ORDER OF SERVICE January 17, 2021

Next Week January 24, 2021 CONTACT US: CHRIST CHURCH | 8:30 AM [email protected] FIELDHOUSE|JOHNNY GIBSON 208.882.2034 CC DOWNTOWN | 9:30 AM www.christkirk.com NUART THEATER|BEN ZORNES CHRIST CHURCH | 10:30 AM FIELDHOUSE|DOUG WILSON ORDER OF SERVICE

ANNOUNCEMENTS & MEDITATION + CONFESSION OF FAITH: APOSTLES CREED Minister: Christian, what do you believe? - CALL TO WORSHIP - Congregation: I believe in God the Father Almighty, Maker of heaven and earth, and in Jesus Christ, His + ADORATION only begotten Son, our Lord. He was conceived by Minister: Bless the Lord who forgives our sins. the Holy Ghost, and born of the virgin, Mary. He Congregation: His mercy endures forever. suffered under Pontius Pilate, was crucified, died, and was buried. He descended into Hades. On the + SCRIPTURE third day He rose again from the dead, ascended into Heaven, and sits at the right hand of God the Father 2 Corinthians 1:3-4 Almighty; from thence He will come to judge the Minister: Lift up your hearts! living and the dead. I believe in the Holy Ghost, the Congregation: We lift them up to the Lord! holy catholic Church, the communion of saints, the + PRAYER forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

+ HYMN + RESPONSIVE READINGS O Day of Rest and Gladness...... 342 Minister: Minister: Our Creator spoke, and all things came to be. - CONFESSION - Congregation: And the Word through whom He spoke was the Logos. Exhortation Minister: Our God created the galaxies above and the oceans below. PSALM Congregation: Our God created us in His own image. Why Do the Heathen Nations Vainly Rage?...... 3 Minister: Male and female He created us. Congregation: Amen CONFESSION OF SIN Congregation is invited to kneel if able. + PSALM 2 Corinthians 6:17 Thee, O God, Yes, Thee We Praise...... 143 + ASSURANCE OF PARDON - CONSECRATION - Isaiah 32:17 Minister: Your sins are forgiven through Christ. + SCRIPTURE READING Congregation: Thanks be to God! Psalm 119:97-104; Luke 2:40-52 Reader: The Word of the Lord. Congregation: Thanks be to God!

2 + Indicates congregation please stand. NEW MEMBERS + OFFERTORY Brandon Antkowiak family - CCD Prayer Audrey Lindstrom - CCD Cast Thy Bread upon the Waters...... 715 HOUSEHOLD BAPTISM - COMMUNION - Rafe Haskel Anderson - CCD Congregational Charge: Little child, for you Jesus Christ THE BREAD came to this earth, struggled and suffered; for your sake When Zion’s Fortunes...... 242 He crossed Gethsemane and went through the darkness of Calvary; for your sake He cried: ‘It is finished’; for THE WINE your sake He died and for your sake He overcame death; Behold the Glories of the Lamb...... 475 indeed for your sake, little child, and you—still— know nothing of it. And thus the word of the apostle is con- - COMMISSIONING - firmed: ‘We love God, for He loved us first.’ (Taken from an old French Reformed Baptism Rite) + CLOSING DOXOLOGY HYMN The congregation may raise hands Your Law Is Honey...... 228 Doxology...... 734 CHARGE & BENEDICTION CONGREGATIONAL PRAYER Now to Him who is able to do exceedingly abundantly Opening: 2 Corinthians 6:18 above all that we ask or think, according to the pow- Thanksgiving: 2 Corinthians 2:14 er that works in us, to him be glory in the church by Petitions: Matthew 7:7 Christ Jesus to all generations, forever and ever. Amen. + HYMN Ephesians 3:20-21 Let Israel Now Say in Thankfulness...... 239 Psalm 127...... 246 SERMON CC: Psalm 124 (Doug Wilson) CCD: Fathers and Mothers (Ben Zornes)

PRAYER NEXT WEEK Ending with The Lord’s Prayer...... 725 CC/CCD: Johnny Gibson, Doug Wilson, Ben Zornes SCRIPTURE READING: Psalm 36:1-12; Romans 3:9-20 MUSIC: 344, 7, 71, 228b, 193, 250, 510, 478, 242, 734

“MAY I COME TO THE LORD’S TABLE?” The Lord’s Supper is observed every Lord’s Day at Christ Church. We warmly invite to the Lord’s table all those who are baptized disciples of Jesus Christ, under the authority of Christ and His body, the Church. By eating the bread and drinking the wine with us as a visitor, you are acknowledging that you are a sinner, without hope except in the sovereign mercy of God, and that you are trusting in Jesus Christ alone for salvation. You also acknowledge to the elders of this congregation that you are in covenant with God, being active in a congregation which is covenantally bound to the triune God through Word and sacrament. If you have any doubt about your participation, please speak to the elders before or after the service. 3 CC: PSALM 124/LIKE A BIRD IN THE BRACKEN

THE THIRTEENTH DECADE OF PSALMS

INTRODUCTION

When you consider the peril our nation is currently in, and you reflect on the fact that this psalm came up as the text for this Lord’s Day purely by happenstance, your conclusion needs to be that it is almost as though a higher power were at work.

In 1582, in Edinburgh, an imprisoned minister named John Durie was released from prison. He was welcomed on the edge of town by several hundred of his friends, and as they walked along, that num- ber soon swelled to several thousand. Someone began to sing—Psalm 124—and they all, much moved, sang it together in four parts, much as we will be singing it later in the service. “Let Israel now say in thankfulness . . .” One of the chief persecutors was said to have been more alarmed by this spectacle than anything else he had seen in Scotland, which is very likely saying something.

THE TEXT

“A Song of degrees of David. If it had not been the Lord who was on our side, now may Israel say; If it had not been the Lord who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Then the waters had overwhelmed us, the stream had gone over our soul: Then the proud waters had gone over our soul. Blessed be the Lord, who hath not given us as a prey to their teeth. Our soul is escaped as a bird out of the snare of the fowlers: The snare is broken, and we are escaped. Our help is in the name of the Lord, who made heaven and earth” (Psalm 124).

SUMMARY OF THE TEXT

This psalm of gratitude for deliverance begins with a fragmented joy (vv. 1-2). Instead of trying to smooth it out, try reading it this way:

“Had it not been Jehovah! He was for us, oh let Israel say! Had it not been Jehovah! He who was for us when men rose against us.” If Jehovah had not been our deliverance, we would have been gulped down quick (v. 3). The wrath of man would have burned us up right now (v. 3). The flood waters would have overwhelmed us, and the stream would have drowned our soul (v. 4) when those proud waters went over our soul (v. 5). Notice that the water is proud water, haughty water. Blessed the name of Jehovah, who took us away from their ravening jaws (v. 6). We escaped the way a bird would dart away from a broken snare (v. 7). 4 Had it not been for Yahweh, we would have been swallowed, burned, drowned, eaten, and captured. But our help is in the name of the Lord, who made Heaven and earth (v. 8).

WHEN MEN RISE AGAINST US

The key to understanding the long war that is human history is found in the first chapters of Genesis. In Gen. 3:15, as God is pronouncing the curse on the serpent, He declares a necessary and permanent antipathy between the seed of the woman and the seed of the serpent. This is the key—this is the an- tithesis between up and down, white and black, righteousness and unrighteousness. It is why the Lord clashed with the brood of vipers when He found them running the Temple.

So what God promised to do through the seed of the woman (Christ), He also promises to do through us who are in Christ. “And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen” (Rom. 16:20). So remember this antithesis. The fact of a necessary conflict here is a fact oflife . It is not an indicator that something has gone wrong. In fact, the indication goes the other way (Luke 6:26).

And remember that the waters that would drown you are proud waters. This means that they believe that you are the proud one, that you are the fanatic clinging to your obstinate ignorance. Why don’t you believe in science? Why don’t you submit to all the current authorities, who require us to say that a boy can become a girl? But if this is science, why didn’t all of this start in the vet schools, with them turning bulls into cows, thus augmenting our dairy production?

SING LIKE A BIRD IN THE BRACKEN

As I have reminded you before, you must remember also how much God loves cliffhangers. God de- lights in last minute deliverance because there is no joy like the joy that follows a last-minute deliver- ance. Chesterton put it marvelously: “The one perfectly divine thing, the one glimpse of God’s paradise given on earth, is to fight a losing battle—and not lose it.”

Imagine a bird in a snare, and how it flutters in the net in a desperate panic. And then imagine that snare broken, and if you blink you will not see the bird darting back into the bracken. But you will hear us back there in moment, singing our hearts out. And you haven’t lived until you hear birds singing Psalm 124.

A UNIVERSAL PSALM

We are not given a particular circumstance that occasioned the composition of this psalm. But because the antithesis is a constant reality in this fallen world, there have been many occasions where God’s people wanted to sing it—and there will be many more. This is a universal psalm, suitable for every age. We would be hard pressed to find a river in the world that did not at some point have the saints of God gathered on the bank, singing about their deliverance in this way. Whether we are talking about the 5 Ohio, or the Ganges, or the Tiber, or the Jordan, or the Tigris, or the Nile, we can see that the proud waters were tamed and humbled. Wherever God’s people have gone, they have eventually had to deal with the fact that their soul was among the lions. And when God delivers, as He loves to do, He delivers us like we were Daniel. Let us trust Him like we were Daniel.

As Alfred Edersheim once noted, this psalm contains sweet doctrine concerning the past, present, and future (1, 2, 8). The Lord was on our side, which is past. The snare is broken, which is the pres- ent. Our help is in the name of the Lord, which is going to be true out to the end of the world, meaning that it applies to every possible future.

SO LOOK TO CHRIST

If you are alive and here with us now, that means you were born for this time. And because Christ is constantly at the right hand of the Father, set your minds on the things which are above (Col. 3:2), where He is. Set your minds on Christ, and He will bestow on you exactly what you need for this moment. And unless I miss the mark, that gift will be the triadic outpouring of faith, courage, and joy.

6 CCD: FATHERS AND MOTHERS

INTRODUCTION

The US Congress recently introduced the rules for their new legislative session. They struck gendered familial terminology (i.e. father, mother, son, daughter, etc.) from the House’s rules for legislators. The recent events of our nation reveal our void of fathers and mothers. This is just one more effort by the godless to further erode the biblical structure for families.

THE TEXT

For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named Eph 3:14-15

But Jerusalem which is above is free, which is the mother of us all. Galatians 4:26

SUMMARY OF THE TEXT

When we think about Fatherhood and Motherhood we need to sweep out the clutter. These roles are not optional add-ons which you can discuss with the dealership. They aren’t social constructs which support the oppression of victims. They aren’t the evolutionary development of our species ability to babble some sounds and then linking them with our immediate ancestors. They aren’t interchangeable parts of machinery. Your father and mother are earthly shadows of cosmic realities. God is your Father, the Church is your Mother. That is the evident in these two texts from the pen of Paul. In Ephesians 3:14-15, Paul bends his knee to God the Father; every family derives its name from God’s Fatherhood. You don’t have family without fatherhood, and you don’t have any of it without God the Father and Creator. In Greek, you can’t say family (patria) without saying father (patera). In other words, God’s Fa- therhood fills the world and fills our earthly families as the inescapable reality. In Him we live and move and have our being. Furthermore, God has taken a bride for His Son, our Lord Jesus, and she is our Mother. Paul, while making the case that we are delivered from the bondage to sin which the mosaic Law revealed, he uses the imagery of Hagar and Sarah. Two mothers: one a slave, one a free-woman. Which one is your mother? Mother Kirk is a fertile mother, because she is marked by grace and thus life springs from her; whereas Hagar (the bond-woman/Sinai), brings bondage and death (Gal. 4:26).

CHILDREN OF PROMISE

Children who grow up without parents or with unmarried parents are faced with a deck of statistics stacked against them. With few exceptions, their lifetime income is significantly lower; their education level 7 will not go as high; their likelihood of being abused and then abusing in turn shoots through the roof; their prospects are bleak by almost every metric. Children were not intended to exist in a covenantal void. Scripture is concerned with bastard children, which is why it placed heavy penalties on rape, pre-marital sex, and adul- tery (Cf. Lev. 18), as well as provision for the care of fatherless children (Deu. 16:11, Ps. 68:5).

So, if you are a father or mother, you must not think of your duty as being in a separate container from your marriage vows, and the consummation of those vows. You are a husband and a wife first. The potency of this covenantal love produces children. Your children are children of a promise, even as believers the whole family are children of the Promise.

COVENANT DUTY OF FATHERS AND MOTHERS

So Fathers are first husbands which are called to be faithful to their promise of loving and cherishing. Mothers are first wives which are called to faithfully fulfill their vow to submit and obey. A father which exhibits for his children that he doesn’t beam with delight over their mother (Is. 62:5), isn’t attentive to her (1 Pt. 3:7), doesn’t shower her with love (1 Ti. 5:8) will teach them to railroad her (Pro. 10:1). Husbands love their wives practically by full bank accounts, full cupboards, full closets, and full wombs. Mothers which run down their husband in front of the kids (2 Sam. 16-23), swerving the opposite di- rection he is leading (Eph. 5:22), or criticizing his leadership at every turn (Pro 21:19) is teaching her children to be lawless rebels. Wives respect their husbands by bearing his name, and being his glory; she demonstrates this respect practically by not being an indecipherable code to get into, but by being ready for him and re- sponding to him in all spheres of their relations (sexually, directionally, financially). Lazy, inattentive husbands and bitter, nagging wives are teaching the children more than just how to be unpleasant humans. A sin-riddled marriage is presenting a false Gospel, and marred understanding of God the Father, Christ the Son, and His Bride. It’s vital that we see that Fathers and Mothers are cosmic categories. Husbands show their children how Christ laid down his life for the church. Wives show their children what joyful obedience to Christ should be. Not only are you teaching them about Fatherhood and Motherhood, but also the glorious Gospel of sacrificial love, responded to in joyful response.

COVERED IN SAWDUST & FLOUR

These covenantal duties are not pie-in-the-sky intangibles. Rather, these spiritual duties are earthy, and are covered in sawdust and flour. In Scripture, fathers name; a fathers’ word carry great weight. Fathers provide and protect. Fathers represent God to their families and their families to God. Father’s correct and teach. Fathers sacrifice and intercede. Fathers rule and lead. Fathers head their home. Mothers respond to this headship by being fruitful. Indeed without the Father, she cannot bear fruit. As the one who bears and nurtures new humans she is to be held in high honor. They are to be fountains of

8 the sort of wisdom which might be worn proudly around the neck of their offspring (Pr. 1:8-9). They are to be industrious, and laugh at all the troubles which are around the bend (Pro. 31:25). Mothers give glorified life and nourishment that is provided by the Father.

ADOPTED AS JOINT-HEIRS WITH CHRIST

In Reformed theology we generally emphasize justification and sanctification. We blast through the mega-phone that you are not saved by your works of righteousness, you are justified in God’s sight only because of Christ’s righteousness and death in your place. We exhort each other to holiness and growth in sanctifica- tion because God has set us apart to be a holy people. But we must not gloss over the fact that one of the terms which is frequently included in NT descriptions of salvation is adoption (Gal 4:4-7).

God the Father, by the redeeming work of His Son, has delivered you from bondage to the law of sin and death. This isn’t like one cruel slave-master defeating another cruel slave-master, and your just caught in the crossfire. Rather, Paul tells us that you are no more a servant, but a son. In other words, you now have a share in the inheritance which belongs to Christ Jesus: resurrection life, everlasting joy, unending glory. You have been adopted as sons. Your Father in Heaven has given to Mother Kirk the Bread of Life and the Wine of Relief, and she has spread a table for the nourishment of her children. The children of grace and glory.

9 Christ Church Missions Conference

Speakers: Doug Wilson, Toby Sumpter, and George Grant Dates: February 5 & 6 Location: Nuart Theater, 516 S. Main Street Register: www.christkirk.com/event/missons-conference-2020/

10 O Day of Rest and Gladness # #6 ˙ ˙  ˙  ˙  & 4  ˙  ˙  .  ˙ ˙  ˙. ˙ 1. O day˙ of rest and glad˙ - ness,˙ O day of joy and light, 2. On thee, at the cre - a-tion The light first had its birth; 3. Thou art a port pro - tect - ed From storms that ’round us rise; 4. Thou art a ho - ly lad - der Where an - gels go and come. 5. To - day on wear - y na - tions The Heav’n - ly man - na falls; 6. New grac - es ev - er gain - ing From this our day of rest,  ˙ ?# 6  ˙  ˙  ˙. ˙˙  ˙ ˙  ˙. ˙ #4  ˙  ˙  ˙  ˙. ˙ 4 ˙. # # ˙  ˙  ˙. ˙  ˙ &  ˙  ˙. ˙    ˙ ˙.˙. ˙ O balm of care˙ and sad - ness, Most beau˙ - ti - ful, most˙ bright, On thee, for our sal - va - tion, Christ rose from depths of earth; A gar - den in - ter - sect - ed With streams of Par - a-dise; Each Lord’s Day finds us glad - der, Near - er to Heav’n our home. To ho - ly con - vo - ca - tions The sil - ver trum - pet calls, We reach the rest re - main - ing To spir - its of the blest.

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Music: German melody, adapt. Johann Walter, 1552; alt. HERZLICH TUT MICH Text: Christopher Wordsworth, 1862 7 6. 7 6. 7 6. 7 6. Why Do the Heathen Nations Vainly Rage? From Psalm 2

&     ˙  #  n     w ˙     1. 1 ˙Why do the heath - en na - tions vain - ly rage? What pride-ful schemes are 2. 5 He speaks to them in right-eous, ho - ly wrath; God vex - es them and 3. “‘The na - tions come; You are the on - ly Heir, The ends of earth will     ? ˙       w ˙   ˙   b   w    2    ˙  &      ˙ ˙ # ww ˙  #  n     w they in vain de - vis - ing? 2 The˙ kings of earth and rul - ers all en - gage shows His great dis - pleas - ure. 6 “Yet so I set My King up - on the path be Your own pos - ses - sion 9 And bro - ken with a rod of i-ron there, ?     ˙ w ˙         w    ˙ w ˙   b   w 4     & ˙ ˙   ˙   ˙ ˙ ˙   ˙ ˙    ˙ ˙ ˙ ˙# ww ˙   ˙ ˙ In e-vil plots, and in their sin con - triv - ing, They take their stand a- That up-ward wound to Zi - on, My own treas - ure.” 7 “‘You are My Son, to - Re - bel-lious pot - ter - y comes to de - struc - tion.’” 11 Now serve the LORD,with b    ? ˙   ˙ ˙  .  ˙ w ˙   ˙ #˙ ˙  ˙ ˙   b˙  ˙ w ˙   ˙ ˙ 5    &    ˙ ˙ ˙    # ww     ˙ w ˙   ˙ ˙  gainst our GOD’s Mes - si - ah;w 3 They˙ claim they will not keep His bind - ing chains. day You are be - got - ten,’— I will de - clare what God has said to Me— fear and glad-ness trem - bling, 10 And there-fore, O ye kings, seek wis-dom here. ˙     w ?   n w   ˙     ˙ ˙   ˙ ˙    7  ˙ w w & ˙   ˙ ˙    ˙ ˙   ˙ ˙     ˙ w 4 The One en - throned in high - est heav - en, high - wer, 8 ‘A n d not one tribe will ev - er be for - got - ten. 12 How blest are those who trust with - out dis - sem - bling, ˙   ˙ ? ˙   ˙     ˙ w ˙    ˙ w 8 ˙ & ˙   ˙ ˙   ˙ ˙ ˙ # w w Mocks˙ them to scorn, on them de - ri - sion  rains. You will re - ceive the world, just ask of Me.’” Who kiss the Son and bow in rev - erent fear.  ˙ ˙  b˙ w ? ˙   ˙ w  ˙ ˙  ˙ ˙

Music: Genevan Psalter, 1539; harm. Claude Goudimel, 1564 POURQUOI FONT BRUIT [GENEVAN 2] Text: Douglas Wilson, 2000 © 10 11. 10 11. 11 10. 11 10. Thee, O God, Yes, Thee We Praise From Psalm 75

b ˙ ˙  ˙ ˙  ˙ ˙ & ˙ ˙  ˙ ˙  ˙ ˙ ˙   ww 1. 1 Thee, O God, yes, Thee we praise, And we give Thee thanks, O LORD, 2. 2 “When th’ap-point - ed time is there, I My judg - ment will re - veal. 3. 4 “To the proud and bold I say, ‘Let Me no more hear your boast.’ 4. 6 Help - ers will not from the east And not from the west ap - pear 5. 8 For the LORD has filled a bowl With wine foam - ing, spiced, and strong; 6. 9 Psalms I sing and praise I shout; I will pay my vows to God. ˙ ˙   ˙ ˙   ˙ ˙  ? ˙ ˙ ˙  ˙ w b ˙   ˙   ˙   ˙ w 3   n ˙ b   &b ˙ ˙          #w For˙ the proud get their re - ward˙ And the wick - ed Thou shalt raze, 3 Tot - ter may the earth and reel, When it has My wrath to bear; I tell them and all their host To for - sake their wick - ed way: To ex - alt and to re - vere Him whom God makes last and least. All the wick - ed and the wrong, All who hound His ser - vant’s soul, I shall ev - er heed His rod; Ja - cob’s God, my joy rings out:       w ? ˙ ˙     ˙   b   ˙     w 5 ˙  ˙ &b n˙ ˙     w ˙ ˙  ˙ ˙ ˙ ˙ ww But we˙ laud Thy mer - cy’s fount,w And Thy won - ders we re -count. I did fash - ion it of old And its pil - lars I up - hold. 5 ‘Do not lift your horn on high, Nor with out-stretched neck draw nigh.’” 7 He, the Judge of great re - nown, Will lift up and will bring down. Shun this cup of wrath in vain; Ev’n the dregs they have to drain. 10 All the wick - ed feel Thy scorn, But Thou shalt ex - alt our horn!   w ˙ ˙  ˙ ˙ w ? ˙ ˙  b  ˙  ˙ w b    w ˙   ˙ Music: Genevan Psalter, 1562; harm. Claude Goudimel, 1564 O SEIGNEUR, LOUÉ SERA [GENEVAN 75] Text: Walter van der Kamp, 1972, et. al. © 7 7. 7 7. 7 7. Do Not Forsake Your Servant Now From Psalm 119:1–8 # ˙ #2 ˙  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2   ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. w 1. All the un - de - filed are great˙ - ly blest˙ Who walk˙ with-in the law. 2. These are those who do no e-vil deeds,They walk with-in His ways .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2   ˙.  ˙ ˙  ˙ ˙ ˙ 8 # & # ˙.  ˙ ˙ ˙.   ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙      All who keep His tes - ti - mo - nies sure Are blest˙ with God’s most gra- cious hand,ww ˙ As our God com-mand-ed us to live, To keep His statutes straight and pure.   ˙ ˙ ˙. ˙ ˙. ?#   ˙.  ˙ ˙ ˙.  ˙      ww ˙ # ˙ ˙ ˙ ˙ ˙    Who seek the LORD with all the heart, 16 I will not ev - er be a-shamed, # Ó Ó & # ˙ ˙.  ˙ ˙ ˙.  ˙ ˙ ˙.  ˙ ˙ w ˙ ˙ ˙ Who seek the LORD with all the heart, I will not ev - er be a-shamed, Who seek the LORD I will not ev - er Ó ˙ ˙.  ˙ ˙ ?## Ó ∑ ˙ ˙.  ˙ ∑ Ó Who seek the LORD I will not ever 21 # & # ˙ ˙˙..     ww ˙ Who seek the LORD with all the heart. I will not ev - er be a-shamed. ˙ ˙.    ?## ˙.     w ˙

3. When I respect Your commands and laws, I can praise with upright heart. When I have learned Your righteousness, I’ll keep Your statutes honestly. Do not forsake Your servant now.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat How Can a Young Man Cleanse His Way? From Psalm 119:9–16 # ˙ #2 ˙  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. w 1. How can a young man cleanse˙ his way?˙ By heed˙ - ing all Your Word. 2. Your ho - ly Word I hid a-way With - in my in - most heart, .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # & # ˙.  ˙ ˙ ˙.   ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙      So with all my heart I sought You out, Oh, do˙ not let me wan - der off,ww ˙ And I do this that I might not sin A-gainst You or a-gainst Your Word.   ˙ ˙ ˙. ˙ ˙. ?#   ˙.  ˙ ˙ ˙.  ˙      ww ˙ # ˙ ˙ ˙ ˙   From Your com - mand - ments, just and true. I bless You, O my LORD and God. 16 # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ From Your com - mand-ments, just and˙ true. I bless You, O my LORD and God. From Your com - mands I bless You, God. Ó ˙ ˙.  ˙ ˙ ?## Ó ∑ ˙ ˙.  ˙ ∑ Ó From Your com-mands I bless You, God. 21 ## & ˙ ˙˙..     ww ˙ From Your com - mand - ments, just and true. I bless You, O my LORD and God. ˙ ˙.    ?## ˙.     w ˙

3. So I pray You teach me all Your laws. 4. As much as in all treasured wealth, With my lips I have declared I contemplate Your laws, All the judgments that come from Your mouth. And I pay respect unto Your ways. I joy in what You testify, I will delight in all Your law— I joy in what You testify. And I will not forget Your word.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat My Soul Is Broken with Desire From Psalm 119:17–24 # w #2 ˙.  ˙ ˙ ˙  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙.  ˙ ˙ ˙. ˙ ˙. 1. Can this poor man a ser - vant˙ be?˙ Deal boun˙ - ti - f’lly with me, 2. And if You o-pen both my eyes, I will be - hold Your law, .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 ## ˙ &  ˙.  ˙ ˙.  ˙  ˙ ˙.  ˙ ˙ ˙ ˙ ˙ ˙. ˙     ww ˙ That I may live and keep Your Word, That I might walk and nev-er stray, And see those won-drous things with -in. I am a stran - ger in this earth, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙ ˙.  ˙ ˙ ˙.  ˙      ww ˙ # ˙ ˙ ˙ ˙   In all the bless - ings You poured out, Hide Your com - mand - ments not from me. 16 # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ In all the bless - ings You poured˙ out, Hide Your com-mand - ments not from me. In all poured out, Hide not from me. Ó ˙ ˙.  ˙ ˙ ?## Ó ∑ ˙ ˙.  ˙ ∑ Ó In all poured out, Hide not from me. 21 # & # ˙ ˙˙..     ww ˙ In all the bless - ings You poured out. Hide Your com - mand - ments not from me. ˙ ˙.    ?## ˙.     w ˙ 3. My soul is broken with desire, 4. Remove from me reproach and mirth, 5. Your testimonies speak to me, And longs to see Your law. For I have kept Your Word. They are my counselors. You have rebuked the proud When princes laughed and spoke my name, I hear their sage and sound advice, and cursed, I suffered influential scorn, I hang on all their wisdom now, Who stray and wander from And mediated on Your law. And daily in them I delight. Your Word, Who do not walk with clean intent.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat Curriculum of Law From Psalm 119:25–32 # w ˙ #2 ˙.  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2   ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. 1. Down to the dust my soul bends˙ down;˙ Raise me˙ with spo-ken Word. 2. Make me un - der -stand Your pre-cepts now, Then I will talk of them. ˙.  ˙   w ˙ ?# 2   ˙.  ˙ ˙ ˙.  ˙ ˙ ˙. ˙ ˙ w ˙ #2   ˙.  ˙ ˙ ˙  8 # & # ˙.  ˙ ˙ ˙. ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙     I have declared Your Word and ways, You heard˙ my sup - pli - cat - ing cry,ww ˙ My soul now melts in heav - i-ness, Give strength to me as Your Word says, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ # ˙  ˙ ˙ ˙ ˙ ˙   Teach me Your stat - utes and Your law. 16 That I might stand, and stand up - right. # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ Teach me Your stat - utes and Your˙ law. That I might stand, and stand up - right. Teach me Your law. That I might stand, Ó ˙  ˙ ?## Ó ∑ ˙. ˙ ˙. ˙  ˙ ∑ Ó Teach me Your law. That I might stand, 21 ## & ˙ ˙˙..     ww ˙ Teach me Your stat - utes and Your law. That I might stand, and stand up - right. ˙ ˙.    ?## ˙.     w ˙ 3. Remove from me all lying words, 4. Your testimonies are in hand, And grant Your gracious law. I have held tight to them. For I have chosen truthful ways, In Your commandments I will run, Your judgments I have set in place, In this curriculum of law, And laid them out so I can see. You will enlarge my longing heart.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat Turn Back My Eyes From Psalm 119:33–40 # w ˙ & #2 ˙.  ˙ ˙ ˙.  ˙ ˙  w ˙ ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. 1. Oh, teach me now, my gra - cious LORD˙ , Teach me Your stat - ute law 2. Give me an un - der - stand - ing heart So that I keep Your law, ˙.  ˙   w ˙ ?# 2 ˙ ˙.  ˙ ˙ ˙.  ˙ ˙ ˙. ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙ ˙  8 # & # ˙.  ˙ ˙ ˙. ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙      And I will keep it to the end, And ˙I will walk with - in the way,ww ˙ With all my heart I’ll keep that law. Make me to go com-mand-ment-wise ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ # ˙ ˙  ˙ ˙ ˙ ˙ ˙    Un - til this jour - ney fi - n’lly ends, For in Your law I taste de - light, 16 # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ Un - til this jour - ney fi - - - n’lly˙ ends, For in Your law I taste de - light, Un - til this jour - ney ends, For in Your law Ó ˙  ˙ ?## Ó ∑ ˙. ˙ ˙. ˙  ˙ ∑ Ó Un - til this ends, For in Your law 21 # & # ˙ ˙˙..     ww ˙ Un - til this jour - ney fi - n’lly ends. For in Your law I taste de - light. ˙ ˙.    ?## ˙.     w ˙

3. Incline my heart to perfect law 4. Establish law within me now, 5. Reproaches come: turn them away; And not to lust for things, Within Your servant here, I fear and loathe them, Lord. Keep me away from greediness, That I might now devote myself Your judgments, God, are very good. Turn back my eyes from vanity, Unto Your fear, and never stray. Behold, I long to taste Your law, And quicken me within Your way. Perfect Your perfect law in me. So quicken me in righteousness.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat So Raise Your Hands to His Commands From Psalm 119:41–48 # w ˙ & #2 ˙.  ˙ ˙ ˙.  ˙ ˙  w ˙ ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. 1. For - give me now, O LORD and God˙ And let Your mer - cies come. 2. Then I will have an an - swer for The one who brings re - buke. ˙.  ˙   w ˙ ?# 2 ˙ ˙.  ˙ ˙ ˙.  ˙ ˙ ˙. ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙ ˙  8 # & # ˙.  ˙ ˙ ˙. ˙  ˙.  ˙ ˙ ˙ ˙ ˙ ˙ ˙. ˙      De - scend from Heav’n and save me here, Ac - cord˙ - ing to Your mer - cy now,ww ˙ My an - swer is my trust in You. My en - e-mies’ re-proach-ing taunt ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ # ˙ ˙  ˙ ˙ ˙ ˙ ˙    Ac - cord - ing to Your kind - ly Word, 16 I an - swer with a heart of faith, # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ Ac - cord - ing to Your kind---ly˙ Word, I an - swer with a heart of faith, Ac - cord - ing to I an - swer with Ó ˙  ˙ ?## Ó ∑ ˙. ˙ ˙. ˙  ˙ ∑ Ó Ac - cord - ing to I an - swer with 21 # & # ˙ ˙˙..     ww ˙ Ac - cord - ing to Your kind - ly Word. I an - swer with a heart of faith. ˙ ˙.    ?## ˙.     w ˙

3. Take not the Word of truth from me, 4. And I will walk in liberty, 5. My hands are raised to That in my mouth it stays. For in Your law I step. Your commands, I hope in how You judge the world, I testify before great kings, I love to honor them. I keep Your law continually, And I will never be ashamed, I mediate upon Your Word, Forever and forever now. Delighting in the law I love. I love to think about Your law, And so I taste it with delight.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat It Horrifies My Heart From Psalm 119:49–56 # ˙ #2 ˙  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. w 1. Give back Your Word to me, ˙Your slave,˙ On which˙ You made me hope. 2. The proud have loved to laugh at me, And they de - ride my name. .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # & # ˙.  ˙ ˙ ˙. ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙      This is my com-fort in my fears. Your quick-˙ ’ning Word has mademe wlive,w ˙ But I have not a-pos - ta -tized, I have not drift - ed from Your law, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ # ˙  ˙ ˙ ˙ ˙ ˙   Your res - ur - rect - ing pow’r is here. And I re - mem - ber an - cient laws, 16 # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ Your res - ur - rect - ing pow’r is˙ here. And I re - mem - ber an - - - cient laws, Your pow’r is here. And I re - mem - ber Ó ˙ ˙.  ˙ ˙ ?## Ó ∑ ˙ ˙.  ˙ ∑ Ó Your pow’r is here. And an - cient laws, 21 ## & ˙ ˙˙..     ww ˙ Your res - ur - rect - ing pow’r is here. And I re - mem - ber an - cient laws. ˙ ˙.    ?## ˙.     w ˙

3. The laws of old I have recalled, 4. Your words have always been my songs And still they comfort me. Along my pilgrimage, And when the wicked walk away Within my house I sing Your praise, From all the holiness they contain And I recall Your name, O LORD, It horrifies and takes my heart. All through the night I keep Your law.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat Your Earth, O LORD, Is Full of Grace From Psalm 119:57–64 # w ˙ & #2 ˙.  ˙ ˙ ˙.  ˙ ˙  w ˙ ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. 1. Great GOD, You are my por - tion now,˙ And I will keep Your words. 2. I have con - sid - ered all my ways, And turned my feet to law. .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # & # ˙.  ˙ ˙ ˙. ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙      I have en - treat-ed all Your grace, With all˙ my heart and all my soul,ww ˙ I hur -ried as an ea - ger son, I did not lin - ger in the way, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙ ˙.  ˙ ˙ ˙.  ˙      ww ˙ # ˙ ˙ ˙ ˙ ˙    Be mer - ci - ful and keep Your Word.

16 And sought Your law to now o-bey, # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ Be mer - ci - ful and keep Your˙ Word. And sought Your law to now o-bey, Be mer - ci - ful And sought Your law Ó ˙ .  ˙ ?## Ó ∑ ˙ ˙ ˙. ˙  ˙ ∑ Ó Be mer - ci - ful And sought Your law 21 ## & ˙ ˙˙..     ww ˙ Be mer - ci - ful and keep Your Word. And sought Your law to now o-bey. ˙ ˙.    ?## ˙.     w ˙

3. The bands of wicked men 4. At midnight hour I gladly rise 5. I seek out men who fear Your name, have robbed And give my thanks to You. I walk with righteous men, My soul and life and heart. Your righteous judgments bless me now, Who keep Your holy precepts right. But I have not forgotten You, And so I give You many thanks, Your earth, O LORD, is full of grace; And I have not mislaid Your law. And praise You in the middle watch. Teach me Your blest and holy law. I keep Your kindness faithfully.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat Their Foundry Is Deceit From Psalm 119:65–72 # ˙ #2 ˙  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. w 1. I have been dealt with gra -˙cious - ly,˙ Ac - cord˙ - ing to Your Word. 2. Be - fore af - flic - tion, and Your rod, I wan - dered off a-lone, .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # & # ˙.  ˙ ˙ ˙. ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙      Teach me Your judgments, all are good, Give me˙ Your knowledgefreely now,ww ˙ But now, brought back, I keep Your Word, For You are kind, and do all good, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙ ˙.  ˙ ˙ ˙.  ˙      ww ˙ # ˙ ˙ ˙ ˙   For I have faith in all Your law.

16 Teach me Your ho - ly stat - utes now. # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ For I have faith in all Your˙ law. Teach me Your ho - ly stat - - - utes now. For I have faith Teach me Your stat - utes now. Ó ˙  ˙ ?## Ó ∑ ˙. ˙ ˙. ˙  ˙ ∑ Ó For I have faith Your stat - utes now. 21 # & # ˙ ˙˙..     ww ˙ For I have faith in all Your law. Teach me Your ho - ly stat - utes now. ˙ ˙.    ?## ˙.     w ˙

3. The proud have forged metallic lies, 4. For all my sufferings have been good, Their foundry is deceit. That I might learn Your law. But I will keep Your precepts close. Your spoken law is better now Their hearts are fat like cooking grease, Than treasure heaped a thousand-fold, But I delight in all Your laws. Than gold or silver piled up.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat So Let Your Tender Mercies Come From Psalm 119:73–80 # ˙ #2 ˙  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. w 1. Your hands have made and fash-˙ioned me,˙ Give me˙ a thought - ful mind, 2. I know, O LORD, You judge it right, In truth af - flict - ing me. .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # & # ˙.  ˙ ˙ ˙. ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙      So that I might learn Your commands. God - fear˙ - ers al-ways wel- come meww ˙ I pray that all Your ten - der care Would be my com - fort and my stay, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ # ˙ ˙  ˙ ˙ ˙ ˙ ˙    Be - cause I hope in all Your Word. Ac - cord - ing to Your Word to me. 16 # Ó Ó # ˙ ˙.  ˙ ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙ Be - cause I hope in all Your˙ Word. Ac - cord - ing to Your Word to me. Be - cause I hope Your Word to me. Ó ˙ ˙  ˙ ˙ ?## Ó ∑ . ˙ ˙.  ˙ ∑ Ó Be - cause I hope Your Word to me. 21 # & # ˙ ˙˙..     ww ˙ Be cause I hope in all Your Word. Ac cord - ing to Your Word to me. ˙ ˙.    ?## ˙.     w ˙

3. So let Your tender mercies come 4. But I will meditate on You To me that I might live. And on Your precepts true. For Your commands are my delight. Let those who fear You turn to me, So let the proud now be ashamed, And find me faithful in Your truth For they were bent without a cause. So I will never be ashamed.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat The Proud Have Dug Their Pits From Psalm 119:81–88 # 2 w ˙ & #2 ˙.  ˙ ˙ ˙.  ˙ ˙  w ˙ ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. 1. Keep me from faint - ing now, O LORD˙ , Through hope in Your pure Word. 2. A dried-out wine-skin in the smoke Is what I have be - come. .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # # ˙  ˙ ˙ ˙ & ˙  ˙.  ˙ ˙ ˙.  ˙ ˙ ˙.      My eyes are fail - ing for Your˙ law.˙ When will˙ ˙You come and com- fort me,ww ˙ But I do not for - get Your law De - spite long days with-out Your grace, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙ ˙.  ˙ ˙ ˙.  ˙      ww ˙ # ˙ ˙ ˙ ˙   When will You an - swer all my cries? 16 When will Your Word come strike them down? # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ When will You an - swer all my˙ cries? When will Your Word come strike them down? When will my cries? When will Your Word Ó ˙ .  ˙ ?## Ó ∑ ˙ ˙ ˙. ˙  ˙ ∑ Ó When will my cries? When will Your Word 21 ## & ˙ ˙˙..     ww ˙ When will You an - swer all my cries? When will Your Word come strike them down? ˙ ˙.    ?## ˙.     w ˙

3. The proud have dug their fearsome pits, 4. They almost had their way with me, Which violate Your law. That I might be consumed. All Your commands are sure and true, But I did not forsake Your laws, They persecute me evilly. So bring me life in tenderness, When will You rise up to my help? Your spoken Word I always keep.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat The Legalist Just Closes Doors From Psalm 119:89–96 # ˙ #2 ˙  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. w 1. Let me right now for - ev -˙er know˙ Your Word˙ is firm on high, 2. The earth o-beys as You de - cree, A faith - ful ser-vant here. .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # # ˙  ˙ ˙ ˙. & ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙.      Your faith - ful - ness to all ˙my line.˙ You have˙ ˙ es - tab-lished all the earth,ww ˙ Un - less Your law de-light - ed me, I would have per-ished mis-’ra - bly, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ # ˙  ˙ ˙ ˙ ˙ ˙   And it a-bides as You have said, All my af - flic - tions drown - ing me, 16 # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ And it a-bides as You have˙ said, All my af - flic - tions drown - - - ing me, And it a-bides All drown - ing me, Ó ˙  ˙ ?## Ó ∑ ˙. ˙ ˙. ˙  ˙ ∑ Ó And it a-bides All drown - ing me, 21 # & # ˙ ˙˙..     ww ˙ And it a-bides as You have said, All my af - flic - tions drown - ing me. ˙ ˙.    ?## ˙.     w ˙

3. I have resolved not to forget 4. The wicked scheme to take me out, Your precepts and Your law. But I will keep Your law. For through them You have brought me life, The narrow-minded only trip, I am Your child, please save me now, The legalist just closes doors, For I have always chased Your law. But Your law-road is great and wide.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat Your Law Is Honey From Psalm 119:97–104 # w ˙ #2 ˙.  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. 1. My med - i-ta - tion is Your˙ law!˙ I love˙ to con - tem - plate 2. More than my teach-ers I have learned; Your laws in - struct my heart. ˙.  ˙   w ˙ ?# 2 ˙ ˙.  ˙ ˙ ˙.  ˙ ˙ ˙. ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙ ˙  8 # & # ˙.  ˙ ˙ ˙. ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙      All day the law You gave to us. Through Your˙ commands You made mewwise,w ˙ More than the an-cients I have learned Be - cause I keep Your ho - ly law ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ # ˙ ˙  ˙ ˙ ˙ ˙ ˙    More than my en - e-mies can know,

16 And do not cling to van - i-ty, # Ó Ó # ˙ ˙.  ˙ . & ˙ ˙.  ˙ ˙ w ˙ ˙  ˙ More than my en - e-mies can˙ know, And do not cling to van---i-ty, More than they know, And do not cling Ó ˙ ˙  ˙ ˙ ?## Ó ∑ . ˙ ˙.  ˙ ∑ Ó More than they know, And do not cling 21 ## & ˙ ˙˙..     ww ˙ More than my en - e-mies can know. And do not cling to van - i-ty. ˙ ˙.    ?## ˙.     w ˙

3. I keep my feet from evil ways 4. I taste the sweetness of Your words! That I might keep Your Word. Your law is honey, pure. I have not left Your judgments off, And through Your laws I learn the way For You have taught Your law to me, Because Your truth instructs me now To one who walks within that Word. I come to hate the liar’s path.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat But I Refuse to Stray From Psalm 119:105–112 # w #2 ˙.  ˙ ˙ ˙  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙.  ˙ ˙ ˙. ˙ ˙. 1. Now here Your Word is like ˙ a lamp˙ That guides˙ my feet in truth. 2. This oath I took, that I will do What - ev - er You re - quire, .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # # ˙  ˙ ˙ ˙. & ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙.      It lights the path be - fore ˙me here,˙ It shows˙ ˙the way through dark est nightww ˙ That I will keep Your judgments right, That I will hold Your law in faith ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ # ˙ ˙  ˙ ˙ ˙ ˙ ˙    That I may safe - ly come to You, And nev - er let Your stat - utes go, 16 # Ó Ó # ˙ ˙.  ˙ ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙ That I may safe - ly come to˙ You, And nev - er let Your stat - - - utes go, That I may come And nev - er let Ó ˙ ˙.  ˙ ˙ ?## Ó ∑ ˙ ˙.  ˙ ∑ Ó That I may come And nev - er let 21 ## & ˙ ˙˙..     ww ˙ That I may safe - ly come to You. And nev - er let Your stat - utes go. ˙ ˙.    ?## ˙.     w ˙

3. I am afflicted very much, 4. Accept, O LORD, my verbal praise, 5. The wicked lay their snares for me, So bring back life, O LORD, A freewill offering. But I refuse to stray. According to Your gracious Word. Teach me Your truth, Your Your testimonies I receive, Come now in grace, deliver me. judgments right, They are the joy of all my heart. And show Your promises are true. My soul remains in my right hand, I hold Your statutes to the end. But I will not forget Your law.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat My Shield and Hiding Place From Psalm 119:113–120 # ˙ #2 ˙  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. w 1. Oh, how I hate all van˙ - i-ty˙ Be - cause˙ I love Your law. 2. De - part from me, you e-vil ones, For I will keep God’s law. .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # # ˙  ˙ ˙ ˙. & ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙.      You are my shield and hid -˙ing place;˙ I hope˙ and˙ trust Your right eous Word,ww ˙ Up - hold me here, ful - fill Your Word, That I might live and have no shame, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ # ˙  ˙ ˙ ˙ ˙ ˙   I give my - self to all Your ways, And all my hope be strength and pow’r, 16 # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ I give my - self to all Your˙ ways, And all my hope be strength and pow’r, I give my - self And all my hope Ó ˙  ˙ ?## Ó ∑ ˙. ˙ ˙. ˙  ˙ ∑ Ó I give my - self And all my hope 21 ## & ˙ ˙˙..     ww ˙ I give my - self to all Your ways. And all my hope be strength and pow’r. ˙ ˙.    ?## ˙.     w ˙

3. Uphold me, Lord, and keep me safe, 4. The wicked are like dross in gold; As I respect Your law. You burn them clean away. Tread down all those who break Your Word; Because of this I love Your Word. Destroy their lies in righteousness I tremble in my flesh for fear; And show how false they always are. I fear Your Word, O holy God.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat Why Do You Not Now Intervene? From Psalm 119:121–128 # ˙ #2 ˙  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. w 1. Pre - cise my judg-ments all ˙have been˙ Ac - cord˙ - ing to Your law. 2. As - sure Your ser - vant in all good, Re - buke the proud who press. .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # # ˙  ˙ ˙ ˙ & ˙  ˙.  ˙ ˙ ˙.  ˙ ˙ ˙.      So do not now a-ban -˙don me,˙ Do not˙ ˙ al - low op- pres- sion here,ww ˙ My eyes are fail-ing for Your light, My eyes a-wait sal - va-tion’s sun, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙ ˙.  ˙ ˙ ˙.  ˙      ww ˙ # ˙ ˙ ˙ ˙   I trust Your kind - ness prom - ised me, And for Your Word of right - eous - ness, 16 # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ I trust Your kind - ness prom - - - ised˙ me, And for Your Word of right---eous - ness, You prom - ised me, And for Your Word Ó ˙ ˙  ˙ ˙ ?## Ó ∑ . ˙ ˙.  ˙ ∑ Ó You prom - ised me, And for Your Word 21 ## & ˙ ˙˙..     ww ˙ I trust Your kind - ness prom - ised me. And for Your Word of right - eous - ness. ˙ ˙.    ?## ˙.     w ˙

3. Deal with me now, Your servant here, 4. The time has come, O LORD and God, 5. I love Your law beyond all gold, In mercy handle me. For You to work and speak. The finest gold that is, Teach me Your statutes and They have negated all Your laws, Esteeming all Your precepts true, Your words, They void Your righteous, holy Word, And honoring Your righteousness, I am Your servant, make me wise, Why do You not now intervene? I hate all liars in the way. That I might know Your righteous law.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat Warm Yellow Light Pours Wisdom Out From Psalm 119:129–136 # ˙ #2 ˙  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. 1. Quite won - der - ful are all Your˙ words,˙ And so˙ my soul o-beys. 2. My mouth is dry, my throat a-thirst, I long for all Your laws. ˙.  ˙   w ˙ ?# 2 ˙ ˙.  ˙ ˙ ˙.  ˙ ˙ ˙. ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙ ˙  8 # # ˙  ˙ ˙ ˙. & ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙.      The door -way of Your law ˙ is lit,˙ Warm yel˙ -˙low light pours wis- dom outww ˙ Look down on me, show mer-cy now, Just like You used to do of old ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ # ˙ ˙  ˙ ˙ ˙ ˙ ˙    And so the sim - ple gath - er in, To those who love Your ho - ly name, 16 # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ And so the sim - ple gath - - - er˙ in, To those who love Your ho - - - ly name, And gath - er in, Your ho - ly name, Ó ˙ ˙.  ˙ ˙ ?## Ó ∑ ˙ ˙.  ˙ ∑ Ó And gath - er in, Your ho - ly name, 21 ## & ˙ ˙˙..     ww ˙ And so the sim - ple gath - er in. To those who love Your ho - ly name. ˙ ˙.    ?## ˙.     w ˙

3. Order my steps within Your Word; 4. And let Your face shine down on me, Do not let evil reign. And teach Your holy law, Deliver me from tyrants’ lies, While rivers flow down both my cheeks That I might walk within Your law, Because the wicked will not hear And keep Your precepts pure and clean. And turn away from all Your words.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat Though I Am Very Small From Psalm 119:137–144 # w ˙ & #2 ˙.  ˙ ˙ ˙.  ˙ ˙  w ˙   ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. 1. Ful-ly right-eous are Your judg-ments, LORD˙ , And all Your ways up - right. 2. I am con-sumed with faith - ful zeal. Your en - e-mies for - get ˙.  ˙   w ˙ ?# 2   ˙.  ˙ ˙ ˙.  ˙ ˙ ˙. ˙ ˙ w ˙ #2   ˙.  ˙ ˙ ˙  8 # & # ˙.  ˙ ˙ ˙. ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙      Your tes - ti - mo-nies are a light, True right-˙ eous-ness and faith- ful -nessww ˙ The words re-vealed for us to keep, They throw them all be-hind their backs ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ # ˙ ˙  ˙ ˙ ˙ ˙ ˙    Are giv - en to us in Your law, And walk in blind - ed al - ley - ways, 16 # Ó Ó # ˙ ˙.  ˙ . & ˙ ˙.  ˙ ˙ w ˙ ˙  ˙ Are giv - en to us in Your˙ law, And walk in blind - ed al---ley - ways, Are giv - en to us And walk in al - ley - ways, Ó ˙  ˙ ?## Ó ∑ ˙. ˙ ˙. ˙  ˙ ∑ Ó Are giv’n to us In al - ley - ways, 21 # & # ˙ ˙˙..     ww ˙ Are giv - en to us in Your law. And walk in blind - ed al - ley - ways. ˙ ˙.    ?## ˙.     w ˙

3. Your Word is pure, completely pure 4. I see eternal righteousness And so Your servant loves And all Your law is truth. What You have taught and said and shown. Though troubled anguish holds me here, I am despised and very small, Yet Your commands are my delight, But still I do not now forget. So give me this and I shall live.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat Before the Dawning Sun From Psalm 119:145–152 # w ˙ & #2 ˙.  ˙ ˙ ˙.  ˙ ˙  w ˙ ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. 1. So then I cried with all my heart,˙ Hear me, O LORD, I pray. 2. I rose be - fore the - ing sun, And I cried out in hope, ˙.  ˙   w ˙ ?# 2 ˙ ˙.  ˙ ˙ ˙.  ˙ ˙ ˙. ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙ ˙  8 # & # ˙.  ˙ ˙ ˙.   ˙.  ˙ ˙ ˙ ˙ ˙ ˙ ˙. ˙      I will keep Your laws and stat - utes pure, A-gain˙ I cry, please save me now,ww ˙ My eyes be - fore night watch-es here, That I might med - i-tate in truth.   ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ #   ˙  ˙ ˙ ˙ ˙ ˙    And I will keep Your ho - ly law, Please hear in mer - cy all my cries, 16 # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ And I will keep Your ho---ly˙ law, Please hear in mer - cy all my cries, Your ho - ly law, Please hear my cries, Ó ˙  ˙ ?## Ó ∑ ˙. ˙ ˙. ˙  ˙ ∑ Ó Your ho - ly law, Please hear my cries, 21 # & # ˙ ˙˙..     ww ˙ And I will keep Your ho - ly law. Please hear in mer - cy all my cries. ˙ ˙.    ?## ˙.     w ˙

3. O LORD, come now and quicken me 4. But You are near, my LORD and God, According to Your Word. And Your commands are truth. My enemies are drawing nigh, Concerning all Your words and laws, They follow after mischief here, I’ve known from ancient olden times They wander off, far from Your law. That You forever spoke them here.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat Your Kindness Is Forever Sure From Psalm 119:153–160 # ˙ #2 ˙  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. w 1. My lot is tor-ment, res -˙cue me,˙ I hold˙ tight to Your law. 2. Sal - va - tion is a dis - tant isle From all these wick - ed men. .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # # ˙  ˙ ˙ ˙. & ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙.      God, plead my cause, de - liv -˙ er me,˙ And quick˙ ˙ - en me, ful - fill Your Word,ww ˙ They do not seek Your ho - ly law. Great are Your ten - der mer-cies,LORD, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙.  ˙ ˙.  ˙      ww ˙ # ˙  ˙ ˙ ˙ ˙ ˙   Keep all Your prom - is - es to me,

16 God, in Your judg - ments quick - en me, # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ Keep all Your prom - is - es to˙ me, God, in Your judg - ments quick---en me, Your prom - is - es God, quick - en me, Ó ˙ ˙  ˙ ˙ ?## Ó ∑ . ˙ ˙.  ˙ ∑ Ó Your prom - is - es God, quick - en me, 21 ## & ˙ ˙˙..     ww ˙ Keep all Your prom - is - es to me. God, in Your judg - ments quick - en me. ˙ ˙.    ?## ˙.     w ˙

3. My persecutors multiply, 4. I watched them as they broke 5. Your Word is true eternally, My enemies abound, Your Word, And all Your laws are right. And still I do not drift away, And it was grief to me. You will not let Your judgments lapse, I do not drop Your holy Word, Consider how I love Your law, Your kindness is forever sure, I will not stray from Your good law. And quicken me to do so more, Your Word is true eternally. According to Your tenderness.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat You Know My Every Word and Step From Psalm 119:161–168 # ˙ #2 ˙  ˙ ˙ ˙.  ˙ ˙  w ˙ & 2 ˙  ˙.  ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. w 1. Foul ven - om from the princ˙ - es comes,˙ With -out˙ a cause they press. 2. I loathe all lies, and those who speak With false and ly - ing lips. .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # # ˙  ˙ ˙ ˙ & ˙  ˙.  ˙ ˙ ˙.  ˙ ˙ ˙.      Be - fore Your Word I stand˙in awe,˙ I see,˙ ˙my heart is filled with joy,ww ˙ I praise You dai - ly sev - en times Be-cause Your judg - ments are all true, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙ ˙.  ˙ ˙ ˙.  ˙      ww ˙ # ˙ ˙ ˙ ˙   As though I found great bat - tle spoil,

16 And so I put my trust in them, # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ As though I found great bat---tle˙ spoil, And so I put my trust in them, I found great spoil, I trust in them, Ó ˙  ˙ ?## Ó ∑ ˙. ˙ ˙. ˙  ˙ ∑ Ó I found great spoil, I trust in them, 21 ## & ˙ ˙˙..     ww ˙ As though I found great bat - tle spoil. And so I put my trust in them. ˙ ˙.    ?## ˙.     w ˙

3. Great peace have those who love Your law, 4. My soul has kept Your holy law, And nothing shall offend. And trusts Your holy Word. I hoped in truth for Your right arm I love Your laws exceedingly. To save me in the day of trial; I keep Your precepts close to me, I have obeyed Your holy Word. You know my every word and step.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat Deliver Me As You Have Said From Psalm 119:169–176 # 2 w ˙ & #2 ˙.  ˙ ˙ ˙.  ˙ ˙  w ˙ ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙ ˙. 1. Why do You not stoop to my cry?˙ Come near, O LORD, and hear. 2. My lips will ut - ter all Your praise, When You have taught Your law. .  ˙   ?# 2 .  ˙ ˙ ˙.  ˙ ˙.  ˙ ˙ w ˙ #2 ˙ ˙.  ˙ ˙  ˙ ˙ ˙ 8 # & # ˙.  ˙ ˙ ˙. ˙  ˙.  ˙ ˙ ˙ ˙  ˙ ˙ ˙. ˙      Grant me the wis-dom of Your Word, And let˙ my sup - pli - ca - tion come,ww ˙ My tongue shall speak in grat - i-tude, For all Your words are righteousness, ˙ ˙ ˙ ˙. ˙ ˙. ?# ˙ ˙.  ˙ ˙ ˙.  ˙      ww ˙ # ˙ ˙ ˙ ˙   De - liv - er me as You have said, 16 And all Your laws are just and true, # Ó Ó # ˙ ˙.  ˙ & ˙ ˙.  ˙ ˙ w ˙ ˙.  ˙ De - liv - er me as You have˙ said, And all Your laws are just and true, De - liv - er me Your laws are true, Ó ˙ .  ˙ ?## Ó ∑ ˙ ˙ ˙. ˙  ˙ ∑ Ó De - liv - er me Your laws are true, 21 # & # ˙ ˙˙..     ww ˙ De - liv - er me as You have said. And all Your laws are just and true. ˙ ˙.    ?## ˙.     w ˙

3. Extend Your hand, deliver me, 4. My living soul shall praise You, God, For I have loved Your law. So let Your judgments help. I long for Your salvation, LORD, I am astray, a wandering sheep, Your law is all my one delight, Seek out and find Your servant now. Let my soul live before You now. I never will forget Your law.

Music: Douglas Wilson, 2019; arr. Mark Reagan, 2019 © GREENSIDES Text: Douglas Wilson, 2019 © 8 6. 8 8 8. w/ repeat Let Israel Now Say in Thankfulness From Psalm 124

&b  ˙ ˙ ˙   ˙ ˙   ˙   ˙ ˙     w ˙   ˙ ˙    1. 1 Let Is - ra - el now say in thank-ful-ness That if the LORD had not our 2. Yea, when their wrath a-gainst us fierce - ly rose, 4 Then would the tide o’er us have 3. 6 Blest be the LORD who made us not their prey; 7 As from the fowl-er ’s net a ˙   ˙ ˙   ˙   ˙ ˙   ? ˙    w    b  ˙      ˙   2 ˙ w ˙ &b ˙ ˙ w ˙   ˙ ˙ ˙ w ˙   ˙ ˙  ˙ ˙  w ˙   ˙ right maintained 2 And if the LORD had not with us remained When cru - el men spread its wave; The rag-ing stream would have be-come our grave; 5 The surg - ing flood, bird may flee, So from their bro - ken snare did we go free. 8 Our on - ly help   ˙ ? ˙ ˙ w ˙   ˙ ˙  ˙ ˙  w ˙   ˙ b ˙ n˙ w ˙  ˙ ˙  ˙ ˙  4  w &b ˙    n w ˙    ˙ ˙ ˙      w ˙   #˙ ˙    ˙ ˙ nw a-gainst us rose to strive, 3 We’d sure - ly have been swal-lowed up a-live. in proud-ly swell-ing roll, Most sure - ly would have o-ver-whelmed us all. is in God’s ho - ly name; He made the earth and all the heav’n - ly frame. ˙    ˙   ˙ ˙ ˙.  w ? ˙    w ˙   ˙   b  w ˙     ˙ w Music: Genevan Psalter, 1551; harm. Scottish Psalter, 1615; alt. OR PEUT BIEN DIRE [GENEVAN 124] Text: Unknown 10 10 10. 10 10. Psalm 127 A Song of degrees for Solomon. Dm Gm Dm 4 ˚ &b4 ‰ ˚    .        1 Ex - cept the LORD build the house, they la - bor in vain that  build it:

3 Gm A5 D5 ˚ ˚ &b ‰ ˚             Ex - cept the LORD keep the ci - ty, the watch - man wak - eth but in vain.˙

6 Dm Gm Dm Gm Dm ˚ &b Œ         ‰     2 It is vain for you to rise up ear - ly, to sit up late, Dm 9 Gm Dm Gm A A5 D5 ˚ ## &b ‰     ˙      n to eat the bread of sor - rows: for so He giv - eth His be  - lov - ed sleep.w

14 D G D GDGA ## &        ˙          3 Lo,˙ chil - dren are an her-i-tage of the LORD: and the fruit of the womb is His re-ward.˙

19 D G DGDG A ## &       ˙       4 As ar - rows are in the hand of a might - y man, so are chil - dren of the youth.w

24 DGD G ##   &         ˙ 5 Hap - py is the man that hath his qui - ver full of them:

26 D GDGAD ## &    ˙         ˙ They shall not be  a - shamed, but they shall speak with the en - e - mies in the gate.

Music: David R. Erb, 2006 © Text: Holy Bible, King James Version, 1611 The Lord’s Prayer Matthew 6:9–13 Cantor Congregation b ˙         V 9 Our  Father who art in Heav-en,˙ ˙ Hal-low  - ed be Thy name.˙ 10 Thy king-dom come.˙ ˙ ˚ ˚ & b ∑                      ˙ .   ˙       ˙ J ? ∑  w     b          ˙ J    5 J  J b         V Thy will be˙ done˙ on earth, as it is in Heav-en. ˙ 11 Give us this day our dai - ly bread,˙ ˙ ˚ ˚ & b                        b    ˙   ˙ J  . ˙       ?    ˙     ˙ .   ˙  b  b J ˙       ˙  8 J b      V 12 And for-give us our tres - pass˙ - es as we for-give  those who tres - pass  a-gainst˙˙ us.

b   ˚   & b .   ˙               J J  .        ˙ ? ˙    b         J ˙ 10 J J Vb         13 And lead us not in - to temp-ta˙ - tion, but de-liv-er us from e -˙ vil; For Thine is the ˚ & b             .    ˙     .           .    ? .       b   .      12 J  b V king - dom˙ and the pow’r and the glo ˙ - ry, for ev - er and ev ˙ - er. A˙ - men. ˙ ˚ & b   ˚  ˚ .    .  b    .        . . ?  . b        b .  .  J    Music: Tradional, very ancient b      Text: Holy Bible, King James Version, 1611 J J Cast Thy Bread upon the Waters Ecclesiastes 11:1–2 Briskly # 3 ˚ & #4 ˙   ˚ ˙  ˚  ˙  ˙  ˙   .         1 Cast thy bread up - on the wa - ters: for thou shalt find it af - ter ?# 3 ˙    ˙   .  ˙      #4    ˙     .  ˙    7   J J J # ˚ & # ˙ ˙. ˙         ˙. ˙  ˙. ˙     .     ˙. ma - ny days. 2 Give a por -tion to sev - en, and al - so to eight; ˙. ?# ˙  ˙. ˙           # ˙ ˙ ˙      ˙. 14   # # ˙  n        ˙ & ˙  ˙   n     .   ˙ ˙ ˙. for thou know - est not what e - vil shall beJ up - on the  earth. n  n ˚ ?# ˙  ˙   ˙    ˙  .   ˙. #  n   ˙. 21   ˙ ˙ # # ˙  n        ˙ & ˙  ˙   n     ˙  ˙ #˙  ˙. ˙. for thou know - est not what e - vil shall be up - on the earth. ˚n n  #˙ ?# ˙  .   ˙    ˙  ˙. ˙. # n˙  ˙  n   ˙  ˙ Music: Mark Reagan, 2007 © Text: Holy Bible, King James Version, 1611 When Zion’s Fortunes God Restored From Psalm 126

1. 1 When Zi --on’s for tunes GOD re - stored, 2. The na - tions said, “The LORD has done # 3 & #4   ˙     ˙         J   ˙ Œ Ó 1. 1 When Zi --on’s forJ tunes GOD re - stored, 2. The na - tions said, “The LORD has done 1. 1 When Zi --on’s for tunes GOD re -stored, 2. The na - tions said, “The LORD has done ˚ ?# 3 Œ Ó. Ó        ˙ #4 J J J J J  4 J ## ˙     &  ˙     ˙  .     .     ˙ 2 Our mouths were then˙ with It was a dream come true. 3 The LORD did might - y Great things for Is --ra el.” 2 Our mouths were then with 3 The LORD did might - y # ˙  ˙ # ˙  .    ?##      Œ Ó .    ˙  J J 10 3 3 # ˚ # .   ˙ &         ˙    .    ˙ laugh - ter filled,  Our tongues with songs a - new. things for us, And joy our hearts knew well. ˙  ˙   ˙ ?#  .     ˙ # ˙  # ˙  3. 4 Restore our fortunes, gracious LORD, 4. 6 The man who, bearing seed to sow, Like streams in desert soil. Goes out with tears of grief, 5 A joyful harvest shall reward Will come again with songs of joy, The weeping sower’s toil. Bearing his harvest sheaf.

Music: John Cole, 1810 GENEVA Text: Sing Psalms, 2003 © 8 6. 8 6. Behold the Glories of the Lamb

#4 ˚    & 4 ˙ .  ˙.        ˙.      ˙. 1. Be˙ - hold the glo - ries of  the˙ Lamb˙. A-midst His Fa- ther ’s throne, 2. “Worth - y the Lamb that died,” they cry, “To be ex - alt - ed thus,  ˙ .  ˙.     ˙.     # ˙. ?#4 J  ˙ ˙   ˙. 6 ˙. #   ˙ # w ˙   ˚ &  ˙     ˙ ˙  ˙.    ˙    ˙. A - midst. His Fa˙ - ther ’s throne.w Pre - pare new hon. - ors for His name˙. To be ex - alt - ed thus!” “Worth - y the Lamb,” let us re - ply;  ˙  . ˚    ˙. ?# ˙.   ˙ ˙ w ˙  ˙.    ˙.     ˙ w  ˙. And songs be - fore un - known, And 13 “For He was slain for us, For # Œ Ó.     ˙.  &  Ó.      And songs be - fore un - “For He was slain for And “For Œ ∑ ∑ Ó.  ?#     ˙.     And songs be - fore un - known, And songs be - fore un - “For He was slain for us, For He was slain for songs be - fore un - known, And songs be - fore un - known. He was slain for us, For He was slain for us.” 17 # ˙.    & ˙.      ˙ ˙   ˙˙. ˙  www known, And songs be - fore un - known. us, For He was slain for us.” songs be - fore un - known, And songs be - fore un - known. He was slain for us, For He was slain for us.”          ˙   ˙.  w ?# ˙     ˙ ˙ w known,. And songs be - fore un - known. us, For He was slain for us.” 3. Thou hast redeemed us with Thy blood 4. To Him who sits upon the throne, And set the pris’ners free; The God whom we adore, Thou mad’st us kings and priests to God, And to the Lamb that once was slain, And we shall reign with Thee. Be glory evermore. Music: Thomas Jarman (1776–1861) DESERT Text: Isaac Watts, c. 1688 8 6. 8 6. w/ repeat Doxology # .  &       ˙        ˙. Praise God from whom all bless-ings  flow;˙. Praise Him, all crea-tures here be - low;     ˙. ?#      ˙.             ˙. 3 ˙.  #      &        ˙.         w ˙ ˙ Praise Him a - bove, ye heav’n-ly host; Praise Fa-ther, Son, and Ho - ly Ghost. A-men.

        ˙.        w ˙ ˙ ?#             ˙.    w ˙ ˙ Music: Genevan Psalter, 1551; alt. OLD HUNDREDTH Text: Thomas Ken, 1709 8 8. 8 8.