Max Herz Pasha on Arab-Islamic Art in Egypt
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Regarding the exhibition: the Munich exhibition Masterpieces of Muhammadan Art (1910) and its scholarly position Eva-Maria Troelenberg ‘Muhammadan art’ in the Weltstadt It was the cultural event of the year 1910:1 on 14 May, the municipal exhibition ground in Munich’s Theresienhöhe opened its gates to an unprecedented and exotic event, the exhibition Masterpieces of Muhammadan Art. This mammoth undertaking featured more than 3,600 artworks from approximately 250 international collections, museums and institutions and was installed in eighty halls (figure 1). * This paper summarizes and partially expands some aspects of my dissertation, which is the first comprehensive and contextualized monograph on the Munich exhibition Masterpieces of Muhammadan Art (Meisterwerke muhammedanischer Kunst): Eva-Maria Troelenberg, Eine Ausstellung wird besichtigt. Die Münchner ‘Ausstellung von Meisterwerken muhammedanischer Kunst’ 1910 in kultur- und wissenschaftsgeschichtlicher Perspektive, Frankfurt and Berlin: Peter Lang, 2011. For the sake of brevity, I will not refer to every corresponding section of my own book in this paper. For specific facets of the Munich show see also the contributions in Andrea Lermer and Avinoam Shalem, eds, After One Hundred Years. The 1910 Exhibition ‘Meisterwerke muhammedanischer Kunst’ Reconsidered, Leiden and Boston: Brill, 2010; as well as the catalogue for the exhibition The Future of Tradition – The Tradition of Future, which was held at Haus der Kunst in Munich in 2010-11: see Chris Dercon, León Krempel and Avinoam Shalem, eds, The Future of Tradition – The Tradition of Future. 100 years after the exhibition Masterpieces of Muhammadan Art in Munich, Munich, London and New York: Prestel, 2010. Apart from these publications, which were prompted by the centenary of the event, and appeared almost simultaneously, the 1910 Munich exhibition had been addressed by several scholars who have touched upon it within larger contexts of art history, historiography or museology, most notably: David J. -
THE AMERICAN UNIVERSITY in CAIRO School of Humanities And
1 THE AMERICAN UNIVERSITY IN CAIRO School of Humanities and Social Sciences Department of Arab and Islamic Civilizations Islamic Art and Architecture A thesis on the subject of Revival of Mamluk Architecture in the 19th & 20th centuries by Laila Kamal Marei under the supervision of Dr. Bernard O’Kane 2 Dedications and Acknowledgments I would like to dedicate this thesis for my late father; I hope I am making you proud. I am sure you would have enjoyed this field of study as much as I do. I would also like to dedicate this for my mother, whose endless support allowed me to pursue a field of study that I love. Thank you for listening to my complains and proofreads from day one. Thank you for your patience, understanding and endless love. I am forever, indebted to you. I would like to thank my family and friends whose interest in the field and questions pushed me to find out more. Aziz, my brother, thank you for your questions and criticism, they only pushed me to be better at something I love to do. Zeina, we will explore this world of architecture together some day, thank you for listening and asking questions that only pushed me forward I love you. Alya’a and the Friday morning tours, best mornings of my adult life. Iman, thank you for listening to me ranting and complaining when I thought I’d never finish, thank you for pushing me. Salma, with me every step of the way, thank you for encouraging me always. Adham abu-elenin, thank you for your time and photography. -
The Published Correspondences of Ignaz Goldziher
The Published Correspondences of Ignaz Goldziher Kinga D´ev´enyi and Sabine Schmidtke∗ 1 Introduction When Ignaz Goldziher passed away on November 13, 1921, he left behind a cor- pus of scientific correspondence of over 13,000 letters from about 1,650 persons, in ten languages. His Nachlass, including the letters as well as his hand-written notes and works, was bequeathed to the Hungarian Academy of Sciences. The corpus, which is freely accessible in its entirety in digital form1 constitutes the single most important source informing about the history of Arabic, Jewish, and Islamic studies and cognate fields during Goldziher‘s time. Selected portions of the Goldziher correspondence are available in critical editions, while other por- tions have been consulted for studies on the history of the field, but the bulk of the material has as yet remained untapped. This inventory aims to provide an overview of those parts of the correspondence which are available in publication, as well as of studies based on the correspondence. 2 General Studies Berzeviczy, Albert, "A Goldziher-f´elelevelez´es-gy˝ujtem´eny t¨ort´enet´ehez," [On the history of the Goldziher correspondence, in Hungarian] Akad´emiai Ertes´ıt˝o´ 43 (1933), pp. 347-348 D´ev´enyi, Kinga, "From Algiers to Budapest: The Letters of Mohamed Ben Cheneb to Ignaz Goldziher" [also containing a general overview of the correspondence], The Arabist: Budapest Studies in Arabic, 39 (2018), pp. 11-32 <https://eltearabszak.hu/wp-content/uploads/2019/01/The-Arabist-_ -Budapest-Studies-in-Arabic-39-_-2018-3.pdf> ∗Licensed under a CC BY-NC 4.0 Unported Licence. -
Max Herz Pasha Research Institute and Conservation School
IPARTANSZÉK complex/diploma design 2018/2019 spring www.ipar.bme.hu CX + DIP / 2018-2019 spring /// 2nd brief 03.01.2019 //////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////// IPARTANSZÉK CX + DIP / 2018-2019 spring /// 2nd brief 03.01.2019 //////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////// IPARTANSZÉK PALOZNAK revitalization of a former farm building CX + DIP / 2018-2019 spring /// 2nd brief 03.01.2019 //////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////// IPARTANSZÉK The site and surroundings offer good possibility for active recreation. The extraordinary conditions of lake Balaton and the Balaton Uplands area offer a variety of programs even for a longer vacation. Beside the program possibilities directly related to the lake, there is a variety of walking and biking tours. Furthermore there is a unique possibility for getting acquainted with the local gastronomy and the wine selection of the North-Balaton wine region. CX + DIP / 2018-2019 spring /// 2nd brief 03.01.2019 //////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////// IPARTANSZÉK CX + DIP / 2018-2019 spring /// 2nd brief 03.01.2019 -
The Cairo Street at the World's Columbian Exposition, Chicago, 1893
Nabila Oulebsir et Mercedes Volait (dir.) L’Orientalisme architectural entre imaginaires et savoirs Publications de l’Institut national d’histoire de l’art The Cairo Street at the World’s Columbian Exposition, Chicago, 1893 István Ormos DOI: 10.4000/books.inha.4915 Publisher: Publications de l’Institut national d’histoire de l’art Place of publication: Paris Year of publication: 2009 Published on OpenEdition Books: 5 December 2017 Serie: InVisu Electronic ISBN: 9782917902820 http://books.openedition.org Electronic reference ORMOS, István. The Cairo Street at the World’s Columbian Exposition, Chicago, 1893 In: L’Orientalisme architectural entre imaginaires et savoirs [online]. Paris: Publications de l’Institut national d’histoire de l’art, 2009 (generated 18 décembre 2020). Available on the Internet: <http://books.openedition.org/ inha/4915>. ISBN: 9782917902820. DOI: https://doi.org/10.4000/books.inha.4915. This text was automatically generated on 18 December 2020. The Cairo Street at the World’s Columbian Exposition, Chicago, 1893 1 The Cairo Street at the World’s Columbian Exposition, Chicago, 1893 István Ormos AUTHOR'S NOTE This paper is part of a bigger project supported by the Hungarian Scientific Research Fund (OTKA T048863). World’s fairs 1 World’s fairs made their appearance in the middle of the 19th century as the result of a development based on a tradition of medieval church fairs, displays of industrial and craft produce, and exhibitions of arts and peoples that had been popular in Britain and France. Some of these early fairs were aimed primarily at the promotion of crafts and industry. Others wanted to edify and entertain: replicas of city quarters or buildings characteristic of a city were erected thereby creating a new branch of the building industry which became known as coulisse-architecture. -
Ignác Goldziher: Un Autre Orientalisme?, Paris 2011) • Ármin Vámbéry / Kinga Dévényi (In: the Arabist, Budapest 2015) • H
From a personal collection of nearly 13,500 letters to the WorldCat The correspondence of Ignaz Goldziher in the Oriental Collection of the Library of the Hungarian Academy of Sciences Kinga Dévényi, Budapest 40th MELCom International, Budapest, 19‒21 June 2018 Ignaz Goldziher (1850-1921) Goldziher’s study in his home (4 Holló street, Budapest) His library formed the nucleus of what is today the Islam and Middle Eastern Collection in the National Library of Israel. Report of Turkologist Gyula Németh on the contents and scholarly value of the library of Alexander Kégl (RAL 1046/1925) Boxes containing the Goldziher correspondence The opening page from Goldziher’s planned edition – on the basis of the Leiden manuscript – of Tahdhib al-alfaz, a commentary by al-Tibrizi on Ibn al-Sikkit’s Kitab al-alfaz Mrs Ignaz Goldziher, Laura Mittler (1856-1925) She bequeathed Goldziher’s correspondence and his hand-written notes and works to the Academy Goldziher’s Home 4 Holló Street Orphanage for Jewish Boys 2 flats - Ignaz Goldziher - Samuel Kohn (1841-1920) historian and Chief Rabbi of Pest Jenő Balogh (1864-1953) Politician and Jurist Minister of Justice (1913-1917) Secretary General of the Academy 1920-1935 Sir Aurel Stein (1862-1943) Initiated the cataloguing of the Goldziher bequest Mathematician Károly Goldziher (1881-1955) He arranged the transfer of the Goldziher bequest to the Academy in 1926 and headed its cataloguing in 1931-33 A letter from Theodore Nöldeke (1836-1930) typed by Ms Csánki at the Secretariat of the Academy after office hours Arabic and Hebrew words written by Zs. -
Ormos István, Max Herz Pasha
III. HISTOIRE Ormos István, The bulk of Herz’s work was with the Comité, Max Herz Pasha (1856-1919). and Ormos provides an excellent summary in His Life and Career. Chapter 2 of the founding of that body and their work before moving onto Herz’s input on indivi- Le Caire, Ifao (Études urbaines, 9), 2009, 2 vol., dual buildings. He is rightly keen to point out that, 636 p. although standards then were different from what ISBN : 978-2724705089 they are now over a century later, Herz’s work by the standards of its time was unusually sensitive to the Max Herz, the Hungarian chief architect of the issue of conservation versus restoration, and that Comité, and first director of what was to become the where intervention could be minimal, this is what Museum of Islamic Art, is an important figure in the was preferred. Ormos provides a useful corrective history and historiography of Islamic monuments (p. 89) to the exaggerated opinion of some recent and their conservation in Egypt. The choice of which scholarship that claims that the Comité was trying buildings to be conserved and the methods used in to “transform Cairo into a medieval city for the sake restoring or conserving them were not his alone, but of foreign connoisseurs and tourists.” his energy in reconnaissance of monuments in the Chapter three contains discussions, sometimes field, from Alexandria to Aswan, in organizing the extremely extensive, of particular buildings that Herz committee meetings of the Comité de conservation worked on. As anyone knows who has tried to use des monuments de l’art arabe, and in supervising the the Comité Bulletins extensively, finding information restoration works, mark him as someone of unusual on the work done on a particular building involves enthusiasm and efficiency. -
What Do We Mean When We Say Islamic Art?
What do we mean when we say ‘Islamic art’? A plea for a critical rewriting of the history of the arts of Islam Avinoam Shalem In a book published in 2008, Arnold Hottinger provocatively asserted that as far as the Western stance toward Islam is concerned, Islam does not exist.1 He argued correctly that it is pure fiction to speak about Islam using one sole, monolithic and global term. Moreover, he added that the desire to see in the wide-ranging and diverse ‘worlds of Islam’ a homogenous sphere called Islam is simply an abstract cognitive notion, which, as with any general concept, has its sole origin in the mind of the person who creates this concept or theory. It is quite clear, then, that Hottinger, like many other scholars of Islamic studies, developed his ideas in the critical ‘Post-Edwardian Era’; that is, the period following the death of Edward Said in 2003, in which renewed discussion has taken place around his renowned book Orientalism, first published in 1978.2 The ‘imaginary Orient’, as termed by Linda Nochlin in 1983,3 is not restricted to Western literature but impinges on many other fields and is undoubtedly rooted in the history of European thought, especially in the construction of the image of its major ‘Other’ and the creation of its own historical narrative. And yet, this critical notion can and should also be applied to the field of art history in general, and to the construction of the field of Islamic art history within the larger discipline of Western art history in particular. -
Ernst E. Herzfeld
116 OBITUARY The Booh of Wisdom and Lies (Kelmscott Press) and Visramiani (Oriental Translation Fund). His interest in everything relating to Georgia dated from the period of his youthful travels in that country, of which he published an account as early as 1888. W. FOSTER. Ernst E. Herzfeld Few scholars of our generation have contributed so much to increasing our knowledge of the sources for the study of ancient Western Asia in periods or directions of which little was previously known as Ernst Herzfeld. An established scholar of considerable reputation not only in his own University, Berlin, by 1910, his early work was encouraged by Eduard Meyer, the historian, and aided by the active co-operation of Friedrich Sarre, whose outstanding achievements there has yet been little chance to appreciate. Friend- ship and co-operation with Koldewey and the archaeological archi- tects of the mission of the Deutsche Orient-Gesellschaft in Iraq, led him to admire their methods and made him a sound field- worker, without obscuring his firm understanding of the necessity for combining the study of language and history with archaeology if the tasks before him were to be accomplished. His training fitted him for the very diverse tasks he undertook. On his many journeys he continually noted new sites, and thus pointed the way for many later excavations, particularly in Persia. At some sites already well known he carried out fresh work unex- pectedly rich in results, notably at Samarra and Persepolis. He continually brought to our attention neglected subjects, such as the nature of the metal-working craft in the first millennium B.C. -
Friedrich Sarre and the Discovery of Seljuk Anatolia
Friedrich Sarre and the discovery of Seljuk Anatolia Patricia Blessing The German art historian Friedrich Sarre (1865-1945) is well known for his role in the excavations of the Abbasid palaces of Samarra (Iraq) from 1911-13, which he directed together with Ernst Herzfeld (1879-1948), and as the director of the Islamic collection in the Berlin Museums from 1921 until 1931. Less well studied is Sarre’s work on Seljuk art and architecture, which presents some of the earliest studies of the subject during a period in the late nineteenth and early twentieth centuries when Islamic art history was a nascent academic field. Sarre’s work on medieval Anatolia has been analysed neither in the context of early studies on Seljuk architecture, nor in the general account of the emergence of Islamic art history as a field of scholarship. In a recent article, Oya Pancaroğlu has focused on Sarre’s first book on Anatolia, Reise in Kleinasien (Journey in Anatolia). 1 This travel account is based on Sarre’s exploration of the area in 1895, which lead to his wider interest in Islamic architecture. Sarre’s later work, however, much of which also includes work on the Seljuk monuments of Konya and on Seljuk art more broadly, has not yet been investigated in the context of the early art historical literature on Seljuk Anatolia. Sarre’s work remains rooted in the earlier vein of scholarship on Islamic art, particularly valuing Persianate objects and buildings. Thus, this article argues that, unlike many scholars who worked on the arts of Anatolia in the 1920s and 1930, after the foundation of the Republic of Turkey, Sarre didn’t focus on the region as the cradle of a nation, nor did he study Seljuk art as an expression of Turkish culture. -
Timeline / Before 1800 to 1930 / REDISCOVERING the PAST
Timeline / Before 1800 to 1930 / REDISCOVERING THE PAST Date Country Theme 1787 Spain Rediscovering The Past Antigüedades Árabes de España published by Real Academia de Bellas Artes de San Fernando – it marks the beginning of the rediscovery of the Arab past. 1802 United Kingdom Rediscovering The Past The Treaty of Paris is signed. Following defeat by Anglo-Ottoman forces, France surrenders to Britain the Egyptian antiquities it has collected. The way is open for British exploration of Egyptian archaeology. 1802 Germany Rediscovering The Past The first Chair of Archaeology is appointed at the Christian-Albrechts-Universität in Kiel. 1806 - 1921 Jordan Rediscovering The Past The 19th century is the age of rediscovery and of opening up the monuments and sites of the Ancient East to Western civilisation. Most ancient sites of Transjordan such as Petra, Jerash, Gadara (Umm Qays), Amra, Umm al-Rasas, Mushatta and many others are explored, documented and identified during the 19th century. 1808 United Kingdom Rediscovering The Past Claudius Rich is appointed East India Company Resident at Baghdad. His work at Babylon and Nineveh stimulates European interest in the archaeology of Iraq. East India Company men play a major role in the exploration and mapping of the Middle East. 1810 - 1850 Tunisia Rediscovering The Past Travellers and explorers of modern times have scoured and described the Regency of Tunis. Their missions to the region provided occasions to discover the remains of antiquity and open up new fields of research to European scholars. 1815 - 1816 Italy Rediscovering The Past Antonio Canova, acting on behalf of Pope Pio VII, recovers from France several pieces of art belonging to the Papal States, which had been brought to Paris by Napoleon, including the Villa Borghese’s archaeological collection. -
1 Adam Mestyan Curriculum Vitae Last Updated: November 1, 2020 EMPLOYMENT July 2019- Andrew W. Mellon Assistant Professor Of
1 Adam Mestyan Curriculum Vitae Last updated: November 1, 2020 EMPLOYMENT July 2019- Andrew W. Mellon Assistant Professor of History, Duke University. 2016-2019. Assistant Professor, History Department, Duke University. 2012-2013. Departmental Lecturer in the Modern History of the Middle East, Faculty of Oriental Studies, University of Oxford. FELLOWSHIPS 2018-2019. Fellow, Institut d’Études Avancées (Institute of Advanced Studies), Paris. 2016-2018. Foreign Research Fellow (membre scientifique à titre étranger), Institut français d’archéologie orientale (IFAO), Egypt. 2016-2021. “Freigeist” Fellowship, Volkswagen Stiftung (declined). 2013-2016. Junior Fellow, Society of Fellows, Harvard University. 2011-2012. “Europe in the Middle East – The Middle East in Europe” Post-Doctoral Fellow, Wissenschaftskolleg zu Berlin (Institute of Advanced Studies). EDUCATION Ph.D. 2011. History, Central European University (CEU). Ph.D. 2011. Art Theory, Eötvös Loránd University of Sciences (ELTE). M.A. 2007. Comparative History, CEU. Awarded with Distinction. M.A. 2005. Arabic and Semitic Philology, ELTE. M.A. 2004. Art Theory, ELTE. PUBLICATIONS Books Monographs Modern Arab Kingship – Constituting Nationhood and Islam Through Empire. Under contract. Arab Patriotism – The Ideology and Culture of Power in Late Ottoman Egypt. Princeton, NJ: Princeton University Press, 2017. Edited Volumes Primordial History, Print Capitalism, and Egyptology in Nineteenth-Century Cairo - Muṣṭafā Salāma al-Naǧǧārī’s The Garden of Ismail’s Praise. Cairo: Ifao, in press. Látvány/színház (Spectacle/Theatre – Genre, body, performativity), ed. by Ádám Mestyán and Eszter Horváth. Budapest: L’Harmattan, 2006 (in Hungarian). Peer-reviewed Articles “Muslim Dualism? – Inter-imperial History and Austria-Hungary in Ottoman Political Thought, 1867–1921.” Contemporary European History, forthcoming.