James Van Praagh Profile
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Automatic Writing and the Book of Mormon: an Update
ARTICLES AND ESSAYS AUTOMATIC WRITING AND THE BOOK OF MORMON: AN UPDATE Brian C. Hales At a Church conference in 1831, Hyrum Smith invited his brother to explain how the Book of Mormon originated. Joseph declined, saying: “It was not intended to tell the world all the particulars of the coming forth of the Book of Mormon.”1 His pat answer—which he repeated on several occasions—was simply that it came “by the gift and power of God.”2 Attributing the Book of Mormon’s origin to supernatural forces has worked well for Joseph Smith’s believers, then as well as now, but not so well for critics who seem certain natural abilities were responsible. For over 180 years, several secular theories have been advanced as explanations.3 The more popular hypotheses include plagiarism (of the Solomon Spaulding manuscript),4 collaboration (with Oliver Cowdery, Sidney Rigdon, etc.),5 1. Donald Q. Cannon and Lyndon W. Cook, eds., Far West Record: Minutes of the Church of Jesus Christ of Latter-day Saints, 1830–1844 (Salt Lake City: Deseret Book, 1983), 23. 2. “Journal, 1835–1836,” in Journals, Volume. 1: 1832–1839, edited by Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, vol. 1 of the Journals series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2008), 89; “History of Joseph Smith,” Times and Seasons 5, Mar. 1, 1842, 707. 3. See Brian C. Hales, “Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study,” BYU Studies 58, no. -
United States District Court District of Minnesota
CASE 0:07-cv-01296-JRT-FLN Document 1 Filed 02/23/07 Page 1 of 4 United States District Court District of Minnesota Christopher Roller (Plaintiff) vs. The James Randi Educational Civil Action No. Foundation, Inc. (JREF) c/o Magician James Randi (Defendant) Complaint I'm thoroughly confused about James Randi. James educates people. I would like James to educate me. James is a magician. The "Amazing Randi". I truly believe Randi is amazing. I believe James Randi has godly powers. I could be wrong. I've been wrong before, but I had a hunch about David Copperfield, and it turned out I was right. Now James doesn't perform many magic shows anymore, but I think he's making money via products made from godly powers. Again, I could be wrong. You see, I now have a patent on godly powers - Pat#20070035812. http://www. objectforce.com/php/MyTrumanShow__/Legal/Patent/Patent.html. The patent gives me exclusive right to the ethical use and financial gain in the use of godly powers on planet Earth. I believe James has been infringing on that patent effective 29July2005 in accordance with U.S.C 35 § 271. Not just for financial gain, but also because I believe he has knowledge of immoral behavior through the use of godly powers. CASE 0:07-cv-01296-JRT-FLN Document 1 Filed 02/23/07 Page 2 of 4 Again I could be wrong. If I'm wrong I will drop the suit immediately. But it's seems like a stubborn game played by lawyers to dismiss the case before I get a chance to ask any questions. -
United States Court of Appeals for the DISTRICT of COLUMBIA
<<The pagination in this PDF may not match the actual pagination in the printed slip opinion>> USCA Case #93-7140 Document #89561 Filed: 12/09/1994 Page 1 of 8 UnitedÿStatesÿCourtÿofÿAppeals FORÿTHEÿDISTRICTÿOFÿCOLUMBIAÿCIRCUIT ArguedÿOctoberÿ6,ÿ1994ÿÿÿÿÿDecidedÿDecemberÿ9,ÿ1994 No.ÿ93-7140 URIÿGELLER, APPELLANT v. JAMESÿRANDI, A/K/AÿADAMÿJERSIN, A/K/AÿDONALD, A/K/AÿTRUTH'SÿBODYGUARD, A/K/AÿTHEÿAMAZINGÿRANDI, A/K/AÿRANDALLÿJAMESÿZWINGE; ÿCOMMITTEEÿFORÿTHE SCIENTIFICÿINVESTIGATIONÿOFÿCLAIMSÿOFÿTHEÿPARANORMAL, APPELLEES AppealÿfromÿtheÿUnitedÿStatesÿDistrictÿCourt forÿtheÿDistrictÿofÿColumbia 91cv01014 RichardÿW.ÿWinelander arguedÿtheÿcauseÿandÿfiledÿtheÿbriefÿforÿappellant. LeeÿLevine argued the cause for appellees. Withÿhimÿo nÿt heÿbriefÿwasÿ James E. Grossberg.ÿÿR. Darryl Cooper enteredÿanÿappearanceÿforÿappelleeÿCommitteeÿforÿtheÿScientificÿInvestigationÿof ClaimsÿofÿtheÿParanormal.ÿÿMichaelÿJ.ÿKennedy enteredÿanÿappearanceÿforÿappelleeÿJamesÿRandi. BeforeÿWALD,ÿSENTELLE,ÿandÿROGERS,ÿCircuitÿJudges. OpinionÿforÿtheÿCourtÿfiledÿbyÿCircuitÿJudge SENTELLE. SENTELLE,ÿCircuit Judge: AppellantÿUriÿGellerÿchallengesÿtheÿdistrictÿcourt'sÿawardÿof monetary sanctions under Rule 11 of the FederalÿRulesÿofÿCivilÿProcedureÿ("Ruleÿ11")ÿinÿfavorÿof appellee Committee for the Scientific Investigation ofClaims ofthe Paranormal. Gellerÿcontendsÿthat the district courtÿerredÿwhenÿitÿtreatedÿaÿmotionÿforÿRuleÿ11ÿsanctionsÿasÿconcededÿbyÿGeller under localÿrulesÿandÿthusÿawardedÿsanctions.ÿÿBecauseÿweÿholdÿthatÿtheÿdistrictÿcourtÿdidÿnotÿabuseÿit s discretionÿinÿsanctioningÿappellantÿunderÿRuleÿ11,ÿweÿaffirm. -
The Chronicle Review
The Chronicle Review January 11, 2008 The Truth Is Out There After a formative encounter with the paranormal, one philosopher embraced the study of it By Scott Carlson The pivotal moment of Stephen E. Braude's academic career happened when he was in graduate school, on a dull afternoon in Northampton, Mass., in 1969. Or, at least, what follows is what he says happened. Readers — skeptics and believers both — will have to make up their own minds. Braude and two friends had seen the only movie in town and were looking for something to do. His friends suggested going to Braude's house and playing a game called "table up." In other words, they wanted to perform a séance. They sat at a folding table, with their fingers lightly touching the tabletop, silently urging it to levitate. Suddenly it shuddered and rose several inches off the ground, then came back down. Then it rose a second time. And again and again. Braude and his friends worked out a code with the table, and it answered questions and spelled out names. Braude says he had not given much thought to the paranormal before that afternoon, but the experience shook him to his core, he says, sitting in an easy chair in his immaculate home in suburban Baltimore. He insists there was no way his friends could have manipulated the table, adding, "I should tell you, we were not stoned." Today Braude, 62, is one of the few mainstream academics applying his intellectual training to questions that many would regard at best as impossible to answer, and at worst absolutely ridiculous: Do psychic phenomena exist? Are mediums and ghosts real? Can people move objects with their minds or predict the future? A professor of philosophy at the University of Maryland- Baltimore County, Braude is a past president of the Parapsychological Association, an organization that gathers academics and others interested in phenomena like ESP and psychokinesis, and he has published a series of books with well- known academic presses on such topics. -
The Heritage of Non-Theistic Belief in China
The Heritage of Non-theistic Belief in China Joseph A. Adler Kenyon College Presented to the international conference, "Toward a Reasonable World: The Heritage of Western Humanism, Skepticism, and Freethought" (San Diego, September 2011) Naturalism and humanism have long histories in China, side-by-side with a long history of theistic belief. In this paper I will first sketch the early naturalistic and humanistic traditions in Chinese thought. I will then focus on the synthesis of these perspectives in Neo-Confucian religious thought. I will argue that these forms of non-theistic belief should be considered aspects of Chinese religion, not a separate realm of philosophy. Confucianism, in other words, is a fully religious humanism, not a "secular humanism." The religion of China has traditionally been characterized as having three major strands, the "three religions" (literally "three teachings" or san jiao) of Confucianism, Daoism, and Buddhism. Buddhism, of course, originated in India in the 5th century BCE and first began to take root in China in the 1st century CE, so in terms of early Chinese thought it is something of a latecomer. Confucianism and Daoism began to take shape between the 5th and 3rd centuries BCE. But these traditions developed in the context of Chinese "popular religion" (also called folk religion or local religion), which may be considered a fourth strand of Chinese religion. And until the early 20th century there was yet a fifth: state religion, or the "state cult," which had close relations very early with both Daoism and Confucianism, but after the 2nd century BCE became associated primarily (but loosely) with Confucianism. -
Espíritos Entre Nós (James Van Praagh)
James Van Praagh Espíritos Entre Nós 2009 Sextante SUMÁRIO INTRODUÇÃO 7 Um Infância cheia de espíritos 11 Dois Deixando o corpo 20 Três Curso básico sobre espíritos 37 Quatro Mortos e vivos49 Cinco O mundo dos espíritos 61 Seis Tudo é energia 82 Sete Como os espíritos se comunicam 105 Oito Alguns viram assombração 121 Nove Para fazer contato 139 Dez Proteção 162 Onze Uma vida iluminada 182 AGRADECIMENTOS SOBRE O AUTOR INTRODUÇÃO Você está lendo este livro porque tem muita curiosidade sobre os espíritos, a comunicação com eles ou a vida após a morte. O interesse por esses assuntos é enorme nos dias de hoje. Um número cada vez maior de pessoas deseja ter conhecimentos aprofundados sobre o tema. Acredito que a sociedade evoluiu espiritualmente, a ponto de abandonar noções pré-concebidas e de abrir a mente para entender a verdade sobre o mundo que chama de espiritual. Quando o meu primeiro livro, Conversando com os espíritos, chegou ao topo da lista dos mais vendidos do jornal New York Times, em 1997, foi considerado um verdadeiro fenômeno editorial. Sua modesta tiragem de 6 mil exemplares subiu rapidamente para 600 mil nos dois meses seguintes. Atribuo o início desse sucesso à minha participação no programa de entrevistas Larry King Live, do canal CNN, no dia 13 de dezembro de 1997. Foi a primeira vez que um médium apareceu como convidado no programa de Larry e que mensagens vindas dos mortos foram transmitidas para uma audiência internacional. As linhas telefônicas ficaram congestionadas enquanto eu estava no ar, e as pessoas continuaram ligando dias depois da transmissão do programa. -
The Science of Mediumship and the Evidence of Survival
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing -
THE GOSPEL According to Spiritism
THE GOSPEL According to Spiritism Allan Kardec THE GOSPEL ACCORDING TO SPIRITISM Contains explanations of the moral maxims of Christ in accordance with Spiritism and their application in various circumstances in life. by ALLAN KARDEC Author of THE SPIRITS’ BOOK Unshakable faith is only that which can meet reason face to face in every Human epoch. ____________ This English translation is taken from the 3rd edition of the original French, as being the one containing all of Allan Kardec’s final revisions, published in 1866. L’ÉVANGILE SELON LE SPIRITISME CONTENANT L’EXPLICATION DES MAXIMES MORALES DU CHRIST LEUR CONCORDANCE AVEC LE SPIRITISME ET LEUR APPLICATION AUX DIVERSES POSITIONS DE LA VIE PAR ALLAN KARDEC Auteur du Livre des Esprits. Il n’y a de foi inébranlable que celle qui peut regarder la raison face à face, à tous les àges de l’humanité. _____________ T R O I S I È M E É D I T I O N REVUÉ, CORRIGÉE ET MODIFIÉE. _______________ P A R I S LES ÉDITEURS DU LIVRE DES ESPRITS 35, QUAI DES AUGUSTINS DENTU, FRÉD, HENRI, libraires, au Palais-Royal Et au bureau de la REVUE SPIRITE, 59, rue et passage Saint-Anne 1866 Réserve de tous droits. (Facsimile of original) Original title ‘L’Évangile Selon le Spiritisme’ first published in France, 1864. 1st Edition of this translation 1987 TRANSLATORS COPYRIGHT © J. A. Duncan, 1987 All rights reserved. ISBN 947823 09 3 Cover design by Helen Ann Blair Typesetting and Artwork by Mainline Typesetting Services Unit 2, Millside Industrial Estate, Southmill Road, Bishop’s Stortford, Herts. -
Gardner on Exorcisms • Creationism and 'Rare Earth' • When Scientific Evidence Is the Enemy
GARDNER ON EXORCISMS • CREATIONISM AND 'RARE EARTH' • WHEN SCIENTIFIC EVIDENCE IS THE ENEMY THE MAGAZINE FOR SCIENCE AND REASON Volume 25, No. 6 • November/December 2001 THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION OF CLAIMS OF THE PARANORMAL AT THE CENTER FOR INQUIRY-INTERNATIONAL (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO) • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy. State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Research Fellow Massimo Polidoro, Research Fellow Richard Wiseman, Research Fellow Lee Nisbet, Special Projects Director FELLOWS James E. Alcock,* psychologist. York Univ., Susan Haack, Cooper Senior Scholar in Arts Loren Pankratz, psychologist. Oregon Health Toronto and Sciences, prof, of philosophy. University Sciences Univ. Jerry Andrus, magician and inventor, Albany, of Miami John Paulos, mathematician. Temple Univ. Oregon C. E. M. Hansel, psychologist. Univ. of Wales Steven Pinker, cognitive scientist. MIT Marcia Angell, M.D.. former editor-in-chief, Al Hibbs, scientist. Jet Propulsion Laboratory Massimo Polidoro, science writer, author, New England Journal of Medicine Douglas Hofstadter, professor of human under executive director CICAP, Italy Robert A. Baker, psychologist. Univ. of standing and cognitive science, Indiana Univ. Milton Rosenberg, psychologist, Univ. of Kentucky Gerald Holton, Mallinckrodt Professor of Chicago Stephen Barrett M.D., psychiatrist, author, Physics and professor of history of science. Wallace Sampson, M.D., clinical professor of consumer advocate, Allentown, Pa. Harvard Univ. Barry Beyerstein,* biopsychologist. Simon Ray Hyman,* psychologist. Univ. of Oregon medicine, Stanford Univ., editor. Scientific Fraser Univ.. Vancouver, B.C., Canada Leon Jaroff, sciences editor emeritus, Time Review of Alternative Medicine Irving Biederman, psychologist Univ. -
GROUP Bonus Assignments: Total 12 Points 2. JAMES RANDI WEEKLY
GROUP Bonus Assignments: Total 12 points These are not required assignments and are ONLY to be completed by the GROUPS. To take advantage of these bonus assignments your GROUP must first meet with your instructor to discuss the due date for completion and other details of the assignment. Only a brief explanation is provided below. Additional details necessary for completion of these assignments will be provided during your meeting with your instructor. There is a matching Grading Form that must be completed for these assignments. 1 A. ASSESSING A CLAIM USING FIVE (5) CRITICAL QUESTIONS (6 points) Using all five (5) “Critical Questions” put one claim (ordinary or extraordinary) to the test. Ordinary claims can include pharmaceutical, vitamin, homeopathy, and health/medical claims, and extraordinary claims include magic, psychics, mediums, conspiracy theories, ESP, and remote viewing to name a few. If you have a claim to test and it appear under one of the categories here, please consult your instructor. After you have met with your instructor regarding completion of the assignment, you will have two (2) class meetings within which to submit your answers. Submissions will not be accepted after that deadline. The five (5) “Critical Questions” can be found at the end of the Critical Thinking PowerPoint slides that were provided with your syllabus and that are available on your instructor’s ACC webpage. At the end of your response you must explicitly state whether you supported or refuted the claim. ------------------------------------------------- OR -------------------------------------------------------- 1 B. ASSESSING A CLAIM USING THE “CRITIC” ACRONYM (6 Points) Using the “CRITIC” acronym put one claim (ordinary or extraordinary) to the test. -
Issue-05-9.Pdf
THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION of Claims of the Paranormal AT THE CENTER FOR INQUIRY-INTERNATIONAL (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO| • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy, State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Senior Research Fellow Massimo Polidoro, Research Fellow Richard Wiseman, Research Fellow Lee Nisbet, Special Projects Director FELLOWS James E. Alcock,* psychologist York Univ., Toronto Saul Green. PhD, biochemist president of ZOL James E- Oberg, science writer Jerry Andrus, magician and inventor, Albany, Consultants, New York. NY Irmgard Oepen, professor of medicine (retired). Oregon Susan Haack, Cooper Senior Scholar in Arts Marburg, Germany Marcia Angell, M.D., former editor-in-chief, New and Sciences, prof, of philosophy, University Loren Pankratz. psychologist. Oregon Health England Journal of Medicine of Miami Sciences Univ. Robert A. Baker, psychologist. Univ. of Kentucky C. E. M. Hansel, psychologist. Univ. of Wales John Paulos, mathematician. Temple Univ. Stephen Barrett, M.D., psychiatrist, author, Al Hibbs, scientist, Jet Propulsion Laboratory Steven Pinker, cognitive scientist. MIT consumer advocate, Allentown, Pa. Douglas Hofstadter, professor of human Massimo Polidoro. science writer, author, execu Barry Beyerstein,* biopsychologist. Simon Fraser understanding and cognitive science, tive director CICAP, Italy Univ., Vancouver, B.C.. Canada Indiana Univ. Milton Rosenberg, psychologist Univ. of Chicago Irving Biederman, psychologist, Univ. of Southern Gerald Holton, Mallinckrodt Professor of Physics Wallace Sampson. M.D.. clinical professor of medi California and professor of history of science, Harvard Univ. cine. Stanford Univ.. editor, Scientific Review of Susan Blackmore, Visiting Lecturer, Univ. of the Ray Hyman,' psychologist. -
Augustine Responds to the Editor
LETTERS TO THE EDITOR 235 Augustine Responds To the Editor: Having presented a comprehensive three-part critique of survival- ist interpretations of near-death experiences (NDEs) and defended it against multiple commentators, I am generally inclined to allow readers of this Journal to reflect upon the entire exchange and take from it what they will without offering further comment. However, I feel compelled to point out a number of fallacies that Neal Grossman commits when, ironically, accusing me of fallacious reasoning. Although Grossman prefaces his letter with the disclaimer that it "will not be a response to anything [I] wrote," he explicitly implicates me along with "other debunkers" in customarily employing fallacious reasoning, and in any case there is no point in him bringing up errors "that Augustine and his fellow materialist ideologues frequently commit" if he does not mean to imply that my critique contains them. 236 JOURNAL OF NEAR-DEATH STUDIES Right from the start, Grossman stereotypes those skeptical of survivalist interpretations of NDEs as ideologues plagued by "unwa- vering certainty" in a materialist faith. But his comments reveal his own "unwavering certainty" that NDEs and other phenomena represent a smoking-gun falsification of materialism. One wonders if any evidence could ever persuade Grossman of the truth of strict materialism or a related view, such as David Chalmers's property dualism, in which mental states are nonphysical properties of the physical brain and thus irreducible to brain states, but existentially dependent upon the properly functioning brain in which they inhere (Chalmers, 1996). Indeed, one wonders if Grossman thinks that it is possible for anyone to hold a materialist or similar position rationally on the basis of the empirical evidence.