NORTH PARK THEOLOGICAL SEMINARY Welcoming God, Welcoming Others SPFM 6240 1 credit Dr. Mary Adams Trujillo [email protected]
Saturday, SPFM 6240- Welcoming Others, Welcoming God. TF/S 1 Oct 8-10 7-9pm, Sat 9 am -12 pm SPFM 6240-2. Welcoming Others, Welcoming God. Sept. 24-26. Ignite students only 7-9pm, Sat 9 am -12 pm
Course Description This spiritual formation course is designed to increase awareness and competence in welcoming God and welcoming those we have deemed “Others.” We will explore spiritual practices that facilitate hospitality toward God and God’s creation. Simultaneously, we will examine those life practices that impede genuine respect, love, justice, and transformation. These goals will be addressed in readings, discussions, and lectures.
Learning Objectives: 1. To practice hospitality as a spiritual discipline 2. To identify personal and social hinderances and blinders to God’s hospitality. 3. To reflect on the experience of service where you are the other
Guiding questions How do we /I welcome God? What is a Biblical notion of self? Who is my neighbor? Who are “others?” What does God ask of or speak to me in the setting where I am the other?
What does God want from me/us? What issues or people do I need to know more about? How has my theology been influenced by context and practical ministry? How does welcoming others bring about justice, peace, and reconciliation? How do power and privilege come into play ?
Readings and viewings- all readings are online except recommended books Evangelicals for socialaction.org- peruse the website Theglobalchurchproject.com. -peruse the website UNHCR.org- peruse the website Gilliard, Dominique, Rethinking Incarceration. (Recommended) Guenther, Margaret, Holy Listening Stevenson, Bryan, Just Mercy (Recommended) Foster, Richard J. Streams of Living Water ( Recommended) Charles, Mark, & Rah, Soong Chan , Unsettling Truths. (Recommended) Tizon, Al Whole and Reconciled (Recommended)
• https://www.misterrogers.org/the-music/ • https://www.ted.com/talks/dr_hasshan_batts_radical_welcome_heals Dr. Hasshan Batts
• http://static1.1.sqspcdn.com/static/f/1002566/25719392/1417371379697/hostility+ to+hospitality.pdf?token=aDikhi2FBSKfVFe0QEiy7aTwAvI%3D Henri Nouwen • https://cdn.fbsbx.com/v/t59.2708- 21/117394307_1663517243825095_4479670718906287178_n.pdf/Homepla ce-as-a-Site-of-Resistance-bell- hooks.pdf?_nc_cat=110&_nc_sid=0cab14&_nc_ohc=Ub1axHYEd58AX- qBKMj&_nc_ht=cdn.fbsbx.com&oh=1f993cf68dc4815c2c1baef7ab8db2f1&oe=5F3 F2F07&dl=1 bell hooks- homeplace https://dominiquegilliard.com/media/ Dr Dominique Gilliard, author of Rethinking Incarceration.
• https://youtu.be/Y_dJ52CokAE Living Psalms
• Being an Ally, Difficult conversations. Ppt (Canvas) • https://www.youtube.com/watch?v=R4b_ojKx6UI&feature=youtu.be – your privilege is showing
• https://youtu.be/lrYx7HaUlMY Paula Stone Marshall • https://youtu.be/G0iumi_CxLI autism • • https://youtu.be/xbagFzcyNiM the experience of schizophrenia • https://renovare.org/articles/listen-to-the-groans
• https://www.christianitytoday.com/scot-mcknight/2020/august/spiritual- direction-and-hospitality.html spirituality and hospitality
Course Requirements 1. Attendance and participation at all class sessions. If you cannot commit to the entire time, you may need to drop the course by the fall deadline set by the institution. o Headphones preferred for zoom calls o Have camera on o In a quiet place.
2. All required readings and viewings are to be completed before each scheduled class.
3. A personal retreat* details TBA 4. Service at a ministry of hospitality where you are the Other. Must be approved by instructor. 5. A final reflection paper presentation (1000-1200 words), Your paper will reflect on course readings, topics discussed in class, and your service project. More than a summary of course content, the paper is an opportunity to pay attention to your own growth in welcoming God and others. What do you sense happening within? Where might you becoming more aware of God’s work in your life? Presentation Venue: TBA 6. Posting and responses in discussion section: Postures of welcome. How does welcome look on and in you? Notice yourself and ask for feedback from others Posting due: Welcoming practices. What do you do to 1) welcome God and 2) welcome others? Posting due: Welcoming spaces. How can you make your home/church more welcoming to God? Posting due:
*You are encouraged (but not required) to use a personal journal to record your reflections on the readings. You may find the discipline of regular writing prepares you to respond to the content and process of the course lectures, discussions, and practical experience.
Disabilities Accommodations: Students with disabilities who believe that they may need accommodations in this class are encouraged to contact the program's office. Please do so as soon as possible to better ensure that such accommodations are implemented in a timely manner. For further information please review the following website: http://www.northpark.edu/ada
Schedule
Thursday: Pre-class readings and videos
Evangelicals for socialaction.org- peruse the website Theglobalchurchproject.com. -peruse the website UNHCR.org- peruse the website NDNCollective.org- peruse the website
• https://www.misterrogers.org/the-music/
• https://www.ted.com/talks/dr_hasshan_batts_radical_welcome_heals Dr. Hasshan Batts
• http://static1.1.sqspcdn.com/static/f/1002566/25719392/1417371379697/hostility+ to+hospitality.pdf?token=aDikhi2FBSKfVFe0QEiy7aTwAvI%3D Henri Nouwen
• https://libcom.org/files/hooks-reading-1.pdf bell hooks- homeplace as a site of resistance
Day 1: Welcoming God
• Introductions/ definitions of God, Jesus, welcome • Agreements • The self- Who am I Biblical vs. contemporary notions of self Scriptural references Who am I in Christ? • Holy Listening • Breakout listening sessions 1. What is my uniqueness? 2. What are my abilities, skills, gifts? 3. What is my place of spiritual responsibility? 4. What do I seek from others? • Journaling/reflection on listening
• God welcomes us in scripture and story- Biblical examples
• How has God welcomed me? -personal stories • Welcoming God through listening • Group reflections
• Day 2- • Prereading https://www.youtube.com/watch?v=R4b_ojKx6UI&feature=youtu.be – your privilege is showing
• https://youtu.be/lrYx7HaUlMY Paula Stone Marshall • https://youtu.be/G0iumi_CxLI autism • • https://youtu.be/xbagFzcyNiM the experience of schizophrenia
Welcoming Others Lord’s Prayer • Biblical examples of welcome and hospitality • Who is my neighbor? Luke 10 • Examples of welcome by others o What does God ask of or speak to me in the setting where I am the other? o What issues or people do I need to know more about? • Examples of welcoming others
• Listening as an act of welcoming Listening interculturally
• Communion
Day 3- • Pre reading: https://www.christianitytoday.com/scot-mcknight/2020/august/spiritual- direction-and-hospitality.html spirituality and hospitality • Micah statement- Canvas
• Being an Ally, Difficult conversations. Ppt (Canvas)
https://youtu.be/Y_dJ52CokAE Living Psalms
Lord’s Prayer • Discussion of readings and videos, using guiding questions o Guiding questions . What is a Biblical notion of self? Who is my neighbor? Who are “others?” . What does God ask of or speak to me in the setting where I am the other?
. What does God want from me/us? . What issues or people do I need to know more about? . How has my theology been influenced by context and practical ministry? . How does welcoming others bring about justice, peace, and reconciliation? . How do power and privilege come into play ?
Stories- What does this say about God What does this about Others What is God saying to me through this? • Holy Listening
• Breakout sessions o When I am the other How to be an ally /and practice o Listening to understand How to have difficult conversations o Listening to God for others -Intercessory prayer
Additional Resources
* BY SANTI RODRIGUEZ
I am Latino. Soy Colombiano. I learned about God through Spanish lullabies, the stories of my abuelos, y the love of mami y papi. I was born into Spanish, and then translated al Ingles. After decades in Canada and the United States, my identity remains a puzzle. There is no box on the form for “complicated.” When I am asked where I am "really from" or why I have an accent, I am reminded that my Latinidad has no expiration date. Lately, I’ve realized that God wants me to honor the heritage of my faith. So, I have set out to search the roots of my faith.
To better comprehend the rhythm of my faith, I need to dig in and do the work. Therefore, I took to Twitter to inquire about the best books on Latinx theology. What follows is a curated list of suggestions I received. These are books by diverse authors from various traditions. It is a beautiful mix. An assortment of theology that tastes like tacos, sancocho, and sugarcane.
*
En la Lucha / In the Struggle: A Hispanic Women’s Liberation Theology by Ada María Isasi- Díaz
Hispanic Women: Prophetic Voice in the Church by Ada María Isasi-Díaz and Yolanda Tarango
Mujerista Theology: A Theology for the Twenty-first Century by Ada María Isasi-Díaz
The Faith of the People: Theological Reflections on Popular Catholicism by Orlando O. Espín and Roberto S. Goizueta
Mañana: Christian Theology from a Hispanic Perspective by Justo L. González
The Mestizo Augustine by Justo L. Gonzalez
The Touch of Transcendence: A Postcolonial Theology of God by Mayra Rivera The Wiley Companion to Latino/a Theology, edited by Orlando Espín
Theologizing en Espanglish by Carmen Nanko-Fernández
Reading the Bible From the Margins by Miguel De La Torre
From the Heart of Our People: Latino/a Explorations in Catholic Systematic Theology, edited by Orlando O. Espín and Miguel H. Díaz
Handbook of Latina/o Theologies by Edwin David Aponte and Miguel De La Torre
Hispanic Women: Prophetic Voice in the Church by Ada María Isasi-Díaz and Yolanda Tarango
We Are a People!: Initiatives in Hispanic American Theology, edited by Roberto S. Goizueta
Caminemos con Jesus by Roberto S. Goizueta
Mestizo Christianity: Theology from the Latino Perspective by Arturo J. Bañuelas
Hispanic/Latino Theology: Challenge and Promise , edited by Ada María Isasi-Díaz and Fernando F. Segovia
Borderlands/La Frontera: The New Mestiza by Gloria Anzaldúa
Freedom Made Flesh: Mission of Christ and His Church by Ignacio Ellacuria
Faith Formation and Popular Religion: Lessons from the Tejano Experience by Anita de Luna
Longing for Running Water: Ecofeminism and Liberation by Ivone Gebara
Decolonizing Biblical Studies: A View from the Margins by Fernando F. Segovia
A Reader in Latina Feminist Theology: Religion and Justice , edited by María Pilar Aquino, Daisy L. Machado, and Jeanette Rodríguez
Galilean Journey: The Mexican-American Promise by Virgil Elizondo
Jesus for Revolutionaries: An Introduction to Race, Social Justice, and Christianity by Robert Chao Romero
Latinas Evangélicas by Loida I. Martell-Otero, Zaida Maldonado Perez, Elizabeth Conde-Frazier
Indecent Theology by Marcella Maria Althaus-Reid
The Queer God by Marcella Maria Althaus-Reid The Gospel of Cesar Chavez by Mario Garcia and Virgil Elizondo
In Our Own Voices: Latino/a Renditions of Theology, edited by Benjamín Valentín
A Theology of Liberation: History, Politics, and Salvation by Gustavo Gutierrez
Good News from the Barrio: Prophetic Witness for the Church by Harold Recinos
Ignacio Ellacuria: Essays on History, Liberation, and Salvation, edited by Michael E. Lee
Christ Outside the Gate by Orlando Costas
Religion and Social Conflict by Otto Maduro
Other recommended authors: Ruth Padilla DeBorst, Javier Giraldo, Michelle Gonzalez, Enrique Dussel, Teresa Delgado, Clara Luz Ajo Lázaro, Geraldina Céspedes Ulloa, Chela Sandoval, Jean-Pierre Ruiz, M. Daniel Carroll, Efrain Agosto, Daisy Machado, Neomi de Anda, Nancy Pineda, Karen Gonzalez.
18 ASIAN FEMALE THEOLOGIANS YOU SHOULD KNOW ABOUT (PLUS OTHERS FOR YOU TO EXPLORE)
By Jessie Giyou Kim and Graham Joseph Hill Series Editor: Graham Joseph Hill Some of the most creative and important theology being done today is being done by Asian female theologians. These Asian female theologians live in Asia and also among the diaspora (in North America, Europe, Australia, etc.). Many of them do classic and contextual theological work. But they are also often practitioner-theologians, pastor- theologians, or activist-theologians. Asian females make up at least 30% of the world’s population (and even more when you include those living outside of Asia). But when you ask pastors, theological students, or even theologians to name Asian female theologians, they are often at a loss. Many can’t name any (or at best they can name only a few). But the global movement of Asian women doing theology is growing and diverse. And it is becoming increasingly prominent and influential. Kwok Pui-lan talks about the diversity and importance of Asian female theologians, this way: “More than half of the world’s population live in Asia, a multicultural and multireligious continent that has undergone tremendous transformation during the past several decades. From Japan to Indonesia, and from the Philippines to Central Asia, people live in different socio-political realities and divergent cultural worlds. Divided into at least seven linguistic zones, Asia is also the birthplace of the major historical religions of humankind.”[1] Kwok Pui-lan goes on to say, “Asian women comprise more than a quarter of the world’s population. They live on a fascinating multilingual, multireligious, and multiracial continent” and in diaspora all over the world. Asian cultures have “diverse eating habits, ways of life, and social and cultural realities.” Asian female theological voices are shaped by “immense cultural and religious diversity,” and are “pluralistic and multivocal, woven out of many separate strands.” 18 Asian female theologians you should know about (plus others for you
to explore) CLICK TO TWEET
As we learn from Asian female theologians, it is important to remember that their voices are diverse and many. As Rita Nakashima Brock says, “We differ as much from each other in culture and language as we do from white, Eurocentric feminism,” or from white male authors. Unfortunately, the ignorance about Asian female theologians and their writings is widespread and persistent. It is due time for this to change. The local and global church needs the voices and contributions of Asian women. These Asian female voices enrich our theology, revitalize our churches, and renew the world. For this reason, we have decided to feature 18 Asian female theologians you should know about. We have chosen these 18 because they have been influential in our personal lives and how we think about and practice our faith and theology. And at the end of this article we offer 114 more Asian female theologians whose work we are growing to admire and enjoy. This post is part of a series we are running profiling female theologians from all over the globe — see our other articles in this series: Graham Joseph Hill and Jen Barker, “20 Australian and New Zealander Female Theologians You Should Get to Know in 2020” Graham Joseph Hill and Jen Barker, “160+ Australian and New Zealander Women in Theology You Should Know About” Juliany González Nieves, “23 Latin American Women and USA Latinas in Theology and Religion You Should Know About” Grace Al-Zoughbi Arteen and Graham Joseph Hill, “18 Arab Female Theologians and Christian Leaders You Should Know About” Jessie Giyou Kim and Graham Joseph Hill, “18 Asian Female Theologians You Should Know About (Plus Others For You To Explore)” Graham Joseph Hill and Jessie Giyou Kim, “12 Women on Changing the World: A 12- Session Film Series on Transforming Society and Neighborhoods” Juliany González Nieves, “Caribbean Christian Theology: A Bibliography” 18 Asian (and Asian American) Female Theologians You Should Know About (You can download a PDF copy of this article by clicking here, which you are free to share). Aruna Gnanadason Aruna Gnanadason was formerly the Executive Director for Planning and Integration in the General Secretariat of the World Council of Churches. She was Coordinator of the Justice Peace and Creation Team and of the Women’s Programme of the World Council of Churches before taking up that position. She has a doctorate in ministry from the San Francisco Theological Seminary, and three honorary doctorates. Aruna comes from India and belongs to the Church of South India. Aruna Gnanadason writes about creation care and eco-feminist theology, globalization and local cultures, women and faith, peacemaking and leading nonviolent change, and addressing violence against women. Her publications include “Asian Women in the Ecumenical Movement: Voices of Resistance and Hope” (2017), “Jesus and the Asian Woman: A Post-colonial Look at the Syro-Phoenician Woman/Canaanite Woman from an Indian Perspective” (2001), Listen to the Women! Listen to the Earth! (2005), Women, Violence and Nonviolent Change (ed.) (2009), and Creator God in Your Grace, Transform the Earth: An Eco-Feminist Ethic of Resistance, Prudence and Care (2012). Chung Hyun Kyung Chung Hyun Kyung is Associate Professor of Ecumenical Theology at Union Theological Seminary. She writes about feminist and eco-feminist theologies, Third World spiritualities, Christ-Buddhist dialogues, mysticism and social movements, and the contributions and uniqueness of Asian Christian theologies. In Struggle to Be in the Sun Again, Chung Hyun Kyung writes the following about being an Asian female theologian: “Doing theology is a personal and a political activity. As a Korean woman, I do theology in search of what it means to be fully human in my struggle for wholeness and in my people’s concrete historical fight for freedom” (1990: 1). In an interview with Zion’s Herald, she challenges the Western dominance of Third World theologies and perspectives: “I think in order to really heal the world we need the ‘wisdom of darkness.’ This can be the Third World, dark people, women, or our ‘shadows,’… all the things we do not want to confront within ourselves, so we project them onto others and call them terrorists. So, I think that we need ‘endarkenment’ for a while, not enlightenment, to heal the world.” Chung Hyun Kyung’s publications include Struggle to Be the Sun Again: Introducing Asian Women’s Theology (1990), “‘Han-pu-ri’: Doing Theology from Korean Women’s Perspective” (1988), “Seeking the Religious Roots of Pluralism” (1997), “Asian Christologies and People’s Religions” (1996), and “Ecology, Feminism and African and Asian Spirituality: Towards a Spirituality of Eco-feminism” (1994). Elizabeth “Lisa” Yao-Hwa Sung Elizabeth (Lisa) Sung is a Protestant systematic theologian serving as a visiting Professor of Theology at University of Saint Mary of the Lake / Mundelein Seminary. Prior to that she was Associate Professor in the Department of Biblical and Systematic Theology at Trinity Evangelical Divinity School. She has received fellowships from the Wabash Center for Teaching and Learning and the Carl F. Henry Center for Theological Understanding. She is a member of the American Academy of Religion and the Evangelical Theological Society. Dr Sung also teaches in the course “Global Theologies”, offered by seminaries within the Roman Catholic, mainline Protestant, and evangelical Protestant traditions. Elizabeth (Lisa) Sung’s writings focus on theological hermeneutics, theological anthropology, the intersections between theology and science and culture, and theologies of sanctification and spiritual formation. Her publications include “Race” and Ethnicity Discourse and the Christian Doctrine of Humanity: A Systematic Sociological and Theological Appraisal (2011), “‘Racial Realism’ in Biblical Interpretation and Theological Anthropology: A Systematic-Theological Evaluation of Recent Accounts” (2015), and “‘Race’ and Ethnicity Discourse and the Christian Doctrine of Humanity: A Systematic Sociological and Theological Approach” (2011). She is currently engaged in two major writing projects: a volume on theological anthropology for the multi-author systematic theology textbook series, Foundations of Evangelical Theology, and a book that analyzes, critiques, and reconstructs racial identity in light of Scripture and sociology. Grace Ji-Sun Kim Grace Ji-Sun Kim is an Associate Professor of Theology at Earlham School of Religion. Englewood Review of Books listed Intersectional Theology (co-written with Susan Shaw) as one of the Best Theology Books of 2018. Healing Our Broken Humanity (co-written with Graham Hill) was included in Englewood Review of Books list of Best Books of 2018. Grace Ji-Sun Kim is a member of the Board of Directors for the American Academy of Religion. She served on the American Academy of Religion’s (AAR) “Research Grants Jury Committee” and was co-chair of AAR’s steering committee, “Women of Color Scholarship, Teaching and Activism Group.” She sits on the editorial board for the Journal for Religion and Popular Culture and is a referee for 3 journals, including the Journal of Race, Ethnicity, and Religion. She is an Advisory Board Member for the Center for Reconciliation at Duke Divinity School. Grace Ji-Sun Kim is the author or editor of 16 books, and she writes about a wide range of topics, including feminist and post-colonial theologies, Asian-American and intersectional theologies, climate justice and racial reconciliation, and intercultural ministry. Her publications include Healing Our Broken Humanity: Practices for Revitalizing the Church and Renewing the World (co-written with Graham Hill) (2018), Intersectional Theology: An Introductory Guide (co-written with Susan Shaw) (2018), Embracing the Other: The Transformative Spirit of Love (2015), and Making Peace with the Earth: Action and Advocacy for Climate Justice (2016). Grace Yia-Hei Kao Grace Yia-Hei Kao is Professor of Ethics at Claremont School of Theology. She serves as the co-director of the Center for Sexuality, Gender and Religion (CSGR), and serves on the steering committees of the Animals and Religion Group (ARG), and the Women of Color Scholarship, Teaching, and Activism Group (WOCSTAG) of the American Academy of Religion. She is on the Board of Advisors of the Pacific, Asian, and North American Asian Women in Theology and Ministry (PANAAWTM), and serves on the editorial boards of the Journal of Religious Ethics (JRE), the Journal of the Society of Christian Ethics (JSCE), and the Journal of Race, Ethnicity, and Religion (JRER). Grace Yia-Hei Kao’s writings focus on human and animal rights, religion in the public space, ecofeminism, and Asian American Christianity. Her publications include Grounding Human Rights in a Pluralist World (2011), Asian American Christian Ethics: Voices, Methods Issues (ed.) (2015), and Encountering the Sacred: Feminist Reflections on Women’s Lives (ed.) (2018). Havilah Dharamraj Havilah Dharamraj is a Langham Scholar, and serves as Academic Dean and Professor of Old Testament at South Asia Institute of Advanced Christian Studies (SAIACS) in Bangalore, India. Her academic degrees are in biochemistry and theology, and she has a PhD from the University of Durham, UK. Havilah Dharamraj’s research centers on Old Testament biblical and theological studies, and innovation in theological education and ministry training. Her publications include Altogether Lovely: A Thematic and Intertextual Reading of the Song of Songs (South Asian Theology) (2018), South Asia Bible Commentary: A One-Volume Commentary on the Whole Bible (ed.) (2015), Challenging Tradition: Innovation in Advanced Theological Education (ed.) (2018), A Prophet Like Moses?: A Narrative – Theological Reading of the Elijah Stories (2011), and “We Reap What We Sow: Engaging Curriculum and Context in Theological Education” (2014). Henriette Marianne Katoppo Henriette Marianne Katoppo was an Indonesian feminist theologian and novelist, whose novels and theological works received international acclaim. She was a pioneer in Asian feminist theology, and used Asian stories and myths to interpret theology; presenting God as a mother and Mary as the complete woman. Fluent in a dozen Asian and European languages, she spearheaded Asian feminist theology in the 1970s – at a time when Asian theologies and Asian feminist theologies were mostly unknown in the West. Her novels captured the imagination of Indonesian society, and her novel Raumanenwon first prize at the Jakarta Arts Council Novel Competition. Henriette Marianne Katoppo’s publications include Raumanen (a novel republished in 2018), Compassionate and Free: An Asian Woman’s Theology (2000), “Conversion: An Asian Women’s Experience: From Tribal Priestess to Social Critic” (1979), “Structures of Communion and Structures of Domination: A Biblical Reflection on Genesis 1:1 to 4:22” (1992), “Women That Make Asia Alive” (1986), “Asian Theology: An Asian Woman’s Perspective” (1981), “Women in Asia” (1983), “Woman’s Image of Herself” (1984), and “Jail was a Healthy Lesson on Freedom” (1980). Julie C. Ma Julie C. Ma is Associate Professor of Missions and Intercultural Studies at Oral Roberts University. She has also taught at the Asia Pacific Theological Seminary in the Philippines, and at the Oxford Center Mission Studies in Oxford, UK. She has authored and edited numerous books, often with her husband Wonsuk Ma. She served as the president of the Asia Pentecostal Society from 2014–2015. Julie C. Ma writes about Asian theology, Asian expressions of Christianity, Pentecostal pneumatology, mission in the Spirit, Pentecostalism in Asian and Confucian societies, and evangelism and church planting. Her publications include When the Spirit Meets the Spirits: Pentecostal Ministry Among the Kankana-ey Tribe in the Philippines (2010), Mission Possible: Biblical Strategies for Reaching the Lost (2005), Mission in the Spirit: Towards a Pentecostal/Charismatic Missiology (with Wonsuk Ma) (2011), Asian Church and God’s Mission (with Wonsuk Ma) (2003), “Korean Pentecostal Spirituality: A Case Study of Jashil Choi” (2002), “The Holy Spirit in Mission” (2015), and “The Role of Christian Women in the Global South” (2014). Kathy Khang Kathy Khang is a writer, speaker, theologian, and activist, who has spent more than 20 years in parachurch ministries, mostly focusing on college students and also training Christian organizations and church leaders. She writes about the intersections between faith, culture, and gender. Kathy Khang’s books and articles explore the ways the church can engage in the ministry of reconciliation, and in amplifying the voices of those who are silenced because of their ethnicity or gender, and in genuine social change. Kathy Khang’s publications include Raise Your Voice: Why We Stay Silent and How to Speak Up (2018), More Than Serving Tea: Asian American Women on Expectations, Relationships, Leadership and Faith (co-author) (2006), “Dear White Santa” (2018), “Dear White Santa (The Sequel)” (2018), “Opting Out of the Back-White Binary: A Korean American on Filling in the Gaps of Our Collective History” (2016), and “Resistance Takes Action” (2017). Kwok Pui-lan Kwok Pui-lan is the Distinguished Visiting professor of Theology at Candler School of Theology, and is the former William F. Cole Professor of Christian Theology and Spirituality at Episcopal Divinity School. She has taught theology at major universities and seminaries all over the world, including the Chinese University of Hong Kong, Auburn Theological Seminary, Union Theological Seminary, and Yale Divinity School. Kwok Pui-lan researches and writes about Asian and feminist theologies, postcolonial theology, biblical hermeneutics, ecotheology, Asian Christologies, and the theological perspectives, spiritual experiences, and biblical interpretations of Asian women and marginalized peoples. Integrating postcolonial and feminist theologies in order to do justice to the experiences of the women of the Third World (Majority World), Kwok Pui- lan explores the theological intersections between gender, race, class, culture, poverty, colonialism, sexuality, religion, the arts, story, and liturgy. Kwok Pui-lan has written or edited over 20 books, and her publications include Occupy Religion: Theology of the Multitude (2012), Postcolonial Imagination and Feminist Theology (2005), Introducing Asian Feminist Theology (2000), Discovering the Bible in the Non-Biblical World (1995), Chinese Women and Christianity, 1860–1927 (1992), and Hope Abundant: Third World and Indigenous Women’s Theology (2010). Sydney Park Sydney Park is Associate Professor of Divinity at Beeson Divinity School, teaching biblical interpretation and New Testament theology. Her writings cover such topics as New Testament theology, Asian American church life and theology, biblical theology of women, and racial reconciliation. Her publications include The Post-Racial Church: A Biblical Framework for Multiethnic Reconciliation (2011), Submission within the Godhead and the Church in the Epistle to the Philippians: An Exegetical and Theological Examination of the Concept of Submission in Philippians 2 and 3 (2007), Honoring the Generations: Learning with Asian North American Congregations (ed.) (2012), and A Biblical Theology of Women (2019). Melba Padilla Maggay Melba Padilla Maggay lives in the Philippines. She’s a writer, theologian, political activist, sociologist, and highly respected Christian leader. She’s the founder and director of the Institute for Studies in Asian Church and Culture (ISACC), based in Quezon City in the Philippines. Melba Padilla Maggay gained international prominence and acclaim through her writings, through her social and political leadership, and through her work to transform broken communities. She was instrumental in organizing the Protestant presence at the EDSA barricades during the February People Power Uprising in the Philippines in 1986. Melba founded ISACC, which has a vision “to see the gospel of Christ so rooted in Asian cultures that they are engaged by its values and empowered to become societies of justice and righteousness. Our mission is to creatively witness to the Lordship of Jesus in all of life by penetrating cultures with the values of the Kingdom and engaging the powers towards social transformation.” ISACC is a research and training organization that offers courses and training, and that also engages in political advocacy and community transformation programs. Melba Padilla Maggay writes about Asian theology, transforming society, multicultural ministry and communicating cross-culturally, serving among the urban poor, integral mission, contextualization through Asian eyes, political theology, and social anthropology. Her publications include Transforming Society (1994), Rise Up & Walk: Religion and Culture in Empowering the Poor (2016), A Clash of Cultures: Early American Protestant Missions and Filipino Religious Consciousness (2011), A Faith for the Emptiness of Our Time (1990),Global Kingdom, Global People: Living Faithfully in a Multicultural World (2017), and Integral Mission: Biblical Foundations (2016). Her articles include “Confronting the Powers” (2009), “Why Poor Are Always With Us: A Filipino Christian’s Propositions” (2009), “Excluded Voices: Women, Communications, and the Church in Asia” (1995), and “To Respond to Human Need By Loving Service” (2008). Muriel Orevillo-Montenegro Muriel Orevillo-Montenegro is a professor of theology in the Divinity School of Silliman University in Dumaguete City, Negros Oriental, the Philippines. She is also the Director of the Justice and Peace Center at that university. Her research and writing focuses on Asian feminist theology and Christologies that are adequate for Asian women. For Muriel Orevillo-Montenegro, Western Christologies are insufficient for Asian women, who need to discover and talk and theologize about Jesus out of their own experience, hopes, understandings, and languages. In her book The Jesus of Asian Women, Muriel Orevillo-Montenegro shows how South Korean feminist theologies and Christologies give rich insight into ecotheology and creation care, how Filipina Christologies offer new insights into liberation theologies, and how Hong Kong and postcolonial feminist theologies help us see Jesus in fresh ways. Muriel Orevillo-Montenegro concludes with the following. “Overall, the Jesus of Asian women is the Asian Christ who accompanies them in their daily struggles for liberation from all forms of oppression and suffering. This Christ seeks to engage with religions, cultures, and indigenous spiritualities to make life flourish for every living being.” (194). Muriel Orevillo-Montenegro shows how Christian ethics must have a transformational role. This is especially the case when Christian ethics address the marginalized women of Asia. She shows how Asian women are developing indigenous Christologies and associated ethical practices. These can have a transforming effect on women in India, Korea, the Philippines, and Hong Kong. For example, Muriel Orevillo-Montenegro writes of the plight of many young girls in the Philippines. Cartels traffic these girls for sex with foreign tourists. The legal and policing systems that should protect these girls ignore and abuse them. She writes how Filipino women’s voices are rising. They are seeking justice. Muriel Orevillo-Montenegro shows how Filipino women are exploring the person and work of Jesus afresh. They are meeting Jesus, the Wounded Healer, as wounded healers. In The Jesus of Asian Women she writes, “Filipino women must face the challenge to keep going, to embody Christ in accompanying the people in their journey out of the bondage of evil. Her prophetic ministry, her dances, her songs and rituals, must provide healing and inspiration to the wounded spirits out there.” (157). Muriel Orevillo-Montenegro’s publications include The Jesus of Asian Women (Women from the Margins Series) (2006), “Capitalism as Religion: When Does the Cycle End?” (2013), “Revisiting and Reclaiming Incarnation: An Asian Woman’s Christological Journey” (2012), and “Why Are Some People Cast So Low? Feminist Theology and the Problem of Evil” (2000). Namsoon Kang Namsoon Kang is Professor of Theology and Religion at Brite Divinity School, having formerly served on the Faculty of Divinity at Cambridge University in the United Kingdom and the Methodist Theological University in South Korea. She is president of the World Conference of Associations of Theological Institutions (WOCATI) and on the global faculty for the Global Ecumenical Theological Institute. Namsoon Kang’s writings focus on apophatic theology/philosophy, deconstruction, postmodernism, ecumenism, postcolonialism, gender studies, diaspora theology, human rights and justice, hospitality, and postcolonial mission. Namsoon Kang’s publications include Handbook of Theological Education in World Christianity: Theological Perspectives, Ecumenical Trends, Regional Surveys (co-editor) (2010), Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World (2013), Postcolonial Mission: Power and Partnership in World Christianity (co-editor) (2011), Diasporic Feminist Theology: Asia and Theopolitical Imagination (2014), “God in Your Grace, Transform Our Churches” (2006), “Theology From a Space Where Postcolonialism and Feminism Intersect” (2013), “Towards Healing and Reconciliation of ‘Regardless’: Radicalizing Christian Mission for Today” (2005), and “The Centrality of Gender Justice in Prophetic Christianity and the Mission of the Church Reconsidered” (2005). Nikki Toyama-Szeto Nikki Toyama-Szeto is Executive Director of Evangelicals for Social Action (ESA), having previously served with International Justice Mission, the Urbana Conference, and InterVarsity Christian Fellowship. She speaks and trains leaders globally—past engagements include speaking for Tearfund (Nepal), Centro Esdras (Guatemala), Christian Community Development Association (USA), and Billy Graham Center (USA). Nikki Toyama-Szeto has served on the Third Lausanne Congress (2010), and on the boards of Interserve USA, Missio Alliance, and Casa Chiralagua. She serves as a “Leading Voice” for Missio Alliance, and her ministry was profiled in Christianity Today’s, “Who’s Next?” and Rejuvenate Magazine’s “40 under 40”. Her insights about peace, theology, and justice are rooted in ministry among the poor and marginalized peoples in Nairobi, Cairo, Bangkok, and major cities in the United States. Nikki Toyama-Szeto writes about shalom, justice, the kingdom of God, Asian American female Christian faith and experiences, and racial reconciliation. Her publications include God of Justice: The IJM Institute Global Church Curriculum (2015), More Than Serving Tea: Asian American Women on Expectations, Relationships, Leadership and Faith (co-editor) (2006), Partnering With the Global Church (2012), “Recovering Prayer and Discernment in Our Agendas and Strategies” (2016), and “More Than Serving Tea: One Asian Woman’s Journey to the Real Jesus” (2008). Rita Nakashima Brock Rita Nakashima Brock is Senior Vice President of Volunteers of America Moral Injury programs. She was formerly the Founding Co-Director of the Soul Repair Center at Brite Divinity School, and a theology professor for twenty years. Previously, she directed the Fellowship Program at the Radcliffe Institute for Advanced Study, Harvard University, a prominent advanced research institute, and from 2001-2002, she was a Fellow at the Harvard Divinity School Center for Values in Public Life. Rita Nakashima Brock writes about spirituality and moral injury, theologies of war and peace, theologies of peace and suffering, postcolonial and feminist theologies, human sexuality and liberation, and ecotheology and creation care. She was the first Asian American woman to earn a doctorate in Theology (Claremont Graduate University, 1988) and to serve on the Board of Directors of the American Academy of Religion. Rita Nakashima Brock does not self-identify as an Asian female theologian, but as an Asian American feminist theologian. Her publications (many of her books are co-authored) include Proverbs of Ashes : Violence, Redemptive Suffering, and the Search for What Saves Us (2002), Saving Paradise: How Christianity Traded Love of This World for Crucifixion and Empire (2008), Journeys by Heart: A Christology of Erotic Power (1988), Casting Stones: Prostitution and Liberation in Asia and the United States (1996), Saving Paradise: Recovering Christianity’s Forgotten Love for this Earth (2012), Soul Repair: Recovering from Moral Injury after War (2013), “What Has Occupy Got to Do with Feminist Liberation Theology?” (2013), “Communities of the Cross: Christa and the Communal Nature of Redemption” (2005), “The Fiction of Church and State Separation: A Proposal for Greater Freedom of Religion” (2002), and “A Witness For/From Life: Writing Feminist Theology as an Act of Resisting Violence—Responses to Proverbs of Ashes: Violence, Redemptive Suffering, and the Search for What Save Us” (2002). Sarah Shin Sarah Shin is the Associate National Director of Evangelism at InterVarsity Christian Fellowship (IVCF). She is an acclaimed speaker and trainer, whose writing and speaking focus on ethnicity, evangelism, and the arts. She is especially passionate about helping Christian integrate evangelism with ethnic reconciliation, justice, beauty, and technology. She explores how our brokenness around ethnicity can be healed and restored. Sarah Shin’s book Beyond Colorblind also helps Christians develop cross- cultural skills, manage cross-cultural conflict, pursue reconciliation and justice, and share the gospel as ethnicity-aware Christians. Sarah Shin’s publications include “Racial Difference Without Division: The Power of an Ethnicity-Honoring Witness” (2017), Beyond Colorblind: Redeeming Our Ethnic Journey (2017), and Moving Beyond Colorblind: A Resource Guide for Churches and Organizations (2018). Wonhee Anne Joh Wonhee Anne Joh is Professor of Theology and Culture at Garrett-Evangelical Theological Seminary. She researches and writes about constructive theology, transpacific Asian American studies/theologies, empire and post/decolonial studies, war, migration, militarism, carcerality, race, gender, sexuality, cold war, trauma studies, affect theory, global anti-colonial movements, and emergent political theologies. Wonhee Anne Joh’s book Heart of the Cross is critically acclaimed. “Utilizing the Korean concept of jeong, Joh constructs a theology that is feminist, political and love-centered, while acknowledging the cross as source of pain and suffering. Joh’s innovative vision is a call for political love that is stronger than powers of oppression.” (From the book’s description). The book constructs a Christology rooted in Wonhee Anne Joh’s Asian/Korean American experience, and in dialogue with post-colonial, liberationist, feminist, psychoanalytical, and post-structuralist theories. Wonhee Anne Joh’s publications include Heart of the Cross: A Postcolonial Christology (2006), Critical Theology against US Militarism in Asia: Decolonization and Deimperialization (New Approaches to Religion and Power) (ed.) (2016), Double Gesture on the Cross: Toward a Postcolonial Feminist Christology of Jeong (2003), and “A Postcolonial Spectrality of the Cross” (2013). Listening and Learning from More Than Half of the Church Women make up more than half of the church. Asian women make up more than a quarter of the church’s population. It is time for us all to listen to women’s voices, honor their contributions, follow their examples of reconciliation and ministry and activism, and learn from their theological writing and thoughts. As Juliany González Nieves says, “It is time that we get to know the faces and hear the voices of the women doing theology across the globe.” 114 More Asian (and Asian American) Female Theologians You Should Know About We chose the 18 Asian female theologians featured in this article not because they are necessarily more important than other Asian female theologians, but rather because these 18 have been influential in our personal spiritual formation, in our lives, and in our theology. But as we’ve continued to read the writings of Asian women, we’ve grown to value and enjoy many more. Here are 114 more Asian female theologians that we are currently reading and who are becoming increasingly important in our lives and how we approach our theology, witness, reconciliation, worship, and discipleship. These are 114 more Asian female theologians we think you should know about and read. We also offer some examples of their books or articles. Please note two things: 1. The books and articles we provide are representative works, and not exhaustive lists for each theologian. 2. This is not an exhaustive list of Asian and Asian American female theologians. This is a work-in-progress, and we will continue to update this list over the coming months and years. Please feel free to email us with other female theologians you think we should add to this list – [email protected] We hope that you, like us, will grow to love and value the work of Asian female theologians and activists. If you think we should add an Asian (or Asian American, or Asian American feminist) female theologian, biblical scholar, or theologian-activist to this list, please let us know! Agnes M. Brazal – Intercultural Church: Bridge of Solidarity in the Migration Context (2015), Feminist Cyberethics in Asia: Religious Discourses on Human Connectivity (ed.) (2014), Transformative Theological Ethics: East Asian Contexts (ed.) (2011), and Church in an Age of Global Migration: A Moving Body (ed.) (2016). Ahyun Lee – ““What Do I Call You?” Postcolonial Pastoral Care and Counseling: Ambiguous Sense of Self with Perspectives on the Experience of Korean Clergywomen” (2017). Andrea Lizares Si – Body and Sexuality: Theological-Pastoral Perspectives of Women in Asia (ed.) (2004). Angie Hong – “Advent and Activism” (2015), “Ugly Cries in Church: Why is it So Hard to Find Songs of Lament in Worship?” (2015), and “Equals at the Table” (in Intercultural Ministry) (2017). Anna Marsiana – “Leadership and Power Relations in Social Movements” (In God’s Image, vol. 29, no. 2 (2010): 38–47). Anna Sui Hluan – Silence in Translation: Interpreting 1 Corinthians 14:34–35 in Myanmar (2016). Anne Dondapati Allen – “No Garlic, Please, We Are Indian: Reconstructing the De- eroticized Indian Woman” (in Off the Menu: Asian and Asian North American Women’s Religion and Theology) (2007). Astrid Lobo-Gajiwala – Practicing Peace: Feminist Theology of Liberation, Asian Perspectives (ed.) (2011). Athena Gorospe – God at the Borders: Globalization, Migration and Diaspora (co-author) (2015), and Judges (Asia Bible Commentary Series) (co-author) (2016). Barbara M. Leung Lai – Glimpsing the Mystery: The Book of Daniel (2016). Bo Karen Lee – Sacrifice and Delight in the Mystical Theologies of Anna Maria van Schurman and Madame Jeanne Guyon (2016). Boyung Lee – Transforming Congregations through Community: Faith Formation from the Seminary to the Church (2013). B. Yuki Schwartz – “Shame on the Trinity: Agamben’s The Kingdom and the Glory and the Theopolitics of Shame” (2012), “Bodies of Empire: Toward a US Multiracial Theology in the Shadow of the Cold War” (2012), and “Secret Identities: Mimicry, Stereotype and Identity Negotiation in Gene Yang’s American Born Chinese” (2010). Chandra Talpade Mohanty – Feminism without Borders: Decolonizing Theory, Practicing Solidarity (2003), and Feminism and War: Confronting U.S. Imperialism (ed.) (2008). Mohanty is not a theologian, but her acclaimed work offers excellent insight into postcolonial transnationalist Asian feminist theory. Chee-Chiew Lee – The Blessing of Abraham, the Spirit, and Justification in Galatians: Their Relationship and Significance for Understanding Paul’s Theology (2013). Chiu Eng Tan – “A Descriptive Study of Mission Programs of Selected Philippine-Chinese Churches in Metro Manila: Policies, Motives and Views of Mission” (2003). Chloe Sun – Love Already but not Yet: A Commentary on the Song of Songs (2016), Coming from God: A Daily Devotional based on the Hebrew Text of Exodus (2014), and The Ethics of Violence in the Story of Aqhat (2013). Christine J. Hong – Identity, Youth, and Gender in the Korean American Christian Church (2015). Courtney T. Goto – The Grace of Playing: Pedagogies for Leaning into God’s New Creation (2016), and Taking on Practical Theology: The Idolization of Context and the Hope of Community (2018). Diane G. Chen – Let Me More of Their Beauty See: Reading Familiar Verses in Context (2011), God as Father in Luke-Acts (2005), and Luke: A New Covenant Commentary (2017). Dwi Maria Handayani – “Female Evangelical Scholars in Indonesia: A Crisis or Opportunity?” (2017), and “Proverbs as Theology” (2018). Elaine Wei Fun Goh – “Political Wisdom in the Book of Ecclesiastes” (2016), and “An Intertextual Reading of Ruth and Proverbs 31:10-31, With a Chinese Woman’s Perspective” (2015). Emma Silva Smith – “Called to Remain” (in Voices Rising: Women of Color Finding and Restoring Hope in the City) (2018). Eunny P. Lee – The Vitality of Enjoyment in Qohelet’s Theological Rhetoric (2005). Evangeline Anderson Rajkumar – “Practicing Gender Justice as a Faith Mandate in India” (2007), and “Mission from a Dalit Perspective, Mission Paradigm in the New Millennium” (2000). Eyingbeni Humtsoe-Nienu – Prayers and Litanies for All Occasions: Resource for Christian Living, Worship and Ceremonies (2018). Gabriele Dietrich – Women’s Movement in India: Conceptual and Religious Reflections (1988), Reflections on the Women’s Movement in India: Religion, Ecology, Development (1992), Towards Understanding Indian Society (1998), and A New Thing on Earth: Hopes and Fears Facing Feminist Theology: Theological Ruminations of a Feminist Activist (2001). Gale A. Yee – The Hebrew Bible: Feminist and Intersectional Perspectives (ed.) (2018), Composition and Tradition in the Book of Hosea: A Redaction Critical Investigation (1987), and Poor Banished Children of Eve: Woman as Evil in the Hebrew Bible (2003). Gale A. Yee self-identifies as an Asian American feminist biblical scholar. Glory E. Dharmaraj – Many Faces, One Church: A Manual for Cross-Racial and Cross- Cultural Ministry (2006), and Christianity and Islam: A Missiological Encounter (2006). Grace M. Cho – Haunting the Korean Diaspora: Shame, Secrecy, and the Forgotten War (2008). Grace Weng – “Bittersweet Gospel” (in Voices Rising: Women of Color Finding and Restoring Hope in the City) (2018). Greer Anne Wenh-In Ng – “Salmon and Carp, Bannock and Rice: Solidarity Between Asian Canadian Women and Aboriginal Women” (in Off the Menu: Asian and Asian North American Women’s Religion and Theology) (2007). Haruko Nawata Ward – Women Religious Leaders of Japan’s Christian Century: 1549- 1650 (2009). Hee An Choi – A Postcolonial Self: Korean Immigrant Theology and Church (2015), Korean Women And God: Experiencing God in a Multi-religious Colonial Context (Women from the Margins) (2005), and Engaging the Bible: Critical Readings from Contemporary Women (ed.) (2006). Helen Kiyong Kim – JewAsian: Race, Religion, and Identity for America’s Newest Jews (2017). Helen Lee – The Missional Mom: Living with Purpose at Home & in the World (2011), and Growing Healthy Asian American Churches: Ministry Insights from Groundbreaking Congregations (ed.) (2006). Hisako Kinukawa – Women and Jesus in Mark: A Japanese Feminist Perspective (1994), and Migration and Diaspora: Exegetical Voices of Women in Northeast Asian Countries (2014). Hope S. Antone – “Models of Learning/Teaching Ecumenism in Asia” (in Asian Handbook for Theological Education and Ecumenism (Regnum Studies in Global Christianity) (Antone is co-editor of this book) (2013), “Towards a New Paradigm in the Concepts of Mission” (2008), “Peace-building for Women and Children in Asia” (2005), and “Learning to Live in Oikoumene: Doing Ecumenical Formation in Asia” (2005). Ivy Singh – Voices from Narmada: Doing Ecofeminist Theology (2009). Jaisy Joseph – The Struggle For Identity Among Syro-Malabar Catholics (2009), “No Longer Bearing the Cross Alone” (2018), and “The Decentered Vision of Diaspora Space: Theological Ethnography, Migration, and the Pilgrim Church” (2018). Jane Hong – Opening the Gates to Asia: A Transpacific History of How America Repealed Asian Exclusion (2019). Janelle S. Wong – Immigrants, Evangelicals, and Politics in an Era of Demographic Change (2015), and Asian American Political Participation: Emerging Constituents and Their Political Identities (co-author) (2011). Jane Naomi Iwamura – “Ancestral Returns: Examining the Horizons of Asian American Religious Practice” (in Off the Menu: Asian and Asian North American Women’s Religion and Theology) (2007), Virtual Orientalism: Asian Religions and American Popular Culture (2011), and Revealing the Sacred in Asian and Pacific America (2003). Janet Balasiri Singleterry – “Girl, You Need Jesus!” (in Voices Rising: Women of Color Finding and Restoring Hope in the City) (2018). Janette H. Ok – Who You are No Longer: Constructing Ethnic Identity in 1 Peter (2018), and “You Have Become Children of Sarah: Reading 1 Peter 3:1-6 through the Intersectional Lens of Asian Immigrant Wives, Honorary Whiteness, and the Oriental Feminine Mystique” (2019). Jayachitra Lalitha – Re-Reading Household Relationships Christologically: Ephesians, Empire and Egalitarianism (2017), Teaching All Nations: Interrogating the Matthean Great Commission (ed.) (2014), and Evangelical Postcolonial Conversations: Global Awakenings in Theology and Praxis (ed.) (2014). Jeane C. Peracullo – Liberating Power: Asian Feminist Theological Perspectives: Papers from Ecclesia of Women in Asia’s 6th Conference (ed.) (2018), and “Kumakalam na Sikmura: Hunger as Filipino Women’s Awakening to Ecofeminist Consciousness” (2015). Jennifer Chi Lee – “Privilege, Fragility, and Grace in the Margins” (in Voices Rising: Women of Color Finding and Restoring Hope in the City) (2018). Jennifer Chou Blue – “Deborah’s Song” (in Voices Rising: Women of Color Finding and Restoring Hope in the City) (2018). Jenny Hwang Yang – Welcoming the Stranger: Justice, Compassion & Truth in the Immigration Debate (2018), and “Americans, Immigration and the Call to “Welcome the Stranger” (2018). Jessica Richard – Oxford Encyclopaedia of South Asian Christianity (co-editor) (2012), and “Body” as a Hermeneutical Tool for a Critical Feminist Christology of Liberation and Transformation (2010). Jessica W. Wong – “The Christian Criteria for Assimilation: Racially Reading Christianity, Civility, and Social Belonging in the Modern Western World” (2018), “Christianizing and Civilizing The Immigrant Body” (2018), and “Iconic Humanity, Anti-Iconic Inhumanity: Understanding the Racial Optic Through Byzantine Theology” (2014). Jin Young Choi – Postcolonial Discipleship of Embodiment: An Asian and Asian American Feminist Reading of the Gospel of Mark (2015), Minoritized Women Reading Race- Ethnicity: Intersectional Approaches to Early Christian (Con)Texts (co-editor) (2019),“Dispersion of Minjung in Mark and Asian Diaspora in the Americas” (in Scripture, Election, and Rejection) (2019), and “Double Marginality” (in The Oxford Handbook of the Bible in Korea) (2019). Judette A. Gallares – Practicing Peace: Feminist Theology of Liberation, Asian Perspectives (ed.) (2011), Images of Faith: Spirituality of Women in the Old Testament (1994), and Images of Courage: A Re-reading of the Stories of Women in the Gospels from the Perspective of Contemporary Asian and Third World Women (1995). Jung Ha Kim – Off the Menu: Asian and Asian North American Women’s Religion and Theology (ed.) (2007), Bridge-Makers and Cross-Bearers: Korean-American Women and the Church (1996), Religions in Asian America: Building Faith Communities: Building Faith Communities (Critical Perspectives on Asian Pacific Americans) (2001), and Leading Wisdom: Asian and Asian North American Women Leaders (2017). Jung-Sook Lee – “Calvin’s Ministry in Geneva: Theology and Practice” (2009), and “Joy of Ordinary Life: Calvin, Calvinism, and the Visual Arts” (2009). Kamol Arayaprateep – Studies in the Semantics of the Covenant Relationship in Deuteronomic Teaching(1974), “Conversion: A Universal Need” (1992), and “Reflection on the Trip to China” (1991). Keun-Joo Christine Pae – Western Princesses in the Borderlands: A Christian Feminist Ethical Analysis of U.S. Military Prostitution in South Korea (2009), “The United States as a Responsible Member of the Global Community: Life, Liberty, and the Pursuit of Happiness When Militarized Prostitution Matters” (2013), and “A Solidary-Talk among Women of Color: Creating the “We” Category” (2011). Kristen S. Oh – “Church Segregation and Integration” (2016), “Womb-Like Mercy: A Theology of Risk through Adoption Experience” (2017), and “Theological Education in a Multicultural Environment: Empowerment or Disempowerment?” (2008). Lai Ling Elizabeth Ngan – By Bread Alone: The Bible through the Eyes of the Hungry (ed.) (2014), and “Women in Weakness and in Power: A Reading of Amos through Slanted Eyes” (2003). Laura Mariko Cheifetz – Church on Purpose: Reinventing, Discipleship, Community, & Justice (2015). Limatula Longkumer – No More Sorrow in God’s Garden of Justice: Tribal Women Doing Theology (2007), and Women in Theological Education: Pedagogical Issues (2012). Liza B. Lamis – “Passion for Peace: From Victims if Violence to a Healing Community” (2005), Baptist and Feminist: Towards a Feminist Re-orientation of the Women Ministers of the Convention of Philippine Baptist Churches (1999), and “On Gender Justice: A Christian Perspective” (2004). Lizette Tapia-Raquel – Babaylan: Feminist Articulations and Expressions: Volume One (co- editor) (2007), and Anumang Hiram Kung Hindi Masikip ay Maluwang (Anything Borrowed is Either Too Tight or Too Loose) (2006). Liz Lin (Elizabeth Lin) – “Why Asian Americans Might Not Talk About Ferguson” (2015), “The Loneliness of the Progressive Asian American Christian” (2017), and “Still a Progressive Asian American Christian, Now a Lot Less Lonely” (2018). Mano Emmanuel – “Reconciliation: Easier Said Than Done – Lessons From the Church in Sri Lanka” (2013). Mary F. Foskett – Diverse Strands of a Common Thread: An Introduction to Ethnic Chinese Biblical Interpretation (ed.) (2014), Interpreting the Bible: Approaching the Text in Preparation for Preaching (2009), Ways of Being, Ways of Reading: Asian-American Biblical Interpretation (ed.) (2006), and A Virgin Conceived: Mary and Classical Representations of Virginity (2002). Mary F. Foskett self-identifies as an Asian American feminist biblical scholar. Mary John Mananzan – Woman, Religion & Spirituality In Asia (2004), Challenges to the Inner Room: Selected Essays and Speeches on Women (1998), and Women Resisting Violence: Spirituality for Life (2004). Mery Kolimon – A Theology of Empowerment: Reflections from a West Timorese Feminist Perspective (Explorations in Intercultural Theology) (2008). Metti Amirtham – Women in India: Negotiating Body, Reclaiming Agency (2011). Mihee Kim-Kort – Outside the Lines: How Embracing Queerness Will Transform Your Faith (2018), and Making Paper Cranes: Toward an Asian American Feminist Theology (2012). Min-Ah Cho – “Stirring up Deep Waters: Korean Feminist Theologies Today” (2014), “The Other Side of Their Zeal: Evangelical Nationalism and Anticommunism in the Korean Christian Fundamentalist Antigay Movement Since the 1990s” (2013), “Decreation, Art, and a Passage of Diasporic Soul: Reading Theresa Hak Kyung Cha’s Pomegranate Offerings with Simone Weil” (2010), “Becoming Wisdom Woman and Strange Woman: Asian and Asian-American Women’s Leadership in Coping with Stereotypes” (2017), and “‘If They Send Me to Hell, Jesus Will Rescue Me:’ Minjung Theology, Queer Theology, and the Death of a Gay Korean Youth” (2013). Miyon Chung – “Feminist Interpretations of Apocalyptic Symbols in Revelation” (2007), “Theology in Cultural-Linguistic Context: A Case of Monophysite Christology of Severus of Antioch” (2008), and “The Late Nineteenth-Century Protestant Mission and Emergence of “the Bible Women” in Korea” (2016). Monica Jyotsna Melanchthon – Rejection by God: The History and Significance of the Rejection Motif in the Hebrew Bible (2001), The Life, Legacy and Theology of M. M. Thomas: ‘Only Participants Earn the Right to be Prophets’ (co-editor) (2018), and “Translating the Extravagance of Violence” (2013). Myung Ji Cho – Singing the Lord’s Song in a New Land: Korean American Practices of Faith (ed.) (2005); with contributions by Su Yon Pak, Unzu Lee, Jung Ha Kim, and Myung Ji Cho. Nami Kim – The Gendered Politics of the Korean Protestant Right: Hegemonic Masculinity (Asian Christianity in the Diaspora) (2016), and Critical Theology against US Militarism in Asia: Decolonization and Deimperialization (New Approaches to Religion and Power) (ed.) (2016). Nantawan Boonprasat Lewis – “When Justice Collapses: A Religious response to Sexual Violence and Trafficking in Women in Asia” (in Off the Menu: Asian and Asian North American Women’s Religion and Theology) (2007), and Sisters Struggling in the Spirit: A Women of Color Theological Anthology (co-author) (1994), and Revolution of Spirit: Ecumenical Theology in Global Context (ed.) (1998). Norma P. Dollaga – “Not a Solution to the Drug Problem” (2017), and “God of Struggling People (A Psalm)” (2014), and “A Deadly Typhoon Strikes the Philippines- and it’s not Typhoon Pablo” (2012). Narola Imchen – Weaving New Patterns of Ministry for Women in North East India (2004), and Remembering Our Fore Mothers: The Influence of the American Baptist Women Missionaries in North East India (2003). Ophelia Hu Kinney – “Are People of Color More Homophobic?” (2018), “Queer Christians: We Also Need the Church” (2018), and “Crafting the Statement on God’s Justice: Why Not Us?” (2018) Rachael Tan – Conformity to Christ: An Exegetical and Theological Analysis of Paul’s Perspective on Humiliation and Exaltation in Philippians 2:5-11 (2017). Rachel A. R. Bundang – “May You Storm Heaven with Your Prayers: Devotions to Mary and Jesus in Filipino American Catholic Life” (in Off the Menu: Asian and Asian North American Women’s Religion and Theology) (2007), “Taking La Lucha to Heart II” (2011), “Home as Memory, Metaphor, and Promise in Asian/Pacific American Religious Experience” (2002), and “The Survival of Asian Theology in America: Impasse, Ipseity, or Insistent Interruption” (2009). Rini Ralte – “Tribal Eco-Feminist Spirituality” (2006), “The Contributions to the Ecofeminist Debate in Theology From A Tribal Woman’s Perspective” (2004), and “Crab Theology: A Feminist Critique of Cultural Degradation and Empowerment of Mizo Women” (1993). Rose Wu – “A Story of Its Own Name: Hong Kong’s TongzhiCulture and Movement” (in Off the Menu: Asian and Asian North American Women’s Religion and Theology) (2007). Satoko Yamaguchi – Mary and Martha: Women in the World of Jesus (2006). Sayuri Watanabe – “Our Lamentations – by So Called “Mothers of Israel” – the Sexual Violence towards Women in Wars” (2018). Sawako Fujiwara – “Identity and Theological Discourse of Christian Women in Thailand: A Case Study of Kamol Arayaprateep” (2014). Seung Ai Yang– Off the Menu: Asian and Asian North American Women’s Religion and Theology (ed.) (2007), and T&T Clark Handbook of Asian American Biblical Hermeneutics (ed.) (2019). Sharon A. Bong – The Tension Between Women’s Rights and Religions: The Case of Malaysia (2006), “Women’s and Feminist Activism in Southeast Asia” (2016), and “The Ecclesia of Women in Asia: Liberating Theology” (2014). Sharon Jacob – Reading Mary Alongside Indian Surrogate Mothers: Violent Love, Oppressive Liberation, and Infancy Narratives (2015). Sharon Rose Joy Ruiz-Duremdes – Unleashing the Power Within Us: Meditations for Asian Women (2001). S. Lily Mendoza – Between the Homeland and the Diaspora: The Politics of Theorizing Filipino and Filipino American Identities (2002), “Two Stories, One Vision: A Plea for an Ecological Turn in Intercultural Communication” (2016), and Back from the Crocodile’s Belly: Philippine Babaylan Studies and the Struggle for Indigenous Memory (co-editor) (2013). Sonia Kwok Wong – “A Comparison of Chinese Creation Myths and Biblical Texts” (2014), “The Notion of r-p-kin the Book of Leviticus and Chinese Popular Religion” (2013), and “The Birth, Early Life, and Commission of Moses: A Reading from Post-Handover Hong Kong” (2012). Soojin Lee (Soojin Chung) – “Missiology of Pearl Sydensticker Buck” (2017), “Transnational Adoption: A Noble Cause? Female Missionaries as Pioneers of Transnational Adoption, 1945-1965” (2016), “Yang Yuchan: The Mouthpiece of Korea and Defender of Liberation” (2016), and “Japan” and also “Ministry to Children in Asia” in Encyclopedia of Christianity in the Global South (2018). Sook Ja Chung – “Bible Study: Women’s Ways of Doing Mission in the Story of Mary and Martha” (2004), and “Women Church in Korea: Voices and Visions” (2001). SueJeanne Koh – “Health Care” (in Asian American Christian Ethics: Voices, Methods, Issues) (2015). Sun Ai Lee Park – We Dare to Dream: Doing Theology As Asian Women (ed.) (1990), Asian Women Doing Theology (1989), and “Asian Women in Mission” (1992). Surekha Nelavala – Liberation beyond Borders: Dalit Feminist Hermeneutics and Four Gospel Women (2009), and Paradigms of Authority in the New Testament: Women’s Perspective (2002). Susan Abraham – Identity, Ethics, and Nonviolence in Postcolonial Theory: A Rahnerian Theological Assessment (2007), and Frontiers in Catholic Feminist Theology: Shoulder to Shoulder (co-editor) (2009). Su Yon Pak – Leading Wisdom: Asian and Asian North American Women Leaders (2017), and Singing The Lord’s Song In A New Land: Korean American Practices Of Faith (2005). Suzie Park – Hezekiah and the Dialogue of Memory (2015). Teresa Ku-Borden – “Emmanuel, God With Us” (in Voices Rising: Women of Color Finding and Restoring Hope in the City) (2018). Theresa Roco Lua – Developing a Holistic and Contextualized Discipleship Ministry among Filipino Urban Poor Adults in Metro Manila (1998). Tracy Trinita – “From Jetsetter to Faith Preacher: A Supermodel’s Journey to Wholeness” (2018). Unzu Lee – Coming Home : Asian American Women Doing Theology (1989). Virginia Fabella – We Dare to Dream: Doing Theology As Asian Women (ed.) (1990), Dictionary of Third World Theologies (ed.). (2003), and With Passion and Compassion: Third World Women Doing Theology: Reflections from the Women’s Commission of the Ecumenical Association of Third World Theologians (ed.) (2006). Wai-Ching Angela Wong – Christian Women in Chinese Society (ed.) (2018), “The Poor Woman”: A Critical Analysis of Asian Theology and Contemporary Chinese Fiction by Women(Asian Thought and Culture) (2002), and Gender and Family in East Asia (2016). Wan-Li Ho – “Rice, medicine, and Nature: Women’s Environmental Activism and Interreligious Cooperation in Taiwan” (in Off the Menu: Asian and Asian North American Women’s Religion and Theology) (2007), Ecofamilism: Women, Religion, and Environmental Protection in Taiwan (2016), and The Tao of Jesus: An Experiment in Inter- Traditional Understanding (1998). Xiaoli Yang – A Dialogue between Haizi’s Poetry and the Gospel of Luke (Theology and Mission in World Christianity) (2018), and Homecoming in Haizi: A Dialogue Between the Chinese Soul-search and the Gospel of Luke (2015). Yak-hwee Tan – Re-Presenting the Johannine Community: A Postcolonial Perspective (2007). Yii-Jan Lin – The Erotic Life of Manuscripts: New Testament Textual Criticism and the Biological Sciences (2016). Yong Tin Jin – Re-Living Our Faith Today (co-editor) (1992). Young Lee Hertig – Mirrored Reflections: Reframing Biblical Characters (Asian American Women on Leadership) (ed.) (2010). Yuri Horie – “Questioning the Church and its Sanctity” (2007), “Rezubian” to iu ikikata: Krirsutokyo no iseiaishugi o tou (2006), and Rezubian aidentitizu (2015). Further Reading and Resources This post is part of a series we are running profiling female theologians from all over the globe — see our other articles in this series: Series Editor: Graham Joseph Hill Stephanie A. Lowery, “9 African Women Theologians You Should Know About” Emmanuella Carter, “17 African American Women Theologians you Should Know About” Graham Joseph Hill and Jen Barker, “20 Australian and New Zealander Female Theologians You Should Get to Know in 2020” Graham Joseph Hill and Jen Barker, “160+ Australian and New Zealander Women in Theology You Should Know About” Juliany González Nieves, “23 Latin American Women and USA Latinas in Theology and Religion You Should Know About” Grace Al-Zoughbi Arteen and Graham Joseph Hill, “18 Arab Female Theologians and Christian Leaders You Should Know About” Jessie Giyou Kim and Graham Joseph Hill, “18 Asian Female Theologians You Should Know About (Plus Others For You To Explore)” Graham Joseph Hill and Jessie Giyou Kim, “12 Women on Changing the World: A 12- Session Film Series on Transforming Society and Neighborhoods” Juliany González Nieves, “Caribbean Christian Theology: A Bibliography” (Note: You can download a PDF copy of this article by clicking here, which you are free to share)
Cover Image: Mary and Martha, Painting by He Qi, copyright 2014, used by permission. more at heqiart.com © 2018 All rights reserved. Copying and republishing this article on other Web sites, or in any other place, without written permission is prohibited. [1] Kwok Pui-lan. Introducing Asian Feminist Theology. Sheffield: Sheffield Academic Press, 2000. 9–12. In this quote, Pui-lan is referring specifically to Asian feminist theologians and their plurality, diversity, and large number.
18 NATIVE AMERICAN VOICES TO LEARN FROM AGOSTO 23, 2018POR JULIANY GONZÁLEZ NIEVES
Editorial Note: This post was updated on November 4th, 2019.
“We must genuinely appreciate all cultures as being
capable of reflecting biblical faith. We must move away
from “American Christian mythology,” which undergirds
colonization and its resulting paternalism in Indigenous
communities. We must embrace new theological perspectives
emerging from Native leaders as being ‘equal.’”[1]
-Richard Twiss, Rescuing the Gospel from the Cowboys
I don’t remember a time when I wasn’t aware of indigenous communities. The latter maybe has to do with my own identity and history as a Caribbean woman from Puerto Rico, our Taíno heritage, and my proximity to Latin America. For many of us, to be unaware of the history of our indigenous communities of Abya Yala is to be unaware of ourselves. When I moved to the USA in 2015, it took me a year and a painful summer to learn about the otherization of BIPOC, and the selective historical memory of majority culture and its institutions. Central to the latter is how the United States has violently tried to erase and deny the existence and dignity of Native American communities. And that posture is still pervasive in many Christian circles, including seminaries and ministries committed to racial “(re)conciliation,” where students never get to learn from Native American and Indigenous authors, professors, and speakers.
The temptation for many would be to ask a Native American or Indigenous person to provide reading lists and resources so that they can learn. However, recently, I was listening to Amena Brown’s interview with Kaitlin Curtice, a Potawatomi Christian, Twitter friend, and the author of Glory Happening: Finding the Divine in Everyday Places. In that interview, Kaitlin said, “Do the research. Don’t constantly ask indigenous people to do it for you.” Her words resonate with so many BIPOC, who are constantly being asked to teach majority culture people, even at the expense of our mental health. So, my Caribbean-self decided to share my work with you for two reasons. First, I am passionate about centering Native American presence and voices because without them our dialogues are incomplete. Secondly, I am giving you a starting point so that you can build on it by doing your own research. Richard Twiss Richard Twiss (Taoyate Ob Najin, “He Stands with His People”) was a Sicangu Lakota. He co-founded the North American Institute for Indigenous Theological Studies (NAIITS) and Evangelicals for Justice. He also founded Wiconi International. The latter, now known simply as “Wiconi,” is an organization working “for the well-being of our Native people by advancing cultural formation, indigenous education, spiritual awareness and social justice connected to the teachings and life of Jesus, through an indigenous worldview framework.”[2] Taoyate Ob Najin earned a doctorate in Intercultural Studies from Asbury Theological Seminary. Among his publications are Rescuing the Gospel from the Cowboys: A Native American Expression of the Jesus Way (IVP, 2015) and One Church, Many Tribes: Following Jesus the Way God Made You (Chosen Books, 2000). Mark Charles Mark Charles is a speaker and writer, and a member of the Navajo Nation. He is also the co-author of the book Unsettling Truths: The Ongoing, Dehumanizing Legacy of the Doctrine of Discovery, which was just published this month by InterVarsity Press. Mark is also a regular columnist for Native News Online and frequently writes for his popular blog Reflections from the Hogan.
Lastly, Mark is running as an independent candidate for President of the United States. Randy Woodley Rev. Dr. Randy Woodley is a Keetowah Cherokee teacher, activist, missiologist, and historian. He was ordained to ministry through the American Baptist Churches in the USA after completing his Master of Divinity at Eastern Seminary in Philadelphia. Randy also holds a Ph.D. in Intercultural Studies from Asbury Seminary. A prolific writer, Dr. Woodley doesn’t only regularly contribute to various pages and blogs such as Sojourners and HuffPost’s Religion page, but he has authored various books, including The Harmony Tree: A Story of Healing and Community (FriesenPress, 2016); Shalom and the Community of Creation: An Indigenous Vision (Eerdmans, 2012); and Living in Color: Embracing God’s Passion for Ethnic Diversity (IVP, 2004). I still remember where I was when a couple of years ago I came across his chapter “Native American Hospitality and Generosity: Old Symbols of American Welcome,” included in the book Strangers in this World: Multireligious Reflections on Immigration. His words engaged my whole self in a way that was transformational. Dr. Woodley’s writings are a must-read. Terry LeBlanc Dr. Terry LeBlanc, a Mi’kmaq-Acadian, is the founding Chair and current Director of the North American Institute for Indigenous Theological Studies (NAIITS). He teaches at various other institutions, such as Tyndale Seminary, George Fox University and Seminary, and Acadia University and Divinity College in Nova Scotia. He holds a Ph.D. from Asbury Theological Seminary and specializes in Theology and Anthropology. Among Dr. LeBlanc’s writings are “Mission: An Indigenous Perspective,” published in 2014 in Direction (43 no. 2), and “New Old Perspectives: Theological Observations Reflecting Indigenous Worldviews,” a chapter included in Global Theology in Evangelical Perspective: Exploring the Contextual Nature of Theology and Mission (IVP, 2012). I also recommend watching his 2011 lecture on Native American Theology at Wheaton College here. Clara Sue Kidwell Dr. Clara Sue Kidwell “is an enrolled member of the White Earth Chippewa tribe, and is also of Choctaw descent.”[3] A historian, she holds a BA in letters and an MA and Ph.D. in History of Science from the University of Oklahoma, where she later served as professor and director of the American Studies Department. Dr. Kidwell also taught at the University of California, Berkeley, where she was an associate professor of Native American Studies from 1974 to 1992. Following this post, she became Assistant Director for cultural resources of the National Museum of the American Indian at the Smithsonian Institution until 1995.[4] I learned about Clara when looking for a Native American theology book a couple of years ago. She co-authored the book A Native American Theology, published by Orbis Books in 2001. Her other writings include Native American Studies (University of Nebraska Press, 2005) and Choctaws and Missionaries in Mississippi, 1818- 1918 (University of Oklahoma Press, 1995). George E. “Tink” Tinker Dr. Tink Tinker is a member of the Osage Nation and Professor Emeritus of Iliff School of Theology, where he started serving in 1985. He holds an M.Div. from Pacific Lutheran Theological Seminary and a Ph.D. from Graduate Theological Union. His areas of expertise and interest include “American Indian cultures, history, and religious traditions; cross-cultural and Third-World theologies; and justice and peace studies.”[5] A prolific writer, he has authored and co-authored various books including Missionary Conquest: The Gospel and Native American Cultural Genocide (Fortress Press, 1993), A Native American Theology (Orbis Books, 2001), Spirit and Resistance: Political Theology and American Indian Liberation (Fortress Press, 2004), and American Indian Liberation: A Theology of Sovereignty (Orbis Books, 2008). Siouxsan Bullshields Robinson I learned about Siouxsan thanks to pastor Sandra Maria Van Opstal and The Justice Conference. “Siouxsan was born on the Rosebud Reservation in South Dakota and raised on the Stand Off Reserve in Alberta, Canada. She has a certificate in Aboriginal Criminal Justice from the Native Education Center in Vancouver, British Columbia”[6] and aspires to attend Law School with the desire of representing Native American people. She is particularly interested in “the Cause and Effects of Residential Schools and their impact on First Nations people throughout North America”[7] and is passionate about serving those who have been abused. Learn about her and her husband’s work by visiting their website, The Red Road. Homer Noley Rev. Homer Noley, considered a Native American trailblazer, died earlier this year in March at the age of 85. He “was a member of the Choctaw Nation and founder of the National United Methodist Native American Center.”[8]Ginny Underwood writes, “For nearly 40 years, Noley worked for the inclusion of Native Americans at all levels of the denomination.”[9] Rev. Noley authored the book First White Frost: Native Americans and United Methodism, published by Abingdon Press in 1991, and co-authored the book A Native American Theology (Orbis Books, 2001). Vine Deloria Jr. Vine Deloria Jr. was a Standing Rock Sioux who, as reported by Kirk Johnson for the New York Times, “burst into the American consciousness in 1969 with his book Custer Died for Your Sins: An Indian Manifesto.”[10] A prolific author, he wrote over 20 books in his lifetime, including God is Red: A Native View of Religion, which is in its 30th year anniversary. Mr. Deloria Jr. earned a Theology degree from the Lutheran School of Theology in Rock Island, IL, and a Law Degree from the University of Colorado. In 1978, he “established the first Master’s Degree program for American Indian Studies in the United States.”[11] Mr. Deloria died in 2005 at the age of 72. Kaitlin B. Curtice Kaitlin is an enrolled citizen of the Potawatomi Citizen Band Nation and describes herself as “a writer, speaker, mama, partner, and avid coffee drinker.”[12] Her book, Glory Happening: Finding the Divine in Everyday Places, was published earlier this year by Paraclete Press. She has also contributed pieces to OnBeing, Relevant Magazine, Sojourners, and CBE International, and frequently writes on her blog. Cheryl Bear-Barnetson Cheryl, from Nadleh Whut’en First Nation, is not only a multi-award winning singer and songwriter, but she is also a founding board member of the North American Institute for Indigenous Theological Studies (NAIITS). She earned a Master of Divinity from Regent College and a D.Min. from The King’s University in Los Angeles. Dr. Bear- Barneston serves as Associate Professor at Regent College, and as an Adjunct Professor of Interdisciplinary Studies and Evangelism at NAIITS. To learn more about Dr. Cheryl and her work, please, visit her website. Adrienne Keene Dr. Adrienne Keene is a member of the Cherokee Nation and currently serves as Assistant Professor of American Studies and Ethnic Studies at Brown University. She is also a writer, activist, and founder of Native Appropriations. Dr. Keene earned a B.A. from Stanford University in Cultural and Social Anthropology and Native American Studies, and an Ed.M. and Ed.D. from Harvard University. Her publications include “Love in the Time of Blood Quantum,” in The Great Vanishing Act: Blood Quantum and the Future of Native Nations (Fulcrum Publishing, 2017); and “Understanding Relationships in the College Process: Indigenous Methodologies, Reciprocity, and College Horizon Students,” in Reclaiming Indigenous Research in Higher Education(Rutgers University Press, 2018). She is also the co-host of the All My Relations podcast. James Treat Dr. James Treat is a poet, author, “autonomous scholar, freelance creative, indigenous advocate and non-violent outdoorsman.”[13] He is an enrolled member of the Muscogee (Creek) Nation, and has taught at several universities, including the University of Illinois –where he served as Associate Professor of Religious Studies; and the University of New Mexico, where he was Assistant Professor of American Studies. Dr. Treat has earned several degrees, including a Master of Arts in Theology and Philosophy from the Pacific School of Religion, and a Ph.D. in Religious Studies from Graduate Theological Union. A prolific writer and editor, his published works include Native and Christian: Indigenous Voices on Religious Identity in the United States and Canada (Routledge, 1996), Writing the Cross Culture: Native Fiction on the White Man’s Religion (Fulcrum Publishing, 2006), and Around the Sacred Fire: Native Religious Activism in the Red Power Era (University of Illinois Press, 2007). For more information, visit his website. Casey Church “Dr. Casey Church is a Pokagon Band Potawatomi member from southwest Michigan. His Potawatomi name is Ankwawango, which means ‘Hole in the Clouds.”[14] Dr. Church currently serves as Director of Wiconi. He holds a Bachelor of Science in Anthropology and a Master of Arts and Ph.D. in Intercultural Studies from Fuller Theological Seminary. Dr. Church is also a board member of the North American Institute for Indigenous Theological Studies (NAIITS). His publications include Native American Contextual Ministry: Making the Transition (Cherohala Press, 2017), and Holy Smoke: The Contextual Use of Native American Ritual and Ceremony (Cherohala Press, 2017). Steven Charleston Steven Charleston is a citizen of the Choctaw Nation of Oklahoma and a retired bishop of the Episcopal Church. Dr. Charleston served as Professor of Systematic Theology at Luther Seminary, and as the President and Dean of the Episcopal Divinity School in Cambridge, MA.[15] His publications include Coming Full Circle: Constructing Native Christian Theology, co-edited with Elaine A. Robinson and published by Fortress Press (2015), and The Four Vision Quests of Jesus (Morehouse Publishing, 2015). Thom White Wolf Fassett Thom White Wolf Fassett is emeritus General Secretary of The General Board of Church and Society of The United Methodist Church.[16] He holds degrees from Colgate Rochester Divinity School and The American University. He authored the book Giving Our Hearts Away: Native American Survival. Ray Aldred Rev. Dr. Ray Aldred (Cree) is the director of the Indigenous Studies Program at the Vancouver School of Theology. Before this post, he served as the Assistant Professor of Theology at Ambrose Seminary in Calgary, Alberta. Dr. Aldred holds an M.Div. from the Canadian Theological Seminary and is currently completing a Th.D. (ABD) at Wycliffe College at Toronto School of Theology. His publications include the book chapter “An Indigenous Reinterpretation of Repentance: A Step on the Journey to Reconciliation,” in So Great Salvation: Soteriology in the Majority World (Eerdmans, 2017). Louise Erdrich Louise Erdrich is an acclaimed poet, story-teller and award-winning and best-selling novelist. Erdrich inhabits a liminal space, being the daughter of a Chippewa woman and a German-American man. Erdrich herself is a member of the same Turtle Mountain Band of Chippewa Indians, for which her maternal grandfather served as tribal chairman.[17] Louise was “part of the first class of women admitted to Dartmouth College, where she received her degree in English.”[18] She also earned a Masters in Writing from John Hopkins University. Her published works include The Last Report on the Miracles at Little No Horse (Harper Perennial, 2001) and Future Home of the Living God: A Novel (HarperCollins, 2017). Not Exhaustive It goes without saying that this list is very brief. But this list aims to serve as a starting point for you to build upon by doing your own research and cultivating proximity with indigenous communities.
Also, know that the North American Institute for Indigenous Theological Studies (NAIITS) holds an Annual Symposium dedicated to Indigenous Christian theology and praxis, and also publishes a journal.
Read indigenous people. Learn from indigenous people. Honor indigenous people.
Featured photo: Andrew James on Unsplash.com Thanks to Dr. Gene Green and Melody Schwarting for pointing me to other Native American voices that had to be added to my original list of 12. Also, thanks to Mark Charles and Kaitlin Curtice for their work, which has been key in my formation.
[1] Richard Twiss, Rescuing the Gospel from the Cowboys: A Native American Expression of the Jesus Way (Downers Grove, IL: InterVarsity Press, 2015), 16.
[2] “Hablecha ‘Vision Quest,’” Wiconi, accessed August 15, 2018, https://www.wiconi.com/page-3/page-5/
[3] “Clara Sue Kidwell, PhD,” North Carolina American Indian Health Board, accessed August 16, 2018, http://www.ncaihb.org/board-clara- sue-kidwell.php
[4] Mark G. Thiel, “Kidwell, Clara S.,” in Native American Women: A Biographical Dictionary, 2nd ed., Gretchen M. Bataille and Laurie Lisa, eds. (New York: Routledge, 2001): 171-72.
[5] “Tink Tinker,” Iliff School of Theology, accessed August 16, 2018, https://www.iliff.edu/faculty/tink-tinker/
[6] “The Robinsons,” accessed August 16, 2018, http://www.theredroad.org/about/the-robinsons/
[7] Ibid
[8] Ginny Underwood, “The Rev. Homer Noley, Native American Trailblazer, Dies at 85,” United Methodist Insight, accessed August 15, 2018, http://um-insight.net/in-the-church/ordained-ministry/the-rev- homer-noley-native-american-trailblazer-dies-at-85/
[9] Ibid [10] Kirk Johnson, “Vine Deloria Jr., Champion of Indian Rights, Dies at 72,” New York Times, November 15, 2005, https://www.nytimes.com/2005/11/15/us/vine-deloria-jr-champion- of-indian-rights-dies-at-72.html.
[11] “Vine Deloria Jr.,” College of Social & Behavorial Sciences American Indian Studies, The University of Arizona, accessed August 15, 2018, https://ais.arizona.edu/users/vine-deloria-jr
[12] Kaitlin B. Curtice, “About Kaitlin,” accessed August 22, 2018, https://kaitlincurtice.com/about-kaitlin/
[13] James Treat, “Welcome!,” accessed August 24, 2018, https://jamestreat.online/
[14] Wiconi, “About Wiconi,” accessed August 24, 2018, https://www.wiconi.com/page-3/page-7/
[15] “Meet The Author,” Red Moon Publications, accessed August 24, 2018, http://www.redmoonpublications.com/red-moon-publications- author-charleston.html
[16] “Thom White Wolf Fassett, A Brief Personal Profile,” accessed August 24, 2018, http://pendel- email.brtapp.com/files/content/2016%20ac/2.1%20-speaker%20bios.pdf
[17] Jill Salahub, “Native American Heritage Month: Louise Erdrich,” Colorado State Universtiy, accessed August 24, 2018, https://english.colostate.edu/news/native-american-heritage- month-louise-erdrich/
[18] Ibid. • 20 Puerto Rican Theologians and Biblical Scholars You Should Know About
• 17 African American Women Theologians You Should Know About 17 African American Women Theologians You Should Know About By Emmanuella Carter. Series Editor for the Mosaic Bulletin: Juliany González
Nieves. Series Editor: Graham Joseph Hill I have studied at Christian schools my entire life. theglobalchurchproject.com
https://www.christianitytoday.com/ct/2020/february-web-only/black-theologians- authors-scholars-list-african-americans.html
• • https://theglobalchurchproject.com/17-african-american-women-theologians/