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“Shining the Light of Christ with Mary and the Luminous Mysteries of the Holy Rosary”
“Shining the Light of Christ with Mary and the Luminous Mysteries of the Holy Rosary” October 27, 2018 St. Thomas Catholic Church The Holy Rosary • One tradition tells us that the Rosary came from Saint Dominic Guzman around the year 1221. Saint Dominic had been to southern France to preach against the Albigensian heresy, which denied the goodness of creation and held that the spirit is good but that matter (including the body) is evil. A common saying in Albigensianism was “the body is a tomb,” suggesting that true freedom is realized only when one is freed from the flesh. This heresy held that there are two supreme beings: a good god who created the spirit world, and an evil god who created the material world. Since matter was evil to the Albigensians, marriage and procreation were evil. Jesus was not thought to be human, nor was Mary considered the mother of God. Albigensianism denied the humanity of Christ. The Crucifixion and Resurrection of Jesus were only illusions, and the whole concept of the cross in the Christian life was rejected. Cavins, J. (2004). The Rosary: It Beats the Rhythm of Human Life. In S. Hahn & L. J. Suprenant Jr. (Eds.), Catholic for a Reason II: Scripture and the Mystery of the Mother of God (Second Edition, p. 188). Steubenville, OH: Emmaus Road Publishing. The Holy Rosary • Albigensianism, like many newer religious fads, discounted the fact that divinity intersected with humanity in Christ. In contrast to this dualism, the prayers of the Rosary continually focus on the reality of the Incarnation. -
THE CORPORAL and SPIRITUAL WORKS of MERCY Sr
Teachings of SCTJM - Sr. Silvia Maria Tarafa, SCTJM RESPONDING TO DIVINE MERCY: THE CORPORAL AND SPIRITUAL WORKS OF MERCY Sr. Silvia Maria Tarafa, SCTJM July 2011 What is Divine Mercy? The message of Divine mercy you have been hearing from my sisters is that we are miserable, weak creatures, and the Lord loves us anyways- because He is merciful. We see his mercy everywhere throughout all the scriptures, through the messages of St. Faustina, Through John Paul II encyclical, “Rich in Mercy,” through the Catechism, through the sacraments,-most especially the mass and confession and by contemplating the pierced Heart of Christ himself. As if these were not enough and to help us to come to Him more, Our Lord opens up five fountains, five vessels as if coming from His five wounds for us to draw from there His mercy. Through these vessels we can “keep coming for graces to the fountain of mercy (Diary 327) These fountains are (1)The Image of Mercy,(2)The Chaplet of mercy- (3)The Feast of Mercy, (4)The Novena to the Divine Mercy and (5) The Three O’clock Hour. And how do we open ourselves up to receive this ocean of mercy. How do we draw the water of His mercy from these fountains? He tells St. Faustina through trust. The graces of My Mercy are drawn by means of one vessel only that is “trust. …The greatest flames of My mercy are burning me I desire to pour them out upon human souls. Oh what pain they cause me when they don’t want to accept them! My daughter do whatever is within your power to spread devotion to My Mercy. -
Archdiocese of Los Angeles Catholic Directory 2020-2021
ARCHDIOCESE OF LOS ANGELES CATHOLIC DIRECTORY 2020-2021 Mission Basilica San Buenaventura, Ventura See inside front cover 01-FRONT_COVER.indd 1 9/16/2020 3:47:17 PM Los Angeles Archdiocesan Catholic Directory Archdiocese of Los Angeles 3424 Wilshire Boulevard Los Angeles, CA 90010-2241 2020-21 Order your copies of the new 2020-2021 Archdiocese of Los Angeles Catholic Directory. The print edition of the award-winning Directory celebrates Mission San Buenaventura named by Pope Francis as the first basilica in the Archdiocese. This spiral-bound, 272-page Directory includes Sept. 1, 2020 assignments – along with photos of the new priests and deacons serving the largest Archdiocese in the United States! The price of the 2020-21 edition is $30.00 (shipping included). Please return your order with payment to assure processing. (As always, advertisers receive one complimentary copy, so consider advertising in next year’s edition.) Directories are scheduled to begin being mailed in October. _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ Please return this portion with your payment REG Archdiocese of Los Angeles 2020-2021 LOS ANGELES CATHOLIC DIRECTORY ORDER FORM YES, send the print version of the 2020-21 ARCHDIOCESE OF LOS ANGELES CATHOLIC DIRECTORY at the flat rate of $30.00 each. Please return your order with payment to assure processing. -
The Ecumenical Councils of the Catholic Church
The Ecumenical Councils of the Catholic Church The Ecumenical Councils of the Catholic Church A History Joseph F. Kelly A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Painting in Kiev, Sofia. Photo by Sasha Martynchuk. © Sasha Martynchuk and iStockphoto. Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. © 2009 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previ- ous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Col- legeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Kelly, Joseph F. (Joseph Francis), 1945– The ecumenical councils of the Catholic Church : a history / Joseph F. Kelly. p. cm. “A Michael Glazier book”—T.p. verso. Includes bibliographical references (p. ) and index. ISBN 978-0-8146-5376-0 (pbk.) 1. Councils -
Ecumenical Councils Preparing for Next Week (Disciple 6–Eucharist 1)
January St. Dominic’s RCIA Program Disciple The Church: 15 History & Teaching 4 Goal • Having switched the Disciple 4 & 5 weeks, we looks at an overview of the Sacraments last week (Disciple 5), and explored the Sacraments of Baptism and Confirmation. These Sacraments are two of the three that initiate us into the Church community, and into Christ’s body and mission. This week we’ll continue to unpack the meaning of Church by looking broadly at its history one the last 2000 years. We’ll also explore it’s role as Teacher. How does the Church function in and through history? How does God walk with the Church through it all? Agenda • Welcome/Housekeeping (10) • Questions & Answers • Introduction to the Rosary (15) Discussion (15): • If the Church is The Body of Christ, what does this mean for Christ’s presence in the world through history and in the world today? • What do I admire about the Catholic Church’s activity in history? Does any part of the Church’s activity in history disturb or upset me? • How do I (might I) listen to what the Church has to say today? What is my approach/attitude to the Church as “Teacher”? • Presentation: The Church: History (35) • Break (10) • Presentation: The Church: Teaching & Belief (30) • Discussion (time permitting): • What is special to this moment in history? • What is the Good News of Christ & the Church that speaks to this moment in history? • How can the body of Christ proclaim & witness the Gospel and walk with others today? Housekeeping Notes • Rite of Acceptance: February 10th at the 11:30am and 5:30 Masses. -
Pastor's Meanderings 10 – 11 December 2016 Third Sunday
PASTOR’S MEANDERINGS 10 – 11 DECEMBER 2016 THIRD SUNDAY OF ADVENT GAUDATE SUNDAY STEWARDSHIP: Each of us has his or her own role to play in the coming of the kingdom of God. John the Baptist was called to be the herald of the Messiah, preparing the way of the Lord. To what is the Lord calling me? St. Teresa of Avila “Patient endurance attaineth to all things.” READINGS FOR FOURTH SUNDAY OF ADVENT 18 DEC ‘16 Is. 7:10-16: King Ahaz of Judah, one of the successors to David and a king who is beset on all sides by enemies and would-be conquerors, is challenged by the prophet Isaiah who holds out a word of hope: ‘The maiden is with child and will give birth to a son… Immanuel, a name which means “god-is-with-us’. That prophecy finds it eventual fulfilment at Bethlehem. Rom. 1:1-7: Paul is writing to relatively new Christians without much background in the Jewish scriptures, trying to introduce them to the character of Jesus as one who has long been predicted to come as the ‘Son of God.’ Mt. 1:18-25: Matthew takes Isaiah’s words about the Lord’s sign to the people that God would always be with them – a child named Immanuel – and applies them to the coming birth of Jesus. St. Athanasius of Alexandria “He became what we are that He might make us what He is.” ICON AT ENTRANCE TO THE CHURCH THE VIRGIN OF THE SIGN Figures with hand raised in prayer, the “Orans” pose, date from earliest Christian art and even before. -
Sacred Scripture, Sacred Tradition, the Magisterium
2 SACRED SCRIPTURE, SACRED TRADITION AND THE CHURCH (C 101-141, USC Ch. 3) Sacred Scripture and Sacred Tradition form one Seven extra books in the Catholic Bible sacred deposit of the Word of God which is The Catholic Old Testament Canon contains seven committed to the Church… The task of authentically books not found in Protestant Bibles. These books are interpreting the Word of God, whether written or handed on, has been entrusted exclusively to the Judith, Tobit, Baruch, Wisdom, Sirach and 1 & 2 living teaching office of the Church, whose Maccabees. In addition, the Catholic Bible has longer authority is exercised in the name of Jesus Christ. versions of the books of Esther and Daniel. Catholics This teaching office is not above the Word of God sometimes call these books deuterocanonical (meaning but serves it, teaching only what has been handed “second” canon). Protestants call them apocryphal on…. with the help of the Holy Spirit: it draws from (meaning “counterfeit” or “hidden”). Why the extra this one deposit of faith everything which it presents books? Space only allows for a brief explanation. The for belief as divinely revealed. (Divine Revelation 10) Old Testament books were written in both Hebrew and Greek, the latter having the seven abovenamed books. In article one on Divine Revelation, we saw that As the gospel spread to Greek-speaking Jews and divinely revealed truth, also called the “deposit of faith” Gentiles, the Church generally used the Greek edition, is transmitted from one generation to another through also called the Septuagint. When Martin Luther, the Sacred Scripture and Sacred Tradition. -
A Commentary on the General Instruction of the Roman Missal
A Commentary on the General Instruction of the Roman Missal A Commentary on the General Instruction of the Roman Missal Developed under the Auspices of the Catholic Academy of Liturgy and Cosponsored by the Federation of Diocesan Liturgical Commissions Edited by Edward Foley Nathan D. Mitchell Joanne M. Pierce Foreword by the Most Reverend Donald W. Trautman, S.T.D., S.S.L. Chairman of the Bishops’ Committee on the Liturgy 1993–1996, 2004–2007 A PUEBLO BOOK Liturgical Press Collegeville, Minnesota A Pueblo Book published by Liturgical Press Excerpts from the English translation of Dedication of a Church and an Altar © 1978, 1989, International Committee on English in the Liturgy, Inc. (ICEL); excerpts from the English translation of Documents on the Liturgy, 1963–1979: Conciliar, Papal, and Curial Texts © 1982, ICEL; excerpts from the English translation of Order of Christian Funerals © 1985, ICEL; excerpts from the English translation of The General Instruction of the Roman Missal © 2002, ICEL. All rights reserved. Libreria Editrice Vaticana omnia sibi vindicat iura. Sine ejusdem licentia scripto data nemini licet hunc Lectionarum from the Roman Missal in an editio iuxta typicam alteram, denuo imprimere aut aliam linguam vertere. Lectionarum from the Roman Missal in an editio iuxta typicam alteram—edition iuxta typica, Copyright 1981, Libreria Editrice Vaticana, Città del Vaticano. Excerpts from documents of the Second Vatican Council are from Vatican Council II: The Basic Sixteen Documents, edited by Austin Flannery, © 1996 Costello Publishing Company, Inc. Used with permission. Cover design by David Manahan, OSB. Illustration by Frank Kacmarcik, OblSB. © 2007 by Order of Saint Benedict, Collegeville, Minnesota. -
Works of Mercy Social Justice
Formative Parenting Cultivating Character in Children A Ministry of the Sisters, Servants of the Immaculate Heart of Mary, Immaculata, Pennsylvania WORKS OF MERCY & SOCIAL JUSTICE English writer John Heywood remarked: “They do not love that do not show their love.” In response, many of us wonder, how would one show love? As children, we learn how to transfer the abstract concept of love into practical and observable actions through the teaching and example of our parents. It is a parent’s major responsibility. This newsletter, one of a six-part series, presents the WORKS OF MERCY and the PRINCIPLES OF CATHOLIC SOCIAL TEACHING as formulas for love. Other newsletters spotlight Spirituality of Communion and the Ten Commandments as expressions of love. WORKS OF MERCY Generations of Catholics can recite from memory the Spiritual and Corporal Works of Mercy. These are basic charitable actions that aid another person in physical, or spiritual ways, such as feeding the hungry and visiting the sick or in spiritual, psychological ways such as counseling the doubtful. When these works are demonstrated in behaviors, love becomes visible. The corporal works of mercy implore us to feed the hungry, give drink to the thirsty, clothe the naked, help those imprisoned, shelter the homeless, care for the sick, and bury the dead. The spiritual works of mercy encourage us to counsel the sinner, share knowledge of God with others, advise the doubtful, comfort the sorrowful, bear wrongs patiently, forgive all injuries, and to pray for the living and for the dead. Teach both the literal and the creative sense of each Work of Mercy. -
Rosarium Virginis Mariae Outline
ROSARIUM VIRGINIS MARIAE Pope John Paul II’s Apostolic Letter On The Most Holy Rosary Promulgated 16 October 2002 I. Introduction A. The Rosary took form in the 2nd millennium under the guidance of the Holy Spirit. B. Loved by saints C. Encouraged by the magisterium D. With the rosary we sit at the feet of Christ in the school of Mary. Mary is our teacher. E. From the rosary, the faithful receive abundant graces. II. The Popes and the Rosary A. Leo XIII- Supremi Apostolatus Officio- Proposed rosary as an effective spiritual weapon against the evils afflicting society. B. Blessed John XXIII- Prayed all 15 decades daily once he became pope. C. John Paul II says rosary has had an important part in his spiritual life III. OCTOBER 2002- OCTOBER 2003: THE YEAR OF THE ROSARY A. To recite the Rosary is contemplation of the face of Christ in the school of Mary. B. The Rosary provides spiritual and educational opportunities for: 1. personal contemplation 2. formation of People of God 3. the New Evangelization IV. Objections to the Rosary A. One objection is that the Rosary detracts from the centrality of the Sacred Liturgy. 1. Pope Paul VI said not only does Rosary not conflict w/ the Liturgy, it sustains it. a. Helps us fully and interiorly participate in the Liturgy. b. Helps us reap the fruit of the Liturgy in our daily lives. B. Another objection is that the Rosary is not ecumenical b/c of Marian character of it. 1. Answer to this is that Rosary is Christ-centered. -
And Post-Vatican Ii (1943-1986 American Mariology)
FACULTAS THEOLOGICA "MARIANUM" MARIAN LffiRARY INSTITUTE (UNIVERSITY OF DAYTON) TITLE: THE HISTORICAL DEVELOPMENT OF BIBLICAL MARIOLOGY PRE- AND POST-VATICAN II (1943-1986 AMERICAN MARIOLOGY) A thesis submitted to The Theological Faculty "Marianwn" In Partial Fulfillment of the Requirements for the Degree Licentiate of Sacred Theology By: James J. Tibbetts, SFO Director: Reverend Bertrand A. Buby, SM Thesis at: Marian Library Institute Dayton, Ohio, USA 1995 TABLE OF CONTENTS Chapter 1 The Question of Development I. Introduction - Status Questionis 1 II. The Question of Historical Development 2 III. The Question of Biblical Theological Development 7 Footnotes 12 Chapter 2 Historical Development of Mariology I. Historical Perspective Pre- to Post Vatican Emphasis A. Mariological Movement - Vatican I to Vatican II 14 B. Pre-Vatican Emphasis on Scripture Scholarship 16 II. Development and Decline in Mariology 19 III. Development and Controversy: Mary as Church vs. Mediatrix A. The Mary-Church Relationship at Vatican II 31 B. Mary as Mediatrix at Vatican II 37 c. Interpretations of an Undeveloped Christology 41 Footnotes 44 Chapter 3 Development of a Biblical Mariology I. Biblical Mariology A. Development towards a Biblical Theology of Mary 57 B. Developmental Shift in Mariology 63 c. Problems of a Biblical Mariology 67 D. The Place of Mariology in the Bible 75 II. Symbolism, Scripture and Marian Theology A. The Meaning of Symbol 82 B. Marian Symbolism 86 c. Structuralism and Semeiotics 94 D. The Development of Two Schools of Thought 109 Footnotes 113 Chapter 4 Comparative Development in Mariology I. Comparative Studies - Scriptural Theology 127 A. Richard Kugelman's Commentary on the Annunciation 133 B. -
The Magisterium He Who Hears You Hears Me, and He Who Rejects You Rejects Me, and He Who Rejects Me Rejects Him Who Sent Me
The Magisterium He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me. ~ Luke 10:16 Five Greek Fathers of the Church from the 4th and 5th centuries: St. Athanasius, St. Basil the Great, St. John Chrysostom, St. Gregory Nazianzen, and St. Cyril of Alexandria EFORE CHRIST LEFT THIS EARTH, he prepared en, and whatever you loose on earth shall be loosed in Heav- his apostles with everything they would en” (Mt 16:19). In short, Christ entrusted to them need to carry out their ministry. He gave all the power they would need to teach, sanctify, and Bthem special insights into the Gospel that govern in his name. He also ensured that their min- he did not give to the crowds (see Mt 11:1; Mk 4:34) istry would not die with them through his gift to the and gave them the power to forgive sins (see Jn Church of Holy Orders which could be conferred 20:22-23). When he commanded, “Do this in remem- on the apostles’ successors and their successors af- brance of me” (Lk 22:19), he gave them the power to ter them and so forth forming one unbroken chain re-enact the Last Supper and turn bread and wine of succession up to our present pope and bishops. into his Body and Blood. He gave them the pow- An example of this is found in St. Paul’s granting of er to govern when he said, his own authority to his dis- speaking to Peter directly “This power to teach ciples Sts.