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The Daoist Tradition Also Available from Bloomsbury
The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1. -
Empresses, Bhikṣuṇῑs, and Women of Pure Faith
EMPRESSES, BHIKṢUṆῙS, AND WOMEN OF PURE FAITH EMPRESSES, BHIKṢUṆῙS, AND WOMEN OF PURE FAITH: BUDDHISM AND THE POLITICS OF PATRONAGE IN THE NORTHERN WEI By STEPHANIE LYNN BALKWILL, B.A. (High Honours), M.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy McMaster University © by Stephanie Lynn Balkwill, July 2015 McMaster University DOCTOR OF PHILOSOPHY (2015) Hamilton, Ontario (Religious Studies) TITLE: Empresses, Bhikṣuṇīs, and Women of Pure Faith: Buddhism and the Politics of Patronage in the Northern Wei AUTHOR: Stephanie Lynn Balkwill, B.A. (High Honours) (University of Regina), M.A. (McMaster University) SUPERVISOR: Dr. James Benn NUMBER OF PAGES: x, 410. ii ABSTRACT This dissertation is a study of the contributions that women made to the early development of Chinese Buddhism during the Northern Wei Dynasty 北魏 (386–534 CE). Working with the premise that Buddhism was patronized as a necessary, secondary arm of government during the Northern Wei, the argument put forth in this dissertation is that women were uniquely situated to play central roles in the development, expansion, and policing of this particular form of state-sponsored Buddhism due to their already high status as a religious elite in Northern Wei society. Furthermore, in acting as representatives and arbiters of this state-sponsored Buddhism, women of the Northern Wei not only significantly contributed to the spread of Buddhism throughout East Asia, but also, in so doing, they themselves gained increased social mobility and enhanced social status through their affiliation with the new, foreign, and wildly popular Buddhist tradition. -
Chinese Religion(S): a Survey of Textbooks Kin Cheung, Adam Valerio, Vishma Kunu and Marcus Bingenheimer Religion Department, Temple University, Philadelphia, PA, USA
STUDIES IN CHINESE RELIGIONS, 2016 VOL. 2, NO. 3, 315–328 http://dx.doi.org/10.1080/23729988.2016.1242234 REVIEW ESSAY Chinese religion(s): a survey of textbooks Kin Cheung, Adam Valerio, Vishma Kunu and Marcus Bingenheimer Religion Department, Temple University, Philadelphia, PA, USA ABSTRACT ARTICLE HISTORY This paper surveys five introductory textbooks on Chinese religion(s) Received 1 July 2015 published over the past 25 years. For instructors choosing a textbook, Accepted 8 November 2015 ’ we provide a comparison of each work s format and content, remark KEYWORDS on their suitability for meeting various pedagogical objectives, and Chinese religions; Buddhism; reconsider the purpose of university textbooks in the context of new Confucianism; Daoism; developments in knowledge production and accessibility. Moreover, textbooks we argue that these surveyed works reflect a change in scholarly consensus within the field. The trend has shifted from describing Chinese religion(s) as a unified whole to that of a conglomerate: discrete traditions of Confucianism, Buddhism, Daoism, and popu- lar-folk religion. Although specialists complicate hard distinctions between these traditions through highlighting shared influences and developments, the general presentation of Chinese religion(s) has shifted from a synthetic whole to analytic parts. Books Surveyed Chinese Religion: An Introduction. 5th ed. Laurence G. Thompson. Belmont, CA: Wadsworth, 1996. (1st edition 1969, 2nd 1975, 3rd 1979, 4th 1989). US$122.95 paper. Chinese Religions Julia Ching. Maryknoll, NY: Orbis Books, 1993. US$28.00 paper. Chinese Religious Traditions Joseph A. Adler. Upper Saddle River, NJ: Prentice Hall, 2002. US$38.20 paper. Chinese Religions: Beliefs and Practices Jeaneane Fowler and Merv Fowler. -
Editors 3.Pdf
VCU Closed February 2, 2013 Packet by Matt Weiner and Eric Mukherhjee (3 of 3) 1. One opera by this man ends with an explosion that destroys a palace in which all the major characters were attending a party. That opera by this man also includes the chorale "Ad nos ad salutarem" and a crazy scene in which a bunch of Anapabtists go figure‐skating. This man, who depicted John of Leyden's takeover of Munster in that opera, was targeted by name in the essay Opera and Drama, two years after another polemic of which he is believed to have been the principal target, (*) On Jewishness in Music. This composer of The Prophet and The Crusader in Egypt also showed the singing of "God wants blood!" and the dramatic tolling of bells in an opera where Raoul and Valentine are among the many killed on St. Bartholomew's Day. For 10 points, name this composer of Les Huguenots. ANSWER: Giacomo Meyerbeer 2. This company caused a scandal in 1956 when it hired convicted war criminal Fritz ter Meer as its chairman. The founder and namesake of this company made his fortune importing aniline and fuchsine and founded this company to make more industrial dyes. For twenty years, it marketed diacetyl morphine under what was originally a trademark of this company, (*) "heroin." In 1897, its employee Felix Hoffman synthesized acetylsalicyclic acid, and shortly thereafter, this company trademarked the name "aspirin." For 10 points, name this former component of IG Farben, a large German pharmaceutical concern. ANSWER: Bayer AG 3. One writer from this country recently authored a work of Homeric criticism that labels Greek epics "the primordial spring without which there would have been no culture" entitled Homer's Iliad and Odyssey: A Biography. -
Religion and Nationalism in Chinese Societies
RELIGION AND SOCIETY IN ASIA Kuo (ed.) Kuo Religion and Nationalism in Chinese Societies Edited by Cheng-tian Kuo Religion and Nationalism in Chinese Societies Religion and Nationalism in Chinese Societies Religion and Society in Asia The Religion and Society in Asia series presents state-of-the-art cross-disciplinary academic research on colonial, postcolonial and contemporary entanglements between the socio-political and the religious, including the politics of religion, throughout Asian societies. It thus explores how tenets of faith, ritual practices and religious authorities directly and indirectly impact on local moral geographies, identity politics, political parties, civil society organizations, economic interests, and the law. It brings into view how tenets of faith, ritual practices and religious authorities are in turn configured according to socio-political, economic as well as security interests. The series provides brand new comparative material on how notions of self and other as well as justice and the commonweal have been predicated upon ‘the religious’ in Asia since the colonial/imperialist period until today. Series Editors Martin Ramstedt, Max Planck Institute for Social Anthropology, Halle Stefania Travagnin, University of Groningen Religion and Nationalism in Chinese Societies Edited by Cheng-tian Kuo Amsterdam University Press This book is sponsored by the 2017 Chiang Ching-kuo Foundation for International Scholarly Exchange (Taiwan; SP002-D-16) and co-sponsored by the International Institute of Asian Studies (the Netherlands). Cover illustration: Chairman Mao Memorial Hall in Beijing © Cheng-tian Kuo Cover design: Coördesign, Leiden Typesetting: Crius Group, Hulshout Amsterdam University Press English-language titles are distributed in the US and Canada by the University of Chicago Press. -
Modern Daoism 149 New Texts and Gods 150 Ritual Masters 152 Complete Perfection 154 Imperial Adaptations 157 an Expanded Pantheon 161
Contents Illustrations v Map of China vii Dynastic Chart viii Pronunciation Guide x Background to Daoism 1 Shang Ancestors and Divination 2 The Yijing 4 Ancient Philosophical Schools 8 Confucianism 10 Part I: Foundations 15 The Daoism That Can’t Be Told 16 The Text of the Daode Jing 17 The Dao 20 Creation and Decline 22 The Sage 23 Interpreting the Daode Jing 25 Lord Lao 28 Ritual Application 30 At Ease in Perfect Happiness 35 The Zhuangzi 36 The World of ZHuang ZHou 38 The Ideal Life 41 Poetic Adaptations 43 The Zen Connection 46 From Health to Immortality 50 i Body Energetics 51 Qi Cultivation 52 Healing Exercises 54 Magical Practitioners and Immortals 59 Major Schools of the Middle Ages 64 Celestial Masters 65 Highest Clarity 66 Numinous Treasure 68 The Theocracy 70 The Three Caverns 71 State Religion 74 Cosmos, Gods, and Governance 80 Yin and Yang 81 The Five Phases 82 The Chinese Calendar 85 Deities, Demons, and Divine Rulers 87 The Ideal of Great Peace 92 Cosmic Cycles 94 Part II: Development 96 Ethics and the Community 97 The Celestial Connection 98 Millenarian Structures 100 Self-Cultivation Groups 103 Lay Organizations 105 The Monastic Life 108 Creation and the Pantheon 114 Creation 115 Spells, Charts, and Talismans 118 Heavens and Hells 122 ii Gods, Ancestors, and Immortals 125 Religious Practices 130 Longevity Techniques 131 Breath and Sex 134 Forms of Meditation 136 Body Transformation 140 Ritual Activation 143 Part III: Modernity 148 Modern Daoism 149 New Texts and Gods 150 Ritual Masters 152 Complete Perfection 154 Imperial -
On Quanzhen Daoism and the Longmen Lineage: an Institutional
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Saskatchewan's Research Archive ON QUANZHEN DAOISM AND THE LONGMEN LINEAGE: AN INSTITUTIONAL HISTORY OF MONASTERIES, LINEAGES, AND ORDINATIONS A Thesis Submitted to the College of Graduate and Postdoctoral Studies In Partial Fulfillment of the Requirements For the Degree of Master of Arts In the Department Linguistics and Religious Studies University of Saskatchewan Saskatoon By YUE WANG Copyright Yue Wang, June, 2017. All rights reserved. PERMISSION TO USE In presenting this thesis in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other uses of materials in this thesis in whole or part should be addressed to: Head of the Department of Linguistics and Religious Studies University of Saskatchewan Saskatoon, Saskatchewan, S7N 5A5 Canada OR Dean College of Graduate and Postdoctoral Studies University of Saskatchewan 105 Administration Place Saskatoon, Saskatchewan S7N 5A2 Canada i ABSTRACT This thesis examines Quanzhen Daoism, and the Longmen lineage in particular, during the Qing dynasty in China from an institutional perspective. -
The Folklore of Dinosaur Trackways in China: Impact on Paleontology Lida Xing a , Adrienne Mayor B , Yu Chen C , Jerald D
This article was downloaded by: [Lida Xing] On: 12 December 2011, At: 10:37 Publisher: Taylor & Francis Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Ichnos Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/gich20 The Folklore of Dinosaur Trackways in China: Impact on Paleontology Lida Xing a , Adrienne Mayor b , Yu Chen c , Jerald D. Harris d & Michael E. Burns a a Department of Biological Sciences, University of Alberta, Edmonton, Alberta, Canada b Classics Department, Stanford University, Stanford, California, USA c Capital Museum, Beijing, China d Physical Sciences Department, Dixie State College, St. George, Utah, USA Available online: 12 Dec 2011 To cite this article: Lida Xing, Adrienne Mayor, Yu Chen, Jerald D. Harris & Michael E. Burns (2011): The Folklore of Dinosaur Trackways in China: Impact on Paleontology, Ichnos, 18:4, 213-220 To link to this article: http://dx.doi.org/10.1080/10420940.2011.634038 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and-conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. -
Classifying the Zhuangzi Chapters
Classifying the Zhuangzi Chapters Michigan Monographs in Chinese Studies, no. 65 To John B. Elliotte Classifying the Zhuxmgzl Chapters Liu Xiaogan Center for Chinese Studies • The University of Michigan Open access edition funded by the National Endowment for the Humanities/ Andrew W. Mellon Foundation Humanities Open Book Program. MICHIGAN MONOGRAPHS IN CHINESE STUDIES SERIES ESTABLISHED 1968 Published by Center for Chinese Studies The University of Michigan Ann Arbor, 48104-1608 © 1994 by Center for Chinese Studies Translated by William E. Savage Cover design by Heidi Dailey Printed and made in the United States of America © The paper used in this publication meets the requirements of the American National Standard for Information Sciences—Permanence for Publications and Documents in Libraries and Archives ANSI/NISO/Z39.48—1992. Library of Congress Cataloging-in-Publication Data Liu Xiaogan, 1947- Classifying the Zhuangzi chapters / by Liu Xiaogan. p. cm.—(Michigan monographs in Chinese Studies ; no. 65) Includes bibliographic references and index. ISBN 0-89264-164-9 (paper : acid-free paper). 1. Chuang-tzu. Nan-hua ching. 2. Lao-tzu. Tao te ching. I.Title. II. Series. BL1900.C576L5863 1994 299'. 51482—dc20 93-50079 CIP ISBN 978-0-89264-106-2 (hardcover) ISBN 978-0-89264-164-2 (paper) ISBN 978-0-472-12739-9 (ebook) ISBN 978-0-472-90134-0 (open access) The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/ Contents -
The Funerary Buddha: Material Culture and Religious Change In
THE FUNERARY BUDDHA: MATERIAL CULTURE AND RELIGIOUS CHANGE IN “THE INTRODUCTION OF BUDDHISM TO CHINA” by Margarita Angelica Delgado Creamer B.A. in Philosophy, Catholic University of Peru, Lima, 1996 M.A. in Religious Studies, Queen’s University, Kingston, 2008 Submitted to the Graduate Faculty of The Dietrich School of Arts & Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2016 UNIVERSITY OF PITTSBURGH The Dietrich School of Arts & Sciences This dissertation was presented by MARGARITA ANGELICA DELGADO CREAMER It was defended on March 30, 2016 and approved by Clark Chilson, PhD, Associate Professor Katheryn Linduff, PhD, Professor Adam Shear, PhD, Associate Professor Dissertation Advisor: Linda Penkower, PhD, Associate Professor ii Copyright © by Margarita Angelica Delgado Creamer 2016 iii THE FUNERARY BUDDHA: MATERIAL CULTURE AND RELIGIOUS CHANGE IN “THE INTRODUCTION OF BUDDHISM TO CHINA” Margarita Angelica Delgado Creamer, Ph.D. University of Pittsburgh, 2016 How could Buddhism gain initial acceptance in China? This question has long perplexed scholars of Chinese religions mainly on account of (1) the alleged deep ethnocentrism of Chinese civilization—that should have prevented the acceptance of a “barbarian” religion and god—and (2) the dearth of reliable relevant information for the period (first through fourth centuries CE). On the basis of the fragmentary textual sources available, the traditional narrative resolved the first problem by arguing that the initial misunderstanding or assimilation of Buddhism in terms of Daoism was pivotal in the initial acceptance of the foreign religion. The second problem has been partially ameliorated by the archaeological discovery in the last decades of dozens of objects bearing recognizably Buddhist motifs that have been dated to this period. -
Architecture, Sculptures and Murals in Southern Shanxi Under the Yuan Dynasty
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Antiquity Or Innovation? Architecture, Sculptures And Murals In Southern Shanxi Under The Yuan Dynasty Lian Qu University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Qu, Lian, "Antiquity Or Innovation? Architecture, Sculptures And Murals In Southern Shanxi Under The Yuan Dynasty" (2018). Publicly Accessible Penn Dissertations. 3478. https://repository.upenn.edu/edissertations/3478 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/3478 For more information, please contact [email protected]. Antiquity Or Innovation? Architecture, Sculptures And Murals In Southern Shanxi Under The Yuan Dynasty Abstract The dissertation analyzes the different forms of art - architecture, murals and sculptures - produced in Southern Shanxi from the beginning of the fourteenth century to the early of Ming. The dissertation starts with a case study on the history of Guangshengsi, one of the most prestigious Buddhist monasteries in the region, and one of the best-preserved Yuan architectural complexes of all China. It then examines the extant Yuan architecture of Southern Shanxi, most of which were constructed in two types of structures, diantang and tingtang. It was the tingtang structure that gained increasingly popularity in the first half of the fourteenth century. Surviving Yuan buildings in Southern Shanxi belonged to religious institutions of various kinds, Buddhist and Daoist monasteries, temples and shrines of local beliefs. In many cases, these buildings were decorated with murals and contained religious images in various forms. Unfortunately, because of their high artistic achievements and with few exceptions, murals and sculptures were either lost or found their way to the collections of private collectors and museums. -
Latter Han Religious Mass Movements and the Early Daoist Church Grégoire Espesset
Latter Han religious mass movements and the early Daoist church Grégoire Espesset To cite this version: Grégoire Espesset. Latter Han religious mass movements and the early Daoist church. John Lagerwey; Marc Kalinowski. Early Chinese Religion: Part One: Shang through Han (1250 BC-220 AD), Brill, pp.1061-1102, 2009. halshs-00670873 HAL Id: halshs-00670873 https://halshs.archives-ouvertes.fr/halshs-00670873 Submitted on 16 Feb 2012 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Latter Han religious mass movements and the early Daoist church Grégoire Espesset* The general historical and social background against which occurred, during the second half of the Latter Han dynasty (25-220 AD), the confluence of revelations and religious mass movements, is sufficiently known for our purpose: an empire increasingly menaced by non- Chinese peoples on its outer edges; struggles between a few upper-class family clans for dominion over infant sovereigns and the actual exercise of power in the palace; remonstrance and political maneuvers of civil servants who