Dayytoyday Halachic Guide
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A USER's MANUAL Part 1: How Is Halakhah Organized?
TORAHLEADERSHIP.ORG RABBI ARYEH KLAPPER HALAKHAH: A USER’S MANUAL Part 1: How is Halakhah Organized? I. How is Halakhah Organized? 4 case studies a. Mishnah Berakhot 1:1, and gemara thereupon b. Support of the poor Peiah, Bava Batra, Matnot Aniyyim, Yoreh Deah) c. Conversion ?, Yevamot, Issurei Biah, Yoreh Deah) d. Mourning Moed Qattan, Shoftim, Yoreh Deiah) Mishnah Berakhot 1:1 From what time may one recite the Shema in the evening? From the hour that the kohanim enter to eat their terumah Until the end of the first watch, in the opinion of Rabbi Eliezer. The Sages say: Until midnight. Rabban Gamliel says: Until morning. It happened that his sons came from a wedding feast. They said to him: We have not yet recited the Shema. He said to them: If it has not yet morned, you are obligated to recite it. Babylonian Talmud Berakhot 2a What is the context of the Mishnah’s opening “From when”? Also, why does it teach about the evening first, rather than about the morning? The context is Scripture saying “when you lie down and when you arise” (Devarim 6:7, 11:9). what the Mishnah intends is: “The time of the Shema of lying-down – when is it?” Alternatively: The context is Creation, as Scripture writes “There was evening and there was morning”. Mishnah Berakhot 1:1 (continued) Not only this – rather, everything about which the Sages say until midnight – their mitzvah is until morning. The burning of fats and organs – their mitzvah is until morning. All sacrifices that must be eaten in a day – their mitzvah is until morning. -
DAY-BY-DAY HALACHIC GUIDE Detailed Instructions on the Laws and Customs for the Month of Tishrei 5778
DAY-BY-DAY HALACHIC GUIDE Detailed instructions on the laws and customs for the month of Tishrei 5778 PART ONE: MONDAY 20 ELUL 5777 UNTILL WEDNSDAY 14 TISHREI 5778 FROM THE BADATZ OF CROWN HEIGHTS 373 Kingston Ave. • 718-221-9939 Shop Oneline www.boytique.com Wishing all toshvei haschechuna a כתיבה וחתימה טובה לשנה טובה ומתוקה DC Life & Health [email protected] Just Walk In or Book Online Most medicaid plans accepted here 555 LEFFERTS AVENUE P 718 360 8074 BROOKLYN, NY 11225 F 718 407 2469 WWW.KAMINHEALTH.COM לעילוי נשמת מרת אסתר פריאל בת ר׳ משה ע“ה כהן נפטרה ט׳ תשרי ה׳תשע“ה ת.נ.צ.ב.ה. נתרם ע“י מאיר הכהן וזוגתו שרה שיחיו כהן If you would like sponsor future publications or support our Rabbonim financially call: (347) 465-7703 or on thewww.crownheightsconnect.com website created by Friends of Badatz Advertising in the Day-by-Day Halachic Guide does not necessarily constitute a Badatz endorsement of products or services BY THE BADATZ OF CROWN HEIGHTS 3 B”H DAY-BY-DAY HALACHIC GUIDE Detailed instructions on the laws and customs for the month of Tishrei 5778 Part One: Monday 20 Elul 5777 untill Wednsday 14 Tishrei 5778 Distilled from a series of public shiurim delivered by Horav Yosef Yeshaya Braun, shlita member of the Badatz of Crown Heights Addendum on Page 59 Calendar Currents 4 DAY-BY-DAY HALACHIC GUIDE TISHREI 5778 ONE MINUTE HALACHA AUDIO | TEXT Delivered by Horav Yosef Yeshaya Braun, shlita , Mara D’asra and member of the Badatz of Crown Heights GET IT DAILY CALL: (347) 696-7802. -
The Fundamental Principle of the Torah
The Fundamental Principle of the Torah Rabbi David Horwitz Rosh Yeshiva, RIETS The Sifra, that is, Torat Kohanim, Midrash Halakhah on Sefer Va-Yiqra quotes a celebrated dispute between the Tannaitic authorities R. Akiba and Ben Azzai. לא תקם ולא תטר את בני עמך ואהבת לרעך You shall not take vengeance or bear a grudge against כמוך אני ה' your kinfolk. Love your neighbor as yourself: I am the ויקרא יט:יח L-RD Leviticus 19:18 ואהבת לרעך כמוך, רבי עקיבא אומר Love your neighbor as yourself: R. Akiba states, this is a great זה כלל גדול בתורה, בן עזאי אומר זה principle of the Torah. Ben Azzai states: This is the book of the ספר תולדות אדם, זה כלל גדול מזה. descendants of Adam (Genesis 5:1): This is even a greater ספרא קדושים פרשה ב ד"ה פרק ד .principle Sifra, on Sefer Va-Yiqra (ad loc.) This dispute is cited, among other places, in the Talmud Yerushalmi to the tractate Nedarim as well. The mishnah discusses methods of retroactively nullifying vows by exposing the fact that there are changed circumstances that make nullification admissible. Some of these changed circumstances can consist of realization of the full import of the Torah’s interpersonal commandments. Regarding one who had vowed that another could not have any benefit from him, the mishnah states: ועוד אמר ר"מ: פותחין לו מן הכתוב In addition, R. Meir said, one “opens” (the way to retroactively שבתורה, ואומרין לו: אילו היית nullify a vow) for him with what is written in the Torah. -
Hemdat Yamim Korach
Korach Korach, 21 Sivan 5776 Post-Modernism in Ancient Times and Today Harav Yosef Carmel We will discuss those who Israelis call elitot (members of the “elite” class), who have been championing a spiritual trend in which the individual is at the center, and religious, ethnic, or national groups take a backseat. Personal rights overcome obligations to the public, and individuality is not just part of the mosaic of society but has the power of “for me the world was created.” For such people, irrefutable authority, whether political or spiritual, is foreign, which explains a lot of what we see. In the past few parshiyot , different people have challenged Moshe’s leadership. Eldad and Meidad prophesied in the encampment without Moshe’s permission. Yehoshua wanted to take action against them (Bamidbar 11:28), but Moshe refused: “If only the entire nation of Hashem could be prophets, that Hashem would place His spirit upon them” (ibid. 29). In our parasha , Korach openly opposed Moshe. He was an elitist, as Chazal said that he was a great scholar and one of the people who carried the Holy Ark (Bamidbar Rabba 18:3). The Torah also describes his 250 associates as part of the elite of society ( kri’ei moed, anshei shem – Bamidbar 16:2; see Sanhedrin 110a). They all complained that since the entire congregation is holy, there is no excuse for Moshe and Aharon to exert such control. “Everyone has the ability to lead himself”! In this case, Moshe’s reacted very differently, setting a showdown intended to doom the losers to death. -
Shofar Should Be Sounded Even When Rosh Hashanah Falls on Shabbos And, Indeed, Was Sounded on Such a Day in the Beis Hamikdash and Aits Surroundings
מאוצרות יו"ט של ראש השנה שחל להיות בשבת ROSH HASHANAH THAT FALLS ON SHABBOS SELECTIONS FROM SEFER HASICHOS INSIGHTS INTO THE HOLIDAYS BY THE LUBAVITCHER REBBE מאוצרות ספר השיחות SELECTIONS FROM SEFER HASICHOS ___ Translated and Annotated by Rabbi Eliyahu Touger and Rabbi Sholom Ber Wineberg • ראש השנה ROSH HASHANAH 2 ספר השיחות | ראש השנה ראש השנה | ROSH HASHANAH SEFER HASICHOS 5749, VOL. 2, P. 703FF. Adapted from a sichah delivered on Shabbos Parshas Nitzavim-Vayeilech, 5749 Introduction ccording to Scriptural Law, the shofar should be sounded even when Rosh Hashanah falls on Shabbos and, indeed, was sounded on such a day in the Beis HaMikdash and Aits surroundings. Nevertheless, at present, we do not sound it on Shabbos because the Sages instituted a safeguard, forbidding the observance of the mitzvah lest an unlearned person desire to hear the sounding of the shofar, not know how to sound it himself, and carry it in the public domain to a colleague to sound it for him.1 Approximately 250 years ago, the Alter Rebbe posed the following question:2 Is it appropriate to bypass a mitzvah of such great spiritual import due to concern over the mere possibility that an unlearned person might violate the Shabbos prohibitions? In resolution, he explains that the spiritual quality of Shabbos generates an arousal in the spiritual realms comparable to that of sounding the shofar. Hence, the Sages felt justified in instituting that safeguard. Every one of the later Lubavitcher Rebbeim discussed this question raised by the Alter Rebbe and his explanation, each in his own style. -
Hatomim #02.Indd
How a Bachur Can succeed 04 A Letter to Talmidei HaYeshivos 24 All About the Likutei Sichos A captivating in- depth overview 20 based on interviews with the members of the Vaad L’Hafotzas Sichos, Not More Than Four Q&A about the Rebbe’s Gezeira on Mashke Presented by Rabbi Noam Wagner Reaching For The Essence The story behind the publication of one of the Rebbe Melech HaMoshiach's most groundbreaking and revolutionary קונטרס ענינה :discourses של תורת החסידות 40 58 “Newspapers Are OK, But Not Tanya?!” Rabbi Shabtai Slavaticki tells how he came close to the great light of the Rebbe Editor: Levi Liberow Managing Editor: Shraga Crombie Hebrew Editors: Rabbi M.M. Hendel Rabbi Yaakov Chazan Published by: Chabad World Center to Greet Moshiach 744 Eastern Parkway Brooklyn, NY 11213 פותחין בדבר How a Bachur מלכות Can Succeed Approaching Yud Shevat 5712, a group of bochurim from Brunoy, France (as well as from the yeshiva in Lud) sent Panim to the Rebbe, asking for a bracha to be successful in their studies. The Rebbe Melech HaMoshiach responded with the following letter which he sent to them through their mashpi’im, R’ Nissan Nemenov and R’ Shlomo Chaim Kesselman, respectively. This letter is a foundational letter (#1373 in Igros Kodesh vol. 5) which applies to all tmimim as can be seen in the Rebbe’s letter to the mashpi’im (see letter #1367 and #1372) asking them to explain it to their talmidim and sending references to maamarim which discuss its theme. In a letter to R’ Shlomo Chaim, the Rebbe writes “since you write that you read aloud the letter I wrote to some of the talmidim regarding plowing and sowing to the other students also, perhaps it would worthwhile to publicize it at the other classes in the Lud Yeshiva as well…” — FREE TRANSLATION — plowed and sown field, so too is it with [Divine] blessings — that the recipient .must preface it with plowing and sowing ב“ה, כ“ז טבת, תשי“ב But [when this is done,] even a relatively ברוקלין. -
Likkutei Sichos
IN LOVING MEMORY OF OURDEARFATHER-IN-LAW & FATHER yhiee`aeil Ð miciq gd xve` Ð 'ixtq Mr. Meyer ben Hershel v"g ________________________________________________ Berger Passed away on 28 Iyar, 5772 /v /c /m /b /, LIKKUTEI * zegiy ihewl DEDICATED BY HIS CHILDREN Mr. & Mrs. and uhjha Yaakov Chana SICHOS Greenberg zyecw ceakn AN lcprnmgpnx"enc`ANTHOLOGY OF TALKS od`qxe`ipy מליובאוויטש byb the Lubavitcher Rebbe vhw au,; cvpm, gbhbh "nahj udtukv"!!! "nahj gbhbh cvpm, au,; vhw Rabbi Menachemjzelrdaglya M. Schneerson kvesau, ukpryho buxpho: buxpho: ukpryho kvesau, yk/: 4486-357 )817( tu 5907-439 )323( 5907-439 tu )817( 4486-357 yk/: `kbk wlg wlg zegiy zegiy ihewl ihewl ly ly zegiyd zegiyd itl itl caerne caerne mbxezn mbxezn [email protected] thnhhk: (iytg mebxz) Reprinted for Parshat Behar-Bechukotai, 5781 Be A Partner (Vol. 34-35) In Spreading Inyonei Moshiach U'geula!!! To Dedicate This Publication C In Honor Of Your Family Or A Loved Ones C For More Info. Call: (718) 753-6844 or (323) 934-7095 or email: [email protected] iciC lr xe`l `vei ici lr xe`l `vei "wgviC iel oekn "wgvi iel oekn" 'a c"ag xtk שנת שנת חמשת חמשת אלפי אלפי שבע שבע מאות מאות שישי ושבעי ותשע לבריאהלבריאה שנת חמשת אלפי שבע מאות ושבעי לבריאה giynd jln x"enc` w"k ze`iypl miyiyd zpy giynd jln x"enc` w"k ze`iypl dpy miyiy ldwd zpy For this and other books on Moshiach & Geulah, go to: http://www.torah4blind.org Tඈ ൽൾൽංർൺඍൾ ൺඇ ංඌඌඎൾ ංඇ ඁඈඇඈඋ ඈൿ ൺ අඈඏൾൽ ඈඇൾ, ർൺඅඅ (323) 934-7095 LIKKUTEI SICHOS IN LOVING MEMORY OF Horav Schneur Zalman Halevi v"g ben Horav Yitzchok Elchonon Halevi s"hv Shagalov Passed away on 21 Tamuz, 5766 Reb Dovid Asniel ben Reb Eliyahu v"g A PARALLEL BETWEENEkman MANNA AND SHABBOS Passed away on 5 Sivan - Erev Shavuot, 5765 Mrs. -