A Christian Concubine in Commodus’ Court? Anise K. Strong Western Michigan University
[email protected] In the late 2nd century CE, Marcia, a “god-loving θεοφíλa woman” and the principal concubine of the Roman Emperor Commodus, inter- ceded with her lover to free a number of Christian prisoners who had been sentenced to slave labor in the mines of Sardinia1. Such an act of charity and clemency might have been expected to earn her a place among the Catholic saints or lists of other early prominent Christians. On the other hand, Marcia’s patronage of a persecuted and despised minority, especially if she herself professed Christianity, might have led to an igno- minious downfall and public execution in the Roman arena. However, Marcia was neither particularly honored by the Christians nor condem- ned by the Roman authorities for her actions. This devaluation of Marcia in both pagan and Christian sources reveals its own story about the nature of early church politics, the complex intrigues of an Emperor’s court at the end of the high empire, and the ability of a lowly concubine to exert political influence and change the course of Western history. The frequent omission of Marcia from the ranks of both influential Roman women and 1 — Hippolytus, Philosophumena, 9.2.12. EuGeStA - n°4 - 2014 A CHRISTIAN CONCUBINE IN COMMODUS’ COUrt? 239 early Christian leaders indicates that there was no place in the record for a woman who failed to conform to existing moral paradigms of either a virtuous lady or a faithless adulteress. Marcia’s complex character and actions made her ironically unsuitable as an exemplary figure for either Christians or pagan historians to praise or condemn.