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Abolition of the Upper House Community Engagement – Updated 27 March 2001
Abolition of the Upper House Community Engagement – Updated 27 March 2001 THE ABOLITION OF THE UPPER HOUSE IN QUEENSLAND INTRODUCTION Unicameral legislatures, or legislatures with only one chamber, are uncommon in democracies. It is usually considered that two chambers are necessary for government, and this is the case for the United Kingdom, Canada (at the Federal level) and the United States (Federally, and for all states except Nebraska.) However, some countries, usually small ones, are unicameral. Israel, Denmark, Finland, Luxembourg, Sweden, and Greece have only one chamber. All the Canadian Provinces, all the Malaysian States and some of the Indian ones, including Assam, are unicameral. Other single-chambered legislatures in the Commonwealth include New Zealand, Ghana, Cyprus, Sierra Leone, Tanzania, Uganda, Malta, Malawi, Zambia, Gambia, Guyana, Singapore, Botswana, Zimbabwe and (Western) Samoa. In Australia, the Federal Government has two chambers, as do the governments of all the states, except Queensland. At its separation from New South Wales in 1859, Queensland had two houses of Parliament, the Legislative Assembly and the Legislative Council. But in a move unique in Australian history, the Legislative Council abolished itself. EARLY DAYS OF THE LEGISLATIVE COUNCIL, 1860-1890 Queensland, separated from New South Wales in 1859, was the only colony to have a Parliament from its inception. When the Parliament of Queensland was first promulgated in 1860, there were two houses of Parliament. The first members of the Upper House, the Legislative Council, were appointed for five years by the Governor of New South Wales, so that Queensland would not be left permanently with nominees from the Governor of another colony. -
Proposal of Study
THE TRIAL WITHIN: NEGOTIATING JUSTICE AT THE INTERNATIONAL MILITARY TRIBUNAL FOR THE FAR EAST, 1946-1948 by JAMES BURNHAM SEDGWICK B.A. (Honours), Acadia University, 2002 M.A., The University of Canterbury, 2004 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (History) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) July 2012 © James Burnham Sedgwick, 2012 Abstract This dissertation explores the inner-workings of the International Military Tribunal for the Far East (IMTFE). Commonly known as the Tokyo trial, Tokyo tribunal, or Tokyo IMT, the IMTFE brought Japan’s wartime leadership to justice for aggression, crimes against humanity, and war crimes committed during World War II. Using rare sources in three languages from public and private collections in eight countries, this dissertation presents a multi-perspective experiential history of the IMTFE in operation. By placing the court in a distinct international moment that produced the United Nations, the Nuremberg trial, the Genocide Convention, and the Universal Declaration of Human Rights, among other outgrowths of global community, this work explores the IMTFE as both a groundbreaking judicial undertaking and a pioneering multilateral institution. Other scholars use overly reductive and judgmental constructs based on outside-looking-in perspectives to assess the court’s legal or moral legitimacy without appreciating or detailing its nuance and complexity. This dissertation prefers an inside-out view to explain the trial, not judge it. It describes the IMTFE as a collective endeavour and experience behind the scenes. Chapters review the personal, emotional, administrative, logistical, legal, political, and global dimensions of internationalism in action. -
Newsletter No 38 March 2009 President's Comments
Newsletter No 38 March 2009 ISSN 1836-5116 crosses or stained glass windows. These were regarded President’s Comments as idolatrous. This column is being written on the day after Ash Most of the recently built Sydney Anglican Churches Wednesday. This year Ash Wednesday cannot but fit this pattern- they are plain and functional with help to remind us of the tragic Victorian bushfires minimal decoration and generally devoid of religious and the thousands of people who have been so deeply symbolism. They are places to meet with others and the affected by them. focus of attention is a stage with a podium and As Anglicans we are also aware of the two microphone. We no longer have services in such places, communities, Kinglake and Marysville that have seen we have meetings and the buildings express that their churches destroyed and many of their parishioners understanding. rendered homeless. I have to confess that my experience over twenty years of ordained ministry has changed my thinking on the value of the building and made me question the ‘rain shelter’ view. God clearly has a sense of humour for if you had told me at the age of 16 that 40 years later I would be the rector of an Anglican parish with two heritage church buildings complete with stained glass, crosses, candles and liturgical colours I would have been incredulous. So how should we regard our church buildings? To me they function somewhat like the sacraments. They are visible reminders of a spiritual reality, namely the gathered Christian community. For those on the outside, the Church building bears witness to the fact that the people who meet there take God seriously. -
The Making of White Australia
The making of White Australia: Ruling class agendas, 1876-1888 Philip Gavin Griffiths A thesis submitted for the degree of Doctor of Philosophy of The Australian National University December 2006 I declare that the material contained in this thesis is entirely my own work, except where due and accurate acknowledgement of another source has been made. Philip Gavin Griffiths Page v Contents Acknowledgements ix Abbreviations xiii Abstract xv Chapter 1 Introduction 1 A review of the literature 4 A ruling class policy? 27 Methodology 35 Summary of thesis argument 41 Organisation of the thesis 47 A note on words and comparisons 50 Chapter 2 Class analysis and colonial Australia 53 Marxism and class analysis 54 An Australian ruling class? 61 Challenges to Marxism 76 A Marxist theory of racism 87 Chapter 3 Chinese people as a strategic threat 97 Gold as a lever for colonisation 105 The Queensland anti-Chinese laws of 1876-77 110 The ‘dangers’ of a relatively unsettled colonial settler state 126 The Queensland ruling class galvanised behind restrictive legislation 131 Conclusion 135 Page vi Chapter 4 The spectre of slavery, or, who will do ‘our’ work in the tropics? 137 The political economy of anti-slavery 142 Indentured labour: The new slavery? 149 The controversy over Pacific Islander ‘slavery’ 152 A racially-divided working class: The real spectre of slavery 166 Chinese people as carriers of slavery 171 The ruling class dilemma: Who will do ‘our’ work in the tropics? 176 A divided continent? Parkes proposes to unite the south 183 Conclusion -
The French Economic Mission to Australia 1918
JACQUELINE DWYER 30 AHEAD OF THEIR TIME: THE FRENCH ECONOMIC MISSION TO AUSTRALIA 1918 JACQUELINE DWYER Introduction In the closing weeks of the Great War, Sydney was taken over by the enthusiastic welcome given to the delegates of an Economic Mission to Australia, sent on behalf of the government of France. They had that morning disembarked from the steamship Sonoma after their journey across the Pacific Ocean from San Francisco.1 The Mission’s principal aim was to re-establish and enhance the trading conditions that had existed between France and Australia in the years preceding the war, taking advantage of Germany’s eclipse. The French Department of Foreign Affairs hoped also to discuss the destiny of former German colonies in the South Pacific, and to resolve the pending situation of the New Hebrides.2 These delegates were to spend three months in Australia, visiting the other state capitals and regional centres where similar welcomes awaited them, and where they were shown the potential trading resources of this nation. This article proposes, through a more detailed description and analysis of the Mission than has been done to date, to cast light on French-Australian relations of the time, combining a number of sources. The Mission’s official report for the general public, The Economic Relations between France and Australia, published in English in 1919, is a detailed assessment of their bilateral trade.3 Especially valuable was Robert Aldrich’s article (1989), ‘La Mission Française en Australie de 1918’, based on the diplomatic archives of the Quai d’Orsay. (Its title has been shortened to Confidential Report.) A third report is the Rapport Thomsen. -
Intercolonial Convention, 1883
(No. 3.) . 1883. SESSION II. TASMAN I A. LEGISLATIVE COUNCIL. INTERCOLONIAL CONVENTION, 1883: REPORT OF THE PROCEEDINGS. Laid upon the Table by Mr. Moore, and ordered by the Council to be printed,. _18 December, l 883. - • I 1888. NEW SOUTH WALES. INTERCOLONIAL CONVENTION, 1883. REPQRT OF THE PROCEEDINGS OF THE INTERCOLONIAL. CONVENTION, . HELD IN SYDNEY, IN NOVEMBER AND DECEMBER, 1883. 1. MINUTES OF PROCEEDINGS. 2. CORRESPONDENCE LAID BEFORE THE CONVENTION. 3. P .A.PERS LAID BEFORE THE CONVENTION. f:lYDNEY : THO~AS RICHARDS, GOVERN~1ENT PRINTElt. 1883. * 831- ,_ MINUTES OF PROCEEDINGS OF TIIE INTERCOLONIAL c·oNVENTION, 1'883) HELD IN SYDNEY, NOVEMBEBr-DEOEMBER, 1883. At the Colonial Secretary's Office, Sydney. 28th NOVEMBER, 1883 . .(First Day.) THE undermentioned_ Gentlemen, Representatives of the Colonies of New South Wales, Victoria, South Australia, Queensland, New Zealand, Tasmania, and Western Australia were present, and handed in their Commissions, which having been read, it was resolved that their substance should be published. New Sontli Wales: THE HoNORABLE ALEXANDER STUART, M.P., Premier ancl I Colonial Secretary. THE HoNORABLE GEORGE RICHARD DrnBs, M.P., Colonial Treasurer. THE HoNORABLE WILLIAM BEDE DALLEY, Q.C., M.L.C., A ttorney-_General. New Zeceland : THE HoNORABLE MAJOR HARRY ALmmT ATKINSON, M.P., Premier and Colonial Treasurer. THE HoNoRABLE ]'mmERICK WrrrTAKER, M.L.C., late Premier and Attorney-General. 'Queensland: TrrE HoNORABLE SAllIUEL WALKER GRIFr'ITIT, Q.C., M.P., Premier and Colonial Secretary. _ T1rn HoNORABLE JAMES FRANCIS GARRICK, Q.C., nf.L.C., Postmaster General. Soutli Australia : THE HoNoRABLE JOHN Cox BRAY, M.P., Premier and Chief Secretary. -
Deakin Research Online
Deakin Research Online This is the published version: Devlin-Glass, Frances 2008, Robert Lehane's William Bede Dalley : Silver-tougued Pride of Old Sydney (Book review), The Australasian journal of Irish studies, vol. 7, no. 2007, pp. 96-98. Available from Deakin Research Online: http://hdl.handle.net/10536/DRO/DU:30019096 Every reasonable effort has been made to ensure that permission has been obtained for items included in Deakin Research Online. If you believe that your rights have been infringed by this repository, please contact [email protected] Copyright : 2008, Irish Studies Association of Australia and New Zealand 96 Australasian Journal ofIrish Studies 7 (2007/8) ROBERT LEHANE, William Bede Dalley: Silver-tongued Pride of Old Sydney. Canberra, Ginninderra Press, 2007. 423 pp. RRP $35. ISBN 978-1-74027-437-1. Although Lehane's biography of William Bede Dalley is far from being a great biography, it is an intr!guing one. It's not great largely because it rarely gets beyond the publicly available sources, which tend to the hagiographical and, for this reader, it lacks an argumentative spine. Having said that, it remains a great insight into colonial Sydney and that first generation of currency lads who made good within the first two decades of their lives: they lived rich (in every sense) lives which attested to the freedom from the convict stain of the sons of convicts, and in their avocations refuted notions of the colony as a culture-free zone. William Bede Dalley was a legend in his lifetime for his charismatic speeches (unhappily, only the reported cheers in the florid Victorian newspaper reports remain, and these do not quite work for us in the twenty-first century). -
SL Magazine Autumn 2019
–Autumn 2019 Message I promise that I don’t snoop on visitors to the Library, but just before Christmas I found myself attached, as it were, to a group passing through the new paintings galleries. One of them, a little peppery, didn’t like what he saw: ‘What’s all this? I thought this was supposed to be a Library. What have they done to the books?’ In recent issues of this organ I’ve had something to say about the shared history of libraries and museums, and we all know that the material now on display in the Mitchell Building represents part of a uniquely rich and important collection that has been growing for nearly 200 years. But what about the books? It’s gradually dawning on libraries around the world that the growth of digital access to reading material has not meant the demise of the printed word. If I’d had the chance, I would have assured our peppery visitor that the book is not dead, and it was never going to be. Even if print were in decline, we would still have a core obligation to protect, preserve and present the printed material in our collection, while continuing to add to it. Plans at your Library for 2019 include the expansion of our ‘Critics’ Picks’ collection of new books reviewed in major journals in Australia, Europe and the United States. We have ordered more desks and chairs for the Mitchell Library Reading Room — thanks to the generous support of our Foundation — to cope with the increased number of readers we are delighted to welcome. -
A Study of the Leadership Provided by Successive Archbishops of Perth in the Recruitment and Formation of Clergy in Western Australia 1914-2005
Edith Cowan University Research Online Theses: Doctorates and Masters Theses 1-1-2005 Six Archbishops and their ordinands: A study of the leadership provided by successive Archbishops of Perth in the recruitment and formation of clergy in Western Australia 1914-2005 Brian Kyme Edith Cowan University Follow this and additional works at: https://ro.ecu.edu.au/theses Part of the Religion Commons Recommended Citation Kyme, B. (2005). Six Archbishops and their ordinands: A study of the leadership provided by successive Archbishops of Perth in the recruitment and formation of clergy in Western Australia 1914-2005. https://ro.ecu.edu.au/theses/631 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses/631 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. Where the reproduction of such material is done without attribution of authorship, with false attribution of authorship or the authorship is treated in a derogatory manner, this may be a breach of the author’s moral rights contained in Part IX of the Copyright Act 1968 (Cth). Courts have the power to impose a wide range of civil and criminal sanctions for infringement of copyright, infringement of moral rights and other offences under the Copyright Act 1968 (Cth). -
The Sydney Roundtable 2 March 2020
The Sydney Roundtable 2 March 2020 The Sydney Roundtable 2 March 2020 Admiralty House, Sydney The Global Foundation acknowledges the ongoing sponsorship support of its key partners, partners and corporate and university members, in particular: globalfoundation.org.au Copyright© 2020 The Global Foundation. All Rights Reserved. 1 The Sydney Roundtable 2 March 2020 His Excellency General the Honourable David Governor-GeneralHURLEY of theAC Commonwealth DSC (Retd) of Australia His Excellency General the Honourable David John Hurley AC DSC (Retd) was sworn in as the Governor-General of the Commonwealth of Australia on 1 July 2019. David Hurley joined the Australian Army in January 1972, graduating from the Royal Military College, Duntroon into the Royal Australian Infantry Corps. In a long and distinguished 42-year military career, his service culminated with his appointment as Chief of the Defence Force. Prior to being sworn in as Governor-General, David Hurley served as the 38th Governor of New South Wales from October 2014 – May 2019. David Hurley was born in Wollongong, New South Wales on 26 August 1953, the son of Norma and James Hurley. His father was an Illawarra steelworker and his mother worked in a grocery store. He grew up in Port Kembla and attended Port Kembla High School where he completed his Higher School Certificate in 1971. He graduated with a Bachelor of Arts and Graduate Diploma in Defence Studies from the Royal Military College, Duntroon in 1975. He is married to Linda with whom he has three children: Caitlin, Marcus and Amelia. He has recently become a proud grandfather. -
Abolition of the Legislative Council
abolition of the legislative council Parliaments in the Westminster system are traditionally bicameral, meaning that they have both a Lower and Upper House. However, Queensland’s Parliament is comprised of only one House, the Legislative Assembly, following the abolition of its Upper House, the Legislative Council in 1922. Queensland is the only Australian state to have a unicameral parliamentary system, however, both the Northern Territory and the Australian Capital Territory Parliaments also have just one House. Other jurisdictions to have abolished their Upper Houses include New Zealand in 1950, Denmark in 1953, Sweden in 1970 and the American state of Nebraska in 1934. the firstqueensland parliament The first Houses of Parliament, the Military and Convict Barracks, now the site of the Queen Adelaide Building in Brisbane’s Queen Street Mall. Picture drawn by Mr E.P. Trewern, Public Works Department. Photos: John Oxley Library Queensland’s first Governor, Sir George Ferguson Bowen GCMG . On 6 June 1859, Queensland was constituted as a separate colony from New South Wales by Letters Patent signed in London. A bicameral Parliament was provided with a Legislative Council appointed by the Governor and a Legislative Assembly elected on a franchise that favoured Governor Bowen had some difficulty property owners. in attracting men to sit in the new The first Governor, Sir George Ferguson Bowen GCMG, Legislative Council, noting that he could secure only 11 Councillors to appointed an interim Executive Council, which consisted sit in the Legislative Council ‘for all of Queensland’s soon to be first Premier Robert G.W. the more active and influential politicians Herbert, Ratcliff Pring GQC and Robert R. -
THE ANGLICAN VOCATION in AUSTRALIAN SOCIETY by Randall
A Mediating Tradition: The Anglican Vocation in Australian Society Author Nolan, Randall Published 2008 Thesis Type Thesis (PhD Doctorate) School School of Arts DOI https://doi.org/10.25904/1912/159 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366465 Griffith Research Online https://research-repository.griffith.edu.au A MEDIATING TRADITION: THE ANGLICAN VOCATION IN AUSTRALIAN SOCIETY by Randall Nolan B.A. (Hons.) (University of NSW) B.D. (University of Sydney) Grad. Dip. Min. (Melbourne College of Divinity) School of Arts Faculty of Arts Griffith University A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy May 2007 ABSTRACT The Anglican Church of Australia agreed to a national constitution in 1962. Yet at a national level it is hardly a cohesive body with a sense of unity and common purpose. Historically, Australian Anglicanism developed along regional lines, with the result that diocesan separateness rather than national unity became enshrined as a foundational principle of Anglicanism in Australia. This study questions this fundamental premise of the Anglican tradition in Australia. It argues (1) that it is not a true reflection of the Anglican ethos, both in its English origins and worldwide, and (2) that it prevents Anglicanism in Australia from embracing its national vocation. An alternative tradition has been present, in fact, within Australian Anglicanism from the beginning, although it has not been considered to be part of the mainstream. Bishop Broughton, the first Anglican bishop in Australia, was deeply sensitive to the colonial context in which the Anglican tradition was being planted, and he adapted it accordingly.