History of Christianity Leader's Guide
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
PARISH INFORMATION on the Cover Wrath and Anger Are Hateful Things, Yet the Sinner PARISH OFFICE HOURS Hugs Them Tight
St. Francis Xavier Parish 24th Sunday in Ordinary Time 13 September 2020 St. Francis Xavier, Acushnet – Diocese of Fall River Mass Schedule From the Pastor’s Desk (September 12th- September 20th) BEATING THE DEVIL AT HIS OWN GAME th Sat. Sept. 12 24 Sunday (Vigil) (Gr) St. John Chrysostom (347-407), a great bishop of the ear- 4:00 pm Pro Populo Sun. Sept. 13 24th Sunday In Ordinary Time (Gr) ly Church, once reflected how Christ won His victory over the devil using the same things that the devil has 7:00am Jean, Helen & Donny Guenette 9:00am For Peace in Our Country used to cause the original sin: 11:00am Month’s Mind Mon. Sept. 14 Exaltation of the Holy Cross (Rd) A virgin, a tree and a death were the symbols of our defeat. The 9:00am Mildred Sorenson virgin was Eve: she had not yet known man; the tree was the tree of Tues. Sept 15 Our Lady of Sorrows (Wh) the knowledge of good and evil; the death was Adam’s penalty. But 9:00am Elaine Correia behold again a Virgin and a tree and a death, those symbols of Wed. Sept 16 Ss. Cornelius & Cyprian (Rd) 9:00am Maria Mendes & Family defeat, become the symbols of his victory. For in place of Eve there is Thurs. Sept 17 St. Robert Bellarmine; Bishop (Wh) Mary; in place of the tree of the knowledge of good and evil, the tree 9:00am Manuel Pereira of the Cross; in place of the death of Adam, the death of Christ. -
Religious Tolerance and Anti-Trinitarianism: the Influence of Socinianism on English and American Leaders and the Separation of Church and State
University of Richmond UR Scholarship Repository Honors Theses Student Research 5-6-2021 Religious Tolerance and Anti-Trinitarianism: The Influence of Socinianism on English and American Leaders and the Separation of Church and State Keeley Harris University of Richmond Follow this and additional works at: https://scholarship.richmond.edu/honors-theses Part of the Political Science Commons, and the Religion Law Commons Recommended Citation Harris, Keeley, "Religious Tolerance and Anti-Trinitarianism: The Influence of Socinianism on English and American Leaders and the Separation of Church and State" (2021). Honors Theses. 1577. https://scholarship.richmond.edu/honors-theses/1577 This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Religious Tolerance and Anti-Trinitarianism: The Influence of Socinianism on English and American Leaders and the Separation of Church and State By Keeley Harris Honors Thesis Submitted to: Jepson School of Leadership Studies University of Richmond Richmond, VA May 6, 2021 Advisor: Dr. Kristin M. S. Bezio Harris 1 Abstract Religious Tolerance and Anti-Trinitarianism: The Influence of Socinianism on English and American Leaders and the Separation of Church and State Keeley Harris Committee members: Dr. Kristin M. S. Bezio, Dr. George R. Goethals and Dr. Douglas L. Winiarski This research focuses on a sect of Christian thinkers who originated in mid-16th century Poland called Socinians. They had radical Christian views built upon ideas from humanism and the Protestant Reformation, including Anti-Trinitarianism and rejecting the divinity of Christ. -
Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Ancient and Modern
Ancient and Modern: What the History of Religion Teaches Us About Contemporary Global Trends Philip Jenkins Edwin Erle Sparks Professor of Humanities at Pennsylvania State University Distinguished Senior Fellow at Baylor University’s Institute for Studies of Religion ARDA GUIDING PAPER Ancient and Modern: What the History of Religion Teaches Us About Contemporary Global Trends Religious developments in the contemporary world attract a great deal of scholarship drawing on a wide range of methodologies — ethnographic, economic, and sociological — but the historical component is still not as prominent as it should be. Certainly modern scholars have traced the historical origins of modern conditions, for example in terms of the Christian missions that created the flourishing churches of Africa and Asia, or the contemporary rise of Islamic fundamentalism. Having said this, surprisingly little work on contemporary conditions draws on the vast and flourishing scholarly literature concerning religion in earlier centuries, in the ancient, medieval and early modern worlds. Historians dwell in one academic world while scholars of contemporary religion inhabit another, and the two sides have little contact.1 Yet such a separation is unfortunate, in that the earlier history contains a vast amount of information and case-studies that are highly relevant to contemporary conditions. More important, perhaps, these studies tell us repeatedly that contemporary trends that we believe to be modern and unprecedented are in fact no such thing, and that they have often appeared in earlier eras. It is futile, then, to try and explain these supposed novelties in terms of strictly modern developments. Moreover, contemporary scholarship often describes processes that assume a historical trajectory, but often, the historical pattern is assumed rather than demonstrated. -
IMW Journal of Religious Studies Volume 6 Number 1
Intermountain West Journal of Religious Studies Volume 6 Number 1 Spring 2015 Article 1 2015 IMW Journal of Religious Studies Volume 6 Number 1 Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation "IMW Journal of Religious Studies Volume 6 Number 1." Intermountain West Journal of Religious Studies 6, no. 1 (2015). https://digitalcommons.usu.edu/imwjournal/vol6/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. The Intermountain West Journal of Religious Studies is designed to promote the academic study of religion at the graduate and undergraduate levels. The journal is a student initiative affiliated with the Religious Studies Program and the College of Humanities and Social Sciences at Utah State University. Our academic review board includes professional scholars specializing in Buddhism, Christianity, Hinduism, Islam, Judaism, and Mormonism, as well as specialists in the fields of History, Philosophy, Psychology, Anthropology, Sociology, and Religion. The journal is housed in the Intermountain West, but gladly accepts submissions from students throughout the United States and around the world. INTERMOUNTAIN WEST JOURNAL Of RELIGIOUS STUDIES ‡ Advisors PHILIP BARLOW RAVI GUPTA Managing Editor CORY M. NANI Editor JEDD COX Associate Editor CHRISTOPHER WILLIAMS Emeritus Editors CHRISTOPHER BLYTHE MARK BULLEN RASMUSON DAVID MUNK Cover Design CORY M. NANI ________________________________________________________________ Academic Review Board RAVI GUPTA Utah State University REID L. NIELSON LDS Church Historical Department KAREN RUFFLE University of Toronto ANNE-MARIE CUSAC Roosevelt University STEPHEN TAYSOM Cleveland State University KECIA ALI Boston University PETER VON SIVERS University of Utah R. -
Pelagius Britannicus
THE REAL 5TH-CENTURY PELAGIUS BRITANNICUS VS OUR ALLEGED 19TH-CENTURY “ULTIMATE PELAGIAN,” HENRICUS Bishop Augustine never met this monk and spiritual counselor Pelagius in person, even when he passed through Hippo in late 410. While in Rome, Pelagius had been the sponsor of a “moral rearmament” or “spiritual athleticism” movement. He seems to have been able to appeal particularly to affluent church ladies, whom he urged to set an example through works of virtue and ascetic living. The bishop saw the attitudes of Pelagius’s followers as dangerously similar to the error of Donatism, in that they fancied that they could by their own virtue set themselves apart from the common herd as ones upon whom God was particularly smiling. While Pelagius had gone off to the Holy Land and had there become an unwilling center of controversy as he visited sacred sites, others back in Africa were wading into this fracas with the hierarchical church authority Augustine. Whatever the merits of the case, of course the bishop’s side was going to prevail and the monk’s side was eventually going to be suppressed. How is this of relevance? Its relevance is due to the fact that, recently, in a book issued by the press of Thoreau’s alma mater Harvard University, Henry is being now characterized as the “ultimate Pelagian”! Go figure. “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Pelagianism HDT WHAT? INDEX PELAGIANISM PELAGIUS 355 CE Pelagius was born, presumably somewhere in the British Isles such as in Ireland (because of his name Brito or Britannicus — although the Pelagian Islands of Lampedusa, Linosa, and Lampione are in the Mediterranean between Tunisia and Malta). -
Archaeology and History of Lydia from the Early Lydian Period to Late Antiquity (8Th Century B.C.-6Th Century A.D.)
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses IX Archaeology and history of Lydia from the early Lydian period to late antiquity (8th century B.C.-6th century A.D.). An international symposium May 17-18, 2017 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Last Update: 21/04/2017. Izmir, May 2017 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium 1 This symposium has been dedicated to Roberto Gusmani (1935-2009) and Peter Herrmann (1927-2002) due to their pioneering works on the archaeology and history of ancient Lydia. Fig. 1: Map of Lydia and neighbouring areas in western Asia Minor (S. Patacı, 2017). 2 Table of contents Ergün Laflı, An introduction to Lydian studies: Editorial remarks to the abstract booklet of the Lydia Symposium....................................................................................................................................................8-9. Nihal Akıllı, Protohistorical excavations at Hastane Höyük in Akhisar………………………………10. Sedat Akkurnaz, New examples of Archaic architectural terracottas from Lydia………………………..11. Gülseren Alkış Yazıcı, Some remarks on the ancient religions of Lydia……………………………….12. Elif Alten, Revolt of Achaeus against Antiochus III the Great and the siege of Sardis, based on classical textual, epigraphic and numismatic evidence………………………………………………………………....13. Gaetano Arena, Heleis: A chief doctor in Roman Lydia…….……………………………………....14. Ilias N. Arnaoutoglou, Κοινὸν, συμβίωσις: Associations in Hellenistic and Roman Lydia……….……..15. Eirini Artemi, The role of Ephesus in the late antiquity from the period of Diocletian to A.D. 449, the “Robber Synod”.……………………………………………………………………….………...16. Natalia S. Astashova, Anatolian pottery from Panticapaeum…………………………………….17-18. Ayşegül Aykurt, Minoan presence in western Anatolia……………………………………………...19. -
Redalyc.Saint Francis Xavier and the Shimazu Family
Bulletin of Portuguese - Japanese Studies ISSN: 0874-8438 [email protected] Universidade Nova de Lisboa Portugal López-Gay, Jesús Saint Francis Xavier and the Shimazu family Bulletin of Portuguese - Japanese Studies, núm. 6, june, 2003, pp. 93-106 Universidade Nova de Lisboa Lisboa, Portugal Available in: http://www.redalyc.org/articulo.oa?id=36100605 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative BPJS, 2003, 6, 93-106 SAINT FRANCIS XAVIER AND THE SHIMAZU FAMILY Jesús López-Gay, S.J. Gregorian Pontifical University, Rome Introduction Exactly 450 years ago, more precisely on the 15th of August 1549, Xavier set foot on the coast of Southern Japan, arriving at the city of Kagoshima situated in the kingdom of Satsuma. At that point in time Japan was politically divided. National unity under an Emperor did not exist. The great families of the daimyos, or “feudal lords” held sway in the main regions. The Shimazu family dominated the region of Kyúshú, the large island in Southern Japan where Xavier disembarked. Xavier was accompa- nied by Anjiró, a Japanese native of this region whom he had met in Malacca in 1547. Once a fervent Buddhist, Anjiró was now a Christian, and had accompanied Xavier to Goa where he was baptised and took the name Paulo de Santa Fé. Anjiró’s family, his friends etc. helped Xavier and the two missionaries who accompanied him (Father Cosme de Torres and Brother Juan Fernández) to instantly feel at home in the city of Kagoshima. -
The Miracles of St. Francis Xavier in San Francisco Javier, El Sol En Oriente, a Jesuit Comedy
THE MIRACLES OF ST. FRANCIS XAVIER IN SAN FRANCISCO JAVIER, EL SOL EN ORIENTE, A JESUIT COMEDY Sabyasachi Mishra GRISO-Universidad de Navarra Saints across the world are revered by the people for their selfless service towards humanity. In the Catholic tradition of sainthood, the name of St. Francis Xavier is taken with great respect. In many parts of the world, he is not only revered by the Christians, but people from the other faith also give him love and much respect. At a time, when travelling to another countries was considered as a difficult task, St. Francis Xavier travelled and preached Christianity in the lesser known parts of the world. Born on 7 April 1506 in a noble family of Navarra, he saw the loss of the independence of the contemporary Navarre state. When he was nineteen years old, he was sent to Paris for higher studies in Colegio de Santa Barbara and there he come in contact with St. Ignatius de Loyola. Later on, they became good friends and in a discussion when Father Ignatius told him that what is the use of wining the whole world if someone lose his soul? These words made him think much and he left showing his opulence. Later on, the blessed saint dedicated much of his time in studies and in 1534 he confessed and received communion with some of his friends. Initially he had plans to go to Jerusalem, but due to the ongoing war between Venetians and Turks, they had no op- tion rather to end this plan. After meeting with father Ignatius, he decided to stay in Italy and to spread the message of Christianity with zeal in universities. -
The Development of Marian Doctrine As
INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................ -
Politics in Apocalyptic Times: Machiavelli's Savonarolan Moment Alison Mcqueen ([email protected]) Forthcoming, Journal Of
Politics in Apocalyptic Times: Machiavelli’s Savonarolan Moment Alison McQueen ([email protected]) Forthcoming, Journal of Politics Abstract: This article accounts for the surprising final chapter of Niccolò Machiavelli’s Prince by situating it in the context of the apocalyptic fervor that gripped Italy at the turn of the sixteenth century. In Florence, the Dominican friar Girolamo Savonarola was at the center of this enthusiastic movement. The final chapter of The Prince, the article suggests, is an apocalyptic exhortation that reiterates Savonarola’s message in secular terms. Machiavelli gravitates toward this apocalyptic solution because he has failed to render the apparent contingency of the political world intelligible by containing it with analytical categories, ordering it with general rules, or analogizing it with metaphors for fortune. Offering evidence of the failure of The Prince to deliver on these epistemological aspirations, the paper argues that that the work’s concluding chapter amounts to a final attempt to render the variability and contingency of the city’s political situation intelligible by fashioning it into an apocalyptic story with which Florentines would have been intimately familiar. Keywords: Machiavelli, Savonarola, apocalypticism, The Prince. 1 To know the virtù of an Italian spirit is was necessary that Italy be reduced to the condition in which she is at present, which is more enslaved than the Hebrews, more servile than the Persians, more dispersed than the Athenians, without a head, without order, beaten, despoiled, torn, pillaged, and having endured ruin of every sort…One may see how she prays to God to send her someone to redeem her from these barbarous cruelties and insults (Machiavelli [1513] 1998, 102). -
Protestant Experience and Continuity of Political Thought in Early America, 1630-1789
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School July 2020 Protestant Experience and Continuity of Political Thought in Early America, 1630-1789 Stephen Michael Wolfe Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political History Commons, Political Theory Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Wolfe, Stephen Michael, "Protestant Experience and Continuity of Political Thought in Early America, 1630-1789" (2020). LSU Doctoral Dissertations. 5344. https://digitalcommons.lsu.edu/gradschool_dissertations/5344 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PROTESTANT EXPERIENCE AND CONTINUITY OF POLITICAL THOUGHT IN EARLY AMERICA, 1630-1789 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Stephen Michael Wolfe B.S., United States Military Academy (West Point), 2008 M.A., Louisiana State University, 2016, 2018 August 2020 Acknowledgements I owe my interest in politics to my father, who over the years, beginning when I was young, talked with me for countless hours about American politics, usually while driving to one of our outdoor adventures. He has relentlessly inspired, encouraged, and supported me in my various endeavors, from attending West Point to completing graduate school.