Indian Art and Culture
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Sr. No. College Name University Name Taluka District JD Region
Non-Aided College List Sr. College Name University Name Taluka District JD Region Correspondence College No. Address Type 1 Shri. KGM Newaskar Sarvajanik Savitribai Phule Ahmednag Ahmednag Pune Pandit neheru Hindi Non-Aided Trust's K.G. College of Arts & Pune University, ar ar vidalaya campus,Near Commerece, Ahmednagar Pune LIC office,Kings Road Ahmednagrcampus,Near LIC office,Kings 2 Masumiya College of Education Savitribai Phule Ahmednag Ahmednag Pune wable Non-Aided Pune University, ar ar colony,Mukundnagar,Ah Pune mednagar.414001 3 Janata Arts & Science Collge Savitribai Phule Ahmednag Ahmednag Pune A/P:- Ruichhattishi ,Tal:- Non-Aided Pune University, ar ar Nagar, Dist;- Pune Ahmednagarpin;-414002 4 Gramin Vikas Shikshan Sanstha,Sant Savitribai Phule Ahmednag Ahmednag Pune At Post Akolner Tal Non-Aided Dasganu Arts, Commerce and Science Pune University, ar ar Nagar Dist Ahmednagar College,Akolenagar, Ahmednagar Pune 414005 5 Dr.N.J.Paulbudhe Arts, Commerce & Savitribai Phule Ahmednag Ahmednag Pune shaneshwar nagarvasant Non-Aided Science Women`s College, Pune University, ar ar tekadi savedi Ahmednagar Pune 6 Xavier Institute of Natural Resource Savitribai Phule Ahmednag Ahmednag Pune Behind Market Yard, Non-Aided Management, Ahmednagar Pune University, ar ar Social Centre, Pune Ahmednagar. 7 Shivajirao Kardile Arts, Commerce & Savitribai Phule Ahmednag Ahmednag Pune Jambjamb Non-Aided Science College, Jamb Kaudagav, Pune University, ar ar Ahmednagar-414002 Pune 8 A.J.M.V.P.S., Institute Of Hotel Savitribai Phule Ahmednag Ahmednag -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Rashtrapati Bhavan and the Central Vista.Pdf
RASHTRAPATI BHAVAN and the Central Vista © Sondeep Shankar Delhi is not one city, but many. In the 3,000 years of its existence, the many deliberations, decided on two architects to design name ‘Delhi’ (or Dhillika, Dilli, Dehli,) has been applied to these many New Delhi. Edwin Landseer Lutyens, till then known mainly as an cities, all more or less adjoining each other in their physical boundary, architect of English country homes, was one. The other was Herbert some overlapping others. Invaders and newcomers to the throne, anxious Baker, the architect of the Union buildings at Pretoria. to leave imprints of their sovereign status, built citadels and settlements Lutyens’ vision was to plan a city on lines similar to other great here like Jahanpanah, Siri, Firozabad, Shahjahanabad … and, capitals of the world: Paris, Rome, and Washington DC. Broad, long eventually, New Delhi. In December 1911, the city hosted the Delhi avenues flanked by sprawling lawns, with impressive monuments Durbar (a grand assembly), to mark the coronation of King George V. punctuating the avenue, and the symbolic seat of power at the end— At the end of the Durbar on 12 December, 1911, King George made an this was what Lutyens aimed for, and he found the perfect geographical announcement that the capital of India was to be shifted from Calcutta location in the low Raisina Hill, west of Dinpanah (Purana Qila). to Delhi. There were many reasons behind this decision. Calcutta had Lutyens noticed that a straight line could connect Raisina Hill to become difficult to rule from, with the partition of Bengal and the Purana Qila (thus, symbolically, connecting the old with the new). -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage New Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISBN 983-40876-0-8 © Copyright 2001 Chan Khoon San irst Printing, 2002 " 2000 copies Second Printing 2005 " 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety, for free distribution as a gift of Dhamma, is allowed after prior notification to the author. New Cover Design ,nset photo shows the famous Reclining .uddha image at Kusinara. ,ts uni/ue facial e0pression evokes the bliss of peace 1santisukha2 of the final liberation as the .uddha passes into Mahaparinibbana. Set in the background is the 3reat Stupa of Sanchi located near .hopal, an important .uddhist shrine where relics of the Chief 4isciples and the Arahants of the Third .uddhist Council were discovered. Printed in ,uala -um.ur, 0alaysia 1y 5a6u6aya ,ndah Sdn. .hd., 78, 9alan 14E, Ampang New Village, 78000 Selangor 4arul Ehsan, 5alaysia. Tel: 03-42917001, 42917002, a0: 03-42922053 iii DEDICATI2N This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to ,ndia from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in .uddhism, have made those 6ourneys of faith more meaningful and beneficial to all the pilgrims concerned. -
Later Mughals;
1 liiu} ijji • iiiiiiimmiiiii ii i] I " • 1 1 -i in fliiiiiiii LATER MUGHALS WILLIAM IRVINE, i.c.s. (ret.), Author of Storia do Mogor, Army of the Indian Moguls, &c. Edited and Augmented with The History of Nadir Shah's Invasion By JADUNATH SARKAR, i.e.s., Author of History of Aurangzib, Shivaji and His Times, Studies in Mughal India, &c. Vol. II 1719—1739 Calcutta, M. C. SARKAR & SONS, 1922. Published by C. Sarkar o/ M. C. Sarkar & Sons 90 /2A, Harrison Road, Calcutta. Copyright of Introductory Memoir and Chapters XI—XIII reserved by Jadunath Sarkar and of the rest of the book by Mrs. Margaret L. Seymour, 195, Goldhurst Terrace, London. Printer : S. C. MAZUMDAR SRI GOURANGA PRESS 71/1, Mirzapur Street, Calcutta. 1189/21. CONTENTS Chapter VI. Muhammad Shah : Tutelage under the Sayyids ... 1—101 Roshan Akhtar enthroned as Md. Shah, 1 —peace made with Jai Singh, 4—campaign against Bundi, 5—Chabela Ram revolts, 6—dies, 8—Girdhar Bahadur rebels at Allahabad, 8—fights Haidar Quli, 11 —submits, 15—Nizam sent to Malwa, 17—Sayyid brothers send Dilawar Ali against him, 19— Nizam occupies Asirgarh and Burhanpur, 23—battle with Dilawar Ali at Pandhar, 28—another account of the battle, 32—Emperor's letter to Nizam, 35—plots of Sayyids against Md. Amin Khan, 37—Alim Ali marches against Nizam, 40—his preparations, 43—Nizam's replies to Court, 45—Alim Ali defeated at Balapur, 47—Emperor taken towards Dakhin, 53—plot of Md. Amin against Sayyid Husain Ali, 55—Husain Ali murdered by Haidar Beg, 60—his camp plundered, 61 —his men attack Emperor's tents, 63—Emperor's return towards Agra, 68—letters between Md. -
Shiva's Waterfront Temples
Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Subhashini Kaligotla All rights reserved ABSTRACT Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla This dissertation examines Deccan India’s earliest surviving stone constructions, which were founded during the 6th through the 8th centuries and are known for their unparalleled formal eclecticism. Whereas past scholarship explains their heterogeneous formal character as an organic outcome of the Deccan’s “borderland” location between north India and south India, my study challenges the very conceptualization of the Deccan temple within a binary taxonomy that recognizes only northern and southern temple types. Rejecting the passivity implied by the borderland metaphor, I emphasize the role of human agents—particularly architects and makers—in establishing a dialectic between the north Indian and the south Indian architectural systems in the Deccan’s built worlds and built spaces. Secondly, by adopting the Deccan temple cluster as an analytical category in its own right, the present work contributes to the still developing field of landscape studies of the premodern Deccan. I read traditional art-historical evidence—the built environment, sculpture, and stone and copperplate inscriptions—alongside discursive treatments of landscape cultures and phenomenological and experiential perspectives. As a result, I am able to present hitherto unexamined aspects of the cluster’s spatial arrangement: the interrelationships between structures and the ways those relationships influence ritual and processional movements, as well as the symbolic, locative, and organizing role played by water bodies. -
Maps of Ancient Buddhist India
Maps of Ancient Buddhist India drawn and compiled by ânandajoti Bhikkhu (Revised February 2012) Maps of Ancient Buddhist India Table of Contents Preface.....3 The Growth of the Dispensation.....5 The Buddha's Early Career.....16 The Realised One's Rain's Retreats.....18 The Realised One's Last Tour.....20 The Distribution of the Relics.....22 The Four Places that Produce Enthusiasm.....24 Bàvarã's Students' Walk across Ancient India.....26 The 16 Great States.....28 The Five Great Rivers.....30 Mount Sineru and Lake Anotatta.....32 Asoka's Edicts.....34 Asoka's Missions.....36 Where the Dhammapada-s were found.....40 2 Maps of Ancient Buddhist India Preface Here you will find presented a number of maps of Buddhist places in Ancient India to help as a reference for those interested in understanding the geography of places and the demographic distribution of peoples mentioned in the Buddhist texts. A number of them have been prepared specially for this section, and others accompany particular texts and translations that are presented elsewhere on this website. The intention is to add to this section as and when the need arises. I have included modern place names in some of the maps so as to help orientate the reader, who may not be familiar with the geography of India. I have also annotated the maps to give sources and further relevant information that could not be included elsewhere. My main sources for information in compiling the maps have been the following: Geography of Early Buddhism by B.C. Law; Dictionary of Pàli Proper Names by G.P. -
A Critical Analysis of Narrative Art on Baranagar Temple Facades
Rupkatha Journal on Interdisciplinary Studies in Humanities (ISSN 0975-2935) Indexed by Web of Science, Scopus, DOAJ, ERIHPLUS Special Conference Issue (Vol. 12, No. 5, 2020. 1-18) from 1st Rupkatha International Open Conference on Recent Advances in Interdisciplinary Humanities (rioc.rupkatha.com) Full Text: http://rupkatha.com/V12/n5/rioc1s16n2.pdf DOI: https://dx.doi.org/10.21659/rupkatha.v12n5.rioc1s16n2 Unraveling the Social Position of Women in Late-Medieval Bengal: A Critical Analysis of Narrative Art on Baranagar Temple Facades Bikas Karmakar1 & Ila Gupta2 1Assistant Professor, Government College of Art & Craft Calcutta [email protected] 2Former Professor, Department of Architecture & Planning, IIT Roorkee [email protected] Abstract The genesis of the present study can be traced to an aspiration to work on the narratives of religious architecture. The Terracotta Temples of Baranagar in Murshidabad, West Bengal offer a very insightful vantage point in this regard. The elaborate works of terracotta on the facades of these temples patronized by Rani Bhabani during the mid-eighteenth century possess immense narrative potential to reconstruct the history of the area in the given time period. The portrayals on various facets of society, environment, culture, religion, mythology, and space and communication systems make these temples exemplary representatives for studying narrative art. While a significant portion of the temple facades depicts gods, goddesses, and mythological stories, the on-spot study also found a substantial number of plaques observed mainly on the base friezes representing the engagement of women in various mundane activities. This study explores the narrative intentions of such portrayals. The depictions incorporated are validated with various types of archival evidence facilitating cross-corroboration of the sources. -
ANSWERED ON:23.08.2007 HISTORICAL PLACES in up Verma Shri Bhanu Pratap Singh
GOVERNMENT OF INDIA CULTURE LOK SABHA UNSTARRED QUESTION NO:1586 ANSWERED ON:23.08.2007 HISTORICAL PLACES IN UP Verma Shri Bhanu Pratap Singh Will the Minister of CULTURE be pleased to state: (a) the details of Centrally protected monuments in Uttar Pradesh (UP) at present; (b) the agency responsible for the maintenance of these places; (c) the amount spent on the maintenance of these monuments during the last three years; and (d) the details of revenue earned from these monuments during each of the last three years? Answer MINISTER FOR TOURISM AND CULTURE (SHRIMATI AMBIKA SONI) (a)&(b) There are 742 monuments/sites declared as of national importance in the Uttar Pradesh (U.P.) as per list at Annexure. Archaeological Survey of India looks after their proper upkeep, maintenance, conservation and preservation. (c) The expenditure incurred on conservation, preservation, maintenance and environmental development of these centrally protected monuments during the last three years is as under: Rupees in Lakhs Year Total 2004-05 1392.48 2005-06 331.14 2006-07 1300.36 (d) The details of revenue earned from these monuments during the last three years are as under: Rupees in Lakhs Year Total 2004-05 2526.33 2005-06 2619.92 2006-07 2956.46 ANNEXURE ANNEXURE REFERRED TO IN REPLY TO PART (a)&(b) OF THE LOK SABHA UNSTARRED QUESTIO NO.1586 FOR 23.8.2007 LIST OF CENTRALLY PROTECTED MONUMENTS IN UTTAR PRADESH Agra Circle Name of monument/site Locality District 1. Agra Fort Including Akbari Mahal Agra Agra Anguri Bagh Baoli of the Diwan-i-Am Quadrangle. -
SLGT- Navaratri Flyer 2018
ANAPA I G T M H I SRI LAKSHMI GANAPATHI TEMPLE H T S E K M A P L L I HINDU TEMPLE OF PLANO E R S HINDU TEMPLE OF PLANO 3829 W Spring Creek Pkwy Suite # 110 Plano TX 75023 | (972)635-3456, (512)466-1789 DEVI NAVRATRI CELEBRATION ( 09 OCTOBER - 18 OCTOBER 2018 ) Dear Devotees We cordially invite you and your family to attend DEVI NAVRATRI CELEBRATION From October 9th to 18th. Day 1: TUESDAY 09 OCT BALA TRIPURA SUNDARI *(EVENING) KUMKUMA ARCHANA Day 10 : THURSDAY18 OCT SRI RAJA RAJESHWARI DEVI (VIJAYADASHMI) DUSHERA. Day 2 : WEDNESDAY 10 OCT SRI GAYATHRI DEVI *(EVENING) KUMKUMA ARCHANA Day 9 : WRDNESDAY 17 OCT Day 3 : THURSDAY 11 OCT SRI CHANDIKA DEVI SRI ANNAPOORNA DEVI (MORNING) CHANDI HOMAM *(EVENING) KUMKUMA ARCHANA 6:00AM *(EVENING) KUMKUMA ARCHANA Day 4: FRIDAY 12 OCT SRI MAHA LAKSHMI DEVI *(EVENING) KUMKUMA ARCHANA GARBA/KOLATAM Day 8 : TUESDAY 16 OCT SRI MAHISHASURA MARDINI *(EVENING) KUMKUMA ARCHANA SUHASINI POOJA BATHUKAMMA CELEBRATION. Day 5 : SATURDAY 13 OCT SRI SARASWATHI DEVI (MORNING/EVENING) *(EVENING) KUMKUMA ARCHANA AKSHRABHYASAM. Day 7 : MONDAY 15 OCT SRI DURGA DEVI * (EVENING) KUMKUMA ARCHANA Day 6: SUNDAY 14 OCT BALA POOJA. SRI LALITHA TRIPURA SUNDARI *(EVENING) KUMKUMA ARCHANA 100TH YEAR OF SAI BABA MAHA SAMADHI ON VIJAYADASHMI (DUSSHERA) DAILY POOJA SCHEDULE Chandi Parayanam - 11:00 am Special Cultural Program - 8:00pm Kumkuma Archana - 7:00 pm. SPECIAL CELEBRATION SAI BABA PANCHAMRUTAM ABHISHAKEM | SPECIAL ARCHANA WITH PALLAKI SEVA | MAHA AARTHI AND MAHA PRASADAM INTERESTED TO SPONSOR ? Sarees Sponsors (Saree are in Temple) $101 Chandi Homam $251 Flowers Each Day $51 All 9 Days Devi Pooja $501 Annadaanam Each day $51 2 Day $101 **POOJA SPONSOR BRING FLOWERS, FRUITS AND PRASADAM **PLEASE DONATE PLATES, SPOONS, NAPKINS AND CUPS TO THE TEMPLE. -
History Jahangir Receives Prince Khurram at Ajmer on His Return From
AJMER One of the major cities in the Indian state of Rajasthan and the centre of the eponymous Ajmer District. According to the 2011 census, Ajmer had a population of 542,321 in the city, 551,101 including its suburbs.[2] The city was established as "Ajayameru" by a Shakambhari Chahamana (Chauhan) ruler, either Ajayaraja I or Ajayaraja II, and served as the Chahamana capital until the 12th century CE.[3][4] Ajmer is surrounded by the Aravalli Mountains. It is the base for visiting Pushkar (11 km), an ancient Hindu pilgrimage city, famous for the temple of Lord Brahma, and also a pilgrimage centre for the shrine of the Sufi Saint Khwaja Moinuddin Chishti. Ajmer has been selected as one of the heritage cities for the HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India. History Jahangir receives Prince Khurram at Ajmer on his return from the Mewar campaign Ajmer was originally known as Ajayameru.] The 12th century text Prithviraja Vijaya states that the Shakambhari Chahamana (Chauhan) king Ajayaraja II (ruled c. 1110 – 1135 CE) established the city of Ajayameru.[4] Historian Dasharatha Sharma notes that the earliest mention of the city's name occurs in Palha's Pattavali, which was copied in 1113 CE (1170 VS) at Dhara. This suggests that Ajmer was founded sometime before 1113 CE.[7] A prashasti (eulogistic inscription), issued by Vigraharaja IV and found at Adhai Din Ka Jhonpra, states Ajayadeva (that is, Ajayaraja II) moved his residence to Ajmer.[3] The later text Prabandha-Kosha states that it was the 8th century king Ajayaraja I who commissioned the Ajayameru fort, which later came to be known as the Taragarh fort of Ajmer.[4] According to historian R. -
Adopt a Heritage Project - List of Adarsh Monuments
Adopt a Heritage Project - List of Adarsh Monuments Monument Mitras are invited under the Adopt a Heritage project for selecting/opting monuments from the below list of Adarsh Monuments under the protection of Archaeological Survey of India. As provided under the Adopta Heritage guidelines, a prospective Monument Mitra needs to opt for monuments under a package. i.e Green monument has to be accompanied with a monument from the Blue or Orange Category. For further details please refer to project guidelines at https://www.adoptaheritage.in/pdf/adopt-a-Heritage-Project-Guidelines.pdf Please put forth your EoI (Expression of Interest) for selected sites, as prescribed in the format available for download on the Adopt a Heritage website: https://adoptaheritage.in/ Sl.No Name of Monument Image Historical Information Category The Veerabhadra temple is in Lepakshi in the Anantapur district of the Indian state of Andhra Virabhadra Temple, Pradesh. Built in the 16th century, the architectural Lepakshi Dist. features of the temple are in the Vijayanagara style 1 Orange Anantpur, Andhra with profusion of carvings and paintings at almost Pradesh every exposed surface of the temple. It is one of the centrally protected monumemts of national importance. 1 | Page Nagarjunakonda is a historical town, now an island located near Nagarjuna Sagar in Guntur district of Nagarjunakonda, 2 the Indian state of Andhra Pradesh, near the state Orange Andhra Pradesh border with Telangana. It is 160 km west of another important historic site Amaravati Stupa. Salihundam, a historically important Buddhist Bhuddist Remains, monument and a major tourist attraction is a village 3 Salihundum, Andhra lying on top of the hill on the south bank of the Orange Pradesh Vamsadhara River.