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2557 • 2014 • Number 93 ARTICLES from the MONASTERIES 2557 • 2014 • Number 93 ARTICLES FROM THE MONASTERIES INFORMATION Somdet Buddhajahn Pg 3 Amaravati Pg 32 Retreats at Harnham Pg 2 Changing Our Climate for the Better Pg 6 Bodhinyanarama Pg 35 Glossary of Pali terms Pg 5 Skilful Desires Pg 10 Cittaviveka Pg 36 Lunar Calendar Pg 19 Kindness Pg 13 Dhammapala Pg 38 Retreats at Amaravati Pg 46 It’s Not How You Think It Is Pg 16 Hartridge Pg 40 Grapevine Pg 47 The Wisdom of Emotions Pg 20 Santacittarama Pg 42 Groups and Contacts Pg 47 Journey to the Centre of the World Pg 22 Portugal Pg 43 Monastery addresses Pg 48 Two Sides of the Coin Pg 30 Boston Pg 44 2557 • 2014 1 The Forest Sangha Newsletter Kathina 2014 Forest Sangha Newsletter represents the monasteries founded by Luang Por Sumedho, with an emphasis on This year the Kathina season commences on 9 October, and continues until 6 November. those in Britain. It is currently published once a year. To Kathina celebrations or robe offering ceremo- receive each issue by post, or to receive an email notifi- nies scheduled to be held in the following cation when it becomes available on the website, please monasteries are listed below: request to be put on the Forest Sangha Newsletter postal Amaravati (Hertfordshire) mailing list or the Forest Sangha Newsletter email noti- 2 NOVEMBER fication list by [email protected] or Cittaviveka (West Sussex) writing to Forest Sangha Newsletter, Amaravati (full 26 OCTOBER monastery address on the back page). Aruna Ratanagiri (Northumberland) 19 OCTOBER KUSALA HOUSE Retreats 2014 Hartridge (Devon) 12 OCTOBER Retreats at Aruna Ratanagiri are held at Kusala House, a Abhayagiri (USA) lay facility located next door to the monastery buildings and are CTOBER open to both men and women. Meditation instruction is provided 12 O by the senior monk leading the retreat, with periods of sitting and Bodhinyanarama (New Zealand) walking meditation typically scheduled for the morning, afternoon TBA and evening. A Dhamma talk usually follows the evening sitting. Dhammapala (Switzerland) Mixed Retreat 9–11 May (Weekend) 12 OCTOBER Led by Ajahn Tiradhammo Santacittarama (Italy) Mixed Retreat 2–9 August (Eight Days) 12 OCTOBER Led by Ajahn Abhinando Mixed Retreat 1–6 September (Six Days) Led by Ajahn Puñño Anumodanā Mixed Retreat 12–14 September (Weekend) Graphic design – We would like to our extend our Led by Ajahn Sucitto gratitude to Jebbie Lavoie for her generous offering Male only 22–26 September (Five Days) of providing the current graphic design for Forest Sangha Newsletter. Bodywork in Buddhist Practice Led by Ajahn Kalyāṇo Editing – Many thanks to Jayasirī (Sash Lewis) and Adam Long, along with the myriad number of Sang- For more information or to book a place on any of these ha members both near and far, for their assistance events, please contact Kath Jones on 0120 7283 361 (mobile: with proofreading and editing. 0770 7621 717) or email: [email protected] Photographs – Gratitude to all of the people who Kusala House, Aruna Ratanagiri Monastery, have contributed photographs of events held at Harnham, Belsay, Northumberland, UK our monasteries, some of which have been used in this issue. www.ratanagiri.org.uk/retreats/ Online PDF – The online edition of FSN uses a Text – All text articles are © Forest Sangha News- Images – Copyright is reserved for all photo- convention to disguise email addresses from letter. Permission to reprint for free distribution graphs and artwork published in the Forest Sangha spam by rendering them as follows: is hereby given as long as no changes are made Newsletter. For more information please contact [email protected] is written: name at to the original text in its entirety, including the the editor. organization dot com. You will need to render ‘at’ title. Permission for use outside of the above Contact – Write to Newsletter Editor, Amaravati, and ‘dot’ back to the original format. limitations can be requested by contacting the or email: [email protected] editor (see ‘Contact’ in the right-hand column of Cover photo – Circumambulation of the newly this section). consecrated Ananda Maitreya Stūpa at Cittaviveka. 2557 • 2014 2 Somdet Buddhajahn by Luang Por Sumedho On 10 August 2013, Somdet Buddhajahn, the acting Supreme Patriarch of Thailand, passed away at the age of 85. In this article below, Luang Por Sumedho reflects on Somdet Buddhajahn’s influence on his spiritual development, and also expresses his gratitude for the Somdet’s long-term efforts, generosity and compassion in supporting our Sangha over a period of many years. ❖ ❖ ❖ Breaking news: Published online on 10 August 2013 at 11.09 Somdet Kiew dies at 85 Somdet Phra Buddhajahn, acting Supreme Patriarch and abbot of Wat Saket Wora Maha Wihan, died of a blood infection at Samitivej Hospital on Saturday morning. He was 85. Somdet Buddhajahn, the revered Buddhist monk widely known as Somdet Kiew, was born on 3 March 1928 on Koh Samui, an island in Surat Thani Province. When the late Supreme Patriarch, His Holiness His Holiness Somdet Phra Buddhajahn Somdet Phra Nyanasangworn Suvaddhana Ma- hathera, became ill and was admitted to Chulalong- hen I received the news of his death I wasn’t korn Hospital in 2002, Somdet Buddhajahn was taken by surprise, since the Somdet had been se- appointed as acting Supreme Patriarch, assuming riously ill for several years. A few weeks before W this role in 2004.1 this I had gone to Samitivej Hospital in order to pay respects to the Somdet, but was not allowed to see him because he was in intensive care. My first meeting with Somdet Buddhajahn happened fortuitously on the train to Nong Khai in 1966. I was then a layman who was on my way to take sāmaṇera ordination at Wat Srisaket in Nong Khai. I was travelling first class and there I met Somdet Buddhajahn, who was then known as Phra Brahmgunaporn. At that time I knew absolutely nothing about the Thai Sangha. I had been living in Malaysia for two years teaching English, and was taking the bold step of com- mitment as an ordained novice, a sāmaṇera. The Somdet was travelling to Vientiane. I told him of my intention to ordain at Wat Srisaket and politely invited him to attend my ordination. He gave me one of his benevolent smiles and wished me well. Luang Por Sumedho and Ajahn Pasanno making offerings to Somdet 1 The Supreme Patriarch, His Holiness Somdet Phra Nyanasangworn Suvaddhana Buddhajahn at Wat Saket, Bangkok. Mahathera, died on 24 October 2013 at the age of one hundred. 2557 • 2014 3 Several years later, when I had already taken the Bhikkhu tions and customs Upasampadā (Higher Ordination) and was under the training that could easily be and tutelage of Luang Por Chah at Wat Nong Pah Pong in the lost in the momen- Province of Ubon Rajathani, I happened to be in Bangkok. My tum of political preceptor, Phra Dhammapariyatimuni from Wat Srisaket in issues and the rapidly Nong Khai, invited me to go with him to pay respects to Phra changing pressures Brahmgunaporn, the Head Monk of Wat Saket in Bangkok. It on the Thai Sangha was then that I remembered the chance meeting on the train to and Thai society. Nong Khai in 1966. In 1977 I went Somdet Buddhajahn invited me to stay at Wat Saket when- to live in England ever I was in Bangkok. During the times that I stayed there, at the invitation of I had many opportunities to meet with Somdet. He enjoyed the English Sangha Dhamma discussion and encouraged me in every way to Trust in London. The develop meditation. He knew of Luang Por Chah and showed Chairman, George a great interest and respect for him and his way of training Sharp, had already and practice. visited and con- Somdet Buddhajahn was originally from Koh Samui. He sulted with Luang was an admirer of Buddhadāsa Bhikkhu, abbot and founder Por Chah regarding of Wat Suan Mokkh in Surat Thani Province. Luang Por Chah the need for and was also a great admirer of Buddhadāsa Bhikkhu’s teaching, and interest in Buddhism in England. Luang Por Chah and I encouraged his disciples to read the published literature coming went to Wat Saket to inform Somdet Buddhajahn and we from Wat Suan Mokkh in those days. In fact, I learned to read received his blessings. During the many years that I lived Thai by translating the pamphlets of Buddhadāsa Bhikkhu. So I in England, I would always consult with and inform Som- enjoyed my meetings and Dhamma discussions with Somdet. det Buddhajahn of the developments in and challenges to I remember one evening when Somdet invited me to ac- the life of the Sangha in Europe. I considered taking a very company him to attend the evening chanting at a Mon temple conservative tradition of Buddhist monasticism and medita- in Bangkok. I had heard of the ethnic group called ‘Mon’ but tion practice to a very modern, non-Buddhist and affluent had assumed that they had been absorbed into the Thai popu- European country as an experiment, and I was determined lation. Somdet Buddhajahn seemed to have an interest in and to live within the established structure of the Vinaya (mo- the intention to help, assist and protect old customs, traditions nastic discipline) as I had been trained by Luang Por Chah. and minorities within the circle of his influence. His respect When I was given permission to perform the duties for the Mon tradition and the pleasure of listening to their of a preceptor (Upajjhāya) in the United Kingdom from particular way of chanting Pali, the determination to continue the Mahathera Samakorn (the Council of Sangha Elders), the old Mahanikaya way of chanting and the particular way the at the request of Somdet Buddhajahn, he advised me to bhikkhus at Wat Saket wore their robes were, to me, signs of respect and abide within the limits and admonitions of his compassion and his gentle way of protecting the old tradi- Luang Por Chah and the Sangha at Wat Nong Pah Pong.
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