the twenty-first sunday pentecost 18 october 2015 organ voluntary Méditation Maurice Duruflé (1902-1986)

The People stand The service begins with a procession. This tradition dates back to the early church hymn at the entrance 379 (pre-325 ce), when liturgical books and sacred vessels were kept in special stor- God is Love, let heaven adore him age rooms for safe keeping and the procession was necessary to bring these objects into the church when needed. The procession party will approach the Altar and reverence it with a bow or a kiss. The Altar is a symbol of Christ at the the acclamation & collect for purity heart of the assembly and so deserves this special gesture. X Blessed be God: Father, Son, and Holy Spirit The word “collect” comes from the late And blessed be his Kingdom, now and forever. Amen. Latin collecta, which means “assem- bly.” Regarding the liturgy, it may refer Almighty God, to you all hearts are open, all desires known, and to a prayer spoken on behalf of all those from you no secrets are hid: Cleanse the thoughts of our hearts collected. A collect is comprised of an by the inspiration of your Holy Spirit, that we may perfectly love invocation (“Almighty God”), a petition you, and worthily magnify your holy Name; through Christ our (“Cleanse the thoughts of our hearts...”), Lord. Amen. and a conclusion (“through Christ our Lord. Amen.”).

The GLORIA (4th century) is a hymn of praise to the Trinity and contains the an- the gloria gels’ song to the shepherds at the time of Jesus’ birth (Luke 2:13–14). 2

The COLLECT OF THE DAY the collect of the day A different collect is appointed for each Sunday and Feast Day of the The Lord be with you. liturgical year. This prayer reflects the And also with you. liturgical season and often ‘collects’ Let us pray. the major themes of the scripture les- Almighty and everlasting God, in Christ you have revealed your glory among sons appointed for the day. the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spir- it, one God, for ever and ever. Amen.

The People sit

the lessons

Then the LORD answered Job out of the whirlwind: The FIRST READING is generally taken from the Old Testament. The word “testament” comes from the Lat- “Who is this that darkens counsel by words without knowledge? Gird up your in translation of the Hebrew berith, loins like a man, I will question you, and you shall declare to me. Where were which means “covenant.” you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements—surely you know! Or who stretched the line upon it? On what were its bases sunk, or who laid its cornerstone when the morning stars sang together and all the heavenly beings shouted for joy? 3

[“Can you lift up your voice to the clouds, so that a flood of waters may cover you? Can you send forth lightnings, so that they may go and say to you, ‘Here we are’? Who has put wisdom in the inward parts, or given understanding to the mind? Who has the wisdom to number the clouds? Or who can tilt the waterskins of the heavens, when the dust runs into a mass and the clods cling together?”

“Can you hunt the prey for the lion, or satisfy the appetite of the young lions, when they crouch in their dens, or lie in wait in their covert? Who provides for the raven its prey, when its young ones cry to God, and wander about for lack of food?”] Job 38:1-7, (34-41) NRSV The Word of the Lord. Thanks be to God.

psalm 104:1-9, 25, 37b The choir sings the following refrain, then all repeat

The GRADUAL falls between Bless the LORD, O my soul; O LORD my God, how excellent is your greatness! you the Old Testament reading are clothed with majesty and splendor. You wrap yourself with light as with a cloak and and the Epistle. The term spread out the heavens like a curtain. You lay the beams of your chambers in the waters comes from the Latin gradus, above; you make the clouds your chariot; you ride on the wings of the wind. You make meaning “step,” on which the winds your messengers and flames of fire your servants. cantors stood. The gradual Refrain serves as a meditation or re- sponse to the reading. You have set the earth upon its foundations, so that it never shall move at any time. You covered it with the Deep as with a mantle; the waters stood higher than the mountains. At your rebuke they fled; at the voice of your thunder they hastened away. They went up into the hills and down to the valleys beneath, to the places you had appointed for them. You set the limits that they should not pass; they shall not again cover the earth. O LORD, how manifold are your works! in wisdom you have made them all; the earth is full of your creatures. Hallelujah! Refrain 4

The SECOND READING comes from Every high priest chosen from among mortals is put in charge of things pertaining to the New Testament, usually an God on their behalf, to offer gifts and sacrifices for sins. He is able to deal gently with Epistle (from the Greek epistolē, the ignorant and wayward, since he himself is subject to weakness; and because of this meaning “letter”), which provides he must offer sacrifice for his own sins as well as for those of the people. And one does an insight into the beliefs and con- not presume to take this honor, but takes it only when called by God, just as Aaron troversies of early Christianity. was. So also Christ did not glorify himself in becoming a high priest, but was appoint- ed by the one who said to him,

“You are my Son, today I have begotten you”; as he says also in another place, “You are a priest forever, according to the order of Melchizedek.”

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Melchizedek. Hebrews 5:1-10 NRSV The Word of the Lord. Thanks be to God.

The People stand The SEQUENCE Historically, psalm verses were sung or recited without antiphon before anthem at the sequence the reading of the Gospel. This was Ecce sacerdos magnus The Cathedral Choir known as a tract. From the ninth century into the eleventh, these Ecce sacerdos magnus, Behold a great priest, verses were elaborated, so that qui in diebus suis placuit Deo, who in his days pleased God, one syllable would get one note, et inventus est Justus. and was found righteous. thus making them easier to chant. These amplified texts were known Text: Antiphon at 2nd Vespers for the Common of a Confessor Bishop as sequences. Music: (1857-1934)

The HolyX Gospel of our Lord Jesus Christ according to Mark. As the GOSPEL is announced, the Glory to you, Lord Christ. people may make a sign of the cross with the right thumb on the forehead, mouth, and heart, a James and John, the sons of Zebedee, came forward to Jesus and said to him, “Teacher, physical reminder that the Gospel we want you to do for us whatever we ask of you.” And he said to them, “What is it you should be held in the mind, spoken want me to do for you?” And they said to him, “Grant us to sit, one at your right hand on the lips, and believed in the and one at your left, in your glory.” But Jesus said to them, “You do not know what you heart. are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” They replied, “We are able.” Then Jesus said to them, “The A deacon (or, in the absence of a cup that I drink you will drink; and with the baptism with which I am baptized, you deacon, a priest) will read a scrip- will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is ture passage from one of the four for those for whom it has been prepared.” When the ten heard this, they began to be gospels (Matthew, Mark, Luke, or angry with James and John. So Jesus called them and said to them, “You know that John), the accounts of Jesus’ life, among the Gentiles those whom they recognize as their rulers lord it over them, and ministry, death, and resurrection. their great ones are tyrants over them. But it is not so among you; but whoever wishes 5

to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.” Mark 10:35-45 NRSV The Gospel of the Lord. Praise to you, Lord Christ.

the sermon The Very Reverend Gail E. Greenwell The word SERMON comes from a Middle English word which was derived from the Latin sermō, meaning “dis- course, or conversation”. This provides an opportuni- ty for the priest or speaker to reflect on one or more of the readings of the day.

The People stand The NICENE CREED was the nicene creed first issued by the Council of Nicaea in 325 ce, but e believe in one God, the Father, the Almighty, maker of heav- in the form used today it is en and earth, of all that is, seen and unseen. frequently thought to have W been refined at the Council of Constantinople in 381 ce. e believe in one Lord, Jesus Christ, the only Son of God, eter- Wnally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salva- tion he came down from heaven:

by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man.

For our sake he was crucified under Pontius Pilate; he suffered death At these words, a solemn and was buried. On the third day he rose again in accordance with the bow may be made. This Scriptures; he ascended into heaven and is seated at the right hand phrase is called “the divine of the Father. He will come again in glory to judge the living and the condescension,” which refers to the willingness of dead, and his kingdom will have no end. God to humble Godself for the sake of humanity. In e believe in the Holy Spirit, the Lord, the giver of life, who awe of such divine humility, Wproceeds from the Father and the Son. With the Father and the assembly humbles itself the Son he is worshiped and glorified. He has spoken through the and makes a gesture of Prophets. We believe in one holy catholic and apostolic Church. We gratitude. acknowledge one baptism for the forgiveness of sins. X We look for the resurrection of the dead, and the life of the world to come. Amen. 6

the prayers of the people

The intercessor offers prayers to God as a voice for the gathered congregation. We invite you to speak the names of those you wish to remember at the intercessor’s invitation. Historians know that the

PRAYERS OF THE PEOPLE fol- The Deacon or Celebrant bids the Prayers of the People by saying: “With all our heart and lowed the readings and with all our mind, let us pray to the Lord, saying, “Lord have mercy.” sermon at least as early as the second century. As it For the peace of the world, for the welfare of the Holy Church of God, and for the was in the fourth century, unity of all peoples, let us pray to the Lord. the prayers now take the Lord, have mercy. form of a litany, in which the intercessor offers a specific For Justin, Katharine, Michael, Thomas, Nedi and Kenneth; for all bishops, clergy request, to which the peo- and other ministers, let us pray to the Lord. ple respond in accordance Lord, have mercy. with the form used. At this time of intercession, the For our cathedral members and ministries, for the churches and ministries of our needs of the congregation, the Church, and the world diocese and in the worldwide Anglican Communion, remembering especially… are brought before God. …let us pray to the Lord. Lord, have mercy. It is easy to forget that the Prayers of the People are For Barack, our President, for our elected leaders, for the leaders of all nations, and not so much about the as- for all in authority, let us pray to the Lord. sembled people or their Lord, have mercy. personal concerns, but are prayers by the assembled For the many blessings that come from you, we give you thanks. people for the entire creat- Gracious God, our church has been blessed with financial abundance thanks ed order. Just like Christ the to the generosity of former generations of Christ Church. As we remember the High Priest petitioning God past, transform our gratitude for all that we have inherited into faithful stew- on behalf of all humani- ty, this is one of the myriad ardship of our own lives. Challenge us to trust you as we invest in the future ways Christians live into their of your church. As we are “Living the Vision,” may the improvements we seek baptized priesthood. outwardly mirror the inward refining of our souls. And may all we do be always to your glory and in service to your people.

For the poor and the oppressed; for prisoners and captives; for the sick and the suffer- ing; let us pray to the Lord. Lord, have mercy. 7

For all who have requested our prayers, especially… …let us pray to the Lord. Lord, have mercy.

For all who have died in the hope of the resurrection, and for all the departed, especially… …let us pray to the Lord. Lord, have mercy.

In the communion of all the saints, let us commend ourselves, and one another, and all our life, to Christ our God. To thee, O Lord our God.

The Celebrant adds a concluding Collect.

Let us confess our sins against God and our neighbor. The People stand or Kneel. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

The Celebrant concludes with an X absolution or a suitable Collect. The People respondAmen. the peace The PEACE The practice in ancient Judea of The peace of the Lord be always with you. greeting one another with a kiss on the cheek was widespread among And also with you. Christians. Early church patriarchs referred to this holy kiss as a “sign The People reconcile with their neighbors and greet one another in the name of the peace.” Cyril of Jerusalem of the Lord. wrote, “This kiss blends souls one with another, and solicits for them entire forgiveness. Therefore this kiss is the sign that our souls are min- gled together, and have banished all remembrance of wrongs.” Over the centuries, the kiss has evolved into a handshake or friendly em- brace, but the sentiment still en- dures. 8

anthem at the preparation During the PREPARATION, the Christ Has No Body Now But Yours Cathedral Choir of Children and Youth deacon prepares the altar, while money and gifts are taken up. At the end of this preparation, the Christ has no body now but yours, bread and wine, along with other No hands, no feet on earth but yours. gifts, are processed forward and Yours are the eyes with which he sees, presented to the deacon or cele- Yours are the feet with which he walks, brant. Once the bread and wine Yours are the hands with which he blesses all the world. are placed on the altar, a prayer Yours are the hands. is said over them. Yours are the feet. Yours are the eyes.

Text: Teresa of Avila (1515-1582) Music: David Ogden (b. 1966)

The People stand

at the presentation 9

the holy eucharist

The PREFACE is the opening of the Eucharistic Prayer and includes a SALUTATION,

The EUCHARISTIC PRAYER is the , the prayer over the bread (Latin for “Lift up your hearts”) and wine. The prayer is also known as The Great Thanks- giving, the anaphora, the prayer of consecration, and the canon of the Mass. The Book of Common Prayer includes eight eucharistic prayers. Today we are using EUCHARISTIC PRAYER A. It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.

Here a Proper Preface is sung or said. a PROPER PREFACE The BCP provides a proper preface for all the days of the Therefore we praise you, joining our voices with Angels and Arch- church year, except several angels and with all the company of heaven, who for ever sing this weekdays after Pentecost. hymn to proclaim the glory of your Name: and ends with the SANCTUS and BENEDICTUS.

Sanctus is Latin for “holy.” The text comes from Isaiah 6:3. Hosanna (in Hebrew, Hoshana, meaning “save”) is a reference to Jesus’ triumphal entry into Jerusalem.

Latin for “blessed,” Benedictus comes from Psalm 118:26 and is a reference to Jesus’ triumphal en- try into Jerusalem. 10

The People stand or kneel.

Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to The WORDS OF INSTITUTION evil and death, you, in your mercy, sent Jesus Christ, your only (or Institution Narrative) is an and eternal Son, to share our human nature, to live and die as account of the last supper at one of us, to reconcile us to you, the God and Father of all. He which Jesus’ words of “institu- stretched out his arms upon the cross, and offered himself, in tion” connected the eucha- obedience to your will, a perfect sacrifice for the whole world. ristic bread and wine with his body and blood.

This part of the narrative is referred to as the On the night he was handed over to suffering and death, our ANAMNESIS, a complex no- Lord Jesus Christ took bread; and when he had given thanks to tion in which an event or you, he broke it, and gave it to his disciples, and said, "Take, eat: person from the past is not This is my Body, which is given for you. Do this for the remem- just remembered but made brance of me." present.

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, "Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

The MEMORIAL Therefore we proclaim the mystery of faith: ACCLAMATION, which is Christ has died. Christ is risen. Christ will come again. common in the eucharistic liturgies of the east, may ei- ther anticipate or serve as a prayer of anamnesis. We celebrate the memorial of our redemption, O Father, in this The OBLATION express- sacrifice of praise and thanksgiving. Recalling his death, resur- es the offering of our- rection, and ascension, we offer you these gifts. selves and our gifts. The elements of bread and wine are identified as Christ’s self-oblation.

The EPICLESIS (Greek for Sanctify them by your Holy Spirit to be for your people the Body “calling down from on high,”) and Blood of your Son, the holy food and drink of new and is when the celebrant in- unending life in him. X Sanctify us also that we may faithfully vokes the Holy Spirit to come receive this holy Sacrament, and serve you in unity, constancy, down and bless the bread, and peace; and at the last day bring us with all your saints into the wine, and the people. the joy of your eternal kingdom. THE DOXOLOGY concludes All this we ask through your Son Jesus Christ: By him, and with the Eucharistic Prayer, giving him, and in him, in the unity of the Holy Spirit all honor and praise to the Triune (3-per- glory is yours, Almighty Father, now and for ever. son) God. The GREAT AMEN em- phasizes the assent of the people to the words spoken on their behalf by the celebrant. 11

As our Savior Christ has taught us, we now pray, The LORD’S PRAYER is derived Our Father in heaven, hallowed be your Name, your kingdom come, your will be from Matthew 6:9–13 and Luke done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as 11:2–4. The doxology conclud- we forgive those who sin against us. Save us from the time of trial, and deliver us ing the Lord’s Prayer (“For the from evil. For , the power, and the glory are yours, now and for ever. kingdom…”) was not part of the prayer as taught by Jesus, Amen. but first appeared liturgically in the Scottish Book of Common The Celebrant breaks the consecrated Bread. Prayer (1662).

At the FRACTION the priest anthem at the fraction breaks the consecrated bread, a gesture and sym- bol of Christ breaking bread at the Last Sup- per, and of his broken body given for us and our salvation.

Facing the congregation, the Celebrant says an Invitation to Communion.

All who are drawn to God’s table through the waters of baptism are welcome to receive Holy Communion. When you come to the railing, you may either stand or kneel. The wafer will be placed in your palm. You may either consume the host im- mediately and then drink from the chalice, or hold the host and lightly dip it in the wine when it is offered. If you wish to receive a blessing instead of communion, cross your arms over your chest, and the priest will bless you. music at the communion Christus factus est The Cathedral Choir Christus factus est pro nobis obediens Christ became obedient for us usque ad mortem, mortem autem crucis. unto death, even to the death of the cross. Propter quod et Deus exaltavit illum: Therefore God also exalted him et dedit illi nomen quod est super omne nomen. and gave him a name above all names.

Text: Philippians 2:8-9 Music: Felice Anerio (1560-1614)

A Prayer of St. Richard of Chichester Cathedral Choir of Children and Youth

O holy Jesus, most merciful redeemer, friend and brother, may I know thee more clearly, love thee more dearly, and follow thee more nearly. Amen. Text: St. Richard of Chichester (1197-1253) Music: L. J. White (1831-1913) 12 hymn 660 O Master, let me walk with thee

The People stand

When sending forth Lay Eucharistic Visitors In the name of this congregation, I send you forth bearing these holy gifts, that those to whom you go may share with us in the communion of Christ’s body and blood. We who are many are one body, because we all share one bread, one cup. Amen.

The Liturgy of the Eu- the postcommunion prayer charist ends with the POSTCOMMUNION Let us pray. PRAYER and begins Eternal God, heavenly Father, you have graciously accepted us as living members the concluding rites. of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen. A finalBLESSING X of a The Bishop or Priest may bless the People. The People respondAmen. Trinitarian nature may be said.

Like the opening hymn at the closing 610 hymn, this hymn serves Lord, whose love through humble service to facilitate the exit of the chancel party. Contrary to popular belief, this is not a re- cession but a proces- sion from the church into the world.

the dismissal The DISMISSAL con- The Deacon or Celebrant offers a dismissal. The People respondThanks be to God. cludes the service, bidding us to go out into the world to do the work of Jesus.

organ voluntary Prelude & Fugue in C Minor, BWV 549 Johann Sebastian Bach (1685-1750)

Copyright Gloria in Excelsis, Offertory Presentation, Sanctus, Fraction. Music: from Mass in E by Jeffrey Smith. © 1990 MorningStar Music Publi- cations/Birnamwood Publications. Reprinted under OneLicense.net A-707575. • Christ Has No Body Now But Yours. Text: from Teresa of Avila. © 2002 The Royal School of Church Music. Published and distributed exclusively in North America by GIA Publications, Inc. Reprinted under OneLicense.net A-707575. • Lift up your hearts: Sursum corda. © 1985 by Church Publishing, Inc. Reprinted under OneLicense.net A-707575. • Conclusion of Eucharistic Prayer and Amen. © 1985 by Church Publishing, Inc. Reprinted under OneLi- cense.net A-707575.

ministers in today’s service celebrant The Reverend Canon Sherilyn Pearce homilist The Very Reverend Gail E. Greenwell assisting clergy The Reverend Canon William E. Scrivener The Reverend Canon Rob Rhodes The Reverend Marshall Wiseman, Cathedral Deacon flower guild readers Isaiah Hyman Suzann Parker Leist Nancy Christensen Connie Sanders Chris Christensen intercessor Mary Hagner Merelyn Bates-Mims Peg Roudebush acolyte master Susan Sargen Jerry Stein altar guild acolytes Jane Thompson Grace Jones Nancye Phillips Milo Marshall Sigred Coyle Griffin Carlson Grace Jones Maya Warren Milo Marshall verger ushers Michael Porada George Marshall Linda Bolin greeters Ed Burdell Sue Hoel Carl Harbour Emily Boswell Sarah Johnson Nancye Phillips Mike Phillips hospitality Bill Myers Phil Hagner chalice-bearers Mary Hagner Stephen Lemen Dennis Harrell Karen Moreland Lisa Lemen Sarah-Theresa Murakami George Mutema FYI A diocese is a of collection of con- gregations, or parishes, within a de- fined border that are overseen by a bishop.

A bishop is the chief pastor of a diocese. He or she is elected and SUNDAY SERVICES consecrated as a successor to the 8:00 a.m. Holy Eucharist Rite I Apostles. The bishop is installed in a 10:00 a.m. Holy Eucharist Rite II cathedral, which houses the bish- op’s chair, called the cathedra. 6:00 p.m. Shifrah 6:00 p.m. Evensong (first Sundays of the month, October through May) The dean serves as the head of the chapter at a cathedral church. WEEKDAY SERVICES Monday 6:00 p.m. Evening Prayer The word canon has several mean- Tuesday 4:30 p.m. Evening Prayer ings, but regarding clergy, it is a Wednesday and Friday 12:10 p.m. Holy Eucharist Rite II with Healing member of a diocesan or cathe- dral’s clerical staff. A canon may work to assist the bishop, the dean, THE CLERGY AND PROGRAM STAFF or serve in a specific area of min- The Right Reverend Thomas E. BreidenthalBishop of Southern Ohio istry. An honorary canon is a cleric The Very Reverend Gail E. GreenwellDean appointed to assist in the services of a cathedral, but are not residen- Residential Canons Deacons tiary and not entitled to a stipend The Rev. Canon Manoj M. Zacharia The Rev. Canon Anne L. Reed or vote in the chapter. The Rev. Canon Sherilyn Pearce The Reverend Marshall Wiseman The Rev. Canon Robert Rhodes The Reverend Douglas Argue Within the Anglican communion Honorary Canons Associate Clergy tradition, a deacon is an ordained cleric. The deacon has specific The Rev. Canon Scott A. Gunn The Reverend Noel Julnes-Dehner liturgical roles, such as proclaim- The Rev. Canon George Hill III The Reverend Susan C. Lehman ing the Gospel, bringing the con- The Rev. Canon William Scrivener cerns of the world into the church (prayers of the people), preparing the table for communion, being Dr. Stephan Casurella Director of Music a cupbearer, and dismissing the Shiloh Roby Associate Director of Music community to serve the world. His- Rafael Soares Associate Musician for Children and Youth torically, the deacon’s duties were Dan Carlson Director of Youth Ministries similar to that of the chief steward Beth Mendez Director of Children’s Formation & Family Ministries in a large household. Sarah Hartwig Director of Communications A verger (from the latin virga, meaning “rod”) is an attendant who walks before the bishop or THE VESTRY priests with said rod. The verger’s Jane Page-Steiner Senior Warden Elizabeth Brown Junior Warden responsibility is to maintain the pro- Bob Beiring Julie Kline cession, maintain the order and Don Lane Karen Taylor pace of a service, and see to the various details associated with a li- John Grate Bertie Ray III turgical drama. Michael Henrickson Mark Sackett

Anne Jaroszewicz Kathy Mank The vestry is a group of lay (non Jack Jose Rosemary Weghorst -ordained) members who, with the Jan-Michele Lemon Kearney chief cleric, are charged with the worldly affairs of the church.