Those Magnificent Artworks Resonated with My Own Personal Imagery
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Uffizi Director Provokes Controversy Over Who Owns Sacred Art? – La Voce Di New York 6/5/20, 9)17 AM
State vs. Church: Uffizi Director Provokes Controversy Over Who Owns Sacred Art? – La Voce di New York 6/5/20, 9)17 AM Sections Close DONATE NOW ! Arts CommentaCondividi!"#$%& State vs. Church: Uffizi Director Provokes Controversy Over Who Owns Sacred Art? Should museums return art that was originally created for churches to their original locations? Italian Hours by Lucy Gordan https://www.lavocedinewyork.com/en/arts/2020/06/04/state-vs-church-uffizi-director-provokes-controversy-over-who-owns-sacred-art/ Page 1 of 13 State vs. Church: Uffizi Director Provokes Controversy Over Who Owns Sacred Art? – La Voce di New York 6/5/20, 9)17 AM Caravaggio's "Four Musicians". Photo: Wikipedia.org Jun 04 2020 “I believe the time has come,” Schmidt said, “for state museums to perform an act of courage and return paintings to the churches for which they were originally created… " . However, this decision is neither popular nor logistically simple for many reasons. For some experts, it's unimaginable. A few days before the official post-Covid-19 reopening of the Uffizi Galleries in Florence on June 2nd, a comment made by its Director, Eike Schmidt, at the ceremony held in the Palazzo Pitti sent shock waves through Italy’s museum community. “I believe the time has come,” he said, “for state museums to perform an act of courage and https://www.lavocedinewyork.com/en/arts/2020/06/04/state-vs-church-uffizi-director-provokes-controversy-over-who-owns-sacred-art/ Page 2 of 13 State vs. Church: Uffizi Director Provokes Controversy Over Who Owns Sacred Art? – La Voce di New York 6/5/20, 9)17 AM return paintings to the churches for which they were originally created… Perhaps the most important example is in the Uffizi: the Rucellai Altarpiece by Duccio di Buoninsegna, which in 1948 was removed from the Basilica of Santa Maria Novella. -
Uva-DARE (Digital Academic Repository)
UvA-DARE (Digital Academic Repository) Sassetta's Madonna della Neve. An Image of Patronage Israëls, M. Publication date 2003 Link to publication Citation for published version (APA): Israëls, M. (2003). Sassetta's Madonna della Neve. An Image of Patronage. Primavera Pers. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:03 Oct 2021 Index Note Page references in bold indicate Avignonese period of the papacy, 108, Bernardino, Saint, 26, 82n, 105 illustrations. 11 in Bertini (family), 3on, 222 - Andrea di Francesco, 19, 21, 30 Abbadia Isola Baccellieri, Baldassare, 15011 - Ascanio, 222 - Abbey of Santi Salvatore e Cirino, Badia Bcrardcnga, 36n - Beatrice di Ascanio, 222, 223 -
Madonna and Child with Donor
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Lippo Memmi Sienese, active 1317/1347 Madonna and Child with Donor 1325/1330 tempera on panel painted surface: 50.8 × 23.5 cm (20 × 9 1/4 in.) overall: 51.5 × 24.2 × 0.5 cm (20 1/4 × 9 1/2 × 3/16 in.) framed: 70 x 36.2 x 5.1 cm (27 9/16 x 14 1/4 x 2 in.) Andrew W. Mellon Collection 1937.1.11 ENTRY The painting’s iconography is based on the type of the Hodegetria Virgin. [1] It presents, however, a modernized version of this formula, in keeping with the “humanized” faith and sensibility of the time; instead of presenting her son to the observer as in the Byzantine model, Mary’s right hand touches his breast, thus indicating him as the predestined sacrificial lamb. As if to confirm this destiny, the child draws his mother’s hand towards him with his left hand. The gesture of his other hand, outstretched and grasping the Madonna’s veil, can be interpreted as a further reference to his Passion and death. [2] The painting probably was originally the left wing of a diptych. The half-length Madonna and Child frequently was combined with a representation of the Crucifixion, with or without the kneeling donor. In our panel, the donor, an unidentified prelate, is seen kneeling to the left of the Madonna; his position on the far left of the composition itself suggests that the panel was intended as a pendant to a matching panel to the right. -
The Collaboration of Niccolò Tegliacci and Luca Di Tommè
The Collaboration of Niccolô Tegliacci and Lúea di Tomme This page intentionally left blank J. PAUL GETTY MUSEUM Publication No. 5 THE COLLABORATION OF NICCOLÔ TEGLIACCI AND LUCA DI TOMMÈ BY SHERWOOD A. FEHM, JR. !973 Printed by Anderson, Ritchie & Simon Los Angeles, California THE COLLABORATION OF NICCOLO TEGLIACCI AND LUCA DI TOMMÈ The economic and religious revivals which occurred in various parts of Italy during the late Middle Ages brought with them a surge of .church building and decoration. Unlike the typically collective and frequently anonymous productions of the chan- tiers and ateliers north of the Alps which were often passed over by contemporary chroniclers of the period, artistic creativity in Italy during the thirteenth and fourteenth centuries documents the emergence of distinct "schools" and personalities. Nowhere is this phenomenon more apparent than in Tuscany where indi- vidual artists achieved sufficient notoriety to appear in the writ- ings of their contemporaries. For example, Dante refers to the fame of the Florentine artist Giotto, and Petrarch speaks warmly of his Sienese painter friend Simone Martini. Information regarding specific artists is, however, often l^ck- ing or fragmentary. Our principal source for this period, The Lives of the Painters, Sculptors and Architects by Giorgio Vasari, was written more than two hundred years after Giotto's death. It provides something of what is now regarded as established fact often interspersed with folk tales and rumor. In spite of the enormous losses over the centuries, a large num- ber of paintings survived from the Dugento and Trecento. Many of these are from Central Italy, and a relatively small number ac- tually bear the signature of the artist who painted them. -
The Presentation of the Virgin in the Temple
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Paolo di Giovanni Fei Sienese, c. 1335/1345 - 1411 The Presentation of the Virgin in the Temple 1398-1399 tempera on wood transferred to hardboard painted surface: 146.1 × 140.3 cm (57 1/2 × 55 1/4 in.) overall: 147.2 × 140.3 cm (57 15/16 × 55 1/4 in.) Samuel H. Kress Collection 1961.9.4 ENTRY The legend of the childhood of Mary, mother of Jesus, had been formed at a very early date, as shown by the apocryphal Gospel of James, or Protoevangelium of James (second–third century), which for the first time recounted events in the life of Mary before the Annunciation. The iconography of the presentation of the Virgin that spread in Byzantine art was based on this source. In the West, the episodes of the birth and childhood of the Virgin were known instead through another, later apocryphal source of the eighth–ninth century, attributed to the Evangelist Matthew. [1] According to this account of her childhood, Mary, on reaching the age of three, was taken by her parents, together with offerings, to the Temple of Jerusalem, so that she could be educated there. The child ascended the flight of fifteen steps of the temple to enter the sacred building, where she would continue to live, fed by an angel, until she reached the age of fourteen. [2] The legend linked the child’s ascent to the temple and the flight of fifteen steps in front of it with the number of Gradual Psalms. -
14Th Century Art in Europe (Proto-Renaissance Period)
Chapter 17: 14th Century Art in Europe (Proto-Renaissance Period) • TERMS: loggia, giornata, sinopia, grisaille, gesso, Book of Hours, predella, ogee arch, corbels, tiercerons, bosses, rosettes Timeline of chapter • Culture: Late Medieval • Style: Proto-Renaissance, 1300-1400 Map 17-1 Europe in the Fourteenth Century. 17-2 Culture: Late Medieval Period/Style: Proto-Renaissance Title: Town Hall and Loggia of the Lancers Medium: Stone and brick Date: 1300-1400 Location: Florence, Italy 17-3 Culture: Late Medieval Period/Style: Proto-Renaissance Artist: Andrea Pisano Title: Doors showing Life of John The Baptist from Baptistery of San Giovanni Medium: Gilded bronze Date: 1300-1400 Location: Florence, Italy 17-4 Culture: Late Medieval Period/Style: Proto-Renaissance Artist: Andrea Pisano Title: Baptism of the Multitude from Doors showing Life of John the Baptist at the Baptistery of San Giovanni Medium: Gilded bronze Date: 1300-1400 Location: Florence, Italy 17-5 Culture: Late Medieval Period/Style: Proto-Renaissance Artist: Cimabue Title: Virgin and Child Enthroned Medium: Tempera and gold on wood panel Date: 1300-1400 ”. 17-6 Culture: Late Medieval Period/Style: Proto-Renaissance Artist: Giotto di Bondone Title: Virgin and Child Enthroned Medium: Tempera and gold on wood panel Date: 1300-1400 17-7 Culture: Late Medieval Period/Style: Proto-Renaissance Artist: Giotto di Bondone Title: Scrovegni (Arena) Chapel Medium: Frescoes Date: 1300-1400 Location: Padua, Italy 17-8 Culture: Late Medieval Period/Style: Proto-Renaissance Artist: Giotto di Bondone Title: Marriage at Cana, Raising of Lazarus, Resurrection, and Lamentation/Noli me Tangere from the Scrovegni (Arena) Chapel Medium: Frescoes Date: 1300-1400 Location: Padua, Italy . -
The Best of Renaissance Florence April 28 – May 6, 2019
Alumni Travel Study From Galleries to Gardens The Best of Renaissance Florence April 28 – May 6, 2019 Featuring Study Leader Molly Bourne ’87, Professor of Art History and Coordinator of the Master’s Program in Renaissance Art at Syracuse University Florence Immerse yourself in the tranquil, elegant beauty of Italy’s grandest gardens and noble estates. Discover the beauty, drama, and creativity of the Italian Renaissance by spending a week in Florence—the “Cradle of the Renaissance”—with fellow Williams College alumni. In addition to a dazzling array of special openings, invitations into private homes, and splendid feasts of Tuscan cuisine, this tour offers the academic leadership of Molly Bourne (Williams Class of ’87), art history professor at Syracuse University Florence. From the early innovations of Giotto, Brunelleschi, and Masaccio to the grand accomplishments of Michelangelo, our itinerary will uncover the very best of Florence’s Renaissance treasury. Outside of Florence, excursions to delightful Siena and along the Piero della Francesca trail will provide perspectives on the rise of the Renaissance in Tuscany. But the program is not merely an art seminar—interactions with local food and wine experts, lunches inside beautiful private homes, meanders through stunning private gardens, and meetings with traditional artisans will complement this unforgettable journey. Study Leader MOLLY BOURNE (BA Williams ’87; PhD Harvard ’98) has taught art history at Syracuse University Florence since 1999, where she is also Coordinator of their Master’s Program in Renaissance Art History. A member of the Accademia Nazionale Virgiliana, she has also served as project researcher for the Medici Archive Project and held a fellowship at Villa I Tatti, the Harvard Center for Renaissance Studies. -
The Making of an Artist: Activities 1
Page 1 of 11 The Making of an Artist: Activities 1. A Week in a ELEMENTarY Renaissance Workshop In this activity, students research the RESOURCES: practices of a Renaissance workshop Bomford, David, et al. Italian Painting before and write a journal about their own 1400: Art in the Making. London: National “experiences” there. Gallery Publications, 1989. PURPOSE: to prompt students to research Cennini, Cennino d’Andrea. The Craftsman’s the Renaissance workshop—the roles of Handbook: The Italian “Il Libro dell’ Arte.” master, apprentice, and patron and the Translated by David V. Thompson Jr. New types of work performed—and creatively York: Dover, 1960. First published 1933 by translate that information into an account Yale University Press. of day-to-day activities. Cole, Bruce. The Renaissance Artist at Work: PROCEDURE: Have students learn more From Pisano to Titian. New York: Harper and about the practices and organization of the Row, 1983. Renaissance workshop using the resources cited below as a starting point. Have them Thomas, Anabel. The Painter’s Practice in imagine that they are apprenticed in the shop Renaissance Tuscany. Cambridge: Cambridge of an artist they have studied. Ask them to University Press, 1995. write a week’s worth of journal entries that chronicle the activities, personalities, and Wackernagel, Martin. The World of the comings and goings of the master, his family, Florentine Artist: Projects and Patrons, the other shop assistants, and patrons. Entries Workshop and Market. Translated by should also include specific information Alison Luchs. Princeton, NJ: Princeton about the materials and processes used and University Press, 1981. -
Trek Urbano-Giovani Espl-ING
notepad useful numbers WHAT TO EAT AND DRINK TOURIST INFORMATION APT SIENA Tel. 0577.280551 Urban Trekking Panforte, Ricciarelli, local TOUR GUIDE ASSOCIATION OF THE CITY AND PROVINCE OF SIENA Tel. 0577.43273 Urban cinta pork salami, pecorino TAXI - ACTIVE 24 HOURS A DAY - Tel. 0577.49222 Trekking for cheese EMERGENCY ROOM POLICLINICO LE SCOTTE Tel. 0577.585807-0577.585809 trekking WHAT TO BUY in Siena young explorers Wooden balls and tin air check horses with the colors of the Air check is an “environmental traffic light” contradas, toy carts and bells Y Urban trekking is a sport that measures the level of air quality. ou are the star of this adventure. We shall WHAT TO SEE for all. Following an The polluting agents monitored by it are carbon dioxide, explore the secret parts of Siena and you can Accademia dei Fisiocritici, Church of San itinerary on foot through hilly city streets does not Clemente in Santa Maria dei Servi, Church of San ozone, and noise. The green light means excellent air tell your friends that you discovered a Domenico, Church of San Francesco, Church of Santa Maria quality, yellow indicates fair quality, and red indicates a fantastic city among the museums, parks, require any special training. It is a perfect way of in Provenzano, Baptistry of San Giovanni, Saint Catherine heavily polluted atmosphere. fountains, games, shows, and ghosts. Ready toning up the mind and body for everyone who is of Siena’s house and sanctuary, Cathedral, Church of forced to live in cramped spaces and feels the need Sant’Agostino, Church of Santa Lucia, Santa Maria della to start? One, two, three: GO!!! IN COOPERATION WITH Scala museum complex, Children’s Art Museum, Cathedral AUTOMOBILE CLUB D'ITALIA to liberate pent-up energies. -
Maestà (Madonna and Child with Four Angels) C
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Master of Città di Castello Italian, active c. 1290 - 1320 Maestà (Madonna and Child with Four Angels) c. 1290 tempera on panel painted surface: 230 × 141.5 cm (90 9/16 × 55 11/16 in.) overall: 240 × 150 × 2.4 cm (94 1/2 × 59 1/16 × 15/16 in.) framed: 252.4 x 159.4 x 13.3 cm (99 3/8 x 62 3/4 x 5 1/4 in.) Samuel H. Kress Collection 1961.9.77 ENTRY This panel, of large dimensions, bears the image of the Maestà represented according to the iconographic tradition of the Hodegetria. [1] This type of Madonna and Child was very popular among lay confraternities in central Italy; perhaps it was one of them that commissioned the painting. [2] The image is distinguished among the paintings of its time by the very peculiar construction of the marble throne, which seems to be formed of a semicircular external structure into which a circular seat is inserted. Similar thrones are sometimes found in Sienese paintings between the last decades of the thirteenth and the first two of the fourteenth century. [3] Much the same dating is suggested by the delicate chrysography of the mantles of the Madonna and Child. [4] Recorded for the first time by the Soprintendenza in Siena c. 1930 as “tavola preduccesca,” [5] the work was examined by Richard Offner in 1937. In his expertise, he classified it as “school of Duccio” and compared it with some roughly contemporary panels of the same stylistic circle. -
Construction As Depicted in Western Art Construction As Depicted in Western Art
Tutton Construction Michael Tutton as Depicted in Western Art Construction as Depicted in Western Art Western in Depicted as Construction From Antiquity to the Photograph Construction as Depicted in Western Art Construction as Depicted in Western Art From Antiquity to the Photograph Michael Tutton Amsterdam University Press Cover illustration: 1587, German, unknown master, The Tower of Babel, oil or tempera on panel. Z 2249, Germanisches Nationalmuseum, Nuremberg. Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6298 255 0 e-isbn 978 90 4853 259 9 doi 10.5117/9789462982550 nur 684 © M. Tutton / Amsterdam University Press B.V., Amsterdam 2021 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. Every effort has been made to obtain permission to use all copyrighted illustrations reproduced in this book. Nonetheless, whosoever believes to have rights to this material is advised to contact the publisher. For Catherine, Emma and Samuel Acknowledgements I wish to acknowledge the following for help and support in producing this book: Catherine Tutton, Emma Tutton, Nicole Blondin, James W P Campbell, David Davidson, Monica Knight, Eleonora Scianna, Catherine Yvard, and my editors at AUP. Table of Contents Acknowledgements 7 List of Figures 11 Introduction 31 Scope 31 Current Literature and Sources 32 Definitions 33 Layout of the Book 33 1. -
Madonna and Child with the Blessing Christ, and Saints Mary Magdalene
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Pietro Lorenzetti Sienese, active 1306 - 1345 Madonna and Child with the Blessing Christ, and Saints Mary Magdalene and Catherine of Alexandria with Angels [entire triptych] probably 1340 tempera on panel transferred to canvas Inscription: middle panel, across the bottom edge, on a fragment of the old frame set into the present one: [PETRUS] L[A]URENTII DE SENIS [ME] PI[N]XIT [ANNO] D[OMI]NI MCCCX...I [1] Gift of Frieda Schiff Warburg in memory of her husband, Felix M. Warburg 1941.5.1.a-c ENTRY The central Madonna and Child of this triptych, which also includes Saint Catherine of Alexandria, with an Angel [right panel] and Saint Mary Magdalene, with an Angel [left panel], proposes a peculiar variant of the so-called Hodegetria type. The Christ child is supported on his mother’s left arm and looks out of the painting directly at the observer, whereas Mary does not point to her son with her right hand, as is usual in similar images, but instead offers him cherries. The child helps himself to the proffered fruit with his left hand, and with his other is about to pop one of them into his mouth. [1] Another unusual feature of the painting is the smock worn by the infant Jesus: it is embellished with a decorative band around the chest; a long, fluttering, pennant-like sleeve (so-called manicottolo); [2] and metal studs around his shoulders. The group of the Madonna and Child is flanked by two female saints.