ADAT Bridge I/O Guide
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Music Production Tools SSL Console Grade Technology for Studios of All Sizes
www.solidstatelogic.comwww.solidstatelogic.com Music Production Tools SSL console grade technology for studios of all sizes. www.solidstatelogic.comwww.solidstatelogic.com SSL Hybrid Studio Technology Solid State Logic has been leading the way developing technology for creative audio professionals for nearly 40 years. The company philosophy has always been the same. Find ways to give engineers and producers tools to help them work their magic; to help them make music sound great and to work as quickly and creatively as possible. SSL has always been about ‘making the product disappear’, about not being a barrier to the creative process. We succeed because the way our products sound helps engineers get the results they are after quickly and easily and because we are obsessed with ergonomics and workflow. Today SSL’s Music Production Tools lead the way in delivering hybrid production systems that combine the very best of analogue & digital audio technology with hands on control over the DAW environment. Our products provide the superior sound of high grade analogue & digital hardware and harness the flexibility of the software world with the accelerated workflow of hardware control. Each engineer has their own very personal creative approach. Different types of music and different projects present different technical challenges and demand different workflow. SSL’s products offer a range of options and approaches that let producers work the way they want to. With nearly four decades and countless hit recordings behind us we are extremely proud of the fact that SSL technology is still at the heart of professional audio production… still finding new ways to do things… still setting standards for others to aspire to. -
Studi Terhadap Peran Sentral Syekh Burhanuddin Ulakan
Indonesian Journal of Islamic History and Culture Vol. 1, No. 2 (2020). 122-136 P-ISSN: 2722-8940; E-ISSN: 2722-8934 SEJARAH ISLAMISASI MINANGKABAU: STUDI TERHADAP PERAN SENTRAL SYEKH BURHANUDDIN ULAKAN Ridwan Arif Universitas Paramadina, Jakarta Email: [email protected] Abstract Sheikh Burhanuddin is known as a prominent Minangkabau scholar. The Islamization of Minangkabau is commonly associated with him. He is seen as a scholar succeeded in islamizing the Minang community. This study examines the role of Sheikh Burhanuddin in the process Islamization of Minangkabau. It examined the approaches and methods applied by Sheikh Burhanuddin in his efforts to Islamization. This study is a qualitative research, namely library research using the document analysis method. The results indicate that Syekh Burhanuddin was successful in his efforts to Islamize Minangkabau because he used the Sufism approach in his preaching, namely da'wah bi al-hikmah. This approach is implemented in the da'wah method, namely being tolerant of, and adopting local culture (Minangkabau customs and culture). Even further, Sheikh Burhanuddin succeeded in integrating Minangkabau customs with Islamic teachings. Keywords: Syekh Burhanuddin; da'wah; Islamization of the Minangkabau Abstrak Syekh Burhanuddin dikenal sebagai seorang ulama besar Minangkabau. Islamisasi Minangkabau sering dikaitkan dengan dirinya. Ini karena ia dipandang sebagai ulama yang sukses mengislamkan masyarakat Minang. Studi ini mengkaji peran Syekh Burhanuddin dalam islamisasi menangkabau. Ia meneliti pendekatan dan metode-metode yang digunakan Syekh Burhanuddin dalam upaya islamisasi. Kajian ini adalah penelitian kualitatif yaitu penelitian kepustakaan yang menggunakan metode dokumen analisis. Hasil kajian ini menunjukkan Syekh Burhanuddin berhasil dalam upaya islamisasi Minangkabau karena menggunakan pendekatan tasawuf dalam dakwahnya yaitu da’wah bi al-hikmah. -
Universal Audio 4-710D User Guide
Model 4-710d Four-Channel Tone-Blending Mic Preamplifier Universal Audio Part Number 65-00051 Revision A Universal Audio, Inc. Customer Service & Tech Support: +1-877-MY-UAUDIO Business, Sales & Marketing: +1-866-UAD-1176 www.uaudio.com Notices This manual provides general information, preparation for use, installation and operating instructions for the Universal Audio Model 4-710d. Disclaimer The information contained in this manual is subject to change without notice. Universal Audio, Inc. makes no warranties of any kind with regard to this manual, including, but not limited to, the implied warranties of merchantability and fitness for a particular purpose. Universal Audio, Inc. shall not be liable for errors contained herein or direct, indirect, special, incidental, or consequential damages in connection with the furnishing, performance, or use of this material. Copyright © 2011 Universal Audio, Inc. All rights reserved. This manual and any associated software, artwork, product designs, and design concepts are subject to copyright protection. No part of this document may be reproduced, in any form, without prior written permission of Universal Audio, Inc. Trademarks 4-710d, 710, Twin-Finity, 4110, 8110, SOLO/110, SOLO/610, 2-610, LA-610, LA-2A, 2-LA2, LA-3A, 6176, 1176LN, 2-1176, 2192, DCS Remote Preamp, UAD and the Universal Audio, Inc. logo are trademarks of Universal Audio, Inc. Other company and product names mentioned herein are trademarks of their respective companies FCC Compliance This device complies with Part 15 of the FCC Rules. Operation is subject to the following two conditions: (1) this device may not cause harmful interference, and (2) the device must accept any interference received, including interference that may cause undesired operation. -
RECORDING I/O RECORDING I/O Tubeopto8™
TM artproaudio.com TABLE OF CONTENTS RECORDING I/O RECORDING I/O TubeOpto8™ . 03 Creating Audio Solutions Since 1984 PREAMPS & COMPRESSORS ART is a company comprised of musicians, ProChannel II . 04 VoiceChannel™ . 05 EIGHT CHANNEL MICROPHONE PREAMP WITH ADAT LIGHTPIPE engineers and recording enthusiasts. Pro MPAII . 06 Digital MPAII . 07 The ART TubeOpto8™ is the ideal Eight Channel incredible sonic transparency or for the tube stage to be dialed in for Over the last three decades, we have been striving DPSII / TPSII . 08 input / output expander for any ADAT Lightpipe warming effects and soft clipping. Each channel has wide range LED to redefine the performance versus price barrier Pro VLA II . 09 equipped audio interface, direct-to-disc recorder or meters monitor the preamp output levels while clip indicators monitor with a series of innovative new audio products DAW. Eight high quality second generation discrete microphone-preamp peak levels. designed with the needs of the musician in mind. PROJECT SERIES Class–A vacuum tube microphone preamps are USB DualPre . 10 packaged in a single rack space unit with eight channel 24-bit digital I/O. ADAT Lightpipe I/O handles eight channels of 24-bit audio input and With a full line of vacuum tube preamplifiers and USB DualTubePre . 11 output at either 44.1 or 48 kHz sample rates. Wordclock in and thru-puts compressors that deliver incredible warmth and USB Phono Plus / USBMix . 12 Every input on the TubeOpto8™ offers full control of the signal path with allow multiple TubeOpto8™ units to be synced together in complex character; innovative and highly effective audio TubeMPPS USB / / TubeMPPS . -
Profire Lightbridge User Guide | 2 Introduction 1
34-in/36-out FireWire Lightpipe Interface User Guide English Table of Contents English . 2 Introduction . 2 What’s in the Box . 2 About ProFire Lightbridge . 3 ProFire Lightbridge Features . 4 System Requirements . 5 Controls and Connectors . 6 Front Panel . 6 Rear Panel . 7 Driver Installation . 8 Hardware Connections . 8 Audio . 8 MIDI . 9 Word Clock . 9 Using ProFire Lightbridge . 9 The Software Control Panel . 10 Hardware Page . 10 About Page . 13 Word Clock Synchronization . 14 Understanding Word Clock . 14 Specifications . 18 Warranty . 19 Warranty Terms . 19 Warranty Registration . 19 M-Audio ProFire Lightbridge User Guide | 2 Introduction 1 hank you for purchasing M-Audio’s ProFire Lightbridge interface. ProFire Lightbridge uses the ADAT optical T I/O standard to bring extensive digital connectivity to your studio. With its four ADAT optical inputs, four ADAT optical outputs, S/PDIF coaxial input and output, and stereo analog outputs, ProFire Lightbridge lets you connect a variety of devices to your FireWire-equipped digital audio workstation. Using the high-bandwidth, industry-standard FireWire (IEEE1394) protocol, ProFire Lightbridge gives your DAW up to 34 audio inputs and 36 outputs while connecting to your computer via a single cable. This makes it perfect for multi-channel transfers to and from external multitrack recorders. ProFire Lightbridge is also ideal for linking your DAW to an external digital mixer, or for connecting to another computer hosting soft synths and signal processors. This manual will explain the features and operation of ProFire Lightbridge. Even if you are an experienced recording enthusiast, please take a moment to read this guide and familiarize yourself with all of the unique features of your ProFire Lightbridge. -
Kritik Buya Hamka Terhadap Adat Minangkabau Dalam Novel
KRITIK BUYA HAMKA TERHADAP ADAT MINANGKABAU DALAM NOVEL TENGGELAMNYA KAPAL VAN DER WIJCK (Humanisme Islam sebagai Analisis Wacana Kritis) SKRIPSI Diajukan kepada Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Sunan Kalijaga Yogyakarta untuk Memenuhi Sebagian Syarat Memperoleh Gelar Sarjana Strata Satu Filsafat Islam Oleh: Kholifatun NIM 11510062 PROGRAM STUDI FILSAFAT AGAMA FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM UNIVERSITAS ISLAM NEGERI SUNAN KALIJAGA YOGYAKARTA 2016 MOTTO Kehidupan itu laksana lautan: “Orang yang tiada berhati-hati dalam mengayuh perahu, memegang kemudi dan menjaga layar, maka karamlah ia digulung oleh ombak dan gelombang. Hilang di tengah samudera yang luas. Tiada akan tercapai olehnya tanah tepi”. (Buya Hamka) vi PERSEMBAHAN “Untuk almamaterku UIN Sunan Kalijaga Yogyakarta fakultas Ushuluddin dan Pemikiran Islam program studi Filsafat Agama” “Untuk kedua orang tuaku bapak Sukasmi dan mamak Surani” “Untuk calon imamku mas M. Nur Arifin” vii ABSTRAK Kholifatun, 11510062, Kritik Buya Hamka Terhadap Adat Minangkabau dalam Novel Tenggelamnya Kapal Van Der Wijck (Humanisme Islam sebagai Analisis Wacana Kritis) Skripsi, Yogyakarta: Program Studi Filsafat Agama Fakultas Ushuluddin dan Pemikiran Islam UIN Sunan Kalijaga Yogyakarta, 2015/2016. Novel adalah salah satu karya sastra yang dapat menjadi suatu cara untuk menyampaikan ideologi seseorang. Pengarang menciptakan karyanya sebagai alat untuk menyampaikan hasil dari pengamatan dan pemikirannya. Hal tersebut dapat dilihat dari bagaimana cara penyampaian serta gaya bahasa yang ia gunakan dalam karyanya. Penelitian ini bertujuan untuk mengetahui apa pemikiran Hamka di balik novelnya yang berjudul Tenggelamnya Kapal Van Der Wijck. Dengan latar belakang seorang agamawan, bagaimana Buya Hamka menyikapi adat Minangkabau yang bersistem matrilineal. Untuk menganalisis novel Tenggelamnya Kapal Van Der Wijck ini metode yang digunakan adalah metode analisis wacana kritis Norman Fairclough. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
Xlogic MADI to Pro Tools | HD Converter Xlogic Delta-Link MADI HD - 64 Channels of Digital I/O Direct to Pro Tools | HD®
www.solid-state-logic.com I/O via SSL Delta-Link Alpha-Link MadiXtreme MADI HD converter Multiformat converters MADI I/O PCIe card Premium grade I/O solutions from Solid State Logic I/O. This is SSL. www.solid-state-logic.com Alpha-Link MADI AX - Professional MADI Alpha-Link MADI SX - Professional MADI XLogic DAW interface solutions to ADAT Lightpipe and A-D/D-A converter to AES/EBU & A-D/D-A converter Combined with either the Delta-Link MADI HD or MadiXtreme, SSL Alpha-Link converters provide exceptional quality, high channel count analogue and digital I/O for all major DAW applications; including Pro Tools, Logic, Cubase/Nuendo, • 24 analogue • 24 analogue Digital Performer and Sonar. • 24 ADAT Lightpipe digital • 24 AES/EBU digital • Up to 64 MADI digital • Up to 64 MADI digital Alpha-Link MADI SX & MADI AX shared features • 56 or 64 MADI digital inputs and outputs at up to 48kHz, • Connects to Mixpander via Expansion Bus port 28 or 32 MADI digital inputs and outputs at up to 96kHz • All input and output channels can be used simultaneously • 24 balanced analogue inputs and outputs with SSL in any configuration enhanced A-D/D-A at up to 96kHz on D-Sub connectors • Comprehensive input/output routing & mode (for use with D-Sub breakout looms) selection matrix • Word/SuperClock input and output • Analogue input/output metering via 24 • Video Sync input functionality for the WordClock input: tri-colour LEDs the Video Sync signal can be converted to WordClock internally and transmitted via the WordClock output PCIe MADI interface MadiXtreme 64 MadiXtreme 128 MadiXtreme High-speed MADI I/O - High-speed MADI I/O via PCIe card With one optical MADI connector for 64 simultaneous I/Os, With two optical MADI connectors for 128 simultaneous I/Os, the MadiXtreme 64 is the ideal interface for the SSL Alpha- the MadiXtreme 128 can be connected to two SSL Alpha-Link Link MADI AX or SSL Alpha-Link MADI SX. -
From Custom to Pancasila and Back to Adat Naples
1 Secularization of religion in Indonesia: From Custom to Pancasila and back to adat Stephen C. Headley (CNRS) [Version 3 Nov., 2008] Introduction: Why would anyone want to promote or accept a move to normalization of religion? Why are village rituals considered superstition while Islam is not? What is dangerous about such cultic diversity? These are the basic questions which we are asking in this paper. After independence in 1949, the standardization of religion in the Republic of Indonesia was animated by a preoccupation with “unity in diversity”. All citizens were to be monotheists, for monotheism reflected more perfectly the unity of the new republic than did the great variety of cosmologies deployed in the animistic cults. Initially the legal term secularization in European countries (i.e., England and France circa 1600-1800) meant confiscations of church property. Only later in sociology of religion did the word secularization come to designate lesser attendance to church services. It also involved a deep shift in the epistemological framework. It redefined what it meant to be a person (Milbank, 1990). Anthropology in societies where religion and the state are separate is very different than an anthropology where the rulers and the religion agree about man’s destiny. This means that in each distinct cultural secularization will take a different form depending on the anthropology conveyed by its historically dominant religion expression. For example, the French republic has no cosmology referring to heaven and earth; its genealogical amnesia concerning the Christian origins of the Merovingian and Carolingian kingdoms is deliberate for, the universality of the values of the republic were to liberate its citizens from public obedience to Catholicism. -
Cultural Signification Within Inter-Religious Encounter in the Post-Conflict Ambon: Negotiation and Contestation of Identities
Advances in Social Science, Education and Humanities Research (ASSEHR), volume 187 International Conference on Religion and Public Civilization (ICRPC 2018) Cultural Signification within Inter-Religious Encounter in the Post-Conflict Ambon: Negotiation and Contestation of Identities Steve Gerardo Christoffel Gaspersz Fabian Novy Jocephs Souisa Faculty of Theology Fishery Polytechnic Maluku Indonesian Christian University Tual, Indonesia Ambon, Indonesia [email protected] [email protected] Abstract— This article obviously is an effort to comprehend Muslim in certain sociocultural context of Maluku. This article processes of socioreligious identity formation through historical attempts to comprehend processes of socioreligious identity trajectory as well as identity contestation in contemporary daily formation through historical trajectory as well as contestation life of Muslim-Christian communities of Leihitu in Ambon, of identity in contemporary daily life of Muslim-Christian specifically Wakal and Hitumesing (Muslims) and Rumahtiga communities of Leihitu in Ambon. (Christian). Those villages acknowledge that they have mythological narrative which based their gandong relationship. The process of identity construction, in the case of the This research eventually would like to depict that development Muslim communities, had been taking place both as response strategy of the local community, in a broader and fundamental toward social changes within society itself and vis-à-vis the sense, is able to be applied by understanding the local existence of other social groups whose different ethnic and community’s worldview as a manifestation of historical and religious backdrops, especially immigrants and Christianity. cultural consciousness, which is formed throughout a long and Muslim communities of Leihitu have been living together as dynamic living experience. -
The Genealogy of Muslim Radicalism in Indonesia A
The Genealogy of Muslim Radicalism in Indonesia THE GENEALOGY OF MUSLIM RADICALISM IN INDONESIA A Study of the Roots and Characteristics of the Padri Movement Abd A’la IAIN Sunan Ampel Surabaya, Indonesia Abstract: This paper will trace the roots of religious radicalism in Indonesia with the Padri movement as the case in point. It argues that the history of the Padri movement is complex and multifaceted. Nevertheless, it seems to be clear that the Padri movement was in many ways a reincarnation of its counterpart in the Arabian Peninsula, the Wahhabi> > movement, even though it was not a perfect replica of the latter. While the two shared some similarities, they were also quite different in other respects. The historical passage of the Padris was therefore not the same as that of the Wahhabi> s.> Each movement had its own dimensions and peculiarities according to its particular context and setting. Despite these differences, both were united by the same objective; they were radical in their determination to establish what they considered the purest version of Islam, and both manipulated religious symbols in pursuit of their political agendas. Keywords: Padri movement, fundamentalism, radicalism, Minangkabau, Wahhabism.> Introduction Almost all historians agree that Islam in the Malay Archipelago – a large part of which subsequently became known as Indonesia – was disseminated in a peaceful process. The people of the archipelago accepted the religion of Islam wholeheartedly without any pressure or compulsion. To a certain extent, these people even treated Islam as belonging to their own culture, seeing striking similarities between the new religion and existing local traditions. -
TRADISI TABUIK DI KOTA PARIAMAN Oleh
TRADISI TABUIK DI KOTA PARIAMAN Oleh; Maezan Kahlil Gibran/1101136090 [email protected] Pembimbing; Drs. Syamsul Bahri, M.Si Jurusan Sosiologi Fakultas Ilmu Sosial Dan ilmu Politik Universitas Riau Kampus Bina Widya , Jl. H.r Soebrantas km. 12,5 Simpang Baru Pekanbaru 28293- Telp/Fax0761-63277 ABSTRAK Kebudayaan adalah kompleks yang mencangkup, pengetahuan, kepercayaan, kesenian, moral, hukum, adat-istiadat, dan lain kemampuan serta kebiasaan oleh manusia anggota masyarakat. Tradisi adalah kebiasaan sosial yang diturunkan dari suatu generasi ke generasi lainnya melalui proses sosialisasi. Tradisi menentukan nilai-nilai dan moral masyarakat, karena tradisi merupakan aturan-aturan tentang hal apa yang benar dan hal apa yang salah menurut warga masyarakat. Tabuik adalah suatu warisan budaya berbentuk ritual upacara yang berkembang di Pariaman sejak sekitar dua abad yang lalu. Tabuik merupakan upacara atau perayaan mengenang kematian Husain, tetapi kemudian berkembang menjadi pertunjukan budaya khas Pariaman setelah masuknya unsur-unsur budaya Minangkabau. Bagi masyarakat Pariaman upacara ini tidak menjadi akidah (kepercayaan yang menyangkut dengan ketuhanan atau yang dipuja), pelaksanaannya hanya semata-mata merupakan upacara memperingati kematian Husain. Bagian yang dianggap penting dari perayaan tabuik adalah pelaksanaan pestanya yang oleh masyarakat Pariaman disebut batabuik atau mahoyak tabuik. Perayaan tabuik terdiri atas ritus-ritus atau rangkaian upacara yang dimulai dari ritus maambiak tanah ke sungai, maambiak/manabang batang pisang, maatam, marandai, maarak jari-jari, maarak saroban, tabuik naiak pangkek, maoyak tabuik, hingga ditutup dengan ritus mambuang tabuik ke laut. Ritus-ritus itu diwujudkan dalam bentuk prosesi-prosesi (arakan). Rentang waktu yang digunakan untuk prosesi-prosesi itu berkisar antara 10 hingga 14 hari pada awal bulan Muharram, bahkan dapat saja terjadi lebih dari itu.