Dept. of Humanities, Social Sciences and Social Justice in Education Ontario Institute for Studies in Education of the University of Toronto

Total Page:16

File Type:pdf, Size:1020Kb

Dept. of Humanities, Social Sciences and Social Justice in Education Ontario Institute for Studies in Education of the University of Toronto Rhetorics of Colonialism in Visual Documentation by Linda Kalli Paakspuu A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Dept. of Humanities, Social Sciences and Social Justice in Education Ontario Institute for Studies in Education of the University of Toronto © Copyright by Linda Kalli Paakspuu 2014 Rhetorics of Colonialism in Visual Documentation Doctor of Philosophy 2014 Linda Kalli Paakspuu Dept. of Humanities, Social Sciences and Social Justice in Education University of Toronto Abstract The original face-to-face encounter of American Indians in portraits and pictorial field studies reiterates the encounter between the colonial state, settlers and Indigenous communities. Mechanical reproduction had extended visual technologies creating a revolution in communications which began with the early use of the woodcut (around 1461). A tradition of portraiture from the eighteenth century then re-imagined American Indian peoples for new social and political uses. This dissertation begins by introducing the frontier representations of artists Benjamin West, George Catlin, Paul Kane and William G. R. Hind. Attention then shifts to the collaborative relation between photographer and subject required by the photographic technology of the period. The pictorial contact moment was an interactive communication between photographer and subject. Hence the image-making contact moment is a dialogue, an interchange. Thus the image became a meeting ground where cultural processes were intersubjective and where the present interacted with the past. At the centre of these representations is a two-way looking within a dialogical imagination. As colonial powers expanded and increased control territorially, changes in the dialogic relations were marked in the subject’s presentation of self, the artists’ renditions and the photographer’s aesthetics. Earlier artists like Benjamin West in “The Death of General Wolfe” (1770) used the publishing industry to challenge monologic stereotypes. ii However, as colonial powers exerted greater repressions, lucrative popular culture industries like the Wild West Shows constituted an imagined frontier which called for several other perspectival approaches: Lakota Chief Red Cloud used the photographic medium for peace activism and community building, Harry Pollard’s photojournalism documented Indigenous communities in Alberta and Edward S. Curtis’s pictorialism became a genre of ethnography in the twenty volume, "The North American Indian". Using a historical framework and interdisciplinary methodologies, this dissertation examines early representations of the North American West in a dialogue as a frontier of difference iterated through technologies of illustration and photography. iii Contents 1. Introduction……………………………………………………………………1 2. The Hypertext of Visual Documents and the Performativities of Culture…...14 3. Colonial Visual Rhetoric, Painterly Inheritance and Benjamin West……......33 4. Dialogue Without Words: George Catlin, Paul Kane and William G. R. Hind….....…………………………………………………..……..….....68 5. The Camera’s First Appearance: Geologies of Knowledge……….…...........116 6. Early Portraits and Tableau Photography………………..……………..…....134 7. Winning or Losing the West: The Photographic Act……........……..............158 8. Photojournalism: Whose Narrative Is It Now? ………...……………...........184 9. Negotiating the Apparatus for Indigenous Storytelling: Photographer Edward Curtis……………………..............……………………….....213 10. Conclusion……...…………………..……………………………………...254 11. Bibliography……………………………….………………………………271 iv List of Figures Fig. 1. Curtis, E.S. (1903) Chief Joseph–Nez Perce (The North American Indian; vol. 08). [Photogravure: brown ink; 46 x 32 cm.] Hienmot Tooyalakekt (1841-1904) (commonly known as Chief Joseph, the leader of the Wallamotkin band of Nez Perce. Retrieved from Northwestern University Library, Edward S. Curtis's 'The North American Indian': the Photographic Images, 2001, p. 28. Fig. 2. Theodor de Bry. (Engraver). (1564). How they till the soil and plant. [Engraving after a watercolor by Jacques Le Moyne de Morgues, 1564.] From de Bry, Brevis narratio eorum quae in Florida Americae. Retrieved July 7, 2013 from http://memory.loc.gov/ammem/awhhtml/aw05e/d04.html, p. 33. Fig. 3. West, B. (1761). Indian family [Oil on canvas, 60 x 48 cm] (The Trustees of the Hunterian Collection and the President and Council of the Royal College of Surgeons of England, London). Retrieved Aug. 27, 2013 from http://www.studyblue.com/notes/note/n/ch-1-1492-1760-the-invention-and-mapping-of- america/deck/1163516, p. 39. Fig. 4. Bartolozzi, F. (1763). Indian family [after Benjamin West, Engraving, 17.5 x 11.5 cm.]. Biblioteca Nationale Centrale, Florence. Retrieved August 27, 2013 from http://s30556663155.mirtesen.ru/blog/43208759144/John-White (1585-1593).Pervyie- izobrazheniya-korennyih-amerikants, p. 40. Fig. 5. Artist/maker copy after Leochares (original, ca. 350/325 BC). Apollo Belvedere [Marble statue. Dimensions H. 2.24 m (7 ft. 4 in.)]. Credit line found in the 16th century Accession number inv. 1015. Museo Pio-Clementino, Octagon, Apollo Hall. Retrieved Aug. 27, 2013, http://upload.wikimedia.org/wikipedia/commons/e/e6/Belvedere_Apollo_Pio- Clementino_Inv1015.jpg, p. 42. Fig. 6. West. B. (1771). The Treaty of Penn with the Indians. [Oil on canvas, 190 x 270 cm]. Pennsylvania Academy of Fine Arts] Retrieved Aug. 27, 2013 from http://commons.wikimedia.org/wiki/File:Treaty_of_Penn_with_Indians_by_Benjamin_W est.jpg, p. 43. Fig. 7. West. B. (1766). The Indians giving a talk to Colonel Bouquet [Engraving]. Library of Congress. Retrieved on Aug. 27, 2013 from http://upload.wikimedia.org/wikipedia/commons/1/14/Indians_giving_a_talk_to_Bouquet.jpg, p. 45. v Fig. 8. West. B. (1770). The death of General Wolfe [Oil on canvas, 151 cm x 213 cm). National Gallery of Canada. Retrieved on Aug. 27, 2013 from http://en.wikipedia.org/wiki/File:Benjamin_West_005.jpg, p. 49. Fig. 9. West, B. (1776). Portrait of Colonel Guy Johnson and Karonghyontye (Captain David Hill) [Oil on canvas, 201.93 x 37.92 cm]. National Gallery of Art, Washington, D.C. Retrieved on Aug. 27, 2013 from http://upload.wikimedia.org/wikipedia/commons/thumb/8/8d/Guy_Johnson_by_Benjami n_West.jpg, p. 56. Fig. 10. Houle, R. (1992). Kanata [Acrylic and conté crayon on canvas, 228.7 x 732 cm; panels: 228.7 x 183 cm] National Gallery of Canada, Ottawa. Accession No: 37479.1-4. Retrieved on Aug. 27, 2013 from http://www.gallery.ca/en/see/collections/artwork.php?mkey=43533, p. 66. Fig. 11. Catlin, G. (1826). Red Jacket [Oil sketch]. In B. Eisler, The red man’s bones: George Catlin, artist and showman, New York, W.W. Norton & Company, 2013, p. 70. Fig. 12. Catlin, G. (n.d.). 71 Ka-pes-ka-da, the shell. Brave, of the Oglala band, upper Missouri. Retrieved on Aug. 27, 2013 from http://amertribes.proboards.com/thread/963/lakota-portraits- catlin?page=1&scrollTo=6690, p. 72. Fig. 13. Catlin. G. (n.d.). 83 Tchon-su-mons-ka—The sand bar. Woman of the Teton band, upper Missouri. Retrieved on Aug. 27, 2013 from http://amertribes.proboards.com/thread/963/lakota-portraits- catlin?page=1&scrollTo=6690, p.78. Fig. 14. Catlin, G. (n.d.). 66 Ha-won-je-tah—One Horn, first chief of the tribe. Retrieved on Aug. 27, 2013 from http://amertribes.proboards.com/thread/963/lakota-portraits- catlin?page=1&scrollTo=6690, p. 80. Fig. 15. Catlin. G. (1846-1848) Catlin and his Indian guide approaching buffalo under white wolf skins [Oil on canvas 50.9 x 69.2 cm]. Smithsonian American Art Museum. Retrieved on Aug. 27, 2013 from http://americanart.si.edu/collections/search/artwork/?id=3984, p. 81. Fig. 16. Catlin, G. (1837-1839). Wi-jún-jon, Pigeon's Egg Head (The Light) going to and returning from Washington [Oil on canvas, 736. 6 mm x 609.6 mm]. Smithsonian Art Museum. Retrieved on Aug. 27, 2013 from http://commons.wikimedia.org/wiki/File:George_Catlin_-_Wi-jún- jon,_Pigeon's_Egg_Head_(The_Light)_Going_To_and_Returning_From_Washington_- _Google_Art_Project.jpg, p. 84. Fig. 17. Kane, P. (1845). Ojibway Chief Mani-tow-wah-bay or “He-Devil” [Oil on paper]. Collection of Glenbow Museum. Retrieved on Aug. 27, 2013 from vi http://farm5.staticflickr.com/4042/4616000586_d70e789111_o.jpg Mani-tow-wah-bay or “He-Devil” at Mackinac, p. 88. Fig. 18. Kane. P. (Later 1848 -1856). CAW-KEE-KA-KEESH-E-KO, The Constant Sky. July 5, 1846 [Oil on canvas, 25 x 30”]. Collection, Royal Ontario Museum. In I. S. MacLaren, trans. Journal of Paul Kane’s Western Travels, In The American Art Journal, Vol XXI (2), p. 29. p. 90. Fig. 19. Kane, P. (n.d.) Mick-Cranium. A Cree from Fort Carleton. Stark POP6; CRIV- 103, p. 92. Fig. 20. Kane, P. (1848). Winter travelling in dog sleds (a wedding party leaving Fort Edmonton) [Oil on canvas, 19 x 29”]. Collection, Royal Ontario Museum. In I. S. MacLaren, trans. Journal of Paul Kane’s Western Travels, In The American Art Journal, Vol XXI (2), p. 95. Fig. 21. Kane, P. (1846). Wounded buffalo bull [Watercolour on paper. 4 1/8 x 5 3/8”]. Collection. Stark Museum of Art. In I. S. MacLaren, trans. Journal of Paul Kane’s Western Travels, In The American Art Journal, Vol XXI (2), p. 27, p. 98. Fig. 22. Kane, P. (1845). Coe-coosh or “The Hog”, a Potawatomi, Fox River. Oil on paper, 11.625 x 9.375 inches, Stark Museum of Art, Orange, Texas, 31.78.193, p. 100. Fig. 23. Hind W.G.R. (1861-1862). A visit to Otelne in his lodge [Waterclour, pencil on paper, 16.5 x 30.8 cm]. Agnes Etherington Art Centre. Retrieved on Aug. 27, 2013 from http://www.aeac.ca/mobius/detail.php?t=objects&type=browse&f=CATEGORY1&s=FI NE+ART&record=14, p. 105. Fig. 24. Hind, W.G.R. (1862). Overlanders expedition sketchbook, p. 14 of 92. McCord Museum. Retrieved on Aug. 27, 2013 from http://www.mccord- museum.qc.ca/en/collection/artifacts/08725, p. 108. Fig. 25. Hind, W.G. R. (about 1863). Crossing the Battle River, north western prairie Saskatchewan District [Watercolour, graphite and opaque white on wove paper, 21.8 x 30.6 cm].
Recommended publications
  • The Story of the Taovaya [Wichita]
    THE STORY OF THE TAOVAYA [WICHITA] Home Page (Images Sources): • “Coahuiltecans;” painting from The University of Texas at Austin, College of Liberal Arts; www.texasbeyondhistory.net/st-plains/peoples/coahuiltecans.html • “Wichita Lodge, Thatched with Prairie Grass;” oil painting on canvas by George Catlin, 1834-1835; Smithsonian American Art Museum; 1985.66.492. • “Buffalo Hunt on the Southwestern Plains;” oil painting by John Mix Stanley, 1845; Smithsonian American Art Museum; 1985.66.248,932. • “Peeling Pumpkins;” Photogravure by Edward S. Curtis; 1927; The North American Indian (1907-1930); v. 19; The University Press, Cambridge, Mass; 1930; facing page 50. 1-7: Before the Taovaya (Image Sources): • “Coahuiltecans;” painting from The University of Texas at Austin, College of Liberal Arts; www.texasbeyondhistory.net/st-plains/peoples/coahuiltecans.html • “Central Texas Chronology;” Gault School of Archaeology website: www.gaultschool.org/history/peopling-americas-timeline. Retrieved January 16, 2018. • Terminology Charts from Lithics-Net website: www.lithicsnet.com/lithinfo.html. Retrieved January 17, 2018. • “Hunting the Woolly Mammoth;” Wikipedia.org: https://en.wikipedia.org/wiki/File:Hunting_Woolly_Mammoth.jpg. Retrieved January 16, 2018. • “Atlatl;” Encyclopedia Britannica; Native Languages of the Americase website: www.native-languages.org/weapons.htm. Retrieved January 19, 2018. • “A mano and metate in use;” Texas Beyond History website: https://www.texasbeyondhistory.net/kids/dinner/kitchen.html. Retrieved January 18, 2018. • “Rock Art in Seminole Canyon State Park & Historic Site;” Texas Parks & Wildlife website: https://tpwd.texas.gov/state-parks/seminole-canyon. Retrieved January 16, 2018. • “Buffalo Herd;” photograph in the Tales ‘N’ Trails Museum photo; Joe Benton Collection. A1-A6: History of the Taovaya (Image Sources): • “Wichita Village on Rush Creek;” Lithograph by James Ackerman; 1854.
    [Show full text]
  • FIAP Yearbooks of Photography, 1954–1960 Alise Tifentale, The
    The “Cosmopolitan Art”: FIAP Yearbooks of Photography, 1954–1960 Alise Tifentale, The Graduate Center, City University of New York [Research paper presented at the CAA 2017 in New York City, February 17, 2017, at the session “Photography in Print.”] “It is a diversified, yet tempered picture book containing surprises on every page, a mirror to pulsating life, a rich fragment of cosmopolitan art, a pleasure ground of phantasy”—this is how, in March 1956, the editorial board of Camera magazine introduced the latest photography yearbook by the International Federation of Photographic Art (Fédération internationale de l'art photographique, FIAP). By examining the first four FIAP Yearbooks, published between 1954 and 1960 on a biennial basis,1 this paper aims to reconstruct some of the ideals behind the work of FIAP and to understand the “cosmopolitan art” of photography promoted by this organization. FIAP, a non-governmental and transnational association, was founded in Switzerland in 1950 and aimed at uniting the world’s photographers. It consisted of national associations of photographers, representing 55 countries: seventeen in Western Europe, thirteen in Asia, ten in Latin America, six in Eastern Europe, four in Middle East, three in Africa, one in North America, and Australia. As with many non-governmental organizations established around 1950, its membership was global, but the founders and leaders were based in Western Europe— Belgium, Switzerland, France, and West Germany. FIAP epitomized the postwar idealism which it shared with organizations such as UN or UNESCO. “The black and white art (..) through its truthfulness also stimulates one to 1 Three more FIAP yearbooks were published in 1962, 1964, and 1966.
    [Show full text]
  • Creating a Sense of Communityamong the Capital City Cherokees
    CREATING A SENSE OF COMMUNITYAMONG THE CAPITAL CITY CHEROKEES by Pamela Parks Tinker A Thesis Submitted to the Graduate Faculty of George Mason University in Partial Fulfillment of The Requirements for the Degree of Master of Arts Interdisciplinary Studies Committee: ____________________________________ Director ____________________________________ ____________________________________ ____________________________________ Program Director ____________________________________ Dean, College of Humanities and Social Sciences Date:________________________________ Spring 2016 George Mason University Fairfax, VA Creating a Sense Of Community Among Capital City Cherokees A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Interdisciplinary Studies at George Mason University By Pamela Parks Tinker Bachelor of Science Medical College of Virginia/Virginia Commonwealth University 1975 Director: Meredith H. Lair, Professor Department of History Spring Semester 2016 George Mason University Fairfax, Virginia Copyright 2016 Pamela Parks Tinker All Rights Reserved ii Acknowledgements Thanks to the Capital City Cherokee Community for allowing me to study the formation of the community and for making time for personal interviews. I am grateful for the guidance offered by my Thesis Committee of three professors. Thesis Committee Chair, Professor Maria Dakake, also served as my advisor over a period of years in planning a course of study that truly has been interdisciplinary. It has been a joyful situation to be admitted to a variety of history, religion and spirituality, folklore, ethnographic writing, and research courses under the umbrella of one Master of Arts in Interdisciplinary Studies program. Much of the inspiration for this thesis occurred at George Mason University in Professor Debra Lattanzi Shutika’s Folklore class on “Sense of Place” in which the world of Ethnography opened up for me.
    [Show full text]
  • An Exhibition of B&W Argentic Photographs by Olivier Meyer
    An exhibition of b&w argentic photographs by Olivier Meyer Location Gonville & Caius College, Trinity Street, Cambridge Exhibition 29 & 30 September 2018 10 am—5 pm Contact [email protected] Avenue du Président Wilson. 1987 Olivier Meyer, photographer Olivier Meyer is a contemporary French photographer born in 1957. He lives and works in Paris, France. His photo-journalism was first published in France-Soir Magazine and subsequently in the daily France-Soir in 1981. Starting from 1989, a selection of his black and white photographs of Paris were produced as postcards by Éditions Marion Valentine. He often met the photographer Édouard Boubat on the île Saint-Louis in Paris and at the Publimod laboratory in the rue du Roi de Sicile. Having seen his photographs, Boubat told him: “at the end of the day, we are all doing the same thing...” When featured in the magazine Le Monde 2 in 2007 his work was noticed by gallery owner Charles Zalber who exhibited his photographs at the gallery Photo4 managed by Victor Mendès. Work His work is in the tradition of humanist photography and Street photography, using the same material as many of the forerunners of this style: Kodak Tri-X black and white film, silver bromide prints on baryta paper, Leica M3 or Leica M4 with a 50 or 90 mm lens. The thin black line surrounding the prints shows that the picture has not been cropped. His inspiration came from Henri Cartier-Bresson, Édouard Boubat, Saul Leiter. His portrait of Aguigui Mouna sticking his tongue out like Albert Einstein, published in postcard form in 1988, and subsequently as an illustration in a book by Anne Gallois served as a blueprint for a stencil work by the artist Jef Aérosol in 2006 subsequently reproduced in the book VIP.
    [Show full text]
  • Old White Fox: Frank Eyerly and the Des Moines Register and Tribune
    University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1998 Old white fox: Frank Eyerly and the Des Moines Register and Tribune Josh Pichler The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Pichler, Josh, "Old white fox: Frank Eyerly and the Des Moines Register and Tribune" (1998). Graduate Student Theses, Dissertations, & Professional Papers. 5053. https://scholarworks.umt.edu/etd/5053 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY The University of IM IO IM T A IM A j i Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. ■ * *Please check "Yes" or "No" and provide signature ** Yes, I grant permission No, I do not grant permission Author's Signature Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. THE OLD WHITE FOX: FRANK EYERLY AND THE DES MOINES REGISTER AND TRIBUNE By Josh Pichler B.A., University of Notre Dame, 1996 Presented in partial fulfillment of the requirements for the degree of Master of Arts University of Montana 1998 Approved by: Chairman, Board of Examiners ^ Dean, Graduate School Date UMI Number: EP40517 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted.
    [Show full text]
  • History of Virginia
    14 Facts & Photos Profiles of Virginia History of Virginia For thousands of years before the arrival of the English, vari- other native peoples to form the powerful confederacy that con- ous societies of indigenous peoples inhabited the portion of the trolled the area that is now West Virginia until the Shawnee New World later designated by the English as “Virginia.” Ar- Wars (1811-1813). By only 1646, very few Powhatans re- chaeological and historical research by anthropologist Helen C. mained and were policed harshly by the English, no longer Rountree and others has established 3,000 years of settlement even allowed to choose their own leaders. They were organized in much of the Tidewater. Even so, a historical marker dedi- into the Pamunkey and Mattaponi tribes. They eventually cated in 2015 states that recent archaeological work at dissolved altogether and merged into Colonial society. Pocahontas Island has revealed prehistoric habitation dating to about 6500 BCE. The Piscataway were pushed north on the Potomac River early in their history, coming to be cut off from the rest of their peo- Native Americans ple. While some stayed, others chose to migrate west. Their movements are generally unrecorded in the historical record, As of the 16th Century, what is now the state of Virginia was but they reappear at Fort Detroit in modern-day Michigan by occupied by three main culture groups: the Iroquoian, the East- the end of the 18th century. These Piscataways are said to have ern Siouan and the Algonquian. The tip of the Delmarva Penin- moved to Canada and probably merged with the Mississaugas, sula south of the Indian River was controlled by the who had broken away from the Anishinaabeg and migrated Algonquian Nanticoke.
    [Show full text]
  • David's Sabine Women in the Wild West
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Quarterly Great Plains Studies, Center for Spring 1982 David's Sabine Women In The Wild West Rena N. Coen Saint Cloud State University Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsquarterly Part of the Other International and Area Studies Commons Coen, Rena N., "David's Sabine Women In The Wild West" (1982). Great Plains Quarterly. 1654. https://digitalcommons.unl.edu/greatplainsquarterly/1654 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Quarterly by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. DAVID'S SABINE WOMEN IN THE WILD WEST RENAN. COEN When one considers the body of mid-nine­ did the men. References to Christian icon­ teenth-century paintings of the American West, ography, classical sculpture, and, above all, one is struck by the place of women, especially prints and engravings after European master­ white women, in them. In the large majority pieces seem more evident in the few paintings of cases, from George Catlin and Seth Eastman involving women than in those describing the to Frederic Remington and Charles Russell, adventures of their husbands. This difference women are conspicuous by their absence. We may be due to the fact that it was myth rather know that many women did go west with than reality that dominated the pictorial pres­ their husbands, striving to maintain some sem­ ence of women-a myth underscored by the blance of the civilization they knew in the notion that, while men engaged in such manly rough and primitive conditions of army posts sports as hunting and exploring and clearing and frontier settlements.
    [Show full text]
  • A Native History of Kentucky
    A Native History Of Kentucky by A. Gwynn Henderson and David Pollack Selections from Chapter 17: Kentucky in Native America: A State-by-State Historical Encyclopedia edited by Daniel S. Murphree Volume 1, pages 393-440 Greenwood Press, Santa Barbara, CA. 2012 1 HISTORICAL OVERVIEW As currently understood, American Indian history in Kentucky is over eleven thousand years long. Events that took place before recorded history are lost to time. With the advent of recorded history, some events played out on an international stage, as in the mid-1700s during the war between the French and English for control of the Ohio Valley region. Others took place on a national stage, as during the Removal years of the early 1800s, or during the events surrounding the looting and grave desecration at Slack Farm in Union County in the late 1980s. Over these millennia, a variety of American Indian groups have contributed their stories to Kentucky’s historical narrative. Some names are familiar ones; others are not. Some groups have deep historical roots in the state; others are relative newcomers. All have contributed and are contributing to Kentucky's American Indian history. The bulk of Kentucky’s American Indian history is written within the Commonwealth’s rich archaeological record: thousands of camps, villages, and town sites; caves and rockshelters; and earthen and stone mounds and geometric earthworks. After the mid-eighteenth century arrival of Europeans in the state, part of Kentucky’s American Indian history can be found in the newcomers’ journals, diaries, letters, and maps, although the native voices are more difficult to hear.
    [Show full text]
  • Entangling the Quebec Act
    1 INTRODUCTION Entangling the Quebec Act Ollivier Hubert and François Furstenberg Although it features in many historical accounts, the Quebec Act too often remains on the sidelines. National narratives – which most often structure historical writing – highlight other foundational events instead. Quebec and Canadian history both make La Conquête a central turning point: the conquest of 1759–60, when New France fell, and landed (providentially or tragically, depending on one’s perspective) in the British Empire. In Native American history, the Royal Proclamation of 1763 stands as a milestone: indigenous resistance to British power resulting in the creation of a Native American territory off limits to European settlement, establishing land and treaty rights that would persist into the present. The United States, meanwhile, dates its foundation from 1776, the year when settler resistance to British power culminated in a Declaration of Independence and a war for nationhood. As for the British Empire, 1783 marks the date at which the first empire ended and the second began. Even the events of 1812 have recently joined the mix, now reframed as “the fight for Canada” waged by the nation’s three founding peoples, French, English, and Native American. In these and other narratives, the Quebec Act of 1774 plays a bit part – if it plays any at all.1 Thus does the Quebec Act fall through the scholarly cracks. (The last sustained analysis of the Act is now thirty years old.2) And yet today, more than ever, there are good reasons to question its marginality. Recent attempts to approach history from transnational perspectives offer an opportunity to reinterpret the Quebec Act across these and other historiographical boundaries.
    [Show full text]
  • Points West Journal of the Buffalo Bill Historical Center I Cody
    POINTS WEST JOURNAL OF THE BUFFALO BILL HISTORICAL CENTER I CODY. WY I SUMMER 2OOI FT r". 1 F*;-..Ts..jr{E ;, TFe irs# CoNTENTS FnoNrrEn PUoTocRAPHERS NnrlvE AUEnICAN PUOTOCRAPHY ATTSR THE ENO OF THE FNONTIER CHnnLES J. BTINTN FUruD FOR PUOTOCRAPHY YrllowsroNE NnrtoNnl PnRx. AND Pnnx COUNTY WYOIVINC, PHOTOGRAPHERS Photographers of the American llresl Select Photo0raphs kom the Mc0tacken Research libraty hotographs have documented the western American irontier from the time of their first appearance in the region in the 1850s. The collections of the McCracken Research Library offer a diverse sampling oi the works ol many western photographers. From the unknown to the legendary, photographers created an historic archive of unparalleled value by recording rhe wesr as rhey actually saw it and as they wished viewers to see it. The settling oi the lrontier west was unusual in its self-consciousness regarding the passing of a unique time in American history. Many photographers attempted to document the Old West while it was still possible to do so, even as William F. Cody was literally collecting up elements of the irontier to show to the rest of the world, via Buffalo Bill's Wild West. Presenred here are highlights from the photographic holdings of the McCracken Research Library, with particular attention to the photographers who created them. Housel Curator -Nathan Bender, M c Cr acken Re se ar ch Libr ary PolNTs WEST is published quarterly as a benetit of membership in the Buffalo Bill Historical center. For membership information conEct: Kathy Mclane, Director of Membership Buffalo Bill Historical Center 720 Sheridan Avenue, cody, wY 82414 [email protected] 3o7 .57 8.4032 o 2001, BufFalo Bill Historical Center writren permission required to copy, reprint or distribute articles in any medium or format.
    [Show full text]
  • The Photographer Sabine Weiss Chooses the Musée De L'elysée To
    The photographer Sabine Weiss chooses the Musée de l’Elysée to preserve her work and archives Announcement of June 12, 2017 Elysée Lausanne Press release Press release 12.06.2017 Elysée Lausanne 2/6 Sabine Weiss has entrusted her photographic work, the achievement of a lifetime, to the Musée de l’Elysée. The archives of the photographer, born in Switzerland in 1924, will integrate the Musée de l’Elysée’s collections as soon as it moves to PLATEFORME 10, by 2021. This donation was made possible thanks to the generous support of the Canton of Vaud through the SERAC. Sabine Weiss chose the Musée de l’Elysée, a Swiss public institution with solid expertise in the management of photographic heritage, to preserve and showcase her work and to make it available to a broad audience. "The donation of an archive of the content and scope of that of Sabine Weiss is a significant step in the strategy of the museum, which is based in particular on its expertise in the valorization of complete collections of Swiss and international photographers. It resonates with travel photography, which is very present in the collections, and other important names of women photographers like Ella Maillart, Gertrud Fehr, Henriette Grindat and Monique Jacot", underlines Tatyana Franck, Director. At PLATEFORME 10, the Musée de l’Elysée will benefit from extensive conservation and storage spaces, as well as modular exhibition spaces designed to regularly host projects to showcase its collections. A life devoted to photography Sabine Weiss is one of the great names in European photography. Born Sabine Weber in 1924 in Saint-Gingolph, the Swiss-born photographer did her apprenticeship with Paul Boissonnas in Geneva, before moving to Paris in 1946 where she was the assistant of Willy Maywald for four years.
    [Show full text]
  • WESTERN ART GALLERY the Brinton Museum Is Located on the Historic Quarter Circle a Ranch in the Foothills of the Bighorn Mountains
    WESTERN ART GALLERY The Brinton Museum is located on the historic Quarter Circle A Ranch in the foothills of the Bighorn Mountains. Bradford Brinton purchased the ranch headquarters in 1923 from the Scotsman William Moncreiffe and used the Ranch House at the Quarter Circle A as a vacation home, spending several months each year in Big Horn. An avid collector of fine art, American Indian artifacts, firearms, and books, Bradford Brinton filled his home with fine and beautiful items. He was personal friends with many artists, such as Ed Borein, Hans Kleiber and Bill Gol- lings, whose art decorated the house. He also collected works by Frederic Re- mington, Charles M. Russell and Winold Reiss. Several of these important works of art are now on exhibit in The Brinton’s Forrest E. Mars, Jr. Building in the Ted and Katie Meredith Western Gallery of Art. Bradford and his sister, Helen Brinton, left an enduring legacy of the golden era of an early 20th Century gentleman’s working ranch. The Wild West had been tamed, the vast rangelands fenced, and motorized vehicles were replacing horses. Americans were clinging to the images of hardy cowboys, noble Indians, and untamed land filled with birds and wild beasts. Bradford and Helen Brinton have helped preserve the feel- ing of the West at that time for all of us to enjoy today. Above: Bradford Brinton and friends riding the Buffalo Bill stage coach, The Brinton Museum Archives Right: Bradford Brinton on his Palomino horse, Pal; the Quarter Circle A Ranch Post; and thoroughbreds on the Brinton Barn grounds, 2015 John Mix Stanley was an artist-explorer known for his landscapes, American In- dian portraits and scenes of tribal life in the American West.
    [Show full text]