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The Folk Psychology of Souls
BEHAVIORAL AND BRAIN SCIENCES (2006) 29, 453–498 Printed in the United States of America The folk psychology of souls Jesse M. Bering Institute of Cognition and Culture, Queen’s University Belfast, Belfast BT7 1NN, United Kingdom. [email protected] qub.ac.uk/icc http://www.qub.ac.uk/schools/InstituteofCognitionCulture/Staff/ JesseMBering/ Abstract: The present article examines how people’s belief in an afterlife, as well as closely related supernatural beliefs, may open an empirical backdoor to our understanding of the evolution of human social cognition. Recent findings and logic from the cognitive sciences contribute to a novel theory of existential psychology, one that is grounded in the tenets of Darwinian natural selection. Many of the predominant questions of existential psychology strike at the heart of cognitive science. They involve: causal attribution (why is mortal behavior represented as being causally related to one’s afterlife? how are dead agents envisaged as communicating messages to the living?), moral judgment (why are certain social behaviors, i.e., transgressions, believed to have ultimate repercussions after death or to reap the punishment of disgruntled ancestors?), theory of mind (how can we know what it is “like” to be dead? what social-cognitive strategies do people use to reason about the minds of the dead?), concept acquisition (how does a common-sense dualism interact with a formalized socio-religious indoctrination in childhood? how are supernatural properties of the dead conceptualized by young minds?), and teleological reasoning (why do people so often see their lives as being designed for a purpose that must be accomplished before they perish? how do various life events affect people’s interpretation of this purpose?), among others. -
Why “Belief” Is Hard Work Implications of Tanya Luhrmann’S When God Talks Back
2013 | HAU: Journal of Ethnographic Theory 3 (3): 349–57 BOOK SYMPOSIUM Why “belief” is hard work Implications of Tanya Luhrmann’s When God talks back Pascal BOYER, Washington University in St. Louis Comment on LUHRMANN, Tanya. 2012. When God talks back: Understanding the American Evangelical relationship with God. New York: Alfred E. Knopf. Tanya Luhrmann’s When God talks back (Luhrmann 2012), henceforth GTB, is a fitting companion volume to her first (and equally important) book Persuasions of the witch’s craft (Luhrmann 1989). The two books address a similar issue— briefly, how belief, far from being a simple matter of receiving and accepting infor- mation, requires complex cognitive processes, some of which can be illuminated by meticulous ethnographic investigation. The situations are certainly different. The London practitioners of “witchcraft” among whom Tanya Luhrmann did her first fieldwork engaged in practices widely perceived as ridiculous, indeed prepos- terous. Their stated beliefs were eclectic and generally couched in rather inchoate metaphors. By contrast, American evangelicals practice a respected version of mainstream Christianity. What makes them special is a clearly articulated belief that God can, precisely, talk back. But the rub is, he does not. Or, to be more specific, the definite intuition that an agent is around, that this agent really is the god, that the god is talking, requires a lot of work, and is rather rare and frustratingly elusive. Even among the most acc- omplished of believers, a few islands of intuition are surrounded by oceans of doubt and disbelief (GTB: 133). This is splendidly illustrated in Lurhmann’s eth- nography, and raises important questions to do with both our understanding of “beliefs” in anthropology and our cognitive models of belief states. -
Full Programme
Full Programme www.bristol.ac.uk/ehbea2014 1 Contents Welcome 3 Key Events 5 Schedule at a Glance 6 Plenary Abstracts 9 Talk Abstracts 15 Poster Abstracts 61 2 Welcome Welcome to the 9th Annual Conference of the European Human Behaviour and Evolution Association! We are delighted to welcome you to Bristol, a unique and bustling city in South West England. The conference venue At-Bristol is located in the central area, by the historic harbourside. Most of the attractions are within walking distance: Bristol Aquarium, Brunel’s ss Great Britain, M Shed (museum of Bristol’s history), Bristol Cathedral, Bristol Shopping Quarter, Bristol Museum and Art Gallery, and University of Bristol. The Bristol Zoo Gardens and the world- famous Clifton Suspension Bridge are a 40-minute walk (or a short bus ride) from the centre. There are also many green spaces nearby: College Green, Queen Square, Brandon Hill, and Castle Park. For the conference, we are delighted to welcome our plenary speakers Russell Gray, Martie Haselton, Daniel Hruschka, Annette Karmiloff-Smith, and Samir Okasha. We are also excited to have as our sixth plenary speaker, the 2014 New Investigator Award winner Willem Frankenhuis. In addition, we have 46 talks and 104 posters spanning a wide range of topics and approaches from researchers around the world. On Monday morning, Prof Nick Lieven (Pro Vice-Chancellor, University of Bristol) will open the conference, which will be followed by the first plenary. The Poster Session will take place on Monday evening, but we invite the presenters to have their posters displayed for the duration of the conference starting Sunday evening. -
Cultural Group Selection Plays an Essential Role in Explaining Human Cooperation: a Sketch of the Evidence
BEHAVIORAL AND BRAIN SCIENCES (2016), Page 1 of 68 doi:10.1017/S0140525X1400106X, e30 Cultural group selection plays an essential role in explaining human cooperation: A sketch of the evidence Peter Richerson Emily K. Newton Department of Environmental Science and Policy, University of California– Department of Psychology, Dominican University of California, San Rafael, CA Davis, Davis, CA 95616 94901 [email protected] [email protected] http://emilyknewton.weebly.com/ www.des.ucdavis.edu/faculty/richerson/richerson.htm Nicole Naar Ryan Baldini Department of Anthropology, University of California–Davis, Graduate Group in Ecology, University of California–Davis, Davis, CA 95616 Davis, CA 95616 [email protected] https://sites.google.com/site/ryanbaldini/ [email protected] Adrian V. Bell Lesley Newson Department of Anthropology, University of Utah, Salt Lake City, UT 84112 Department of Environmental Science and Policy, University of California– [email protected] http://adrianbell.wordpress.com/ Davis, Davis, CA 95616 [email protected] [email protected] Kathryn Demps https://www.researchgate.net/profile/Lesley_Newson/ Department of Anthropology, Boise State University, Boise, ID 83725 [email protected] Cody Ross http://sspa.boisestate.edu/anthropology/faculty-and-staff/kathryn- Santa Fe Institute, Santa Fe, NM 87501 demps/ [email protected] http://scholar.google.com/citations?user=xSugEskAAAAJ Karl Frost Graduate Group in Ecology, University of California–Davis, Davis, CA 95616 Paul E. Smaldino [email protected] https://sites.google.com/site/karljosephfrost/ Department of Anthropology, University of California–Davis, Davis, CA 95616 [email protected] http://www.smaldino.com/ Vicken Hillis Department of Environmental Science and Policy, University of California– Timothy M. -
Cognitive Templates for Religious Concepts: Cross-Cultural Evidence for Recall of Counter-Intuitive Representations
Cognitive Science 25 (2001) 535–564 http://www.elsevier.com/locate/cogsci Cognitive templates for religious concepts: cross-cultural evidence for recall of counter-intuitive representations Pascal Boyera,*, Charles Rambleb aWashington University One, Brookings Drive, St. Louis, MO 63130, USA bWolfson College, Oxford University, Linton Rd, Oxford OX2 6UD, UK Abstract Presents results of free-recall experiments conducted in France, Gabon and Nepal, to test predic- tions of a cognitive model of religious concepts. The world over, these concepts include violations of conceptual expectations at the level of domain knowledge (e.g., about ‘animal’ or ‘artifact’ or ‘person’) rather than at the basic level. In five studies we used narratives to test the hypothesis that domain-level violations are recalled better than other conceptual associations. These studies used material constructed in the same way as religious concepts, but not used in religions familiar to the subjects. Experiments 1 and 2 confirmed a distinctiveness effect for such material. Experiment 3 shows that recall also depends on the possibility to generate inferences from violations of domain expectations. Replications in Gabon (Exp. 4) and Nepal (Exp. 5) showed that recall for domain-level violations is better than for violations of basic-level expectations. Overall sensitivity to violations is similar in different cultures and produces similar recall effects, despite differences in commitment to religious belief, in the range of local religious concepts or in their mode of transmission. However, differences between Gabon and Nepal results suggest that familiarity with some types of domain-level violations may paradoxically make other types more salient. These results suggest that recall effects may account for the recurrent features found in religious concepts from different cultures. -
Steps to an Evolutionary Ecology of Mind and Morality
This page intentionally left blank Death, Hope and Sex Steps to an Evolutionary Ecology of Mind and Morality By showing how and why human nature is what is is, evolutionary theory can help us see better what we need to do to improve the human condition. Following evolutionary theory to its logical conclusion, Death, Hope, and Sex uses life history theory and attachment theory to construct a model of human nature in which critical features are understood in terms of the development of alternative reproductive strategies contingent on environmental risk and uncertainty. James Chisholm examines the implication of this model for perspectives on concerns associated with human reproduction, including teen pregnancy, and young male violence. He thus develops new approaches for thorny issues such as the nature–nurture and mind–body dichotomies. Bridging the gap between the social and biological sciences, this far-reaching volume will be a source of inspiration, debate, and discussion for all those interested in the evolution of human nature and the potential for an evolutionary humanism. james s. chisholm is Associate Professor in the Department of Anatomy and Human Biology at the University of Western Australia in Perth, Australia. His previous publications include Navajo Infancy: An Ethological Study of Child Development (1983). Death, Hope and Sex Steps to an Evolutionary Ecology of Mind and Morality James S. Chisholm The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge CB2 2RU, UK 40 West 20th Street, New York, NY 10011-4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarcón 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org © James S. -
Biological Basics and the Economics of the Family Author(S): Donald Cox Reviewed Work(S): Source: the Journal of Economic Perspectives, Vol
American Economic Association Biological Basics and the Economics of the Family Author(s): Donald Cox Reviewed work(s): Source: The Journal of Economic Perspectives, Vol. 21, No. 2 (Spring, 2007), pp. 91-108 Published by: American Economic Association Stable URL: http://www.jstor.org/stable/30033719 . Accessed: 31/08/2012 19:26 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. American Economic Association is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Economic Perspectives. http://www.jstor.org Journal of EconomicPerspectives-Volume 21, Number2-Spring 2007-Pages 91-108 Biological Basics and the Economics of the Family Donald Cox any economic models of the family are based on a generic "person one/person two" household or "parent-child" family, rather than their anatomicallyanatomically correct counterparts: sons and daughters, fathers and mothers, and grandfathers and grandmothers. These economic models can offer powerful insights into family behavior, but also can leave certain patterns unex- plained and neglect potentially important crosscurrents. Melding biological in- sights with family economics can cast new light on existing knowledge and open up novel paths for research. For example, study after study has found that putting family income in the hands of mothers, rather than fathers, tends to increase the consumption of children, as noted in this journal in Lundberg and Pollak (1996). -
Our Social Discontents: Revisiting Fromm's Redemptive Psychoanalytic Critique
KRITIKE VOLUME TWELVE NUMBER ONE (JUNE 2018) 277-292 Article Our Social Discontents: Revisiting Fromm’s Redemptive Psychoanalytic Critique Ian Raymond B. Pacquing Abstract: Modern society is marked with utmost ambivalence. There is the utmost desire to be free, creative, and productive. Yet, our creative and productive desires trap us and now control our own freedom to become. Couple this inconsistency with the rapid sociostructural changes, fragmentation of traditions, and dissolution of communal well-being, what we have is a life of uncertainty. It is a life debased from its very ontological foundation with the transmission of technorationalities of the capitalist industry. In modernity, we could no longer speak of individuality and subjectivity since the very historical thread that serve as its foundation is now wavered towards accumulation and possession of the capital. Moreover, this overleaning towards the capital deadens us unconsciously that we mistake this for reality. The market ideology with all its rationalizations reifies human consciousness to the extent that we consider the technorationalities as the ontological normative structure. As a result, there is a growing dislocation of subjectivity which leads to neurotic social behaviors and inner social contradictions. As a result, we have our own social discontents. It is then the aim of this paper to ponder on the psychosocial effects of the market economy. I argue that there is a need to look at the effects of this economic system that perpetually delineate subjective experiences and plunge humanity into incontrovertible pseudo images. It is at this point that Fromm’s radical psychosocial interpretation of society becomes binding. -
Towards a Unified Science of Cultural Evolution
BEHAVIORAL AND BRAIN SCIENCES (2006) 29, 329–383 Printed in the United States of America Towards a unified science of cultural evolution Alex Mesoudi Centre for Social Learning and Cognitive Evolution and School of Psychology, University of St. Andrews, St. Andrews, Fife KY16 9JP, Scotland, United Kingdom; and Department of Anthropology, University of Missouri – Columbia, Columbia, MO 65211; and W. Maurice Young Centre for Applied Ethics, University of British Columbia, Vancouver, British Columbia V6T 1Z2, Canada. [email protected] www.missouri.edu/mesoudia/ Andrew Whiten Centre for Social Learning and Cognitive Evolution and School of Psychology, University of St. Andrews, St. Andrews, Fife KY16 9JP, Scotland, United Kingdom. [email protected] www.st-and.ac.uk/aw2/ Kevin N. Laland Centre for Social Learning and Cognitive Evolution and School of Biology, University of St. Andrews, St. Andrews, Fife KY16 9TS, Scotland, United Kingdom. [email protected] www.st-andrews.ac.uk/seal Abstract: We suggest that human culture exhibits key Darwinian evolutionary properties, and argue that the structure of a science of cultural evolution should share fundamental features with the structure of the science of biological evolution. This latter claim is tested by outlining the methods and approaches employed by the principal subdisciplines of evolutionary biology and assessing whether there is an existing or potential corresponding approach to the study of cultural evolution. Existing approaches within anthropology and archaeology demonstrate a good match with the macroevolutionary methods of systematics, paleobiology, and biogeography, whereas mathematical models derived from population genetics have been successfully developed to study cultural microevolution. -
Universityof Michiganlibrary
of Michigan UNIVERSITYextra edition! LIBRARYwww.lib.umich.edu seven cents or best offer READ! READ! READ! THE SOCIAL SCIENCES * * * The Origins of Totalitarianism Salt: A World History Descartes’ Baby POLITICS AND ECONOMICS Hannah Arendt (Schocken, 2004) Mark Kurlansky (Penguin, 2003) Paul Bloom (Basic, 2004) This rather bland food item is a life-sustaining necessity. Psychologist Bloom ‘s account of human nature contends that Freakonomics [Revised and Expanded]: A Rogue Economist The classic analysis of totalitarian political movements; as relevant today as when it was first published. Without salt as a preservative, humans could not have people are natural-born dualists and discusses how we divide the Explores the Hidden Side of Everything embarked on epic explorations of continents and oceans. Salt world into physical objects and mental states and how this leads Steven D. Levitt and Stephen J. Dubner (William Morrow, 2006) The Essential America: Our Founders and the Liberal has played a pivotal role in economic trade, territorial wars, to such uniquely human traits as humor, disgust, religion, art and This best selling economics book (yes, though hard to and the death rituals of several cultures. morality. believe, an econ book topped the best-sellers lists for months) Tradition George McGovern (Simon & Schuster, 2004) “deconstruct[s] everything from the organizational structure of Vegetarian America: A History Strangers at the Gates: New Immigrants in Urban America drug-dealing gangs to baby-naming patterns.” An intellectual history of the development of liberal thought in America. Karen & Michael Iacobbo (Praeger, 2004) Roger Waldinger (Editor) (University of California Press, 2001) The Iacobbos’ book is an excellent introduction to the Waldinger’s assembled collection of essays on the status and Microtrends: the Small Forces Behind Tomorrow’s Big vegetarian movement in the United States. -
States in Mind Anthony C. Lopez, Rose Mcdermott, and Michael
States in Mind States in Mind Anthony C. Lopez, Rose McDermott, and Evolution, Coalitional Psychology, and Michael Bang International Politics Petersen One of the most com- monly studied puzzles in international politics is the recurrence of coalitional competition and aggression between political groups such as states. Indeed, this pattern constitutes an enduring and central feature of all politics. Yet de- spite the tragic endurance of this leitmotif throughout history, its manifestation varies through time and space. Some wars are fought for honor or revenge, whereas others are ignited for mere opportunism or as a consequence of vari- ous misperceptions, whatever their source. We argue that evolutionary theory provides a theoretical framework that can explain both the stubborn endur- ance and dynamic diversity of coalitional behavior. Debate on the relevance of “human nature” and biological factors for explaining political behavior is not new.1 Yet the comprehensive value of evo- lutionary theory for explaining important aspects of international politics has not been adequately explicated. As we discuss below, this has in part been a consequence of general skepticism about the validity and scope of evolution- ary theory for explaining political behavior. We argue, however, that evolu- tionary psychology can generate falsiªable ex ante predictions that are of central interest to the study of international politics, and we offer several hy- potheses derived from this model to illustrate the depth of this approach. Evo- lutionary psychologists have already generated a large body of work that suggests that the human brain contains webs of psychological mechanisms, or adaptations, each designed to operate in domains relevant to modern politics, and which emerged as a product of natural selection. -
Spirituality and Religiosity on Compassion and Altruism
Running Head: SPIRITUALITY, COMPASSION, AND ALTRUISM The Social Significance of Spirituality: New Perspectives on the Compassion-Altruism Relationship Laura R. Saslow, University of California, San Francisco Oliver P. John, University of California, Berkeley Paul K. Piff, University of California, Berkeley Robb Willer, University of California, Berkeley Esther Wong, University of California, Berkeley Emily A. Impett, University of Toronto, Canada Aleksandr Kogan, University of Cambridge, UK Olga Antonenko, University of California, Berkeley Katharine Clark, University of Colorado, Boulder Matthew Feinberg, University of California, Berkeley Dacher Keltner, University of California, Berkeley and Sarina R. Saturn, Oregon State University Author’s Note: This work was funded by a Metanexus Grant to Dacher Keltner and funding from the Center for the Economics and Demography of Aging made possible through the National Institute of Aging grant P30 AG01283. We gratefully acknowledge our wonderful research assistants for their help with data collection. We thank Frank Sulloway and Christina Maslach for their helpful comments. 0 Running Head: SPIRITUALITY, COMPASSION, AND ALTRUISM Abstract In the current research we tested a comprehensive model of spirituality, religiosity, compassion, and altruism, investigating the independent effects of spirituality and religiosity on compassion and altruism. We hypothesized that, even though spirituality and religiosity are closely related, spirituality and religiosity would have different and unique associations with compassion and altruism. In Study 1 and 2 we documented that more spiritual individuals experience and show greater compassion. The link between religiosity and compassion was no longer significant after controlling for the impact of spirituality. Compassion has the capacity to motivate people to transcend selfish motives and act altruistically towards strangers.