The Golden Memorial List of Indian Jews
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The Tragedy of the Remaining Palestinian Families in Kuwait Â
SPECIAL FILE The Palestinians in Kuwait 1. Nowhere to Go: The Tragedy of the Remaining Palestinian Families in Kuwait ��â Introduction The first wave of Palestinian workers who settled in Kuwait arrived in 1948- 49. 1 They included teachers and civil servants who "helped create the bureaucratic underpinnings of the new state." 2 Then Palestinian community grew in size over the decades - by 1965, Palestinians comprised over 16 percent of the total population in Kuwait and almost a third of the foreign-resident population. 3 Between 1965 and 1975, the Palestinian population almost tripled, to over 204,000, with almost half of them females. 4 At the time of Iraq's invasion of Kuwait in August 1990, an estimated ��â This report was prepared by Middle East Watch, a Committee of Human Rights Watch, based in New York, N.Y. The principal author of this report is Virginia N. Sherry, associate director of Middle East Watch. John Valery White, an Orville Schell Fellow with Middle East Watch, wrote the legal section. Eric Rosenthal, a legal intern with Middle East Watch during the summer of 1991, conducted the July 1991 interviews in Amman, Jordan, that are cited in the report. The report, released on October 23, 1991, is reproduced with permission. 1. Kuwait's modernisation began in the early 1950s, following the discovery of oil in 1938 and the accumulation of substantial revenue from oil exports, which began in 1948. (see Rosemarie Said Zahlan, The Making of the Modern Gulf States, Unwin Hyman, London: 1989, at 30-31.) 2. Ann M. -
PM Netanyahu and Quartet Rep Blair Announce Economic Steps to Assist
Arabs, Jews to travel to Poland together Special delegation of Jewish, Arab, Druze, Bedouin and Christian students to visit concentration camps, learn about 'the other.' 'We're leaving as a united group of friends,' one student says Tomer Velmer A unique group consisting of 220 Jewish, Arab, Druze, Bedouin and Christians teenagers is expected to visit Nazi concentration camps in Poland later this month. The participants are all students at Amal high schools across Israel. The trip will be held under the banner, "We are all part of same human fabric." Amal Group Director Shimon Cohen wrote a letter to the students, asking them to bring with them on their journey not just food and clothing but also patience, openness and attentiveness. The group decided to allow the students to experience both the suffering the Jewish people have gone through and the pain caused to other nations and religions in an attempt to acknowledge "the other". Preparing for the journey (Photo: Sami Kara) Many Amal schools are taking part in the special mission, including those in Shefaram, Rahat, Dimona, Hadera, Ofakim, and Kiryat Malakhi. Each student will pay roughly NIS 5,000 ($1,360) for the trip, part of which will be subsidized by Amal and the Education Ministry. Throughout their visit, the students will be divided into integrated groups consisting of Arab, Hebrew and English speakers. One big united group In preparation for their trip the students participated in a series of meetings aimed at connecting the different worlds they all come from. "The first few meetings were awkward for them due to cultural differences, and the fact that not all of them speak Hebrew," the project manager said. -
A Tale of Four Cities
A Tale of Four Cities Dr. Shlomo Swirski Academic Director, Adva Center There are many ways of introducing one to a country, especially a country as complex as Israel. The following presentation is an attempt to do so by focusing on 4 Israeli cities (double Charles Dickens's classic book): Tel Aviv Jerusalem Nazareth Beer Sheba This will allow us to introduce some of the major national and ethnic groups in the country, as well as provide a glimpse into some of the major political and economic issues. Tel-Aviv WikiMedia Avidan, Gilad Photo: Tel-Aviv Zionism hails from Europe, mostly from its Eastern countries. Jews had arrived there in the middle ages from Germanic lands – called Ashkenaz in Hebrew. It was the intellectual child of the secular European enlightenment. Tel Aviv was the first city built by Zionists – in 1909 – growing out of the neighboring ancient, Arab port of Jaffa. It soon became the main point of entry into Palestine for Zionist immigrants. Together with neighboring cities, it lies at the center of the largest urban conglomeration in Israel (Gush Dan), with close to 4 million out of 9 million Israelis. The war of 1948 ended with Jaffa bereft of the large majority of its Palestinian population, and in time it was incorporated into Tel Aviv. The day-to-day Israeli- Palestinian confrontations are now distant (in Israeli terms) from Tel Aviv. Tel Aviv represents the glitzi face of Israel. Yet Tel Aviv has two faces: the largely well to do Ashkenazi middle and upper-middle class North, and the largely working class Mizrahi South (with a large concentration of migrant workers). -
Architect Joseph Klarwein Was the Winner of the 1957 Contest for Planning the Knesset Building on Givat Ram
Handout 1 Knesset Architect Joseph Klarwein was the winner of the 1957 contest for planning the Knesset building on Givat Ram. His initial proposal presented at the contest was ultimately very different than the building that was inaugurated on August 30th 1966. In fact, it was influenced by different architects that were involved in different parts of the planning and construction throughout its nine years, and among them were architect Dov Carmi and his son Ram. In textbooks written on the Knesset building, it is claimed that the planners intended to build a construction similar to the Greek Acropolis. Those who worked on the building programs before the contest had very little idea on how they wanted the building to look, and the result – an architectural mixture – surprisingly resembled the building of the United States’ embassy in Athens. The embassy was designed by the renowned Bauhaus architect Walter Gropius, which was later considered as a specimen of the “International Style.” Klarwein’s original model was comprised of a rectangular construction with 20 columns on its front and back, 15 columns on each side, and two internal yards on the eastern and western sides of the plenum hall found at the center of the building. The entrance to the building was to be on its northern front. The constructed building was square, with 10 columns on all sides, and with no internal yards; the plenum is not at its center, but on its eastern part; and west to the plenum hall there is a reception hall. This hall is named “Chagall State Hall,” as it is decorated with art created by the Russian-born Jewish artist, Marc Chagall. -
The Bedouin Population in the Negev
T The Since the establishment of the State of Israel, the Bedouins h in the Negev have rarely been included in the Israeli public e discourse, even though they comprise around one-fourth B Bedouin e of the Negev’s population. Recently, however, political, d o economic and social changes have raised public awareness u i of this population group, as have the efforts to resolve the n TThehe BBedouinedouin PPopulationopulation status of the unrecognized Bedouin villages in the Negev, P Population o primarily through the Goldberg and Prawer Committees. p u These changing trends have exposed major shortcomings l a in information, facts and figures regarding the Arab- t i iinn tthehe NNegevegev o Bedouins in the Negev. The objective of this publication n The Abraham Fund Initiatives is to fill in this missing information and to portray a i in the n Building a Shared Future for Israel’s comprehensive picture of this population group. t Jewish and Arab Citizens h The first section, written by Arik Rudnitzky, describes e The Abraham Fund Initiatives is a non- the social, demographic and economic characteristics of N Negev profit organization that has been working e Bedouin society in the Negev and compares these to the g since 1989 to promote coexistence and Jewish population and the general Arab population in e equality among Israel’s Jewish and Arab v Israel. citizens. Named for the common ancestor of both Jews and Arabs, The Abraham In the second section, Dr. Thabet Abu Ras discusses social Fund Initiatives advances a cohesive, and demographic attributes in the context of government secure and just Israeli society by policy toward the Bedouin population with respect to promoting policies based on innovative economics, politics, land and settlement, decisive rulings social models, and by conducting large- of the High Court of Justice concerning the Bedouins and scale social change initiatives, advocacy the new political awakening in Bedouin society. -
“Food for Peace”: the Vegan Religion of the Hebrews of Jerusalem
IDEA – Studia nad strukturą i rozwojem pojęć filozoficznych XXVI Białystok 2014 SHELLEY ELKAYAM (Getynga, Niemcy, Jerozolima, Izrael) “FOOD FOR PEACE”: THE VEGAN RELIGION OF THE HEBREWS OF JERUSALEM Food, eschatology and sacred chronology Abraham Elqayam, a great scholar of Jewish mysticism and Jewish Philos- ophy, presented food as key in designing sacred chronology 1 (2006:239). Ruth Tsoffar Mizrahi, who studies Israeli society and culture, argues that in Jewish culture ‘eating’ is ‘believing’ (2006:35), just as in American culture ‘seeing is be- lieving’. (Dundes 1977). Such usage of ‘eating’ as ‘believing’ appears commonly within today’s Hebrew slang. Eating has a religious context of accepting, such as in the Passover ceremony where ‘eating’ becomes ‘believing’ through the symbolic food set on Passover table – from haroset (a blend of fruits and nuts) to maror (bitter herbs) to matza (unleavened bread). These Hebrew words point to specific foods of Passover that serve as instrumental symbols in a ‘tactile’ conservation and in the memorizing of religious collective experience. In this paper I will elu- cidate three major messianic ‘tactile’ terms in the African Hebrew Israelites of Jerusalem (AHIJ) religion: Food and Bio-Evolution. The African Hebrew Israelites of Jerusalem The African Hebrew Israelites of Jerusalem (AHIJ) re-emerged during the civil rights movement, in a time when black pride was salient amongst political 1 Sacred chronology is the system of holidays and Shabbat. For example, for Sabbatians in Shabbat there are three meals: Friday evening, Saturday breakfast and Saturday lunch. See Elqayam’s discussion on the Freedom Redemption via food, where the redemption of the individual and the community go through eating the “sacred meat” (Elqayam 2006:243–248). -
Table of Contents
Table of Contents Page V. The Threat to Israel’s Civilian Population and Israel’s Civil Defense Measures ............106 A. Life under the Threat of Terrorist Rocket Fire and Cross-Border Tunnel Attacks .................................................................................................................106 B. Israel’s Civil Defence Measures against Rocket and Mortar Attacks .................107 1. Passive Defence Measures .......................................................................107 2. Active Defence Measures (the Iron Dome System) ................................111 C. Harm Caused to Israel’s Civilian Population by Rocket and Mortar Attacks .................................................................................................................112 1. Civilian Deaths and Injuries.....................................................................112 2. Effects on Children, Teenagers and College Students .............................118 3. Effect on the Elderly and People with Disabilities ..................................121 4. Internal Displacement ..............................................................................122 5. Psychological Damage .............................................................................125 6. Economic Damage ...................................................................................132 D. Conclusion ...........................................................................................................136 i V. The Threat to Israel’s Civilian Population -
Directions to Biblical Tamar Park
Directions to Biblical Tamar Park Address Biblical Tamar Park Ir Ovot D. N. Arava 86805 ISRAEL Supervisor’s phone 052-426-0266 Directions to BTP by Train and Bus from Ben Gurion Airport After exiting customs at Ben Gurion International Airport in Tel Aviv, you will be on the ground level. Take a left after you pass through the people waiting to pick up other passengers. (Take a right to exchange some money if you need to do that first. You can also rent cell phones in this area.) After taking the left, follow the signs to the train station. You will take a right at airport exit #3. Go through the doors and down the hallway. Off to your left, you will see the turnstiles for the train. Walk through that opening in the hallway, before the turnstiles, off to your left is the ticket window. Go to the ticket window and ask for a ticket to Beersheva Central. (Note: If the train is not running for some unknown reason, you will have to take the bus instead. Have someone direct you to the bus stop and take the bus to the Central Bus Station, where you can get a ticket to Tamar like you would at Beersheva.) The train ticket price should be around 32 shekels. You have to change trains once, and they may mention this to you when you buy the ticket. Just tell them you know you have to change trains. Then, proceed to the turnstiles just before the stairs or escalator. You need to put your train ticket through a machine to activate the turnstile. -
THE NEXT WAR: How Another Conflict Between Hizballah and Israel Could Look and How Both Sides Are Preparing for It
ANALYSIS PAPER Number 24, August 2011 THE NEXT WAR: How Another Conflict between Hizballah and Israel Could Look and How Both Sides are Preparing for It Bilal Y. Saab Nicholas Blanford The Brookings Institution is a private non-profit organization. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not reflect the views of the Institution, its management, or its other scholars. Copyright © 2011 1775 Massachusetts Avenue, N.W., Washington, D.C. 20036 www.brookings.edu ANALYSIS PAPER Number 24, August 2011 THE NEXT WAR: How Another Conflict between Hizballah and Israel Could Look and How Both Sides are Preparing for It Bilal Y. Saab Nicholas Blanford Table of Contents Executive Summary . iii Acknowledgements . vi The Authors . vii Introduction . 1 Potential Return to Arms . 3 Hizballah Prepares for War . 6 Israel Prepares for War . 14 Conclusion . 20 THE NEXT WAR The Saban Center at BROOKINGS ii Executive Summary ebanon and Israel have enjoyed a rare calm waged between them, and both sides have been in the five years since the August 14, 2006 feverishly preparing for the next war ever since the ceasefire that brought an end to that sum- last one ended. Lmer’s month-long war, the fiercest ever action waged between Hizballah and the Israel Defense Hizballah’s Posture Forces (IDF). Since the end of the 2006 war, Hizballah has under- Both sides drew sharp lessons from the 2006 conflict. -
ISRAEL Population R-Pihe POPULATION of the State of Israel at the End of June 1954 Was 1,687,886
ISRAEL Population r-piHE POPULATION of the State of Israel at the end of June 1954 was 1,687,886. J. Of these, 188,936 (about 11 per cent) were non-Jews. The table below shows the growth of the population of Israel since May 1948. TABLE 1 JEWISH POPULATION OF ISRAEL, MAY 1948-JULY 1954 Tear Jews Non-Jews Total 1948 758,000 1949 1,013,000 160,000 1,173,000 1950 1,203,000 167,000 1,370,000 1951 1,404,000 173,000 1,577,000 1952 1,450,000 179,000 1,629,000 1953 1,483,505 185,892 1,669,397 1954 (July) 1,498,950 188,936 1,687,886 The total yearly population increase fell from 17 per cent in 1950 to 15 per cent in 1951, 3.3 per cent in 1952, and 2.3 per cent in 1953, due to a decrease in the number of immigrants. Since the first half of 1952 the natural increase had exceeded the net migration. During the first half of 1953 the number of emigrants exceeded the number of immigrants, but during the latter half of the year, immigration was again somewhat greater than emi- gration. During 1953 there were 11,800 immigrants and 8,650 emigrants in all. During the first six months of 1954, 4,128 new immigrants came to Israel. TABLE 2 GROWTH OF JEWISH POPULATION IN ISRAEL (in thousands) 1954 Year 1949 1950 1951 1952 7953 (Jan.-March) Net migration 235 160 167 10 2 4 Natural increase 20 29 35 35 35 9.5 TOTAL INCREASE 255 189 202 45 37 10.5 466 ISRAEL 467 VITAL STATISTICS The net birth rate (the number of live births per 1,000 residents) was 30.8 during the first months of 1954, as compared with 32 in 1953 and 33 in 1952. -
Special Article Demographic Trends in Israel and Palestine: Prospects and Policy Implications
Special Article Demographic Trends in Israel and Palestine: Prospects and Policy Implications BY SERGIO DELLAPERGOLA WHILE PUBLIC DEBATE tends to focus on issues of secu- rity and politics, the past, present, and future of the Israeli- Palestinian conflict are intimately and crucially related to the way demographic variables affect population size and composition. Therefore, a demographic perspective is essential in the search for a resolution.1 The conflict stems from ideological, historical, religious, and political differences that are rooted in ancient cultural traditions. It was during the nineteenth and twentieth centuries that the two sides provided new symbolic meanings, added new contentious frameworks, and reinforced old disagreements, rendering solutions more difficult. At the core of the contemporary confrontation, two peoples—Jews and Arabs—claim rights of settlement and po- litical sovereignty over the same territory they both view as home- land. The very name of that land—in Arab: Falastin, in Hebrew: Eretz Yisrael—is itself the subject of controversy. Around this principal bone of contention, two additional tiers further complicate the conflict. The first reflects the general hos- tility of Arab societies toward the State of Israel. This regional di- mension has been demonstrated by repeated, direct interventions by Middle Eastern countries and political movements in support of the Palestinian side of the conflict. The second tier relates to 'Early versions of this paper were presented at the XXIV General Population Confer- ence of the International Union for the Scientific Study of Population, Salvador de Bahia, Session 64, Population Change and Political Transitions (Chair: Massimo Livi Bacci; Dis- cussant: Alan Hill), August 2001; and at the David Patterson Seminar, Oxford Centre for Hebrew and Jewish Studies, Yarnton, October 2002. -
Reshet Guide a GUIDE to ALL 110 AMIT SCHOOLS and EDUCATIONAL PROGRAMS in the AMIT NETWORK
Reshet Guide A GUIDE TO ALL 110 AMIT SCHOOLS AND EDUCATIONAL PROGRAMS IN THE AMIT NETWORK AMIT Building Israel. One Child at a Time. Reshet Guide A GUIDE TO ALL 110 AMIT SCHOOLS AND EDUCATIONAL PROGRAMS IN THE AMIT NETWORK TABLE OF CONTENTS ACCO 6 GIVAT SHMUEL 16 AMIT Kennedy Jr. and Sr. High School Ulpanat AMIT Givat Shmuel AMIT Rambam Religious Elementary School HAIFA 16 AFULA 7 AMIT Anna Teich Ulpanat Haifa AMIT Yehuda Jr. & Sr. High School and Yeshiva AMIT Yeshivat Hesder HATZOR HAGLILIT 17 ASHDOD 8-9 AMIT Hatzor HaGlilit Jr. and Sr. High School AMIT Honi HaMe’agel Elementary School for Girls Yeshivat AMIT Ashdod AMIT Shevet Sofer Elementary School for Boys AMIT Mekif Bet Ashdod Junior and Senior High School AMIT Yud Ashdod Junior and Senior High School JERUSALEM 18-20 AMIT Ashdod Religious High School for Girls AMIT Frisch Beit Hayeled Midreshet AMIT Be’er Ashdod Midreshet AMIT @ Beit Hayeled ASHKELON 10 AMIT Nordlicht Religious Technological High School AMIT State Technological High School AMIT Fred Kahane Technological High School AMIT Hedvat HaTorah Haredi Yeshiva, Jerusalem AMIT Bet Ashkelon Junior and Senior High School Reishit Yerushalyim Elementary School BEERSHEVA 11-14 KARMIEL 20 AMIT Wasserman Junior and Senior High School AMIT Karmiel Jr. and Sr. High School Dina and Moses Dyckman Ulpanat AMIT Beersheva AMIT Daisy Berman Yeshiva Beersheva KEDUMIM 20 AMIT Elaine Silver Technological High School Ulpanat AMIT Kedumim Jr. and Sr. High School AMIT Rambam Elementary School AMIT Gwen and Joseph Straus Afikim B’Negev Elementary School KIRYAT MALACHI 21-22 AMIT Torani Madai Netivei Am Elementary School AMIT Hazon Ovadiah Elementary School AMIT Kiryat Malachi Jr.