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An Overview of Hakka Migration History: Where Are You From?
客家 My China Roots & CBA Jamaica An overview of Hakka Migration History: Where are you from? July, 2016 www.mychinaroots.com & www.cbajamaica.com 15 © My China Roots An Overview of Hakka Migration History: Where Are You From? Table of Contents Introduction.................................................................................................................................... 3 Five Key Hakka Migration Waves............................................................................................. 3 Mapping the Waves ....................................................................................................................... 3 First Wave: 4th Century, “the Five Barbarians,” Jin Dynasty......................................................... 4 Second Wave: 10th Century, Fall of the Tang Dynasty ................................................................. 6 Third Wave: Late 12th & 13th Century, Fall Northern & Southern Song Dynasties ....................... 7 Fourth Wave: 2nd Half 17th Century, Ming-Qing Cataclysm .......................................................... 8 Fifth Wave: 19th – Early 20th Century ............................................................................................. 9 Case Study: Hakka Migration to Jamaica ............................................................................ 11 Introduction .................................................................................................................................. 11 Context for Early Migration: The Coolie Trade........................................................................... -
The Politics of Ambiguity Conditional Manumission, Labor Contracts, and Slave Emancipation in Brazil (1850S–1888)*
Sidney Chalhoub The Politics of Ambiguity Conditional Manumission, Labor Contracts, and Slave Emancipation in Brazil (1850s–1888)* Introduction The historical process that made liberalism, old and new, the guiding ideology of Western societies brought with it the invention of new forms of unfree labor. Lib- eralism and free labor, ancien regime and serfdom and/or slavery are no longer unproblematic pairs of historical intelligibility. The first half of the nineteenth century did not see the weakening of slavery in the Americas at all, but just the partial relocation of it. The institution of slavery gradually disappeared in the British and French Caribbean while it became stronger in Brazil, Cuba, and the US South.1 In the second half of the nineteenth century, as the nightmare of an international order based on slavery was finally defeated in the American Civil War,2 there emerged extremely aggressive racist ideologies that justified Western imperial expansion and the persistence of forced labor in Africa and elsewhere. Actually, it boggles the mind to think that for so long it seemed possible to con- ceive of the nineteenth century as a time of transition from slavery to freedom, from bondage to contractual and/or free labor. In fact, contract labor, however diverse in its forms, was often thought of as a form of coerced labor, with workers * This article was first published under the same title in International Review of Social History, Vol. 60 (2015), pp. 161–191 doi:10.1017/S0020859015000176 © 2015 Internationaal Instituut voor Sociale Geschiedenis, published by Cambridge University Press, reproduced with permission. -
The Historical Background to the Culture of Violence in Trinidad Tobago
1 The University of the West Indies Institute of Gender and Development Studies Issue 4 – 2010 The Historical Background to the Culture of Violence in Trinidad and Tobago Bridget Brereton ______________________________________________________________________________ Abstract This paper examines the historical background to the present-day culture of violence in Trinidad and Tobago, with reference to the period from pre-Columbian times to the mid- twentieth century. After noting the horrific violence associated with initial Spanish colonization and the decimation of the indigenes, the paper goes on to examine the nature of enslavement and its links to coercion and brutalization of the enslaved people. After the formal end of slavery, the paper considers the system of indentured immigration, which, though less violent than enslavement, was nevertheless a harsh system of forced labour. Aspects of the history of Trinidad in the period between the 1830s and the 1940s, as they helped to shape an often violent culture and society, are considered, especially those relating to domestic abuse and other forms of violence against women. Finally, the social evolution of Tobago is examined, to show that by and large, that island had not developed a culture of violence comparable to that of Trinidad, at least up to the mid- twentieth century. Key words: violence, slavery, indenture, Trinidad, Tobago 2 Introduction This article will analyse the historical evolution of a ―culture of violence‖ in Trinidad and Tobago, from the first contact between Europeans and Amerindians to episodes in the mid-twentieth century. Clearly, developments after 1962 in the post-Independence period—which this article does not examine—constitute a fundamental part of the reasons for the country’s current situation with respect to crime and violence. -
World Migration Report 2005
WORLD MIGRATION Costs and benefits of international migration 2005 VOLUME 3 – IOM World Migration Report Series 2005 WORLD MIGRATION The opinions and analyses expressed in this book do not necessarily reflect the views and official policies of the International Organization for Migration or its Member States. The book is an independent publication commissioned by IOM. It is the fruit of a collaborative effort by a team of contributing authors and the editorial team under the direction of the editor-in-chief. Unless otherwise stated, the book does not refer to events occurring after November 2004. The maps do not reflect any opinion on the part of IOM concerning the legal status of any country, territory, city or area, or the delimitation of frontiers or boundaries. Publisher International Organization for Migration 17, route des Morillons 1211 Geneva 19 Switzerland Tel.: +41 22 717 91 11 Fax.: +41 22 798 61 50 Email: [email protected] Internet: http://www.iom.int ISSN 1561-5502 ISBN 92-9068-209-4 Layout/production: Explorations – 74 Chamonix France – +33 (0)4 50 53 71 45 Printed in France by Clerc S.A.S– 18200 Saint-Amand Montrond © Copyright International Organization for Migration, 2005 All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise without the prior written permission of the publisher. 4 WORLD MIGRATION 2005 IOM EDITORIAL TEAM Editor-In-Chief And Concept Irena Omelaniuk Editorial Board Gervais -
Survivor Stories
Survivor Stories The Sound of Freedom | Sakdouri Village Story It’s called the “brick belt” of India, a notorious region where debt bondage slavery is rampant and devastating. Enslaved villagers are threatened, degraded, shamed and sometimes beaten to death. It sounds like an impossible challenge for human rights activists. But it isn’t. The villagers of Sakdouri are proof. Slavery’s Cruel Grip Eighteen families from Sakdouri were trapped in bonded labor slavery at a local brick kiln, forced to work in brutal conditions, terrorized by violence. “Someone promised us jobs at the brick kiln and said the owner was a good person,” says Durga, a Sakdouri slavery survivor. “They said he would pay us well, but we didn’t even get water to drink. He didn’t pay us or even give us fuel to cook our food. When we asked the owner, he threatened and beat us.” “The brick kiln owner and his supervisor threatened to throw me in the brick kiln furnace,” says Shagir, a Sakdouri slavery survivor. In debt bondage, slaves are chained to an illegal financial obligation that they are forced to repay through endless labor. An entire family—men, women and children—is forced to work for the person who holds the debt. Those in slavery cannot walk away, even if they could pay off the loan more quickly by working elsewhere. Debt bondage has been outlawed in India, but impoverished villagers do not know their rights—and many have no choice but to borrow funds when a family emergency arises. A Daring Break for Freedom Brave Sakdouri slaves ultimately managed to make contact with residents of a previously freed village, who in turn notified a Free the Slaves front-line partner organization. -
Two Centuries of International Migration
IZA DP No. 7866 Two Centuries of International Migration Joseph P. Ferrie Timothy J. Hatton December 2013 DISCUSSION PAPER SERIES Forschungsinstitut zur Zukunft der Arbeit Institute for the Study of Labor Two Centuries of International Migration Joseph P. Ferrie Northwestern University Timothy J. Hatton University of Essex, Australian National University and IZA Discussion Paper No. 7866 December 2013 IZA P.O. Box 7240 53072 Bonn Germany Phone: +49-228-3894-0 Fax: +49-228-3894-180 E-mail: [email protected] Any opinions expressed here are those of the author(s) and not those of IZA. Research published in this series may include views on policy, but the institute itself takes no institutional policy positions. The IZA research network is committed to the IZA Guiding Principles of Research Integrity. The Institute for the Study of Labor (IZA) in Bonn is a local and virtual international research center and a place of communication between science, politics and business. IZA is an independent nonprofit organization supported by Deutsche Post Foundation. The center is associated with the University of Bonn and offers a stimulating research environment through its international network, workshops and conferences, data service, project support, research visits and doctoral program. IZA engages in (i) original and internationally competitive research in all fields of labor economics, (ii) development of policy concepts, and (iii) dissemination of research results and concepts to the interested public. IZA Discussion Papers often represent preliminary work and are circulated to encourage discussion. Citation of such a paper should account for its provisional character. A revised version may be available directly from the author. -
Global Migration and Regionalization, 1840-1940
UC Santa Cruz Mapping Global Inequalities Title Global Migration and Regionalization, 1840-1940 Permalink https://escholarship.org/uc/item/4t49t5zq Author McKeown, Adam Publication Date 2007-11-27 eScholarship.org Powered by the California Digital Library University of California GLOBAL MIGRATION AND REGIONALIZATION, 1840-1940 Paper for conference on Mapping Global Inequalities Santa Cruz, California December 13-14, 2007 Adam McKeown Associate Professor of History Columbia University [email protected] The mass migrations of the nineteenth and early twentieth centuries were a global phenomenon. From the North Atlantic to the South Pacific, hardly any corner of the earth was untouched by migration. These migrations similar in quantity and organization, and all linked through the processes of globalization: the peopling of frontiers, new transportation technologies, the production and processing of material for modern industry, the shipment and marketing of finished goods, and the production of food, shelter and clothing for people who worked in those industrial and distribution networks. It was a truly global process. Yet, the processes and cycles of migration grew increasingly integrated across the globe, the actual patterns and directions of migration grew more regionally segregated. These segregated regions experienced different patterns 2 of development and growth associated with migration. Moreover, this segregation helped to erase many of the non-Atlantic migrations from the historical memory, thus helping to obscure inequalities that were created as part of historical globalization by depicting certain parts of the world as having been outside of globalization. Most histories have recounted the age of mass migration as a transatlantic age. When migrations beyond the Atlantic are remembered at all, it is usually as a limited number of indentured laborers pressed into the service of Europeans. -
What Is Human Trafficking?
DEMOCRACY AND GLOBAL AFFAIRS What is human trafficking? Over the past 15 years, “trafficking in persons” and “human It is critical to understand that a person’s initial consent to trafficking” have been used as umbrella terms for activities participate in prostitution is not legally determinative: if an involved when someone obtains or holds a person in com- individual is thereafter held in service through psychological pelled service. manipulation or physical force, that person is a trafficking victim and should receive the benefits outlined in the United The United States’ Trafficking Victims Protection Act Nations’ Palermo Protocol and applicable laws. (TVPA) describes this compelled service using a number of different terms: involuntary servitude, slavery, debt bondage, and forced labor. Under the TVPA, individuals may be traf- ficking victims regardless of whether they once consented, participated in a crime as a direct result of being trafficked, were transported into the exploitative situation, or were sim- ply born into a state of servitude. At the heart of this phe- nomenon are the myriad forms of enslavement – not the ac- tivities involved in international transportation. Major forms of human trafficking include: Forced Labor Recent studies show the majority of human trafficking in the James Wasserman world takes the form of forced labor. Also known as invol- Bonded Labor untary servitude, forced labor may result when unscrupulous One form of coercion is the use of a bond, or debt. Often employers exploit workers made more vulnerable by high referred to as “bonded labor” or “debt bondage,” the practice rates of unemployment, poverty, crime, discrimination, cor- has long been prohibited under U.S. -
Forced Labour and Institutional Change in Contemporary India*
chapter 4 Forced Labour and Institutional Change in Contemporary India* Christine Molfenter Introduction Article 23 of the Indian Constitution of 1950 prohibits the practice of begar, the Hindi word for forced labour or corvée, and similar forms of forced la- bor. Forced labor or slavery in India most commonly refers to debt bondage or bonded labor. In 1976 the Indian Parliament adopted the first state-wide law banning bonded labor with the Bonded Labour System (Abolition) Act (blsa). In the subsequent years, both governmental and non-governmental actors became proactive in implementing these newly developed laws. The First Agricultural Labour Enquiry, conducted from 1950–51 by the Government of India, and the Summary of the Report on Forced Labour of 1956, revealed the gap between the legal norm of freedom from enslavement and the reality of many agricultural labourers, tribal people and lower caste members in India. The effective implementation of bonded labor laws remains a pressing issue in India today. The Government of India identified about six million individuals as bonded labourers between 1977 and 2008,1 and the Walk Free Foundation estimated that about 14.28 million people worked as slaves in India in 2013.2 Regarding this implementation gap, Kara claimed that reports on bonded labor in India demonstrated the “utter contempt and disregard for justice for bonded labourers across the nation.”3 The United States Department of State Trafficking in Persons (tip) report on Indian labor and anti-forced la- bor laws concluded: “[L]aws were ineffectively enforced, and their prescribed penalties– a maximum of three years in prison – are not sufficiently stringent.”4 * My research on this topic has developed out of my work on my dissertation. -
'The Coolie's Great War: Indian Labor in a Global Conflict, 1914-1921'
H-Asia Datta on Singha, 'The Coolie's Great War: Indian Labor in a Global Conflict, 1914-1921' Review published on Tuesday, June 22, 2021 Radhika Singha. The Coolie's Great War: Indian Labor in a Global Conflict, 1914-1921. Oxford: Oxford University Press, 2020. Illustrations. 256 pp. $59.95 (cloth),ISBN 978-0-19-752558-6. Reviewed by Arunima Datta (Idaho State University)Published on H-Asia (June, 2021) Commissioned by Sumit Guha (The University of Texas at Austin) Printable Version: https://www.h-net.org/reviews/showpdf.php?id=55881 In The Coolie’s Great War: Indian Labour in a Global Conflict 1914-1921, Radhika Singha expertly analyzes the work and experience of those who accompanied (or followed) the British military during the Great War: the mule drivers, cooks, water carriers, grass cutters, grooms, laundrymen, cobblers, sweepers, stretcher-bearers, porters, and construction workers. In so doing, she opens an important new channel of dialogue between labor and military histories. In framing the war period as 1914-21, the author commendably pushes us to reimagine the constructs and experiences of war. Singha uses a host of archival sources to retrieve the silenced histories of Indian menial laborers in the Great War: workers on whom the war effort of the British Empire was hugely dependent. This is a timely study which builds on recent scholarship on the roles of Indians in the Great War. While most of this scholarship has focused primarily on the military service of the so-called martial races, Singha expands this thriving field by forcing us to think about the class and caste hierarchies that were woven into the fabric of the empire and the Indian Army at the time of the Great War and that separated Indians from each other. -
The Political Economy of Indian Indentured Labour in the 19Th Century by Neha Hui and Uma Kambhampati
gareth.jones Section nameDepartment of Economics Development Economics Cluster Labour and Household Economics Cluster The Political Economy of Indian Indentured Labour in the 19th Century by Neha Hui and Uma Kambhampati Discussion Paper No. 2020-16 Department of Economics University of Reading Whiteknights Reading RG6 6AA United Kingdom www.reading.ac.uk © Department of Economics, University of Reading 2020 1 The Political Economy of Indian Indentured Labour in the 19th Century Neha Hui1, Uma Kambhampati2 Abstract Abolition of slavery in British Colonies led to the facilitation of Indian indentured migration by the British Government. This form of migration came about when the discourse of economic freedom and individual liberty strongly resonated in British political-economy circles, following the work of Smith and Mill. We analyse how unfreedom in indentured labour was rationalised when the rhetoric of freedom was essential to the dominant intellectual milieu. We argue that indentured labour was a compromise between slavery and free labour because it facilitated free trade and some freedom of movement but was harder to justify in terms of individual liberty. Keywords: Classical political economy; Economic freedom; Individual liberty; Indentured labour; Slavery; Migration; Adam Smith; JS Mill JEL codes: B12, B13, J61, J70, N43, N36 1 University of Reading. Corresponding author, email: [email protected] 2 University of Reading. 2 1. Introduction Political economic thought of the 19th century faced a contradiction between various freedoms (free trade, freedom of movement of labour across and within countries and freedom to enter and exit labour contracts). Economic freedom at the level of individual agents implied free movement and the capacity to buy and sell labour power. -
Andil Gosine's "Cane Portraiture" and the Aesthetics of Indenture Matthew Ryan Smith, Ph.D
From the SelectedWorks of Matthew Ryan Smith, Ph.D. Fall 2019 Andil Gosine's "Cane Portraiture" and the Aesthetics of Indenture Matthew Ryan Smith, Ph.D. Available at: https://works.bepress.com/matthewryansmith/160/ by Matthew Ryan Smith The ‘kala pani,’ the black water they were forced to cross and which erased behind them all traces, broke all ties, engulfed their memory so not this land, not this island, no, exile. Who can understand now that we are in the third or fourth generation? Who wants to understand such an existence in absence, the lack of belonging? — Ananda Devi, Le Voile de Draupadi1 50 \ ndil Gosine’s Cane Portraiture emerges from a set AESTHETICS OF INDENTURE of conditions that aestheticizes the social history of indentured labourers in the Caribbean through Cane Portraiture participant-driven performances. The selection of the relational aesthetics model theorized by Bourriaud, which Asugar cane for the backdrop in these performances functions characterizes the rise of participatory frameworks in visual art as an indexical reference to the cultural memory of Caribbean practice during the mid-1990s. For Bourriaud, relational aesthetics diaspora. It also emphasizes sugar’s problematic relationship manufacture an interhuman sphere of rhizomatic connections; to the history of indenture. During preparatory research for the these unpredictable, transactive exchanges between participants work, Gosine mulled over his family’s photo albums that feature and the artist support his notion of relational aesthetics as “a set him and his family inside Trinidadian photo studios from the of artistic practices which take as their theoretical and practical 1960s and 70s.