Hittites—Second Time Round David Down
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Princeton/Stanford Working Papers in Classics
Princeton/Stanford Working Papers in Classics The eighth-century revolution Version 1.0 December 2005 Ian Morris Stanford University Abstract: Through most of the 20th century classicists saw the 8th century BC as a period of major changes, which they characterized as “revolutionary,” but in the 1990s critics proposed more gradualist interpretations. In this paper I argue that while 30 years of fieldwork and new analyses inevitably require us to modify the framework established by Snodgrass in the 1970s (a profound social and economic depression in the Aegean c. 1100-800 BC; major population growth in the 8th century; social and cultural transformations that established the parameters of classical society), it nevertheless remains the most convincing interpretation of the evidence, and that the idea of an 8th-century revolution remains useful © Ian Morris. [email protected] 1 THE EIGHTH-CENTURY REVOLUTION Ian Morris Introduction In the eighth century BC the communities of central Aegean Greece (see figure 1) and their colonies overseas laid the foundations of the economic, social, and cultural framework that constrained and enabled Greek achievements for the next five hundred years. Rapid population growth promoted warfare, trade, and political centralization all around the Mediterranean. In most regions, the outcome was a concentration of power in the hands of kings, but Aegean Greeks created a new form of identity, the equal male citizen, living freely within a small polis. This vision of the good society was intensely contested throughout the late eighth century, but by the end of the archaic period it had defeated all rival models in the central Aegean, and was spreading through other Greek communities. -
Magic in the Biblical World,” Tyndale Bulletin 34 (1983): 169-200
Edwin M. Yamauchi, “Magic in the Biblical World,” Tyndale Bulletin 34 (1983): 169-200. Magic in the Biblical World Edwin M. Yamauchi The Institute for Biblical Research lecture, 1981 [p.169] I INTRODUCTION There can be no doubt that both the Old Testament and the New Testament were born in environments permeated with magical beliefs and practices.1 It should come as no surprise to find Moses contesting with magicians in Egypt, later identified as Jannes and Jambres (2 Tim. 3:6-8),2 as magic was a dominant factor in Egyptian [p.170] culture.3 For Egyptians to attain to an afterlife they had to provi6e themselves with magical incantations such, as the Pyramid Texts in the Old Kingdom, the Coffin Texts in the Middle Kingdom. and the Book of the dead in the New Kingdom.4 Magic was also a potent force in 5 other contemporary cultures, such as that of the Hittites. 1 Magic is distinct from but closely related to ‘divination’, the foretelling of the future by various signs. See my essay, ‘Divination in the Biblical World’, presented to the American Scientific Affiliation, August. 102. My own interest in the subject of magic has grown out of the research for my dissertation, published as Mandaic Incantation Texts [hereafter MIT] (New Haven: American Oriental Society, 1967). As I included an extensive bibliography on magic in this volume (pp. 372-395), 1 will for the most part refrain from repeating titles listed there. I am indebted to a fellowship from the Institute for Advanced Christian Studies for aid in continued research on ancient magic and divination. -
Connected Histories: the Dynamics of Bronze Age Interaction and Trade 1500–1100 BC
Proceedings of the Prehistoric Society 81, 2015, pp. 361–392 © The Prehistoric Society doi:10.1017/ppr.2015.17 Connected Histories: the Dynamics of Bronze Age Interaction and Trade 1500–1100 BC By KRISTIAN KRISTIANSEN1 and PAULINA SUCHOWSKA-DUCKE2 The Bronze Age was the first epoch in which societies became irreversibly linked in their co-dependence on ores and metallurgical skills that were unevenly distributed in geographical space. Access to these critical resources was secured not only via long-distance physical trade routes, making use of landscape features such as river networks, as well as built roads, but also by creating immaterial social networks, consisting of interpersonal relations and diplomatic alliances, established and maintained through the exchange of extraordinary objects (gifts). In this article, we reason about Bronze Age communication networks and apply the results of use-wear analysis to create robust indicators of the rise and fall of political and commercial networks. In conclusion, we discuss some of the historical forces behind the phenomena and processes observable in the archaeological record of the Bronze Age in Europe and beyond. Keywords: Bronze Age communication networks, agents, temperate Europe, Mediterranean Basin THE EUROPEAN BRONZE AGE AS A COMMUNICATION by small variations in ornaments and weapons NETWORK: HISTORICAL & THEORETICAL FRAMEWORK (Kristiansen 2014). Among the characteristics that might compel archaeo- Initially driven by the necessity to gain access to logists to label the Bronze Age a ‘formative epoch’ in remote resources and technological skills, Bronze Age European history, the density and extent of the era’s societies established communication links that ranged exchange and communication networks should per- from the Baltic to the Mediterranean and from haps be regarded as the most significant. -
Ancient Greek Coins
Ancient Greek Coins Notes for teachers • Dolphin shaped coins. Late 6th to 5th century BC. These coins were minted in Olbia on the Black Sea coast of Ukraine. From the 8th century BC Greek cities began establishing colonies around the coast of the Black Sea. The mixture of Greek and native currencies resulted in a curious variety of monetary forms including these bronze dolphin shaped items of currency. • Silver stater. Aegina c 485 – 480 BC This coin shows a turtle symbolising the naval strength of Aegina and a punch mark In Athens a stater was valued at a tetradrachm (4 drachms) • Silver staterAspendus c 380 BC This shows wrestlers on one side and part of a horse and star on the other. The inscription gives the name of a city in Pamphylian. • Small silver half drachm. Heracles wearing a lionskin is shown on the obverse and Zeus seated, holding eagle and sceptre on the reverse. • Silver tetradrachm. Athens 450 – 400 BC. This coin design was very poular and shows the goddess Athena in a helmet and has her sacred bird the Owl and an olive sprig on the reverse. Coin values The Greeks didn’t write a value on their coins. Value was determined by the material the coins were made of and by weight. A gold coin was worth more than a silver coin which was worth more than a bronze one. A heavy coin would buy more than a light one. 12 chalkoi = 1 Obol 6 obols = 1 drachm 100 drachma = 1 mina 60 minas = 1 talent An unskilled worker, like someone who unloaded boats or dug ditches in Athens, would be paid about two obols a day. -
Separating Fact from Fiction in the Aiolian Migration
hesperia yy (2008) SEPARATING FACT Pages399-430 FROM FICTION IN THE AIOLIAN MIGRATION ABSTRACT Iron Age settlementsin the northeastAegean are usuallyattributed to Aioliancolonists who journeyed across the Aegean from mainland Greece. This articlereviews the literary accounts of the migration and presentsthe relevantarchaeological evidence, with a focuson newmaterial from Troy. No onearea played a dominantrole in colonizing Aiolis, nor is sucha widespread colonizationsupported by the archaeologicalrecord. But the aggressive promotionof migrationaccounts after the PersianWars provedmutually beneficialto bothsides of theAegean and justified the composition of the Delian League. Scholarlyassessments of habitation in thenortheast Aegean during the EarlyIron Age are remarkably consistent: most settlements are attributed toAiolian colonists who had journeyed across the Aegean from Thessaly, Boiotia,Akhaia, or a combinationof all three.1There is no uniformityin theancient sources that deal with the migration, although Orestes and his descendantsare named as theleaders in mostaccounts, and are credited withfounding colonies over a broadgeographic area, including Lesbos, Tenedos,the western and southerncoasts of theTroad, and theregion betweenthe bays of Adramyttion and Smyrna(Fig. 1). In otherwords, mainlandGreece has repeatedly been viewed as theagent responsible for 1. TroyIV, pp. 147-148,248-249; appendixgradually developed into a Mountjoy,Holt Parker,Gabe Pizzorno, Berard1959; Cook 1962,pp. 25-29; magisterialstudy that is includedhere Allison Sterrett,John Wallrodt, Mal- 1973,pp. 360-363;Vanschoonwinkel as a companionarticle (Parker 2008). colm Wiener, and the anonymous 1991,pp. 405-421; Tenger 1999, It is our hope that readersinterested in reviewersfor Hesperia. Most of trie pp. 121-126;Boardman 1999, pp. 23- the Aiolian migrationwill read both articlewas writtenin the Burnham 33; Fisher2000, pp. -
The Sea Peoples the Creators of History: a Study of Influence
Fig. 2:1. Interpreting the research presentations of the ‘Sea Peoples’. (Illustrator: Stina Larsson, author). The Sea Peoples The Creators of History: a Study of Influence Stina Larsson Stina Larsson Vt 2015 Examensarbete, 30 hp Arkeologiprogrammet, 180 hp Stina Larsson Vt 2015 Examensarbete, 30 hp Arkeologiprogrammet, 180 hp Contents Contents ..................................................................................................................................................................................... 3 Abstract ...................................................................................................................................................................................... 4 Introduction ............................................................................................................................................................................... 5 Aim and Problems ..................................................................................................................................................................... 7 Aim .......................................................................................................................................................................................... 7 Problems ................................................................................................................................................................................. 8 Questions ............................................................................................................................................................................. -
1. from Ur to Canaan
Copyrighted Material 1. FromUrtoCanaan A WANDERINg PEOPLE In the beginning there were wanderings. The first human -be ings, Adam and Eve, are banished from Gan Eden, from Paradise. The founder of monotheism, Abraham, follows God’s com- mand, “Lech lecha” (“Go forth”), and takes to wandering from his home, Ur in Mesopotamia, eventually reaching the land of Canaan, whence his great-grandson Joseph will, in turn, depart for Egypt. Many generations later Moses leads the Jews back to the homeland granted them, which henceforth will be given the name “Israel,” the second name of Abraham’s grandson Jacob. So at least we are told in the Hebrew Bible, certainly the most successful and undoubtedly the most influential book in world literature. Its success story is all the more astonishing when one considers that this document was not composed by one of the powerful nations of antiquity, such as the Egyptians or Assyr- ians, the Persians or Babylonians, the Greeks or Romans, but by a tiny nation that at various times in the course of its history was dominated by all of the above-mentioned peoples. And yet it was precisely this legacy of the Jews that, with the spread of Christianity and Islam, became the foundation for the literary and religious inheritance of the greater part of humanity. By Copyrighted Material 2 C H A P T E R 1 this means, too, the legendary origins of the Jews told in the Bible attained worldwide renown. The Hebrew Bible, which would later be called the Old Testament in Christian parlance, contains legislative precepts, wisdom literature, moral homilies, love songs, and mystical vi- sions, but it also has books meant to instruct us about historical events. -
PLATE I . Jug of the 15Th Century B.C. from Kourion UNIVERSITY MUSEUM BULLETIN VOL
• PLATE I . Jug of the 15th Century B.C. from Kourion UNIVERSITY MUSEUM BULLETIN VOL . 8 JANUARY. 1940 N o. l THE ACHAEANS AT KOURION T HE University Museum has played a distinguished part in the redis- covery of the pre-Hellenic civilization of Greece. The Heroic Age de- scribed by Homer was first shown to have a basis in fact by Schliemann's excavations at Troy in 1871, and somewhat later at Mycenae and Tiryns, and by Evans' discovery of the palace of King Minos at Knossos in Crete. When the first wild enthusiasm blew itself out it became apparent that many problems raised by this newly discovered civilization were not solved by the first spectacular finds. In the period of careful excavation and sober consideration of evidence which followed, the University Mu- seum had an important part. Its expeditions to various East Cretan sites did much lo put Cretan archaeology on the firm foundation it now enjoys. Alter the excavations at Vrokastro in East Crete in 1912 the efforts of the Museum were directed to other lands. It was only in 1931, when an e xpedition under the direction of Dr. B. H. Hill excavated at Lapithos in Cyprus, that the University Museum re-entered the early Greek field. The Cyprus expedition was recompcsed in 1934, still under the direc- tion of Dr. Hill, with the assistance of Mr. George H. McFadden and the writer, and began work at its present site, ancient Kourion. Kourion was 3 in classical times lhe capital of cne of the independent kingdoms of Cyprus, and was traditionally Greek. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
"A Collaborative Study of Early Glassmaking in Egypt C. 1500 BC." Annales Du 13E Congrès De L’Association Internationale Pour L’Histoire Du Verre
Lilyquist, C.; Brill, R. H. "A Collaborative Study of Early Glassmaking in Egypt c. 1500 BC." Annales du 13e Congrès de l’Association Internationale pour l’Histoire du Verre. Lochem, the Netherlands: AIHV, 1996, pp. 1-9. © 1996, Lochem AIHV. Used with permission. A collaborative study of early glassmaking in Egypt c. 1500 BC C. Lilyquist and R. H. Brill Our study of early glass was begun when we discovered that Metropolitan Museum objects from the tomb of three foreign wives of Tuthmosis I11 in the Wadi Qirud at Luxor had many more vitreous items than had been thought during the last 60 years. Not only was there a glass lotiform vessel (fig. 34)', but two glassy vessels (fig. lo), and many beads and a great amount of inlay of glass (figs. 36-40). As it became apparent that half of the inlays had been colored by cobalt (that rare metal whose provenance in the 2nd millennium BC is still a mystery), and when the primary author realized that most of the Egyptian glass studies published up to then had used 14th113th century BC or poorly dated samples, rather than 15th cen- tury BC or earlier glass, a collaborative project was begun at The Metropolitan Museum of Art and The Corning Museum of Glass. The first goal was to build a corpus of early dated glasses, compositionally analyzed. As we proceeded, we therefore-decided to explore glassy materials contempo- rary with, or earlier than, our "pre-Malkata Palace" glasses as we called them (i.e., pre-1400 BC; figs. 1, 3-5,7-9). -
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7 Cs of a Firm Foundation Message Notes Lesson 16 “Confusion” – The Great Dispersion "Now the whole earth used the same language and the same words. And it came about as they journeyed east, that they found a plain in the land of Shinar and settled there." (Genesis 11:1-2) Leaving the Ark Where they settled—The most ancient people leaving written, historical records were inhabitants of that valley (the Sumerians), followed by the Nile Valley of Egypt and other near-Eastern areas. What they did—Within 100 years, built cities, making brick for stone and using tar for mortar. Built a tower that probably acted as an artificial mountain with a miniature temple at the top of the Tower. Who they were—Intelligent, yet foolish, men! Their forefathers built cities, herded livestock, played musical instruments, made tools of bronze and iron (Gen. 4:17-22) and built the unsinkable Ark! The builders’ sin was immense pride which led to open rebellion against God, declaring independence of Him. A common language enabled the rebellion. Did It Really Happen? Expected evidence through archaeology, written records, and language studies that all people have migrated from that area and similarities of cultures in civilizations spread thousands of miles apart, including histories that contained traces of the Creation, Fall, and Flood. All people have migrated from Shinar Ice Age land bridges connected England to mainland Europe, Asia to North America, and the Malaysian Straits to New Guinea and perhaps Australia. Travel on foot, by wagon and by boat. Most civilizations appeared about the same time, only a few thousand years ago. -
A Penis Bone in Genesis 2:21? Retrodiagnosis As a Methodological Problem in Scriptural Studies
A Penis Bone in Genesis 2:21? Retrodiagnosis as a Methodological Problem in Scriptural Studies Hector Avalos Professor of Religious Studies, Iowa State University Ziony Zevit is the Distinguished Professor in Bible and Northwest Semitic Languages in the Ziegler School of Rabbinic Studies at the American Jewish University. He has done widely respected work on the religion of ancient Israel (see Zevit 2001; 2013). However, Zevit makes a claim that is difficult to accept or understand linguistically, exegetically, and medically. In so doing, he is engaging in “retrodiagnosis,” the practice of providing modern medical categories and descriptions for conditions unknown or of no interest to ancient writers (Arrizabalaga; Muramoto). Critiques of retrodiagnostic approaches are now numerous in scriptural studies, and these include those of Hector Avalos, Joel S. Baden, and Candida R. Moss. Typically, such approaches seek to diagnose a condition mentioned in the Bible in precise modern medical terms. Debra A. Chase attributed one condition mentioned in the Mesopotamian creation epic known as Atra-Δas•s to Kwashiorkor-Marasmus, which is associated with starvation. Malcolm Gladwell (13-14), a popular writer who is not a biblical scholar, believes that Goliath suffered from “acromegaly—a disease caused by a benign tumor of the pituitary gland.” For Gladwell, this condition explains why Goliath has poor vision and so asks David to come to him in 1 Samuel 17:44. S. Levin attributes Isaac’s blindness in Genesis 27:1 to diabetes. In the case of Nebuchadnezzar, Henze (92-93) discusses the long tradition in scholarly biblical commentaries of diagnosing Nebuchadnezzar with a medical condition known as “zooanthropy” in Daniel 4 (see also Avalos).