Guide to the Architectural Records in the Oberlin College Archives
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
ACS Hall Brochure
A NATIONAL HISTORIC CHEMICAL LANDMARK PRODUCTION OF ALUMINUM METAL BY ELECTROCHEMISTRY OBERLIN, OHIO SEPTEMBER 17, 1997 AMERICAN CHEMICAL SOCIETY Division of the History of Chemistry and The Office of Public Outreach his booklet commemorates the designation of the production of aluminum metal by electro - chemistry as a National Historic Chemical TLandmark. The designation was conferred by the American Chemical Society, a nonprofit scientific and Sketch of the woodshed laboratory by Julia Severance, made while Hall was alive. educational organization of more than 152,000 chemists and chemical engineers. A plaque marking the designation was presented to Oberlin College on September 17, 1997. The inscription reads: “On February 23, 1886, in his woodshed laboratory at the family home on East College Street, Charles Martin Hall succeeded in producing aluminum metal by passing an elec - tric current through a solution of aluminum oxide in molten cryolite. Aluminum was a semiprecious metal before Hall’s discovery of this economical method to release it from its ore. His invention, which made this light, lustrous, and nonrust - ing metal readily available, was the basis of the aluminum industry in North America.” Acknowledgments: The American Chemical Society gratefully acknowledges the assistance of those who helped prepare this booklet, including: Norman C. Craig, Robert and Eleanor Biggs Professor of Natural Science, Oberlin College; Lewis V. McCarty, retired Research Associate, Inorganic Chemistry, General Electric, Nela Park, Cleveland, Ohio; Roland M. Baumann, Archivist, Oberlin College; On the Cover: (Clockwise) C. M. Hall, and Peter J. T. Morris, Science Museum, London, the National Historic 1885; Hall reading American Chemical Chemical Landmarks Program Advisory Committee liaison. -
Retrieving the Past? a Consideration of Texts
VIEWS AND REVIEWS Retrieving the Past? A Consideration of Texts Judith Snodgrass he consequences of Shaku SOen’s participation in the World’s Parlia ment of Religions in Chicago, 1893, are well known. His paper “ The Law ofT Cause and Effect as Taught by the Buddha” attracted the attention of Paul Cams and the subsequent friendship between Shaku SOen and Cams led di rectly to D. T. Suzuki’s presence in America and the introduction of Japanese MahSySna Buddhism to the West. Less well known is that Shaku SOen present ed a second paper, “ Arbitration Instead of W ar,” which has received little at tention beyond Robert Aitken’s attempts to reconcile its pacifist message with its author’s later involvement in Japan’s war against Russia.1 Aitken Rdshi’s paper, like most other studies of the Parliament, is based on the official record published by the Parliament’s chairman, the Reverend John Henry Barrows.2 The Parliament generated a profusion of literature,3 but Barrows’s account alone was to be considered authoritative. Each paper carried his copyright. The book, extensively edited and embellished with photographs—not artists’ impressions but captured instances of “ reality” —was to be the tme record of the event. It was the organizers* stated plan that it would become a source of reference and debate.4 It was to be a record for the next century to judge and 1 Robert Aitken, “Three Lessons from Shaku SOen,” in Fred Epstein and Dennis Maloney, eds., The Path o f Compassion: Contemporary Writings on Engaged Bud dhism , Buddhist Peace Press, Berkeley, 1985, pp. -
What Is a Capuchin Friar? What Do They Do? Who Are They?
what is a capuchin friar? what do they do? who are they? an introduction to the Exactly 257 years ago before anyone knew Capuchin Friars about capuchin monkeys (so named in 1758), there were Capuchin friars. It was more than 400 years after Capuchin friars came into existence in 1528 that anyone tasted a cup of cappuccino (first served in 1948). As for friar’s, no, they aren’t fryers, but some of them do prefer theirs fried, rather than baked or grilled. The ‘hood’? It’s all in the name. The brotherhood is found in all kinds of neighbourhoods, hoods and all. Even if you have known Capuchin friars for a long time, it wouldn’t be surprising if you found them somewhat mysterious. The Catholic Church has many religious Orders and communities of men. So what makes Capuchins different? Aren’t they Franciscans? And how are they different from Diocesan priests? It can all be confusing even for those well versed in Catholic life. Maybe you can recognize a Capuchin because of the curious, medieval clothing he wears, but you might wonder what makes him tick on the inside. Come to think about it, why do they wear that robe? And you might ask why anyone would want to be a Capuchin friar in this day and age? Is there a point to a bunch of men living together? Why don’t they get married like other people? And then there’s the money thing? Like everyone else they need it, but they take a vow of poverty. -
Library Oberlin College Libraries Perspectives
A Newsletter Fall 2017, Issue No. 57 of the Library Oberlin College Libraries Perspectives LIBRARY AND MUSEUM COLLABORATE clifford thompson to speak at friends ON MELLON FOUNDATION GRANT dinner SUPPORTED BY A $150,000 PLANNING CLIFFORD Press published his winning book of essays, GRANT awarded by the Andrew W. Mellon THOMPSON followed by Thompson’s memoir,Twin of Foundation, the libraries recently embarked ’85, recipient Blackness, in 2015. Thompson’s essays on on a series of new initiatives with the Allen of a Whiting books, film, jazz, and American identity Memorial Art Museum (AMAM). With the Writers’ have appeared in publications including aim of strengthening collaboration between Award for the Wall Street Journal, the Village Voice, the libraries and the museum, the grant will nonfiction the Threepenny Review, the Iowa Review, support a number of exciting developments. in 2013 for Commonweal, Film Quarterly, Cineaste, An intensive planning phase will lay the Love for Oxford American, the Los Angeles Review of groundwork for expanded organizational Sale and Books, and Black Issues Book Review. His first and curricular collaboration. An on-campus Other Essays, novel, Signifying Nothing, was published summit planned for June 2018 will bring will be the in 2009. In 2018 Other Press will publish together staff from leading libraries and featured his book J.D. & Me, part memoir and part museums at colleges and universities around Clifford Thompson ’85 speaker reflection on the work of Joan Didion. the country. at the Thompson is also a visual artist; one A goal of the project is to expand staff Friends of the Libraries annual dinner on of his paintings, Going North, appears in expertise and capacity for more intentional, Saturday, November 11. -
RELIGIOSITY and REFORM in OBERLIN, OHIO, 1833-1859 Matthew Inh Tz Clemson University, [email protected]
Clemson University TigerPrints All Theses Theses 5-2012 PARADISE FOUND: RELIGIOSITY AND REFORM IN OBERLIN, OHIO, 1833-1859 Matthew inH tz Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the United States History Commons Recommended Citation Hintz, Matthew, "PARADISE FOUND: RELIGIOSITY AND REFORM IN OBERLIN, OHIO, 1833-1859" (2012). All Theses. 1338. https://tigerprints.clemson.edu/all_theses/1338 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. PARADISE FOUND: RELIGIOSITY AND REFORM IN OBERLIN, OHIO, 1833-1859 A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of the Arts History by Matthew David Hintz May 2012 Accepted by: H. Roger Grant, Committee Chair C. Alan Grubb Orville V. Burton ABSTRACT Founded as a quasi-utopian society by New England evangelists, Oberlin became the central hub of extreme social reform in Ohio’s Western Reserve. Scholars have looked at Oberlin from political and cultural perspectives, but have placed little emphasis on religion. That is to say, although religion is a major highlight of secondary scholarship, few have placed the community appropriately in the dynamic of the East and West social reform movement. Historians have often ignored, or glossed over this important element and how it represented the divergence between traditional orthodoxy in New England and Middle-Atlantic states, and the new religious hybrids found in the West. -
Charles Finney's Sanctification Model in Theological Context
CHARLES FINNEY’S SANCTIFICATION MODEL IN THEOLOGICAL CONTEXT Gerald L. Priest, Ph.D. Charles G. Finney—colorful and controversial nineteenth century “father of modern evangelism.” Most responses to Finney fall into one of two categories—the highly critical and the highly complimentary.1 Unfavorable works usually attack Finney’s unorthodox doctrine and methods; the favorable defend him as a godly soul winner who is misunderstood or unjustly vilified by those who disagree with his “successful” methods.2 My contention is that a critical evaluation of Finney’s own writings will reveal that he is in substantial disagreement with the cardinal doctrines of Christianity, and that his revivalist methodology, when examined in that context, is a defective paradigm for evangelism and revival. I would also suggest that Finney’s teachings and methods have generally been harmful to evangelical Christianity. Fundamentalism was born out of intense opposition to theological liberalism, and so it would appear a mega-contradiction to even suggest that fundamentalists could ever be “taken in” by rationalism in any form. Yet, interestingly, George Marsden has suggested that one of the formative features of early fundamentalism was Scottish Common Sense philosophy, a moralistic rationalism which contributed to the evidentialist epistemology of early fundamentalist apologetics.3 One version of Common Sense, rooted in Princeton, did play a significant role in fundamentalism, as Ernest Sandeen and later Mark Noll sought to prove.4 But Finney’s “new 1Some works sympathetic to Finney include L. G. Parkhurst, Jr., Finney’s Theology: True to Scripture, True to Reason, True to Life (Edmon, OK: Revival Resources, 1990) and his article, “Charles Grandison Finney Preached For A Verdict,” Fundamentalist Journal 3 (June 1984), pp. -
Oberlin Historic Landmarks Booklet
Oberlin Oberlin Historic Landmarks Historic Landmarks 6th Edition 2018 A descriptive list of designated landmarks and a street guide to their locations Oberlin Historic Landmarks Oberlin Historic Preservation Commission Acknowledgments: Text: Jane Blodgett and Carol Ganzel Photographs for this edition: Dale Preston Sources: Oberlin Architecture: College and Town by Geoffrey Blodgett City-wide Building Inventory: www.oberlinheritage.org/researchlearn/inventory Published 2018 by the Historic Preservation Commission of the City of Oberlin Sixth edition; originally published 1997 Oberlin Historic Preservation Commission Maren McKee, Chair Michael McFarlin, Vice Chair James Young Donna VanRaaphorst Phyllis Yarber Hogan Kristin Peterson, Council Liaison Carrie Handy, Staff Liaison Saundra Phillips, Secretary to the Commission Introduction Each building and site listed in this booklet is an officially designated City of Oberlin Historic Landmark. The landmark designation means, according to city ordinance, that the building or site has particular historic or cultural sig- nificance, or is associated with people or events important to the history of Oberlin, Ohio, or reflects distinguishing characteristics of an architect, archi- tectural style, or building type. Many Oberlin landmarks meet more than one of these criteria. The landmark list is not all-inclusive: many Oberlin buildings that meet the criteria have not yet been designated landmarks. To consider a property for landmark designation, the Historic Preservation Commission needs an appli- cation from its owner with documentation of its date and proof that it meets at least one of the criteria. Some city landmarks are also listed on the National Register of Historic Plac- es, and three are National Historic Landmarks. These designations are indicat- ed in the text. -
BULLETIN the Canadian Catholic Historical Association
BULLETIN The Canadian Catholic Historical Association Fall 2010 ISSN 1182-9214 Vol. XXIV, Number 2 The Value of Oral History for Religious CCHA Annual Conference 2010 Communities was discussed by a panel. Elizabeth Concordia University McGahan of the University of New Brunswick, Montreal Saint John introduced the panelists, Terence Fay SJ, Nichole Vonk, and Gwyn Griffith. Terence Fay of the University of St Michael’s College explained that contemporary scholars reveal little interest in The conference of the Canadian Catholic religious history and thus sources for religious Historical Association commenced at 9 AM on historians are in short supply. The motivation of Monday, 31 May at Concordia University as the new Canadians is very important for Canadian President Peter Meehan welcomed participants history, and historians must seek out their own to the conference and Terence Fay SJ asked God’s blessing for a productive conference. The first session on Culture, Region, and Religion was introduced by Margaret Sanche of St Thomas More College. Anne Gagnon from Thompson Rivers University illustrated how the creation of personal names is so important for families and reveals much about their religious customs, secular mores, and family traditions. Patricia Roy from University of Victoria explained the ambiguous relationship between Anglicans and East Asians in Canada from 1858 to 1949. While Anglicans advocated the acceptance of East Asians into Canadian society, at the same time Elizabeth McGahan introduced the panel of Terence Fay they believed in the Anglo-Celtic guidance of their SJ, Nichole Vonk, and Gwyn Griffith. integration. Peter Meehan of Seneca College reflected on the ecclesial career of the bright 37- data. -
HOOTENANNY Kitchen Aid Dishwashers
i - \ PAOB Twmrrv FRIDAY, NOVEMBBR 8,1068 i U a n r ^ B t ^ r ATerage Dally Net Preaa R ub The Weather iffin.iiJi. Far tea Waak gklted Fwaeaat o f IT. B. W eatker iraa«aibarS, lN 8 . tfra Edward C. CuMer of IBO Panel Discusses oommif tee wlB serve otl Tlnicsday Rosary Society About Town Summit St. la spending "P ar menta. to SjM>ngor ^ at 6:80 and fMah ents’ Day" weekend at The S b o S ^ lo . Plaus Food Sale 1 3 ,8 9 1 ia tea iidd-40a. Suad^r pertly M «m twri of Votormna of dttadal, Chafleaton, S.C., where Legion of Mary Boys Rifle Club The instroctor Is Bgt. Ounlle a of tba Andit atono aad nUM. High to tea 68a World War 1 Auxiliary will con her son, Edward C. Custer Jr., Lshbonto, who la a member o f SHOP lof Orontotton ie MiToIled. as a second oleuas- WCTU Will Meet tee Neitkmal Maneh, $t r ^ A CUy o f Village Charm tent a ward bingo Monday at Members 6t ths Legiom o f The Boya* Mfle dub spon A food ade, spdiaored by fit 0 0 IM Pi». at Rocky Hill Vet- man. Boys intereated'may ragMer at this Mary of the Church of the As At South Church sored by tea rscraaiion depart- at the buUdlngi designated Bridget/a Rosary Society, wtB eran’a Borne and Hoapltal. sumption vrUl psrtioipats in a be heM to the ohmrch ha* Sun an Paga 12) PRICE SEVEN CENTB ICambera wishing to asatat with The Rev. -
Accused the Bakery of Engaging in Racial Profiling and Having a History
LORAIN COUNTY COURT OF COMMON PLEAS LORAIN COUNTY, OHIO TOM ORLANDO, Clerk JOURNAL ENTRY John R. Miraldi, Judge Date 4/22/19 Case No. 17CV193761 GIBSON BROS INC JEANANNE M AYOUB Plaintiff Plaintiffs Attorney (330)455-6112 VS OBERLIN COLLEGE JOSH M MANDEL Defendant Defendant's Attorney 0_ ENTRY AND RULING ON DEFENDANTS OBERLIN COLLEGE AND MEREDITH RAIMONDO'S MOTIONS FOR SUMMARY JUDGMENT This matter came to be heard upon Defendants Oberlin College and Meredith Raimondo's Motions for Summary Judgment; Plaintiffs Gibson Brothers Inc., David R. Gibson, and Allyn W. Gibson's Combined Response in Opposition; and Defendants' Combined Reply Brief. After considering the above filings, their attached or referenced exhibits, and for the reasons that follow, Defendants' Motions for Summary Judgment are granted in part and denied in part. I. Factual Background Though the Court is not required to make specific findings of fact in ruling on Defendants' Motions for Summary Judgment, the Court believes that the factual landscape is an important foundation to the analysis herein. See Ohio Civ. R. 52. On the afternoon of November 9, 2016, an incident took place involving three African- American Oberlin College Students — Jonathan Aladin, Cecelia Whettstone, and Endia Lawrence, and Allyn D. Gibson — an employee of Plaintiff Gibson Bros. Inc., the entity that operates Gibson's Food Market and Bakery ("Gibson's"). Allyn D. Gibson suspected that Mr. Aladin was attempting to steal wine from Gibson's while purchasing other wine with fake identification. After confronting Mr. Aladin in the store, Mr. Gibson pursued Mr. Aladin out of the store into nearby Tappan Square, and at some point, engaged in a physical altercation with Mr. -
In De Schaduw Van Franciscus Dit Boek Gaat Over Het Wel En Wee Van De Nederlandse
In de schaduw van Franciscus Jan Jacobs in de schaduw van franciscus De Nederlandse Minderbroeders-Kapucijnen valkhof pers De omslagillustratie is van de hand van kunstenaar-kapucijn Philippus Philippus (*1937) uit Oisterwijk. Voor kapucijnen geldt Franciscus van Assisi als levensvoorbeeld. Maar tussen zijn preken voor de vogels en zijn vermanen van de bloeddorstige wolf van Gubbio én hun apostolaatswerk gaapt een grote kloof. De uitgeverij heeft getracht de rechten voor de opgenomen werken zoveel mogelijk te regelen. Wie desondanks meent zekere rechten te kunnen doen gelden, wordt verzocht contact op te nemen met de uitgever. isbn 978 90 5625 468 1 © 2016 by the author Omslagontwerp: Brigitte Slangen, Nijmegen Verzorging binnenwerk: Peter Tychon, Wijchen Niets uit deze uitgave mag worden verveelvoudigd en/of openbaar gemaakt door middel van druk, fotokopie, microfilm of op welke andere wijze ook zon- der voorafgaande schriftelijke toestemming van de uitgever. No part of this book may be reproduced in any form by print, photoprint or any other means without prior written permission from the publisher. Inhoud Inleiding 11 i. Wereldlijke machthebbers als steunpilaar of spelbreker: de kapucijnen in de Lage Landen tot de oprichting van een zelfstandige Nederlandse pro- vincie (1585-1882) 31 1. Openlijke expansie in het Zuiden; tersluikse activiteiten in het Noorden (1585-1780) 33 1.1 De victorie begint in Antwerpen 33 1.2 Zuidelijke kloosters als uitvalsbases ten behoeve van het missiewerk in het Noorden 41 2. De ontmanteling van de kloosterstructuur in de Lage Landen (1780-1830/’35) 45 2.1 De blijvende gevolgen van de jozefinische omwenteling 45 2.2 Gedoemd om te verdwijnen 50 3. -
1. Will Learn How to Analyze Historical Narratives
History 308/708, RN314/614, TX849 Religious Thought in America Fall Term, 2018 MWF: 1:25-2:15 Jon H. Roberts Office Hours: Mon. 3-5, Tues. 9-10, Office: 226 Bay State Road, Room 406 and by appointment 617-353-2557 (O); 781-209-0982 (H) [email protected] Course Description: Few concepts have proved more difficult to define than religion, but most students of the subject would agree that religious traditions commonly include rituals and other practices, aesthetic and emotional experiences, and a body of ideas typically expressed as beliefs. This course focuses on those beliefs during the course of American history from the first English colonial settlement to the present and on their interaction with the broader currents of American culture. Theology is the term often used to describe the systematic expression of religious doctrine. It is clearly possible, however, to discuss religious beliefs outside the context of formal theology, and it is at least arguable that some of the most influential beliefs in American history have received their most vivid and forceful expressions beyond the purview of theological discourse. Accordingly, while much of our attention in this course will focus on the works of theologians and clergy--the religious “professionals”--we shall also deal with religious strategies that a widely disparate group of other thinkers (e.g., scientists, artists, and other influential lay people) have deployed in attempting to account for the nature of the cosmos, the structure of the social order, and the dynamics of human experience. Most of the people whom we’ll be studying were committed proponents of Christianity or Judaism, but the course lectures and readings will also occasionally move outside of those traditions to include others.