Then I Was Guided By
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Vigilantism V. the State: a Case Study of the Rise and Fall of Pagad, 1996–2000
Vigilantism v. the State: A case study of the rise and fall of Pagad, 1996–2000 Keith Gottschalk ISS Paper 99 • February 2005 Price: R10.00 INTRODUCTION South African Local and Long-Distance Taxi Associa- Non-governmental armed organisations tion (SALDTA) and the Letlhabile Taxi Organisation admitted that they are among the rivals who hire hit To contextualise Pagad, it is essential to reflect on the squads to kill commuters and their competitors’ taxi scale of other quasi-military clashes between armed bosses on such a scale that they need to negotiate groups and examine other contemporary vigilante amnesty for their hit squads before they can renounce organisations in South Africa. These phenomena such illegal activities.6 peaked during the1990s as the authority of white su- 7 premacy collapsed, while state transfor- Petrol-bombing minibuses and shooting 8 mation and the construction of new drivers were routine. In Cape Town, kill- democratic authorities and institutions Quasi-military ings started in 1993 when seven drivers 9 took a good decade to be consolidated. were shot. There, the rival taxi associa- clashes tions (Cape Amalgamated Taxi Associa- The first category of such armed group- between tion, Cata, and the Cape Organisation of ings is feuding between clans (‘faction Democratic Taxi Associations, Codeta), fighting’ in settler jargon). This results in armed groups both appointed a ‘top ten’ to negotiate escalating death tolls once the rural com- peaked in the with the bus company, and a ‘bottom ten’ batants illegally buy firearms. For de- as a hit squad. The police were able to cades, feuding in Msinga1 has resulted in 1990s as the secure triple life sentences plus 70 years thousands of displaced persons. -
Post-Reconciliation Rural Damascus: Are Local Communities Still Represented?
Post-Reconciliation Rural Damascus: Are Local Communities Still Represented? Mazen Ezzi Wartime and Post-Conflict in Syria (WPCS) Research Project Report 27 November 2020 2020/16 © European University Institute 2020 Content and individual chapters © Mazen Ezzi 2020 This work has been published by the European University Institute, Robert Schuman Centre for Advanced Studies. This text may be downloaded only for personal research purposes. Additional reproduction for other purposes, whether in hard copies or electronically, requires the consent of the authors. If cited or quoted, reference should be made to the full name of the author(s), editor(s), the title, the year and the publisher. Requests should be addressed to [email protected]. Views expressed in this publication reflect the opinion of individual authors and not those of the European University Institute. Middle East Directions Robert Schuman Centre for Advanced Studies Research Project Report RSCAS/Middle East Directions 2020/16 27 November 2020 European University Institute Badia Fiesolana I – 50014 San Domenico di Fiesole (FI) www.eui.eu/RSCAS/Publications/ cadmus.eui.eu Funded by the European Union Post-Reconciliation Rural Damascus: Are Local Communities Still Represented? Mazen Ezzi * Mazen Ezzi is a Syrian researcher working on the Wartime and Post-Conflict in Syria (WPCS) project within the Middle East Directions Programme hosted by the Robert Schuman Centre for Advanced Studies at the European University Institute in Florence. Ezzi’s work focuses on the war economy in Syria and regime-controlled areas. This research report was first published in Arabic on 19 November 2020. It was translated into English by Alex Rowell. -
Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
Jihadism: Online Discourses and Representations
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Studying Jihadism 2 3 4 5 6 Volume 2 7 8 9 10 11 Edited by Rüdiger Lohlker 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 The volumes of this series are peer-reviewed. 37 38 Editorial Board: Farhad Khosrokhavar (Paris), Hans Kippenberg 39 (Erfurt), Alex P. Schmid (Vienna), Roberto Tottoli (Naples) 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Rüdiger Lohlker (ed.) 2 3 4 5 6 7 Jihadism: Online Discourses and 8 9 Representations 10 11 12 13 14 15 16 17 With many figures 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 & 37 V R unipress 38 39 Vienna University Press 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; 24 detailed bibliographic data are available online: http://dnb.d-nb.de. -
Legalised Pedigrees: Sayyids and Shiʽi Islam in Pakistan
Legalised Pedigrees: Sayyids and Shiʽi Islam in Pakistan SIMON WOLFGANG FUCHS Abstract This article draws on a wide range of Shiʽi periodicals and monographs from the s until the pre- sent day to investigate debates on the status of Sayyids in Pakistan. I argue that the discussion by reform- ist and traditionalist Shiʽi scholars (ʽulama) and popular preachers has remained remarkably stable over this time period. Both ‘camps’ have avoided talking about any theological or miracle-working role of the Prophet’s kin. This phenomenon is remarkable, given the fact that Sayyids share their pedigree with the Shiʽi Imams, who are credited with superhuman qualities. Instead, Shiʽi reformists and traditionalists have discussed Sayyids predominantly as a specific legal category. They are merely entitled to a distinct treatment as far as their claims to charity, patterns of marriage, and deference in daily life is concerned. I hold that this reductionist and largely legalising reading of Sayyids has to do with the intense competition over religious authority in post-Partition Pakistan. For both traditionalist and reformist Shiʽi authors, ʽulama, and preachers, there was no room to acknowledge Sayyids as potential further competitors in their efforts to convince the Shiʽi public about the proper ‘orthodoxy’ of their specific views. Keywords: status of Sayyids; religious authority in post-Partition Pakistan; ahl al-bait; Shiʻi Islam Bashir Husain Najafi is an oddity. Today’s most prominent Pakistani Shiʽi scholar is counted among Najaf’s four leading Grand Ayatollahs.1 Yet, when he left Pakistan for Iraq in in order to pursue higher religious education, the deck was heavily stacked against him. -
Spotlight on Iran (October 15-29, 2017)
Spotlight on Iran October 15-29, 2017 Author: Dr. Raz Zimmt Overview At the center of events of the past two weeks was the visit to Syria of the Chief of Staff of the Iranian Armed Forces, Mohammad Bagheri. This is Bagheri’s second official visit outside of Iran since assuming his post in June 2016, following his visit to Turkey in August.. During his visit, Bagheri met with President Assad, the Syrian minister of defense and the Syrian chief of staff and discussed with them developments in the Syrian battlefield and increasing military and security cooperation between the two countries. Bagheri conveyed a personal message from the Iranian Supreme Leader Khamenei and toured the frontlines in the areas of Aleppo and Lattakia. The visit of the Iranian chief of staff represents another step in the Iranian effort to gain a long-term military foothold in Syria and increase its influence in Syria in the post-ISIS era. Meanwhile, the fighting in Syria continues to exact its toll on Iranian forces: a commander of an Iranian Revolutionary Guards Corps (IRGC) battalion and three additional fighters were killed in Syria in the past two weeks. Alongside its military effort, Iran is acting to increase its religious influence in Syria. Last week, a senior Iranian official declared that the dispatch of Iranian pilgrims to the Shi’ite holy sites in Syria will be soon renewed. The director of the Headquarter for Reconstruction of Shia Holy Sites in Syria and Iraq stated that over the past year, Iran has carried out reconstruction and restoration work of the holy Shi’ite sites in Syria, which were damaged in the fighting during the civil war, most important among them being the Sayyidah Zaynab Shrine south of Damascus. -
The Female School Dropout, Some Aspects of Her Marriage and Family Management
REPORT RESUMES ED 013 882 VT 000 608 THE FEMALE SCHOOL DROPOUT, SOME ASPECTS OF HER MARRIAGE AND FAMILY MANAGEMENT. BY- PRIOR, FAITH VERMONT UNIV. AND STATE AGRIC. COLL., BURLINGTON REPORT NUMBER' MSC-PUB-44 PUB DATE JUL G4 EDRS PRICE MF-$0.25 HC-$1.72 43P. DESCRIPTORS - *FEMALES, DRCfOUT RESEARCH, DROPOUT CHARACTERISTIC, DROPOUT PREVENTION, HIGH SCHOOLS, *DROPOUTS, POTENTIAL DROPOUTS, EXTENSION EDUCATION, *HOMEMAKING EDUCATION, MARRIAGE, FAMILY MANAGEMENT, VERMONT, THIS STUDY ATTEMPTED TO FIND OUT WHAT THE FEMALE DROPOUT NEEDS TO LEARN TO IMPROVE HER EFFECTIVENESS AS WIFE AND MOTHER AND Hod WELL HOMEMAKING FR.:IC-RAMS,IN SCI OL OR OUT, SUPPLY THIS NEED. OF THE 167 GIRLS WHO LEFT SCOL IN BURLINGTON, VERMONT, DURING THE JUNIOR C SENICR YEAR FROM JANUARY 1960 TO JUNE 1963, 20 OF THE 40 WHO MARRIED WERE INTERVIEWED. CUESTIONS COVERED PERSONAL DATA, PRESENT MANAGEMENT PRACTICES, PERSONAL RELATIONSHIPS, AND EVALUATION Of EDUCATIONAL EXPERIENCES. SCWOL RECORDS PROVIDED FACTS ON INTELLIGENCE AND ACHIEVEMENT. THE AVERAGE AGE OF THE WIVES AT MARRIAGE WAS 17.1 YEARS, THAT Cf THE HUSDANDS 19.5 YEARS. FIFTY PERCENT WERE PREMARITALLY PREGNANT. THE MEDIAN GRADE LEVEL ACHIEVED BY BOTH HUSDANDS AND WIVES WAS LESS THAN GRADE. 9. MOST Cf THE COUPLES WERE NOT DOING WELL FINANCIALLY. THE EXTENSION PROGRAM HAD BEEN INEFFECTIVE WITH THIS GROUP. IMPLICATIONS ARE -- (1) THE POTENTIAL DROPOUT CAN F;IE IDENTIFIED AND SHOULD DE PLACED IN A PROGRAM TO FIT HER NEEDS,(2) EXTENSION HOME ECONOMICS PRCGRAMS SHOULD MAKE PROVISIONS FOR THIS GROUP, AND (3) PROFESSIONAL HOME ECONOMICS TRAINING SHOULD PROVIDE UNDERSTANDINGS OF THE LOWER SOCIOECoNOMIC GROUPS. -
Muharram 1443 Guide
MASUMEEN ISLAMIC CENTRE Muharram 1443 PROGRAM GUIDE WWW.JAFFARI.ORG/MUHARRAM 7580 KENNEDY ROAD, BRAMPTON, ON L6W 0A1 [email protected] | 905.459.0891 MASUMEEN ISLAMIC CENTRE Gents Contacts Chair Hasnain Moledina Program Coordinator Aliraza Rashid Gents Volunteer Leads Jaffer Walli, Hussein Keshavji, Ghazanfar Jafferi, Hussein Jaffer Gents Reciters Coordinator Shabbir Muraj Audio/Visual Rehan Zaidi Donations Muhammed Bhanji Registration Nabeel Jafferali COVID-19 Protocols Oversight Mohamed Kumail Kassam Security / First Aid Maqbool Walji Parking Rashid Syed Ladies Contacts Chairlady Shakila Walji Ladies Volunteer Leads Naila Hemraj, Shehla Ghazanfar Ladies Program Reciters Coordinator Rehana Mohsin Ladies Program Audio/Visual Batul Dharsi, Zunairah Zehra, Sabiha Raza Donations Tahera Walli Alam / Tabut Sukaina Syed Sponsorships For Isale Thawab or Sura al-Fatiha requests, please contact: Aliraza Rashid ([email protected]) or Shakila Walji ([email protected]) For Tabarruk or Niyaz Sponsorship, please contact: Shakila Walji ([email protected]) or Hasnain Moledina ([email protected]) FOR PROGRAM DETAILS AND REGISTRATION VISIT WWW.MASUMEEN.ORG MUHARRAM 1443 | AUGUST 2021 | PG 1 PROGRAM REGISTRATION Due to the COVID-19 Pandemic, attendees will be required to pre-register prior to attending a program at the Masumeen Islamic Centre and strictly adhere to all guidelines while at the centre. Register online at registration.jaffari.org Arrive wearing a mask and bring your turbah and tasbih. Please adhere to all physical distancing -
Mystical Dimensions of Islam
by ANNEMARIE SCHIMMEL MYSTICAL DIMENSIONS OF ISLAM The Universit y of North Carolina Press Chapel Hill 244 / SUFI ORDERS AND FRATERNITIES very popular, but fo r him the samdc was mainly a practical device to dissipate the lust of the dervishes, which might otherwise find other, more dangerous ways of distraction. Abu Sa cid's name is , or rather was , usually connecte d wit h th e first examples of Persian mystical poetry. He is the alleged author of a number o f poem s in which the ruba'i, quatrain, with it s rhyme scheme a a x a, is used as a vehicle for mystical thought. We ca n b e quite sure that none of the quatrains formerly attributed t o him are actually his ; according t o hi s ow n statement , his love-intoxicate d teacher Bishr ibn Yasin was the author o f such verses—a genre tha t later became very popular. 20 A true representative of early Sufi poetry in quatrains, thoug h i n a popular meter and vernacular speech, is Baba Tahir, who died i n Khorramabad in the first part of the eleventh century. 21 Abu Sa cid passed away in 1049 . It is said that on his deathbed h e bestowed his khirqa t o Ahmad-i Jam Zandapil , who was just abou t to be born. Ahmad-i Jam was a Persian saint who was the opposite of Ab u Sa cld i n almos t ever y respect: stern , prou d o f his mystical power, drawing people to repentance, not t o love, and ofte n usin g his spiritual strengt h for revenge and punishment. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
Qisas Contribution to the Theory of Ghaybah in Twelver Shı
− QisasAA Contribution to the Theory of Ghaybah in Twelver Shı‘ism QisasAA Contribution to the Theory of Ghaybah in Twelver Shı‘ism− Kyoko YOSHIDA* In this paper, I analyze the role of qisasAA (narrative stories) materials, which are often incorporated into the Twelver Shı‘ite− theological discussions, by focusing mainly on the stories of the al-KhidrA (or al- Khadir)A legend in the tenth and the eleventh century ghaybah discussions. The goal is to demonstrate the essential function that the narrative elements have performed in argumentations of the Twelver Shı‘ite− theory of Imam. The importance of qisasAA materials in promulgating the doctrine of Imamah− in the Twelver Shı‘ism− tended to be underestimated in the previous studies because of the mythical and legendary representations of qisasAA materials. My analysis makes clear that qisasAA materials do not only illustrate events in the sacred history, but also open possibilities for the miraculous affairs to happen in the actual world. In this sense, qisasAA materials have been utilized as a useful element for the doctrinal argumentations in the Twelver Shı‘ism.− − Keywords: stories, al-Khidr,A occultation, Ibn Babawayh, longevity Introduction In this paper, I analyze how qisasAA traditions have been utilized in the promulgation of Twelver Shı‘ite− doctrine. The term qisasAA (sing. qissah AA ) means narrative stories addressed in the Qur’an− principally. However, it also includes the orated and elaborated tales and legends based on storytelling that flourished in the early Umayyad era (Norris 1983, 247). Their contents vary: archaic traditions spread in the pre-Islamic Arab world, patriarchal stories from Biblical and Jewish sources, and Islamized sayings and maxims of the sages and the ascetics of the day.1 In spite of a variety of the different sources and origins, Muslim faith has accepted these stories as long as they could support and advocate the Qur’anic− *Specially Appointed Researcher of Global COE Program “Development and Systematization of Death and Life Studies,” University of Tokyo Vol. -
Escaping Cascadia
Portland State University PDXScholar University Honors Theses University Honors College 2015 Escaping Cascadia Todd Albertson Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/honorstheses Let us know how access to this document benefits ou.y Recommended Citation Albertson, Todd, "Escaping Cascadia" (2015). University Honors Theses. Paper 158. https://doi.org/10.15760/honors.150 This Thesis is brought to you for free and open access. It has been accepted for inclusion in University Honors Theses by an authorized administrator of PDXScholar. For more information, please contact [email protected]. Escaping Cascadia by Todd Albertson An undergraduate honors thesis submitted in partial fulfillment of the requirements for the degree of Bachelor of Science in University Honors and Geography Thesis Adviser: Dan DeWeese Portland State University 2015 Copyright © 2015 by Todd Albertson Albertson i Abstract The preface, “Dualism and Narrative Mode,” details the development of realist techniques and then looks to current research to address the question, “In what other ways can realism be maximized within fiction?” It proposes a style combining second- person imperative narration for the viewpoint character’s actions and third-person free indirect discourse for description and internalization. The introduction, “The Geography of the Future,” explores prediction within select works, examines mitigation reactions to such predictions, and details current geographical projections to build a picture of what the future may look like and how humans will interact with their environment. Escaping Cascadia is a novel written in the style proposed by the preface, with the intent to maximize psychological realism and reader immersion, and to minimize the voice of a narrator and the reader’s awareness of an author.