China Primer: Uyghurs
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
From Xizang to Xinjiang an Analysis of the Role of Diaspora-Based Transnational Social Movements in Opposing Chinese Ethnic Minority Treatment
Facultad de Ciencias Humanas y Sociales Grado en Relaciones Internacionales Trabajo Fin de Grado From Xizang to Xinjiang An Analysis of the Role of Diaspora-Based Transnational Social Movements in Opposing Chinese Ethnic Minority Treatment Estudiante: Blanca Marabini San Martín Director: Mario López Areu Madrid, a 5 de mayo de 2020 The land of Ili is full of flowers there is a strong cold in the summer months the red roses of our homeland is the blood of our martyrs shed for this land. The land of Ili is very bright and full of passion its caves and valleys are full of rich miracles songs of Sadir echoes lyrics of Nuzugum resonate all around. The land of Ili is full of mysteries even dark nights don’t fall into sleep they awaken the light of dawn the sheer lyrics of nightingales. The land of Ili is full of lilacs. – Kasim Sidik, Uyghur writer and poet Contents Chapter I: Introduction ............................................................................................................... 1 1.1. Objective and Motives ................................................................................................ 2 Chapter II: Contextualization of the Analysis ........................................................................... 3 2.1. State of the Art ............................................................................................................ 3 2.1.1. Transnational Social Movements ......................................................................... 3 2.1.2. Minority Policies in China .................................................................................. -
Reimagining Chinese Indonesians in Democratic Indonesia
Asia Pacific Bulletin Number 109 | May 10, 2011 Reimagining Chinese Indonesians in Democratic Indonesia BY RAY HERVANDI Indonesia’s initiation of democratic reforms in May 1998 did not portend well for Chinese Indonesians. Constituting less than 5 percent of Indonesia’s 240 million people and concentrated in urban areas, Chinese Indonesians were, at that point, still reeling from the anti-Chinese riots that had occurred just before Suharto’s fall. Scarred by years of discrimination and forced assimilation under Suharto, many Chinese Indonesians were uncertain—once again—about what the “new” Indonesia had in store for them. Yet, the transition to an open Indonesia has also resulted in greater space to be Chinese Indonesian. Laws and regulations discriminating against Chinese Indonesians have been Ray Hervandi, Project Assistant at repealed. Chinese culture has grown visible in Indonesia. Mandarin Chinese, rarely the the East-West Center in language of this minority in the past, evolved into a novel emblem of Chinese Washington, argues that Indonesians’ public identity. Indonesians need to “restart a civil Notwithstanding the considerably expanded tolerance post-Suharto Indonesia has conversation that examines how shown Chinese Indonesians, their delicate integration into Indonesian society is a work [Chinese Indonesians fit] in in progress. Failure to foster full integration would condemn Chinese Indonesians to a continued precarious existence in Indonesia and leave them vulnerable to violence at the Indonesia’s ongoing state- and next treacherous turning point in Indonesian politics. This undermines Indonesia’s nation-building project. In the ideals that celebrate the ethnic, religious, and cultural pluralism of all its citizens. -
"Thoroughly Reforming Them Towards a Healthy Heart Attitude"
By Adrian Zenz - Version of this paper accepted for publication by the journal Central Asian Survey "Thoroughly Reforming Them Towards a Healthy Heart Attitude" - China's Political Re-Education Campaign in Xinjiang1 Adrian Zenz European School of Culture and Theology, Korntal Updated September 6, 2018 This is the accepted version of the article published by Central Asian Survey at https://www.tandfonline.com/doi/full/10.1080/02634937.2018.1507997 Abstract Since spring 2017, the Xinjiang Uyghur Autonomous Region in China has witnessed the emergence of an unprecedented reeducation campaign. According to media and informant reports, untold thousands of Uyghurs and other Muslims have been and are being detained in clandestine political re-education facilities, with major implications for society, local economies and ethnic relations. Considering that the Chinese state is currently denying the very existence of these facilities, this paper investigates publicly available evidence from official sources, including government websites, media reports and other Chinese internet sources. First, it briefly charts the history and present context of political re-education. Second, it looks at the recent evolution of re-education in Xinjiang in the context of ‘de-extremification’ work. Finally, it evaluates detailed empirical evidence pertaining to the present re-education drive. With Xinjiang as the ‘core hub’ of the Belt and Road Initiative, Beijing appears determined to pursue a definitive solution to the Uyghur question. Since summer 2017, troubling reports emerged about large-scale internments of Muslims (Uyghurs, Kazakhs and Kyrgyz) in China's northwest Xinjiang Uyghur Autonomous Region (XUAR). By the end of the year, reports emerged that some ethnic minority townships had detained up to 10 percent of the entire population, and that in the Uyghur-dominated Kashgar Prefecture alone, numbers of interned persons had reached 120,000 (The Guardian, January 25, 2018). -
Selected Works of Chokan Valikhanov Selected Works of Chokan Valikhanov
SELECTED WORKS OF CHOKAN VALIKHANOV CHOKAN OF WORKS SELECTED SELECTED WORKS OF CHOKAN VALIKHANOV Pioneering Ethnographer and Historian of the Great Steppe When Chokan Valikhanov died of tuberculosis in 1865, aged only 29, the Russian academician Nikolai Veselovsky described his short life as ‘a meteor flashing across the field of oriental studies’. Set against his remarkable output of official reports, articles and research into the history, culture and ethnology of Central Asia, and more important, his Kazakh people, it remains an entirely appropriate accolade. Born in 1835 into a wealthy and powerful Kazakh clan, he was one of the first ‘people of the steppe’ to receive a Russian education and military training. Soon after graduating from Siberian Cadet Corps at Omsk, he was taking part in reconnaissance missions deep into regions of Central Asia that had seldom been visited by outsiders. His famous mission to Kashgar in Chinese Turkestan, which began in June 1858 and lasted for more than a year, saw him in disguise as a Tashkent mer- chant, risking his life to gather vital information not just on current events, but also on the ethnic make-up, geography, flora and fauna of this unknown region. Journeys to Kuldzha, to Issyk-Kol and to other remote and unmapped places quickly established his reputation, even though he al- ways remained inorodets – an outsider to the Russian establishment. Nonetheless, he was elected to membership of the Imperial Russian Geographical Society and spent time in St Petersburg, where he was given a private audience by the Tsar. Wherever he went he made his mark, striking up strong and lasting friendships with the likes of the great Russian explorer and geographer Pyotr Petrovich Semyonov-Tian-Shansky and the writer Fyodor Dostoyevsky. -
SCTIW Review
SCTIW Review Journal of the Society for Contemporary Thought and the Islamicate World ISSN: 2374-9288 February 21, 2017 David Brophy, Uyghur Nation: Reform and Revolution on the Russia-China Frontier, Harvard University Press, 2016, 386 pp., $39.95 US (hbk), ISBN 9780674660373. Since the 1980s, Western scholarship on modern Chinese history has moved away from the narrative of a tradition-bound Middle Kingdom reacting to the dynamism of Japan and the West. A “China-centered” view of modern Chinese history has by now become standard, much to the benefit of historical research.1 In more recent years, Anglophone scholarship on Central Asia has increasingly assumed a comparable orientation, combining indigenous and imperial sources to recenter modern Central Asian history around Central Asian actors. David Brophy’s Uyghur Nation: Reform and Revolution on the Russia-China Frontier, the culmination of a decade of research, represents a major advance in this regard. In a wide- ranging study, Brophy carefully reconstructs the interplay of local elites, intellectuals, community, and state from which the contemporary Uyghur nation emerged: a Uyghur- centered view of modern Uyghur history.2 On the basis of extensive archival, published, and manuscript sources, Brophy has written the fullest and most convincing account to date of the twentieth-century development of the Uyghur national concept. Synthesizing intellectual and political history, he puts persuasively to rest the frequent assertion that modern Uyghur identity was imposed from above by Soviet bureaucrats and passively adopted by its designated subjects. Brophy demonstrates that the Uyghur national idea, and the bureaucratic reification of that idea, emerged from complex negotiations between proto-Uyghur elites and intellectuals, ethnographers of various backgrounds, and Soviet officials on the local and national level. -
Mutual Integration Versus Forced Assimilation
Mutual Integration Versus Forced Assimilation: The Conflict between Sandinistas and Miskitu Indians, 1979-1987 by Jordan Taylor Towne An honors thesis submitted to the Honors Committee of The University of Colorado at Boulder Spring 2013 Abstract: This study aims to i) disentangle the white man’s overt tendency of denigrating indigenous agency to ethnic identity and, through the narrative of the Miskitu people of Nicaragua’s Atlantic Coast, display that this frequent ethnic categorization oversimplifies a complex cultural identity; ii) bring to the fore the heterogeneity inherent to even the most seemingly unanimous ethnic groups; iii) illustrate the influence of contingent events in shaping the course of history; and iv) demonstrate that without individuals, history would be nonexistent—in other words, individuals matter. Through relaying the story of the Miskitu Indians in their violent resistance against the Revolutionary Sandinistas, I respond contrarily to some of the relevant literature’s widely held assumptions regarding Miskitu homogeneity, aspirations, and identity. This is achieved through chronicling the period leading to war, the conflict itself, and the long return to peace and respectively analyzing the Miskitu reasons for collective resistance, their motives in supporting either side of the fragmented leadership, and their ultimate decision to lay down arms. It argues that ethnic identity played a minimal role in escalating the Miskitu resistance, that the broader movement did not always align ideologically with its representative bodies throughout, and that the Miskitu proved more heterogeneous as a group than typically accredited. Accordingly, specific, and often contingent events provided all the necessary ideological premises for the Miskitu call to arms by threatening their culture and autonomy—the indispensible facets of their willingness to comply with the central government—thus prompting a non-revolutionary grassroots movement which aimed at assuring the ability to join the revolution on their own terms. -
American Evangelicalism and the Uyghur Crisis: a Call to Interfaith Advocacy
Blay| 1 American Evangelicalism and the Uyghur Crisis: A Call to Interfaith Advocacy Joshua Blay Northwest University International Community Development Program Author’s Notes Aspects of this paper were written for the following classes: Practicum IV, Practicum V, Fieldwork, Leadership, Social and Environmental Justice, and Peacemaking. Disclaimer: All names of Uyghurs within this thesis have been alerted to protect their identities. Blay| 2 I. INTRODUCTION ............................................................................................................................................. 4 II. THE UYGHUR CRISIS .................................................................................................................................. 5 A. A BRIEF HISTORY OF THE UYGHUR PEOPLE ............................................................................................................. 6 i. Why Commit Cultural Genocide? .................................................................................................................... 7 ii. My Research and the Uyghur Crisis .............................................................................................................. 9 III. LOVE GOD AND LOVE NEIGHBOR ....................................................................................................... 11 A. LOVING GOD AND NEIGHBOR THROUGH RESOURCES, PRIVILEGE, AND POWER ...................................................... 14 i. Resources ....................................................................................................................................................... -
Koshymova Aknur the Role of Oghuzes in the VIII-XIII Centuries In
Koshymova Aknur The role of Oghuzes in the VIII-XIII centuries in the formation of ethno genesis of Turkic peoples ANNOTATION To the dissertation prepared to get PhD degree in “History” – 6D020300 General description of the dissertation. The dissertation paper explores the place of Oghuz in the ethnogenesis of the Turkic peoples in the context of the history of the Kazakhs, Azerbaijanis, Turkmen, Kyrgyz, and Turks. The relevance of the research. The studied problem reflects one of the topical issues that has a peculiar place both in national history and foreign historiography. Due to the antiquity and deep historical roots of the ethnogenetic process of the formation of the late Turkic peoples, the researchers recognized the direct involvement of the Oghuz clans and tribes in the history of the Kazakhs. During the study of the ethnogenesis of a single Turkic people, the process of its formation, development paths and features, you can see how great the role of migration and assimilation processes in the content of ethnic mixing of the autochthonous population and alien tribes, which determined the future ethnic composition, language, culture, and this circumstance allows us to consider this factor as the leading one. Therefore, the history of the Oghuz-speaking peoples who inhabited Central and Asia Minor, the Caucasus, from a modern point of view, must be investigated in close connection with the history of the Kazakh people, which makes it possible to obtain valuable scientific results. The history of the Oghuz originating in the VIII century from the territories of the Mongolian plateau and the northeastern part of modern Kazakhstan, which as a result of mass movements occupied the Syrdarya valley, then the territory of modern Turkmenistan, then Azerbaijan and Anatolia, which led to dramatic changes in ethnic processes in these regions, it is necessary to consider taking into account the historical and genetic continuity. -
Cahiers Du Monde Russe, 52\/2-3
Cahiers du monde russe Russie - Empire russe - Union soviétique et États indépendants 52/2-3 | 2011 L’URSS et la Seconde Guerre mondiale Stalin’s postwar border-making tactics East and West Les stratégies adoptées par Stalin dans l’après-guerre pour réviser les frontières orientales et occidentales David Wolff Electronic version URL: http://journals.openedition.org/monderusse/9334 DOI: 10.4000/monderusse.9334 ISSN: 1777-5388 Publisher Éditions de l’EHESS Printed version Date of publication: 15 November 2011 Number of pages: 273-291 ISBN: 978-2-7132-2352-5 ISSN: 1252-6576 Electronic reference David Wolff, « Stalin’s postwar border-making tactics », Cahiers du monde russe [Online], 52/2-3 | 2011, Online since 12 September 2014, Connection on 23 April 2019. URL : http://journals.openedition.org/ monderusse/9334 ; DOI : 10.4000/monderusse.9334 This text was automatically generated on 23 April 2019. © École des hautes études en sciences sociales Stalin’s postwar border-making tactics 1 Stalin’s postwar border-making tactics East and West Les stratégies adoptées par Stalin dans l’après-guerre pour réviser les frontières orientales et occidentales David Wolff 1 While Stalin changed the internal geography of the Soviet Union in the 1920s and 1930s, until 1939, there were few opportunities to move international borders.1 But by the time World War Two came to an end, with overwhelming personal, institutional, and raw military power, Stalin, who now spoke unselfconsciously in the name of the Soviet Union, prepared to adjust several borders in various ways, but all to Moscow’s immediate benefit. In this article, we will examine the Polish, Czechoslovakian, Hungarian, Romanian, Turkish, Iranian, Chinese, Mongolian and Japanese borders in order to catalog the ingredients that went into Stalinist border resolution, East and West. -
WUC Newsletter Page 1 NEWSLETTER NO.9 a PRIL 2011
WUC Newsletter Page 1 NEWSLETTER NO.9 A PRIL 2011 TOP STORY Urgency Resolution of the European Parliament on the Situation and Cultural Heritage in Kashgar Pic: National Geographic MEDIA WORK WUC Expresses its Solidarity with Japan Letter to German Minister of Foreign Affairs WUC on Twitter FEATURED PAST EVENTS Publication of First Dutch-Uyghur Dictionary ARTICLES Tibetan National Uprising Day: Demonstration in The Hague Uyghur Newruz Celebrations World Day Against Cyber-Censorship: New RWB Report Human Rights 3rd Geneva Summit for Human Rights and Democracy WUC Project Coordinator at Interfaith International Event Violations Meetings with UN Special Mandate Holders Against Uyghurs Uyghur Human Rights Project at Dutch Parliament Discussed Worldwide Readings for Liu Xiaobo During UN Uyghur Leadership Training Seminar, Australia WUC Secretary General in Japan Human Rights Conference on Central Asia, Berlin Council Rebiya Kadeer at Presentation of New Amnesty International Report UPCOMING EVENTS Second Uyghur Youth Meeting, Sweden New Death Exhibition Opening Sentences in Xinjiang or East Turkestan? Thoughts on the Uyghur Homeland Second Uyghur Youth Meeting in Sweden East Turkestan East Turkestan Uyghur Summit World Press Freedom Day 2011 HIGHLIGHTED MEDIA ARTICLES AND REPORTS ON UYGHUR RELATED ISSUES Tursunjan Hezim Given 7 Years Uyghur Prisoner Mehmet Eli Rozi Denied Medical Care AI Report: Death sentences and executions in 2010 HRIC Releases Whitepaper on the Shanghai Cooperation Organization MORE MEDIA ARTICLES World Uyghur Congress I P.O. Box 310312 I 80103 Munich / Germany Tel: +49 (0) 89 5432 1999 I Fax: +49 (0) 89 5434 9789 I [email protected] I www.uyghurcongress.org TOP STORY WUC Newsletter Page 2 Urgency Resolution of the European Parliament on Safeguarding Kashgar The World Uyghur Congress (WUC) on discrimination is not only violating the behalf of the Uyghur community around the Uyghurs´ right to development, but is also world applauds the Urgency Resolution on increasing social tensions. -
Written Evidence Submitted by East Turkistan Government in Exile (XIN0078)
Written evidence submitted by East Turkistan Government in Exile (XIN0078) The East Turkistan Problem and How the UK Should Address it East Turkistan Government in Exile The East Turkistan Government in Exile (ETGE) is the democratically elected official body representing East Turkistan and its people. On September 14, 2004, the government in exile was established in Washington, DC by a coalition of Uyghur and other East Turkistani organizations. The East Turkistan Government in Exile is a democratic body with a representative Parliament. The primary leaders — President, Vice President, Prime Minister, Speaker (Chair) of Parliament, and Deputy Speaker (Chair) of Parliament — are democratically elected by the Parliament members from all over the East Turkistani diaspora in the General Assembly which takes place every four years. The East Turkistan Government in Exile is submitting this evidence and recommendation to the UK Parliament and the UK Government as it is the leading body representing the interests of not only Uyghurs but all peoples of East Turkistan including Kazakhs, Kyrgyz, Uzbeks, and Tatars. More importantly, the ETGE has submitted the first ever legal complaint to the International Criminal Court against China and its officials for genocide and other crimes against humanity. We would like the UK Government to assist our community using all available means to seek justice and end to decades of prolonged colonization, genocide, and occupation in East Turkistan. Brief History of East Turkistan and the Uyghurs With a history of over 6000 years, according to Uyghur historians like Turghun Almas, the Uyghurs are the natives of East Turkistan. Throughout the millennia, the Uyghurs and other Turkic peoples have established and maintained numerous independent kingdoms, states, and even empires. -
Genetic Structure, Divergence and Admixture of Han Chinese, Japanese and Korean Populations Yuchen Wang1,2, Dongsheng Lu1,2, Yeun-Jun Chung3 and Shuhua Xu1,2,4,5,6*
Wang et al. Hereditas (2018) 155:19 https://doi.org/10.1186/s41065-018-0057-5 RESEARCH Open Access Genetic structure, divergence and admixture of Han Chinese, Japanese and Korean populations Yuchen Wang1,2, Dongsheng Lu1,2, Yeun-Jun Chung3 and Shuhua Xu1,2,4,5,6* Abstract Background: Han Chinese, Japanese and Korean, the three major ethnic groups of East Asia, share many similarities in appearance, language and culture etc., but their genetic relationships, divergence times and subsequent genetic exchanges have not been well studied. Results: We conducted a genome-wide study and evaluated the population structure of 182 Han Chinese, 90 Japanese and 100 Korean individuals, together with the data of 630 individuals representing 8 populations wordwide. Our analyses revealed that Han Chinese, Japanese and Korean populations have distinct genetic makeup and can be well distinguished based on either the genome wide data or a panel of ancestry informative markers (AIMs). Their genetic structure corresponds well to their geographical distributions, indicating geographical isolation played a critical role in driving population differentiation in East Asia. The most recent common ancestor of the three populations was dated back to 3000 ~ 3600 years ago. Our analyses also revealed substantial admixture within the three populations which occurred subsequent to initial splits, and distinct gene introgression from surrounding populations, of which northern ancestral component is dominant. Conclusions: These estimations and findings facilitate to understanding population history and mechanism of human genetic diversity in East Asia, and have implications for both evolutionary and medical studies. Keywords: Han Chinese, Japanese, Korean, Genetic ancestry, Population structure, Population divergence, Admixture, SNP Background existed in Korean until their recent abolition in the East Asia is one of the world’s most populated places, 1940s [1].