Genetic Structure, Divergence and Admixture of Han Chinese, Japanese and Korean Populations Yuchen Wang1,2, Dongsheng Lu1,2, Yeun-Jun Chung3 and Shuhua Xu1,2,4,5,6*
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Growth and Decline of Muslim Hui Enclaves in Beijing
EG1402.fm Page 104 Thursday, June 21, 2007 12:59 PM Growth and Decline of Muslim Hui Enclaves in Beijing Wenfei Wang, Shangyi Zhou, and C. Cindy Fan1 Abstract: The Hui people are a distinct ethnic group in China in terms of their diet and Islamic religion. In this paper, we examine the divergent residential and economic develop- ment of Niujie and Madian, two Hui enclaves in the city of Beijing. Our analysis is based on archival and historical materials, census data, and information collected from recent field work. We show that in addition to social perspectives, geographic factors—location relative to the northward urban expansion of Beijing, and the character of urban administrative geog- raphy in China—are important for understanding the evolution of ethnic enclaves. Journal of Economic Literature, Classification Numbers: O10, I31, J15. 3 figures, 2 tables, 60 refer- ences. INTRODUCTION esearch on ethnic enclaves has focused on their residential and economic functions and Ron the social explanations for their existence and persistence. Most studies do not address the role of geography or the evolution of ethnic enclaves, including their decline. In this paper, we examine Niujie and Madian, two Muslim Hui enclaves in Beijing, their his- tory, and recent divergent paths of development. While Niujie continues to thrive as a major residential area of the Hui people in Beijing and as a prominent supplier of Hui foods and services for the entire city, both the Islamic character and the proportion of Hui residents in Madian have declined. We argue that Madian’s location with respect to recent urban expan- sion in Beijing and the administrative geography of the area have contributed to the enclave’s decline. -
The Eurasian Transformation of the 10Th to 13Th Centuries: the View from Song China, 906-1279
Haverford College Haverford Scholarship Faculty Publications History 2004 The Eurasian Transformation of the 10th to 13th centuries: The View from Song China, 906-1279 Paul Jakov Smith Haverford College, [email protected] Follow this and additional works at: https://scholarship.haverford.edu/history_facpubs Repository Citation Smith, Paul Jakov. “The Eurasian Transformation of the 10th to 13th centuries: The View from the Song.” In Johann Arneson and Bjorn Wittrock, eds., “Eurasian transformations, tenth to thirteenth centuries: Crystallizations, divergences, renaissances,” a special edition of the journal Medieval Encounters (December 2004). This Journal Article is brought to you for free and open access by the History at Haverford Scholarship. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Haverford Scholarship. For more information, please contact [email protected]. Medieval 10,1-3_f12_279-308 11/4/04 2:47 PM Page 279 EURASIAN TRANSFORMATIONS OF THE TENTH TO THIRTEENTH CENTURIES: THE VIEW FROM SONG CHINA, 960-1279 PAUL JAKOV SMITH ABSTRACT This essay addresses the nature of the medieval transformation of Eurasia from the perspective of China during the Song dynasty (960-1279). Out of the many facets of the wholesale metamorphosis of Chinese society that characterized this era, I focus on the development of an increasingly bureaucratic and autocratic state, the emergence of a semi-autonomous local elite, and the impact on both trends of the rise of the great steppe empires that encircled and, under the Mongols ultimately extinguished the Song. The rapid evolution of Inner Asian state formation in the tenth through the thirteenth centuries not only swayed the development of the Chinese state, by putting questions of war and peace at the forefront of the court’s attention; it also influenced the evolution of China’s socio-political elite, by shap- ing the context within which elite families forged their sense of coorporate identity and calibrated their commitment to the court. -
Inner Mongolia Information Overview Inner Mongolia Is Located in The
Inner Mongolia Information Overview Inner Mongolia is located in the northern region of China and shares an international border with Mongolia and the Russian Federation. Inner Mongolia is the third-largest subdivision of China and covers 12% of China's total land area. The main languages spoken here are Chinese and Mongolian. The province has a population of about 24 million people with the majority being the Han Chinese. The capital of Inner Mongolia is Hohhot and the largest city is Baotou. The region is known as “Inner” Mongolia, to distinguish itself from “Outer Mongolia”, or the independent state of Mongolia. Geography Inner Mongolia ties the province of Shaanxi in that is has the most neighboring provinces of any other Chinese province. Inner Mongolia borders Heilongjiang, Jilin, Liaoning, Hebei, Shanxi, Shaanxi, Ningxia, and Gansu. Due to the size of the province stretching from Northwest to Northeast, the region has a four-season climate to include long, cold, dry winters and very warm to hot summers. Economy Farming of crops such as wheat takes precedence along the river valleys. In the more arid grasslands, herding of goats, sheep and so on is a traditional method of subsistence. Inner Mongolia has an abundance of natural resources such as coal, cashmere, natural gas, and rare earth elements. The region also has more deposits of naturally occurring niobium, zirconium and beryllium than any other province in China. Demographics When the region was established in 1947, Han Chinese comprised about 83% of the population, while the Mongols made up about 14% of the population. The Han Chinese live mostly in the Hetao region as well as in central and eastern Inner Mongolia. -
The Floating Community of Muslims in the Island City of Guangzhou
Island Studies Journal, 12(2), 2017, pp. 83-96 The floating community of Muslims in the island city of Guangzhou Ping Su Sun Yat-sen University, Zhuhai, China [email protected] ABSTRACT: The paper explores how Guangzhou’s urban density and hub functions have conditioned its cultural dynamics by looking specifically at the city’s Muslim community. Guangzhou’s island spatiality has influenced the development of the city’s Muslim community both historically and in the contemporary era. As a historic island port city, Guangzhou has a long-standing tradition of commerce and foreign trade, which brought to the city the first group of Muslims in China. During the Tang and Song dynasties, a large Muslim community lived in the fanfang of Guangzhou, a residential unit designated by the government for foreigners. Later, in the Ming and Qing dynasties, Hui Muslims from northern China, who were mostly soldiers, joined foreign Muslims in Guangzhou to form an extended community. However, during the Cultural Revolution, Guangzhou’s Muslim community and Islamic culture underwent severe damage. It was not until China’s period of reform and opening-up that the Muslim community in Guangzhou started to revive, thanks to the city’s rapid economic development, especially in foreign trade. This is today a floating community, lacking geographical, racial, ethnic, and national boundaries. This paper argues that Guangzhou’s island spatiality as a major port at the mouth of the Pearl River has given rise to a floating Muslim community. Keywords: floating community, Guangzhou, island cities, Muslims, trading port, spatiality https://doi.org/10.24043/isj.18 © 2017 – Institute of Island Studies, University of Prince Edward Island, Canada. -
Glycosylation of Igg Associates with Hypertension and Type 2 Diabetes Mellitus Comorbidity in the Chinese Muslim Ethnic Minorities and the Han Chinese
Journal of Personalized Medicine Article Glycosylation of IgG Associates with Hypertension and Type 2 Diabetes Mellitus Comorbidity in the Chinese Muslim Ethnic Minorities and the Han Chinese Xiaoni Meng 1 , Manshu Song 1,2,* , Marija Vilaj 3, Jerko Štambuk 3, Mamatyusupu Dolikun 4, Jie Zhang 1, Di Liu 1, Hao Wang 5 , Xiaoyu Zhang 1, Jinxia Zhang 1, Weijie Cao 1, Ana Momˇcilovi´c 3, Irena Trbojevi´c-Akmaˇci´c 3 , Xingang Li 2,6 , Deqiang Zheng 1, Lijuan Wu 1, Xiuhua Guo 1, Youxin Wang 1,2 , Gordan Lauc 3,7 and Wei Wang 1,2,6 1 Beijing Key Laboratory of Clinical Epidemiology, School of Public Health, Capital Medical University, Beijing 100069, China; [email protected] (X.M.); [email protected] (J.Z.); [email protected] (D.L.); [email protected] (X.Z.); [email protected] (J.Z.); [email protected] (W.C.); [email protected] (D.Z.); [email protected] (L.W.); [email protected] (X.G.); [email protected] (Y.W.); [email protected] (W.W.) 2 School of Medical and Health Sciences, Edith Cowan University, Perth, WA 6027, Australia; [email protected] 3 Genos Glycoscience Research Laboratory, 10000 Zagreb, Croatia; [email protected] (M.V.); [email protected] (J.Š.); [email protected] (A.M.); [email protected] (I.T.-A.); [email protected] (G.L.) 4 College of the Life Sciences and Technology, Xinjiang University, Urumqi 830046, China; [email protected] Citation: Meng, X.; Song, M.; Vilaj, 5 Department of Clinical Epidemiology and Evidence-Based Medicine, M.; Štambuk, J.; Dolikun, M.; Zhang, National Clinical Research Center for Digestive Disease, Beijing Friendship Hospital, J.; Liu, D.; Wang, H.; Zhang, X.; Capital Medical University, Beijing 100050, China; [email protected] Zhang, J.; et al. -
Genetic Analysis on Tuoba Xianbei Remains Excavated from Qilang Mountain Cemetery in Qahar Right Wing Middle Banner of Inner Mongolia
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Elsevier - Publisher Connector FEBS Letters 580 (2006) 6242–6246 Genetic analysis on Tuoba Xianbei remains excavated from Qilang Mountain Cemetery in Qahar Right Wing Middle Banner of Inner Mongolia Yu Changchuna,b, Xie Lib, Zhang Xiaoleia, Zhou Huia,c,*, Zhu Honga a Ancient DNA Laboratory, Research Center for Chinese Frontier Archaeology, Jilin University, Changchun 130012, P.R. China b College of Life Science, Jilin Normal University, Siping 136000, P.R. China c College of Life Science, Jilin University, Changchun 130012, P.R. China Received 17 July 2006; revised 5 October 2006; accepted 12 October 2006 Available online 20 October 2006 Edited by Takashi Gojobori three southward migrations, and finally founded the Northern Abstract Sixteen sequences of the hypervariable segment I (HVS-I, 16039–16398) in mtDNA control region from ancient Wei Dynasty and controlled the northern region of China Tuoba Xianbei remains excavated from Qilang Mountain (386–534 A.D.). By the time of the Tang Dynasty they had Cemetery were analyzed. In which, 13 haplotypes were found largely merged with Han populace. by 25 polymorphic sites. The haplotype diversity and nucleotide At present, the origin of Tuoba Xianbei ethnic group and its diversity were 0.98 and 0.0189, respectively, and the mean of impacts on modern minorities of northern China are not yet nucleotide number differences was 6.25. Haplogroup analysis clear. It will be very helpful for understanding in the origin, indicates these remains mainly belong to haplogroup C formation and development process of northern minorities of (31.25%) and D (43.75%). -
Three Cases in China on Hakka Identity and Self-Perception
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by NORA - Norwegian Open Research Archives Three cases in China on Hakka identity and self-perception Ricky Heggheim Master’s Thesis in Chinese Studie KIN 4592, 30 Sp Departement of Culture Studies and Oriental Languages University of Oslo 1 Summary Study of Hakka culture has been an academic field for only a century. Compare with many other studies on ethnic groups in China, Hakka study and research is still in her early childhood. This despite Hakka is one of the longest existing groups of people in China. Uncertainty within the ethnicity and origin of Hakka people are among the topics that will be discussed in the following chapters. This thesis intends to give an introduction in the nature and origin of Hakka identity and to figure out whether it can be concluded that Hakka identity is fluid and depending on situations and surroundings. In that case, when do the Hakka people consider themselves as Han Chinese and when do they consider themselves as Hakka? And what are the reasons for this fluidness? Three cases in China serve as the foundation for this text. By exploring three different areas where Hakka people are settled, I hope this text can shed a light on the reasons and nature of changes in identity for Hakka people and their ethnic consciousness as well as the diversities and sameness within Hakka people in various settings and environments Conclusions that are given here indicate that Hakka people in different regions do varies in large degree when it comes to consciousness of their ethnicity and background. -
Elites in Between Ethnic Mongolians and the Han in China 39
Elites in Between Ethnic Mongolians and the Han in China 39 Chelegeer Contents Introduction ...................................................................................... 696 MINZU in China at a Glance ................................................................ 696 Mongolian Elites Before 1949 .................................................................. 699 The Old Nobility ............................................................................. 700 From Old House to New Elite ............................................................... 702 Mongol MINZU from 1949 to 1979 ............................................................ 704 Economic and Cultural Reforming .......................................................... 705 MINZU as Social Transformation ........................................................... 707 Ongoing Generations from the 1980s ........................................................... 709 Conclusion ....................................................................................... 711 References ....................................................................................... 712 Abstract Whether an ethnicity or a nationality is a natural and historical entity with clear self-consciousness, or a constructed identity as one of the consequences of modernity, there are always academic debates in sociology. By concerning Mongolian elites, this chapter argues their essential role in interacting with Han, the dominant population of China, through history and informing their -
Disfranchised Under the Name of Zhonghua Minzu Wenjun Zeng
Disfranchised under the name of Zhonghua Minzu Wenjun Zeng Innovative Research in Conflict Analysis NYU IR MA Program Fall 2015 Disfranchised under the name of Zhonghua Minzu 2 Wenjun Zeng New York University Introduction: The origin and development of Zhonghua Minzu (Chinese Nation) China is a country with fifty-six ethnicities with Han being the vast majority. In China, many minorities own their own distinctive history and culture.1 Yet, these 56 ethnicities are usually simplified under the title of Zhonghua Minzu (Chinese national) by the government and Han people under political, social, and cultural realm. Under such identity, all Chinese nationals share the same ethnic origin of being the decedents of Yan, and Huang Emperor, two mythical figures from the ancient Chinese folklore.2 Zhonghua Minzu was created by a Chinese philosopher and revolutionary for articulating the anti-Manchurian identity during the late Qing Dynasty.3 It then remained until the establishment of the People’s Republic of China (PRC), by the Chinese Communist Party (CCP), as a political rhetoric to represent a unified Chinese identity. Minorities in China today assimilated their culture into Han Chinese on different degrees, including their languages, daily attires, social values, and religions. Chinese nation and Han ethnicity are interchangeable under many circumstances. However, even decades after CCP’s governing, Uyghurs, one of the Turkic Sunni Muslim minorities, remains distinct from the mainstream Chinese identity. The province they concentrated in, Xinjiang Uyghur Autonomous Region (XUAR), located in the western periphery of the country as showed in the Map 1. As its Chinese name “Xinjiang”—the “new territory”–implies, Xinjiang only became part of the Chinese administration in Qing Dynasty in 1 Over 90% of the Chinese population is Han. -
The Formation of a Taiwanese American Identity
Forthcoming in the Journal of Chinese Overseas Understanding Intraethnic Diversity: The Formation of a Taiwanese American Identity Bing Wang and Min Zhou University of California, Los Angeles Bing Wang received his M.A. in Asian American Studies at the University of California, Los Angeles. He is currently teaching English in Taiwan. Email: [email protected] Min Zhou, Ph.D., is Professor of Sociology and Asian American Studies, Walter and Shirley Wang Endowed Chair in US-China Relations and Communications, and Director of Asia Pacific Center at the University of California, Los Angeles. Direct all correspondence to: [email protected] Acknowledgments The authors thank Valerie Matsumoto and Jinqi Ling for their helpful comments in the earlier version of the paper. This research is partially supported by the Walter and Shirley Wang Endowed Chair in US-China Relations and Communications. Abstract: This paper fills a scholarly gap in the understanding of the intraethnic diversity via a case study of the formation of a Taiwanese American identity. Drawing on a review of the existing scholarly literature and data from systematic field observations, as well as secondary data including content analysis of ethnic organizations’ mission statements and activity reports, we explore how internal and external processes intersect to drive the construction of a distinct Taiwanese American identity. The study focuses on addressing three interrelated questions: (1) How does Taiwanese immigration to the United States affect diasporic development? (2) What contributes to the formation of a Taiwanese American identity? (3) In what specific ways is the Taiwanese American identity sustained and promoted? We conceive of ethnic formation as an ethnopolitical process. -
China, Das Chinesische Meer Und Nordostasien China, the East Asian Seas, and Northeast Asia
China, das Chinesische Meer und Nordostasien China, the East Asian Seas, and Northeast Asia Horses of the Xianbei, 300–600 AD: A Brief Survey Shing MÜLLER1 iNTRODUCTION The Chinese cavalry, though gaining great weight in warfare since Qin and Han times, remained lightly armed until the fourth century. The deployment of heavy armours of iron or leather for mounted warriors, especially for horses, seems to have been an innovation of the steppe peoples on the northern Chinese border since the third century, as indicated in literary sources and by archaeological excavations. Cavalry had become a major striking force of the steppe nomads since the fall of the Han dynasty in 220 AD, thus leading to the warfare being speedy and fierce. Ever since then, horses occupied a crucial role in war and in peace for all steppe riders on the northern borders of China. The horses were selectively bred, well fed, and drilled for war; horses of good breed symbolized high social status and prestige of their owners. Besides, horses had already been the most desired commodities of the Chinese. With superior cavalries, the steppe people intruded into North China from 300 AD onwards,2 and built one after another ephemeral non-Chinese kingdoms in this vast territory. In this age of disunity, known pain- fully by the Chinese as the age of Sixteen States (316–349 AD) and the age of Southern and Northern Dynas- ties (349–581 AD), many Chinese abandoned their homelands in the CentraL Plain and took flight to south of the Huai River, barricaded behind numerous rivers, lakes and hilly landscapes unfavourable for cavalries, until the North and the South reunited under the flag of the Sui (581–618 AD).3 Although warfare on horseback was practised among all northern steppe tribes, the Xianbei or Särbi, who originated from the southeastern quarters of modern Inner Mongolia and Manchuria, emerged as the major power during this period. -
The Great Han: the Development, Evolution, and Influence of Chinese Ethnic Nationalism on Modern Chinese Society and Government
The Great Han: The Development, Evolution, and Influence of Chinese Ethnic Nationalism on Modern Chinese Society and Government Senior Honors Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in International and Global Studies Chandler Rosenberger, Xing Hang, Ralph Thaxton, Advisors In partial fulfillment of the requirements for the degree of Bachelor of Arts By Tinglan Dai May 2016 Copyright by Tinglan Dai Dai 2 Table of Contents I. The Origins of Chinese Civilization and Han Identity II. The Formation of Chinese National Identity in the Qing dynasty (1644-1911) III. Chinese National Identity in Republican China (1911-49) IV. National Identity in Maoist China (1949-76) V. National Identity during the Deng Xiaoping Era (1978-1992) VI. National Identity in Contemporary Chinese Society (1992-present) VII. Concluding Thoughts on the Essence of Chinese Civilization and Identity Dai 3 I. The Origins of Chinese Civilization and Han Identity The concept of national consciousness and identity can be characterized as a collective affirmation of a set of common characteristics including a shared history, culture, and ultimately, a common origin that the group takes collective pride in. The foundations of a number of ancient civilizations have been built upon this particular concept. In the case of Chinese civilization, there is the pervasive idea that the inhabitants of the China proper all originated from a single source formed during the beginning of human civilization. This provides a continuous socio- historical narrative for the people of China proper to engage in the formation of a collective identity based on the shared experiences of the group.