Slaves and Slavery in the Mid-Hudson Valley
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Awarded Action Grants Fiscal Year 2021, Q1
Awarded Action Grants Fiscal Year 2021, Q1 Total Awarded: $159,692 Capital Region Thomas Cole National Historic Site, $5,000 Full House: Illuminating Underrepresented Voices The TCNHS will launch three interpretive tours that encourage group discussion and bring to light underrepresented voices in this nation’s history by illuminating the diverse residents of the historic property. Schenectady County Historical Society, $5,000 Fashion and Identity: Redesigning Historic Dress at SCHS An exhibition by SCHS, in partnership with SUNY Oneonta Fashion & Textile students, will explore the historic importance of women’s fashion in the expression of cultural values and identity, and examine how those ideals have changed over time. Electronic Body Arts, $2,500 50 years of Creativity and Community: eba- Electronic Body Arts. The eba exhibition will highlight how a small arts organization impacted life in the city of Albany over the past 50 years. The exhibition will showcase the performing arts, social interactions, community building, and socio-economic impact of eba. Colonie Senior Service Centers, $5,000 Let's Have a Conversation - Older Women Leading Extraordinary Lives An oral history of the Village of Hamilton, NY, told through stories told by residents about the streets on which they live. Central New York Arts at the Palace, $5,000 Street by Street: A Village as Remembered by Storytellers An oral history of the Village of Hamilton, NY, told through stories told by residents about the streets on which they live. 1 Finger Lakes Friends of Ganondagan $5,000 Haudenosaunee Film Festival The Haudenosaunee Film Festival provides Haudenosaunee filmmakers a culturally significant venue to share reflections of the Haudenosaunee experience engaging both Indigenous and non-Native audiences and will include Q&As and a Youth Workshop. -
Recapitalization Or Reform? the Bankruptcy of the First Dutch West India Company and the Formation of the Second West India Company, 1674
Itinerario, Vol. 43, No. 1, 88–106. © 2019 Research Institute for History, Leiden University. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http:// creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. doi:10.1017/S016511531900007X Recapitalization or Reform? The Bankruptcy of the First Dutch West India Company and the Formation of the Second West India Company, 1674 ERIK ODEGARD* E-mail: [email protected] The Dutch West India Company (WIC), founded in 1621, was, in the words of the States General, “disbanded and destroyed” in September 1674 due to bankruptcy. In its stead, a second West India Company was founded, with a charter largely taken over from the first. This article explores how the dissolution of the first company and the conflicting interests of stockholders, bondholders, and company directors were managed. As it turns out, the old company was not actually liquidated; instead, its assets were simply handed over to the successor company, while an intricate financial construction was devised to take care of the debt burden and to capitalize the new company. The reasons for this unusual arrangement must be sought in the company’s great political, and particularly geopolit- ical, importance. Since the Dutch state was unwilling and unable to handle colonial gov- ernance and defence itself, it needed a placeholder in the form of a chartered company. However, the bankruptcy of the WIC, coming at the time it did, had major consequences for the shape of the Dutch Atlantic of the eighteenth century. -
CARNIVAL and OTHER SEASONAL FESTIVALS in the West Indies, USA and Britain
CORE Metadata, citation and similar papers at core.ac.uk Provided by SAS-SPACE CARNIVAL AND OTHER SEASONAL FESTIVALS in the West Indies, U.S.A. and Britain: a selected bibliographical index by John Cowley First published as: Bibliographies in Ethnic Relations No. 10, Centre for Research in Ethnic Relations, September 1991, University of Warwick, Coventry, CV4 7AL John Cowley has published many articles on blues and black music. He produced the Flyright- Matchbox series of LPs and is a contributor to the Blackwell Guide To Blues Records, and Black Music In Britain (both edited by Paul Oliver). He has produced two LPs of black music recorded in Britain in the 1950s, issued by New Cross Records. More recently, with Dick Spottswood, he has compiled and produced two LPs devoted to early recordings of Trinidad Carnival music, issued by Matchbox Records. His ‗West Indian Gramophone Records in Britain: 1927-1950‘ was published by the Centre for Research in Ethnic Relations. ‗Music and Migration,‘ his doctorate thesis at the University of Warwick, explores aspects of black music in the English-speaking Caribbean before the Independence of Jamaica and Trinidad. (This selected bibliographical index was compiled originally as an Appendix to the thesis.) Contents Introduction 4 Acknowledgements 7 How to use this index 8 Bibliographical index 9 Bibliography 24 Introduction The study of the place of festivals in the black diaspora to the New World has received increased attention in recent years. Investigations range from comparative studies to discussions of one particular festival at one particular location. It is generally assumed that there are links between some, if not all, of these events. -
John Marshall and Indian Land Rights: a Historical Rejoinder to the Claim of “Universal Recognition” of the Doctrine of Discovery
WATSON 1-9-06 FINAL.DOC 1/9/2006 8:36:03 AM John Marshall and Indian Land Rights: A Historical Rejoinder to the Claim of “Universal Recognition” of the Doctrine of Discovery Blake A. Watson∗ I. INTRODUCTION .............................................................................481 II. JOHNSON V. MCINTOSH ...................................................................483 III. ROGER WILLIAMS AND “THE SINNE OF THE PATTENTS” .................487 IV. EUROPEAN VIEWS OF INDIAN LAND RIGHTS DURING “THE AGE OF DISCOVERY” ......................................................................498 A. Spanish Views of Indian Land Rights ................................499 B. French Views of Indian Land Rights .................................511 C. Dutch and Swedish Views of Indian Land Rights .............517 D. Early English and Colonial Views of Indian Land Rights ..................................................................................520 V. “THE SINNE OF THE PATTENTS” REDUX: INDIAN TITLE IN NEW JERSEY ............................................................................................540 I. INTRODUCTION John Marshall was a historian as well as a jurist. In 1804, in the introductory volume of his five-volume series entitled The Life of George Washington, Marshall sought to place Washington’s life in con- text by presenting a lengthy narrative “of the principal events preceding our revolutionary war.”1 Almost twenty years later, when crafting the Supreme Court’s landmark decision in Johnson v. McIntosh,2 Marshall relied heavily on his history of America “from its discovery to the present day” in order to proclaim “the universal rec- ognition” of two legal principles: (1) that European discovery of lands in America “gave exclusive title to those who made it”; and (2) that ∗ Professor of Law, University of Dayton School of Law. J.D. 1981, Duke Univer- sity School of Law; B.A. 1978, Vanderbilt University. Research for this Article was supported by the University of Dayton School of Law through a summer research grant. -
Brief Synopsis of Economic Impact of Slavery in USA 1619 – 1863-> 244 Years
Brief Synopsis of economic impact of slavery in USA 1619 – 1863-> 244 years. [Followed by Slavery Time line.VM] The First shipment of 94 involuntary migrants from Africa arrived in Jamestown, VA in 1619 94 healthy men, women and children were bought and sold like chattel. By 1860's there were 4 million contributing to the wealth and power of the USA e.g. 4 million bales of cotton were produced annually. About the time the Constitution was adopted in the final state Rhode Island in 1790 about 4,000 bales of cotton were produced and 700,000 involuntary migrants from Africa were being bought and sold like one of the bales of cotton. VM Slavery Timeline 1901-2003 A Chronology of Slavery, Abolition, and Emancipation WARNING! Page under Construction! Some useful information may be available, but there are large gaps This page will, over time, develop into a detailed timeline of the main historical, literary, and cultural events connected with British slavery, abolition, and emancipation between 1901 and the present day. It also includes references to the most significant events taking place outside of the British zone of influence. At the start of the twentieth century Britain, despite being the world's largest empire, was officially opposed to slavery wherever it could be found. In reality, other forms of coerced labour had emerged around the world. In many areas slavery remained - and remains to this day - a serious problem. Click on a date in the list below, or scroll down the page, for information. Links are given to pages on this website only. -
Trade and the Merchant Community of the Loango Coast in The
Trade and the Merchant Community of the Loango Coast in the Eighteenth Century Thesis submitted for the Degree of Doctor of Philosophy University of Hull by Stacey Jean Muriel Sommerdyk Honors BA (University of Western Ontario) MA (York University) May 2012 ii Synopsis This thesis explores the political, economic and cultural transformation of the Loango Coast during the era of the transatlantic slave trade from the point of contact with Europeans in the sixteenth century until the end of the eighteenth century, with particular focus on the eighteenth century. While a number of previous studies of the West Central African slave trade have focused principally on the role of the Portuguese on the Angola Coast, this thesis makes a new contribution by evaluating the balance of power between Dutch and Loango Coast merchant communities. In doing so, this thesis concludes that well into the eighteenth century, local African religious and political traditions remained relatively unchanged on the Loango Coast, especially in comparison to their southern neighbours in Angola. Drawing upon detailed records compiled by the Middelburgse Commercie Compangie (MCC), the thesis builds upon an original database which accounts for approximately 10,000 slaves sold by 640 identified African merchants to the Dutch Middelburg Company over the course of 5,000 transactions. Expanding upon the work of Phyllis Martin and other scholars, this thesis highlights a distinction between the Loango and the Angola coasts based on models of engagement with European traders; furthermore, it draws attention to the absence of European credit data in the MCC slave purchasing balance sheets; and, finally, it explores the difficulties involved in procuring slaves via long distance trade. -
Slave Trading and Slavery in the Dutch Colonial Empire: a Global Comparison
rik Van WELie Slave Trading and Slavery in the Dutch Colonial Empire: A Global Comparison INTRODUCTION From the early seventeenth to the mid-nineteenth century, slavery played a fundamental role in the Dutch colonial empire.1 All overseas possessions of the Dutch depended in varying degrees on the labor of slaves who were imported from diverse and often remote areas. Over the past decades numer- ous academic publications have shed light on the history of the Dutch Atlantic slave trade and of slavery in the Dutch Americas.2 These scholarly contribu- tions, in combination with the social and political activism of the descen- dants of Caribbean slaves, have helped to bring the subject of slavery into the national public debate. The ongoing discussions about an official apology for the Dutch role in slavery, the erection of monuments to commemorate that history, and the inclusion of some of these topics in the first national history canon are all testimony to this increased attention for a troubled past.3 To some this recent focus on the negative aspects of Dutch colonial history has already gone too far, as they summon the country’s glorious past to instill a 1. I would like to thank David Eltis, Pieter Emmer, Henk den Heijer, Han Jordaan, Gerrit Knaap, Gert Oostindie, Alex van Stipriaan, Jelmer Vos, and the anonymous reviewers of the New West Indian Guide for their many insightful comments. As usual, the author remains entirely responsible for any errors. This article is an abbreviated version of a chapter writ- ten for the “Migration and Culture in the Dutch Colonial World” project at KITLV. -
All Responses Must Be No Later Than May 30Th Pentecost Sunday May 24
ST. VINCENT DE PAUL EUCHARTSTIC MINISTRY 8 St. Vincent De Paul Camp The Eucharistic Ministry of St. Charles Borromeo/ Chapel of the Putnam, NY Resurrection will have its Second Annual Corpus Christi Prayer Boys age 6-13 Girls Age 6-12 Service and Luncheon on Parents and Children are asked to attend Saturday, June 6, 2015 10:00AM-2:00PM Church of St. Charles Borromeo and Chapel of the Resurrection 211 West 141 Street, New York, New York 10030 276 West 151 Street, New York, New York 10039 MOTHER’S DAY NOVENA & MASSES 212 -281-2100 Fax 212- 862-1881 212 -281-2100 Fax 212 -862-1881 Donations: In Honor Of: Camp Meeting Kathleen Henry Genova Rivera Pentecost Sunday th June 4 2015 @ 6:30 PM May 24, 2015 Kennedy Center In Memory Of: 34 West 134th St th + Liz Garcia (Between 5 Ave and Lenox Ave.) In Residence +Quisqrella Ortiz Reverend Gregory C. Chisholm, SJ. NY, NY 10037 Pastor ~ email address: [email protected] 212 862-6401 Reverend Marcel Amadi +Virginia Riley Monsignor John Meehan Reverend Thomas Mestriparampil Deacon Rodney A. Beckford PINKSTER WEEK CELEBRATION Deacon Miguel Granda Deacon Kenneth Radcliffe Pinkster Week Celebration, the oldest African-American Holiday! THE WORD OF THE LORD Visiting Clergy Monday, May 25, Memorial Day, at Grant’s Tomb from 12 -4 PM, 122nd & Riverside Drive celebrating Acts of the Apostles 2 : 1-11 Reverend James Goode, OFM the Black regiments from New York that fought in the Civil War in remembrance of the ending of Reverend Emmanuel Okpalauwaekwe Psalm 104: 1, 24, 29-30, 31, 34 that conflict 150 years ago. -
Slave Trade Chronology
CHRONOLOGY OF THE SLAVE TRADE http://www.nlj.org.jm/docs/slave_trade_chronology.htm CHRONOLOGY OF THE SLAVE TRADE Home 1441 Portuguese sailors take the first shipload of Africans to Europe as slaves. 1444 First large group of enslaved Africans brought to Europe. 1482 Elmina Castle (one of the most known slave trading forts in West Africa) built by the Portuguese; first European fort built on the Gold Coast. 1498 Columbus takes black slaves to Hispaniola. 1502 First record of African slave in the New World. 1510 King Ferdinand authorizes the shipment of a group of Africans to Santo Domingo, thus beginning systematic importation of slaves into the New World. 1517 First Importation of Africans into Jamaica. 1518 First black cargo direct from Africa arrives in the West Indies. 1538 First Negro slaves brought to Brazil. 1562 Sir John Hawkins sets out on his first slaving voyage. 1607 The Dutch West India Company is established and dominates early slave trade to the Americas. 1619 The first black slaves are shipped to the English Colony of Jamestown, Virginia. 1621 The Dutch West India Company granted monopoly over the Dutch African slave trade. 1637 Elmina Castle is captured by the Dutch who keeps it for the next two centuries. 1663 King Charles II sets up the Company of Royal Adventures to trade with Africa. 1672 King Charles II forms the Royal African Company to control the English slave trade after the Company of Royal Adventures ran into debt problems. 1698 Act passes, which ends the Royal African Company monopoly. 1759 The abolitionist, William Wilberforce, is born. -
Slavery, Freedom, and the Law in the Atlantic World, 1420-1807
CHAPTER 23 SLAVERY, FREEDOM, AND THE LAW IN THE ATLANTIC WORLD, 1420–1807 sue peabody To trace the development of slavery and its legal manifestations over the early modern period is to tap some of the larger transformations of the Atlantic world as a whole. In the fifteenth century, slaves constituted a small but recognizable segment of most African, European, and American societies. Some societies with strong imperial traditions (Roman, Islamic, Itza, and Aztec) contained many references to slaves in their commer- cial, marital, inheritance, civil, and criminal law. Others, with no written traditions or living in relative isolation, developed customs surrounding the intersection of military captivity, labor obligations, and kinship ties that define slavery and free status, which they enforced communally. As European maritime activity transformed the Atlantic Ocean from bar- rier to facilitator of conquest, migration, and commerce over subsequent centuries, slavery became central, or at least implicitly related, to nearly every society on all three continents. The new plantation complex, with its insatiable demand for laborers, generated new legal systems to enforce compliance. As American colonists became increasingly impatient with metropolitan (European) political control toward the end of the eigh- teenth century, antislavery discourse fueled much of the political rhetoric of the Revolutionary era, ushering in the republicanism, nationalism, and the constitutional framework of the modern period. In this chapter, I have sought to put the slave’s experience at the center of the story. It is important to see law as a product of social relations, reproduced by successive generations of historical actors. To this end, I have tried to identify the personnel, institutions, and concepts of the law that a slave might encounter at each step of the way, from enslavement, through daily life, to efforts to win free status. -
Day of Pentecost
Festival &eucharist baptism day of Pentecost trinity church in the city ofboston Welcome to Trinity Church Whether you have worshiped here for years or are visiting our Episcopal Church for the first time, we are glad you are with us. We invite all to enter fully into worship and to explore the variety of learning, small group, and service opportunities that are part of our life together. To learn more, visit trinitychurchboston.org and click on New to Trinity, or contact Mark Kharas, at [email protected], 617-536-0944 x360. Prelude Nun butten weir den Heileigen Geist Dietrich Buxtehude (1637-1707) Word of God Please stand and join in singing all hymns. Hymn in Procession 225 Hail thee, festival day! (Salve festa dies) Baptismal Acclamation Alleluia. Christ is risen. The Lord is risen indeed. Alleluia. There is one Body and one Spirit; There is one hope in God’s call to us; One Lord, one Faith, one Baptism; One God and Father of all. Collect of the Day Remain standing. The Lord be with you. And also with you. Let us pray. Almighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen. First Reading Be seated. -
Life at Maripaston
LIFE AT MARIPASTON JOHANNES KING and NOAH AD RAl VERHANDELINGEN VAN HET KONINKLIJK INSTITUUT VOOR TAAL-, LAND- EN VOLKENKUNDE 64 JOHANNES KING LIFE AT MARIPASTON edited hy H. F. DE ZIEL THE HAGUE - MARTINUS NIJHOFF 1973 Published trom a manuscript by the Matuari Bush Negro Johannes King, edited by H. F. de Ziel under the super vision ot J. Voorhoeve. The translation ot the Introduction and Summary trom Dutch into English was made by Miss M. J. L. van Yperen. Grants trom the Suriname Government and Sticusa made the edition and translation possible. J.S.B.N.90.247.1527X PREFACE The Matuari Bush Negro Johannes King (ca. 1830-1898) taught himself to read and write at an advanced age. Throughout his life he was fascinated by the possibilities of bridging with the written word the gap with later generations. He particularly wanted to see two of his works published: his 'Book of Horrors' (containing accounts of his dreams and visions, among other subjects), and the present book, which we have given the title 'Life at Maripaston'. King wanted to explain to later generations what was at the root of the problems between him and his elder brother, chief Noah Adrai, representatives respectively of the church and the state at the village level. King wanted to justify his life in the eyes of the church and of his own tribesmen. The book constitutes, therefore, an important contribution to the church history of Surinam, but at the same time offers interesting insights into the life of the Bush Negro communities in Surinam.