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Submission to the University of Baltimore School of Law‟S Center on Applied Feminism for Its Fourth Annual Feminist Legal Theory Conference
Submission to the University of Baltimore School of Law‟s Center on Applied Feminism for its Fourth Annual Feminist Legal Theory Conference. “Applying Feminism Globally.” Feminism from an African and Matriarchal Culture Perspective How Ancient Africa’s Gender Sensitive Laws and Institutions Can Inform Modern Africa and the World Fatou Kiné CAMARA, PhD Associate Professor of Law, Faculté des Sciences Juridiques et Politiques, Université Cheikh Anta Diop de Dakar, SENEGAL “The German experience should be regarded as a lesson. Initially, after the codification of German law in 1900, academic lectures were still based on a study of private law with reference to Roman law, the Pandectists and Germanic law as the basis for comparison. Since 1918, education in law focused only on national law while the legal-historical and comparative possibilities that were available to adapt the law were largely ignored. Students were unable to critically analyse the law or to resist the German socialist-nationalism system. They had no value system against which their own legal system could be tested.” Du Plessis W. 1 Paper Abstract What explains that in patriarchal societies it is the father who passes on his name to his child while in matriarchal societies the child bears the surname of his mother? The biological reality is the same in both cases: it is the woman who bears the child and gives birth to it. Thus the answer does not lie in biological differences but in cultural ones. So far in feminist literature the analysis relies on a patriarchal background. Not many attempts have been made to consider the way gender has been used in matriarchal societies. -
Contagious Faith- Talking About God Without Being Weird.Key
Acts 8:26–30: 26 Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.” 30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. Acts 8:31–35: 31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him. 32 This is the passage of Scripture the eunuch was reading: “He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he did not open his mouth. 33 In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth.” 34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus. Acts 8:36–40: As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. -
The Kingdom of Kush
Age of Empires Kush/ Nubia was an African Kingdom located to the south of Egypt Their close relationship with Egypt is evident on walls of Egyptian tombs and temples Next to Egypt, Kush was the greatest ancient civilization in Africa Kush was known for its rich gold mines Nub = gold in Egyptians Important trading hub Egyptian goods = grain, beer, linen Kush goods = gold, ivory, leather, timber Egypt often raided Kush and took control of parts of its territory Kush paid tribute to the pharaoh While under Egypt’s control, Kush became “Egyptianized” Kushites spoke Egyptian Worshipped same gods/goddesses Hired into the Egyptian Army Kush royal family was educated in Egypt After the collapse of the New Kingdom, there was a serious of weak and ineffective rulers causing Egypt to become extremely weak 730 B.C.E. Kush invaded and Egypt surrendered to King Piye Piye declared himself Pharaoh and “Uniter, of the Two Lands” Kushite pharaohs ruled Egypt for over 100 years Did not destroy Egyptian culture, but adapted Kushites were driven out by the Assyrians Meroe was safe out of Egypt's reach since they destroyed Napata (their previous capital) Important center of trade Production of iron Broke away from Egyptian tradition Had female leadership= kandakes or queen mothers Worshiped an African Lion god instead of Egyptian gods Story of Nubia www.youtube.com This short documentary tells the story of Nubia and the civilization that flourished in the Nile Valley for thousands of years and particularly between 800 BC and 400 .... -
Kush Under the Twenty-Fifth Dynasty (C. 760-656 Bc)
CHAPTER FOUR KUSH UNDER THE TWENTY-FIFTH DYNASTY (C. 760-656 BC) "(And from that time on) the southerners have been sailing northwards, the northerners southwards, to the place where His Majesty is, with every good thing of South-land and every kind of provision of North-land." 1 1. THE SOURCES 1.1. Textual evidence The names of Alara's (see Ch. 111.4.1) successor on the throne of the united kingdom of Kush, Kashta, and of Alara's and Kashta's descen dants (cf. Appendix) Piye,2 Shabaqo, Shebitqo, Taharqo,3 and Tan wetamani are recorded in Ancient History as kings of Egypt and the c. one century of their reign in Egypt is referred to as the period of the Twenty-Fifth Dynasty.4 While the political and cultural history of Kush 1 DS ofTanwetamani, lines 4lf. (c. 664 BC), FHNI No. 29, trans!. R.H. Pierce. 2 In earlier literature: Piankhy; occasionally: Py. For the reading of the Kushite name as Piye: Priese 1968 24f. The name written as Pyl: W. Spiegelberg: Aus der Geschichte vom Zauberer Ne-nefer-ke-Sokar, Demotischer Papyrus Berlin 13640. in: Studies Presented to F.Ll. Griffith. London 1932 I 71-180 (Ptolemaic). 3 In this book the writing of the names Shabaqo, Shebitqo, and Taharqo (instead of the conventional Shabaka, Shebitku, Taharka/Taharqa) follows the theoretical recon struction of the Kushite name forms, cf. Priese 1978. 4 The Dynasty may also be termed "Nubian", "Ethiopian", or "Kushite". O'Connor 1983 184; Kitchen 1986 Table 4 counts to the Dynasty the rulers from Alara to Tanwetamani. -
Historian Kit: Kush
HANDOUT Historian Kit: Kush PART 1 → Examine: Closely observe the map, quote, architectural remains and artifacts. → Discuss: What might you conclude about this kingdom based on its remains and geography? “Then the ships were laden with silver, gold, copper, clothing, and everything of the Northland, every product of Syria and all the sweet woods of God’s-Land. His majesty sailed upstream [south], with glad heart, the shores on his either side were jubilating. West and east were jubilat- ing in the presence of his majesty.” — Piankhi, ancient Kushite king who ruled Kush was a kingdom in northern Africa in the Egypt from 744–714 BCE region corresponding to modern-day Sudan. See: http://bit.ly/2KbAl8G This large mud brick temple, known as the Kush pyramids and royal tombs were used for Western Deffufa, was part of the ancient city of the burial of kings and queens in the wealthy Kerma (in today’s Sudan). These remains from city of Meroe, on the Nile River. They date as the Kush Empire are from about 2500 BCE. far back as 500 BCE. See: https://www.flickr.com/photos/waltercallens/3486244425 See: http://bit.ly/3qhZDBl 22 HANDOUT Historian Kit: Kush (continued) This stone carving (1st century BCE) is from the temple of Amun in the ancient city of Naqa. It depicts a kandake (female leader) This piece of gold jewelry was found in the from Meroe. Named Amanishakheto, she tomb of Nubian King Amaninatakilebte stands between a god and goddess. (538–519 BC). See: http://bit.ly/3oGqWFi See: https://www.flickr.com/photos/menesje/47758289472 IMAGE SOURCES Lommes and National Geographic. -
Ancient Nubia and Kush IV
Ancient Nubia and Kush IV. The Kingdom of Kush The Nubians lived in Nubia SOUTH of Egypt; along the Nile, in present day SUDAN IV. The Kingdom of Kush Nubians did NOT rely on the Nile for their farming i. their land was fertile and receive rain all year long ii. grew crops like beans, YAMS, rice, and grains iii. herded longhorn cattle on savannas (grassy PLAINS) IV. The Kingdom of Kush A. The Nubians lived in the land of Nubia (later known as Kush) 2. Nubian villages combined to form the kingdom of Kerma a. wealthy via farming and mining of GOLD IV. The Kingdom of Kush B. The Kushite Kingdom escapes Egyptian rule 1. kingdom of KUSH starts ca 850BC w/ capital city of Napata a. Napata served as a trade link between central Africa and Egypt IV. The Kingdom of Kush 2. King KASHTA invades Egypt around 750BC a. his son King Piye completes conquest around 728BC 3. Kush builds temples & monuments similar to ones in Egypt a. small, steeply-sloped PYRAMIDS as tombs for their kings IV. The Kingdom of Kush 2. King KASHTA invades Egypt around 750BC a. his son King Piye completes conquest around 728BC 3. Kush builds temples & monuments similar to ones in Egypt a. small, steeply-sloped PYRAMIDS as tombs for their kings IV. The Kingdom of Kush 4. some Kushites followed customs from southern Africa such as ankle and ear jewelry 5. when ASSYRIANS conquer Egypt, Kushites head back south a. Kushites learn to use IRON for weapons & tools (like Assyrians) IV. -
Rev. Dr. Niveen Sarras the Ethiopian Eunuch in Acts 8:26-40 April 29, 2018
Rev. Dr. Niveen Sarras The Ethiopian Eunuch in Acts 8:26-40 April 29, 2018 My big sister in Belgium called me last week crying because her doctor informed her that she might not have children. She experienced two miscarriages. My sister and her husband are having fertility issues. Both of them are heartbroken. Infertility is never easy on women and men. It is harder for men because they usually suffer in silence. But women can express themselves and find more help than men. The Ethiopian official, who met Philip on the road to Gaza, was a eunuch. "Eunuchs were excluded from participation in Temple rituals and full admittance, as proselytes, into Israel's community."1 “The Law had proscribed men with crushed, mutilated, or missing genitalia from full participation in Israel’s worship (Leviticus 21:20; Deuteronomy 23:1).”2 The Ethiopian official was infertile. He suffered in silence. He struggled emotionally and physically. He grew up without experiencing puberty. He began his work in the Ethiopian Queen royal court. He longed to have his own children, but he was unable. He was sick often and grew fragile because he lacked 1 testosterone. He also experienced discrimination on the basis of his sexually ambiguous. The Ethiopian official enjoyed wealth and a high status in his community. He was in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”) (v.27). His position and wealth did not make him happy or comfort his heart. He felt inferior because he was a eunuch, infertile. The Holy Spirit led Philip to meet him while he was reading about the Suffering Servant in Isaiah 53. -
Egypt, the Kingdom of Kush, and Mesopotamia
Egypt, the Kingdom of Kush, and Mesopotamia Imaginealifedirectlydefinedbyroughlyathirdofayearofrainandflooding.Thepeopleof ancientMesopotamia,Egypt,andtheKingdomofKushalllivedthatlife:theireconomies, power,andsimplesurvivaldependedontheseasonsoftheriversthatranthrougheach empire. AncientEgyptandMesopotamiamadeuppartsoftheareaknownastheFertileCrescent, whichexperiencedraineveryyearforabout100days,beginninginthelatespringorearly summer. ForancientEgypt,thiscausedtheNileRivertoflood,whichsaturatedthenormally aridlandarounditwithwaterandnutrientrich,riverbornsoilcalledsilt.AncientEgyptians arenowreveredasthemastersofdesertagriculture,fortheirirrigationtechnologyallowed themtocultivatecropsduringthedrymonths,fromafallseasonsowingtospringtime harvest.Theirexpertisestartedwithsimplymonitoringweatherpatternsandgaugingtherise andfalloftheNile’swaterlevels,practicesbywhichthenation’speoplewereabletoplan theirplantingandharvestseasonsaccordingly. Somespecialinventionsrevolvingaroundtherainyseasonincludedthesystemofdikesand canalsbuilttocontainanddirectthefloodwatersoftheNile.Bydivertingwater,ancient Egyptianswereabletokeepitfromwashingontounfarmabledesertterrain,whereitwould © 2013 ReadWorks®, Inc. All rights reserved. essentiallybewasted.Instead,theabilitytomovewatertothecropsthatneededitallowed foraproductivegrowingseasonandhighercropyield. AncientEgyptiansgrewavarietyofcrops,andtheywereabletobuildcitiesaroundthe abundance.Theytradedgrainslikecorn(andinsurplusyears,couldstoreexcessingranaries aswell),madelinenfromflax,andsustainedthemselvesongardencropsgrowninsmaller -
Nubian Queens in the Nile Valley and Afro-Asiatic Cultural History
Ninth International Conference for Nubian Studies August 20-26, 1998 Museum of Fine Arts, Boston U.S.A Alyssa Dido(n), the Phoenician princess and Nubian Queens in the Nile founder of the city of Carthage (c. 980 BCE); the Valley and Afro-Asiatic Tuareg leader Nugaymath al-Tarqiyya (the “star of the Tuareg archers” in Arabic) who led an Cultural History Almoravid siege of Valencia (Norris 1982, 20); Queen Zobeida founder of the city of Tauris in Arabia in 800 AD (Jones 1996, 20-21). In modern Carolyn Fluehr-Lobban times, past patterns continued with the Ashanti Queen Mother Yaa Asantewa who led several successful battles against British colonialism in Professor of Anthropology, Rhode Island 1900-01(Aidoo 1981, 75). Oral traditions of College, Providence, RI 02908 USA women as powerful figures or clever strategists in Email: [email protected] their roles as queens, as warrior queens, or as romantic figures have had great appeal in times Introduction past, and continue to do so in this present era of feminist or humanist interest in the subject. This The "Kandakes/Candaces" of Meroë (Meroitic paper offers a brief historical review of selected Kdi-go meaning “great woman”) have inspired Afro-Asiatic queens, with a focus on the Nubian more curiosity or legend than systematic cultural- queens. The paper offers some possible cultural- historical study since they entered world history historical patterns and, more importantly, it raises through Strabo's account of the “one-eyed questions for further study. Candace” in 23 BCE in his Geography. Biblical references not only to a “Candace” (New 1 Testament, Acts 8:26) , but also to the account of SURVEY OF AFRO-ASIATIC RULING the Queen of Sheba's visit to King Solomon in QUEENS Jerusalem (Book of Chronicles 2, 9) have served to add adventure and romance to the "legendary queens" of the East. -
Of Obelisks and Empire
Of Obelisks and Empire Royal monuments and ancients accounts recall the lost glory of an African kingdom BY MARK ROSE N THE FIRST CENTURY A.D., an unknown he had uncovered remains of Sheba’s 10th-century Imerchant recorded details of the Red Sea trade, B.C. palace and possibly where Menelik placed the and mentioned Adulis, the harbor of “the city of the Ark. Headline writers produced breathless, Indiana people called Aksumites” to which “all the ivory is Jones—inspired copy: “German ‘raiders’ on trail of brought from the country beyond the Nile.” The the Ark.” But other German scholars, from the same ruler of Aksum, he wrote, was Zoskales, who was university, quickly poured cold water on the story. “miserly in his ways and always striving for more, Their terse statement noted, “The members and the but otherwise upright, and acquainted with Greek head of the Ethiopian Studies Research Unit of literature.” Just two centuries later, the philosopher Hamburg University consider the published identi- Mani (ca. A.D. 210–276) included Aksum as one of fication as not scientifically proven.” the four great empires, along with Rome, Persia, and Sileos (possibly China). And in 274, envoys The site of these controversial excavations is from Aksum took part in the triumphal procession on the western side of Aksum, where in the 1960s a staged by the emperor Aurelian when he paraded French team dug a large residential complex dating the captured Queen Zenobia of Palmyra fettered to around A.D. 600–640. It has traditionally been with gold chains, through Rome. -
Persuasion, Emotion, and the Letters of the Alexander Romance
Persuasion, Emotion, and the Letters of the Alexander Romance JACQUELINE ARTHUR-MONTAGNE Stanford University Mixture is the letter, the epistle which is not a genre, but all genres, literature itself. Jacques Derrida, The Postcard (48) The presence of over thirty letters embedded in the Greek Alexander Romance has garnered frequent attention from scholars of epistolography, novels, and fiction.1 These letters are widely distributed throughout the three books of the Romance, attributed to various characters in the plot. What is most striking about the deployment of letters in the narrative is the mixture of different epis- tolographical types. From battle briefs, boastful barbarian epistles, and lengthy letters of marvels, it is clear that the epistolary frame here operates in very different capacities. I know of no other work of ancient fiction that in- corporates so many different epistolary forms. If it is fair to regard epistolog- raphy as a spectrum of genres,2 then the Alexander Romance spans the full register from functional to philosophical. Sorting the sources and interrelationships of these letters has been a chal- lenge for critics, further complicated by the tangled transmission history and the multiple recensions of the Alexander Romance. Reinhold Merkelbach’s seminal study in 1954 made a crucial and intuitive distinction between the lengthy ‘Wunderbriefe’ and the novel’s shorter letters: he claimed that the lat- ter category represents the remnants of a lost epistolary novel about the life of ————— 1 Hägg 1983, 126 regards the incorporation of letters as the ‘most important innovation’ on the part of the author. For the most recent treatments, see Konstan 1998, Rosenmeyer 2001 (ch. -
The Archaeological Sites of the Island of Meroe
The Archaeological Sites of The Island of Meroe Nomination File: World Heritage Centre January 2010 The Republic of the Sudan National Corporation for Antiquities and Museums 0 The Archaeological Sites of the Island of Meroe Nomination File: World Heritage Centre January 2010 The Republic of the Sudan National Corporation for Antiquities and Museums Preparers: - Dr Salah Mohamed Ahmed - Dr Derek Welsby Preparer (Consultant) Pr. Henry Cleere Team of the “Draft” Management Plan Dr Paul Bidwell Dr. Nick Hodgson Mr. Terry Frain Dr. David Sherlock Management Plan Dr. Sami el-Masri Topographical Work Dr. Mario Santana Quintero Miss Sarah Seranno 1 Contents Executive Summary…………………………………………………………………. 5 1- Identification of the Property………………………………………………… 8 1. a State Party……………………………………………………………………… 8 1. b State, Province, or Region……………………………………………………… 8 1. c Name of Property………………………………………………………………. 8 1. d Geographical coordinates………………………………………………………. 8 1. e Maps and plans showing the boundaries of the nominated site(s) and buffer 9 zones…………………………………………………………………………………… 1. f. Area of nominated properties and proposed buffer zones…………………….. 29 2- Description…………………………………………………………………………. 30 2. a. 1 Description of the nominated properties………………………………........... 30 2. a. 1 General introduction…………………………………………………… 30 2. a. 2 Kushite utilization of the Keraba and Western Boutana……………… 32 2. a. 3 Meroe…………………………………………………………………… 33 2. a. 4 Musawwarat es-Sufra…………………………………………………… 43 2. a. 5 Naqa…………………………………………………………………..... 47 2. b History and development………………………………………………………. 51 2. b. 1 A brief history of the Sudan……………………………………………. 51 2. b. 2 The Kushite civilization and the Island of Meroe……………………… 52 3- Justification for inscription………………………………………………………… 54 …3. a. 1 Proposed statement of outstanding universal value …………………… 54 3. a. 2 Criteria under which inscription is proposed (and justification for 54 inscription under these criteria)………………………………………………………… ..3.