Doing Business in the ASEAN Countries
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Malaysia's Security Practice in Relation to Conflicts in Southern
LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE Malaysia’s Security Practice in Relation to Conflicts in Southern Thailand, Aceh and the Moro Region: The Ethnic Dimension Jafri Abdul Jalil A thesis submitted for the degree of Doctor of Philosophy in International Relations 2008 UMI Number: U615917 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615917 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Libra British U to 'v o> F-o in andEconor- I I ^ C - 5 3 AUTHOR DECLARATION I certify that all material in this thesis which is not my own has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Jafri Abdul Jalil The copyright of this thesis rests with the author. Quotation from it is permitted provided that full acknowledgment is made. This thesis may not be reproduced without prior consent of the author. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. -
Ethnic Conflict Between the Siamese and the Mon, Hmong and Malay
NORTHERN ILLINOIS UNIVERSITY Ethnic Conflict Between the Siamese and the Mon, Hmong and Malay-Muslims of Thailand: A Comparison of Religion, language and Ethnic Rank A Thesis Submitted to the University Honors Program In Partial Fulfillment of the Requirements of the Baccalaureate Degree With University Honors Department of Anthropology by Heather M. Fischer DeKalb, Illinois December 13, 1992 Approved: Department of: Date: 13^, /^?3 HONORS TKESIS ABSTRACTS THESIS SUBMISSION FORM AUTHOR: H eather M. F-igrT-waf _________________________________________._______ jxrrcio T-™ Ethnic Conflict Between the Siamese and the Mon, Hmong and Mr*lay—Muslim s o f T h a ilan d j ft Comparison of ReTigion,—LangnageV , r > • Societal Scale and Ethnic Rank nvrsOR’S d ept* * j.-u ADVISOR. p_rjQ-f es s o r j?r-ovenohcr-------------------- ------u e k i AnJ-.hrnpo 1 ngy________________________ DISCIPLINE: A n th ropology—-—_— -------------------------------------------------YEAR;^Qn^Qr--------------------------- HONORS PROGRAM: TTnivecs-i-ty- H-en-o-rs------------------------------------------------------------------------------------ — NAME OF COLLEGE: -Nort-he-gn I l l i n o i s . 'Pntv g r g f t y -------------------------------------------------------------- PAGE LENGTH:' BIBLIOGRAPHY (YES OR NO)^ ^ . -ILLUSTRATED (YES OR NO):Yeg . No PUBLISHED (YES OR NO): JF YES, LIST PUBLICATION: N/A COPIES AVAILABLE (HARD COPY, MICROFILM, DISKETTE):Har.d Copy. SUBJECT HEADINGS: (Choose 5 key words or phrases by which a reader could find your thesis) Ethnic Goa f-3ri-et” 1 n Th a-iTarrfl-------------- M1.B9.r_iti_es._in. Tha Li ahri- HraQng.A Mon .and Ma-la-ye--e-f Thailand----- Relig-irm -^Language a-nd--Ethnic rank .Majority-vs. -
Laos Country Report BTI 2014
BTI 2014 | Laos Country Report Status Index 1-10 3.89 # 109 of 129 Political Transformation 1-10 2.95 # 121 of 129 Economic Transformation 1-10 4.82 # 86 of 129 Management Index 1-10 3.88 # 105 of 129 scale score rank trend This report is part of the Bertelsmann Stiftung’s Transformation Index (BTI) 2014. It covers the period from 31 January 2011 to 31 January 2013. The BTI assesses the transformation toward democracy and a market economy as well as the quality of political management in 129 countries. More on the BTI at http://www.bti-project.org. Please cite as follows: Bertelsmann Stiftung, BTI 2014 — Laos Country Report. Gütersloh: Bertelsmann Stiftung, 2014. This work is licensed under a Creative Commons Attribution 4.0 International License. BTI 2014 | Laos 2 Key Indicators Population M 6.6 HDI 0.543 GDP p.c. $ 2925.6 Pop. growth1 % p.a. 1.9 HDI rank of 187 138 Gini Index 36.7 Life expectancy years 67.4 UN Education Index 0.707 Poverty3 % 66.0 Urban population % 35.3 Gender inequality2 0.496 Aid per capita $ 44.0 Sources: The World Bank, World Development Indicators 2013 | UNDP, Human Development Report 2013. Footnotes: (1) Average annual growth rate. (2) Gender Inequality Index (GII). (3) Percentage of population living on less than $2 a day. Executive Summary In the past two years the Lao People’s Revolutionary Party’s (LPRP) has reinforced its determination to pursue economic growth while resisting even the slightest reform of its one-party political system. Economically, the regime has continued to oversee some of Asia’s highest GDP growth rates as a result of market reforms commenced in the 1980s. -
Laos Country Report BTI 2008
BTI 2008 | Laos Country Report Status Index 1-10 3.53 # 112 of 125 Democracy 1-10 2.78 # 117 of 125 Ä Market Economy 1-10 4.29 # 95 of 125 Ä Management Index 1-10 3.91 # 96 of 125 scale: 1 (lowest) to 10 (highest) score rank trend This report is part of the Bertelsmann Transformation Index (BTI) 2008. The BTI is a global ranking of transition processes in which the state of democracy and market economic systems as well as the quality of political management in 125 transformation and developing countries are evaluated. The BTI is a joint project of the Bertelsmann Stiftung and the Center for Applied Policy Research (C•A•P) at Munich University. More on the BTI at http://www.bertelsmann-transformation-index.de/ Please cite as follows: Bertelsmann Stiftung, BTI 2008 — Laos Country Report. Gütersloh: Bertelsmann Stiftung, 2007. © 2007 Bertelsmann Stiftung, Gütersloh BTI 2008 | Laos 2 Key Indicators Population mn. 5.9 HDI 0.55 GDP p.c. $ 1,814 Pop. growth1 % p.a. 2.3 HDI rank of 177 133 Gini Index 34.6 Life expectancy years 56 UN Education Index 0.66 Poverty3 % 74.1 Urban population % 20.6 Gender equality2 - Aid per capita $ 49.9 Sources: UNDP, Human Development Report 2006 | The World Bank, World Development Indicators 2007 | OECD Development Assistance Committee 2006. Footnotes: (1) Average annual growth rate 1990-2005. (2) Gender Empowerment Measure (GEM). (3) Percentage of population living on less than $2 a day. Executive Summary The most significant events on the political calendar of the Lao People’s Democratic Republic (Laos) are the congresses of the ruling Lao People’s Revolutionary Party (LPRP), held every five years. -
Brunei Malay Traditional Medicine: Persistence in the Face of Western
BRUNEI MALAY TRADITIONAL MEDICINE: PERSISTENCE IN THE FACE OF WESTERN MEDICINE AND ISLAMIC ORTHODOXY Virginie Roseberg Master of Anthropology from the University of Paris 1, Pantheon-Sorbonne, France. This thesis is presented for the degree of Doctor of Philosophy of The University of Western Australia School of Social Sciences Anthropology and Sociology 2017 THESIS DECLARATION I, Virginie Roseberg, certify that: This thesis has been substantially accomplished during enrolment in the degree. This thesis does not contain material which has been accepted for the award of any other degree or diploma in my name, in any university or other tertiary institution. No part of this work will, in the future, be used in a submission in my name, for any other degree or diploma in any university or other tertiary institution without the prior approval of The University of Western Australia and where applicable, any partner institution responsible for the joint-award of this degree. This thesis does not contain any material previously published or written by another person, except where due reference has been made in the text. The work(s) are not in any way a violation or infringement of any copyright, trademark, patent, or other rights whatsoever of any person. The research involving human data reported in this thesis was assessed and approved by The University of Western Australia Human Research Ethics Committee. Approval no. RA/4/1/5585. The work described in this thesis was funded by an Australian Postgraduate Award and UWA Safety Net Top-up Scholarship. This thesis does not contain work that I have published, nor work under review for publication. -
02 Tu Review Charles Keyes
Muslim “Others” in Buddhist Thailand1 Charles Keyes Professor Emeritus of Anthropology and International Studies University of Washington In this paper I will trace how Malay-speaking Muslims in southern Thailand have come to be construed by many Thai as the most radically “other” of peoples living within the Kingdom. It is my argument that this construal is a product in part of a view held by many Thai Buddhists, including influential leaders, that adherence to Islam combined with being a native speaker of Malay precludes being fully Thai. I argue that the negative view often heard among Thai regarding people of this region is also based on a racial stereotype. Thai governments have in the 21st century justified militant policies adopted toward the Malay-speaking Muslims of Thailand’s most southernmost provinces on the basis of the view that these peoples are alien despite having deep roots in the area in which they live. This view is not, however, the only one held by Thai. I will conclude by discussing a significant Thai Buddhist perspective that seeks to promote tolerance toward peoples who are recognized as sharing a common humanity despite their differences from the dominant Thai Buddhist culture.2 The Legions of Mâra The negative image of the Malay-speaking Muslims living in southern Thailand has its roots in premodern Siam. This is evident from a mid-nineteenth century temple painting at a wat in Songkhla, a city in a southern Thailand that borders on the provinces with Thai-Malay population. At Wat Matchimawat in Songkhla there are mural paintings in an ordination hall that, like the mural paintings in many Thai temple-monasteries or wats, depict the life of the Buddha.3 A climactic scene in this story occurs when the Buddha has Muslim “Others” in Buddhist Thailand - 19 Figure 1. -
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Jurnal Ilmu Sosial dan Humaniora Rethinking Sustainable Development Goals (SDGs) among Karen “Longneck” Women Hill Tribe in Northern Thailand Maya Dania1* 1School of Social Innovation, Mae Fah Luang University, Thailand; [email protected] *Korespondensi: [email protected] Received: 5 September 2020; Accepted: 4 Oktober 2020; Published: 9 Oktober 2020 Abstract: The Karen tribe, originating from a branch within the Burmese Kayan ethnic group, now comprises the most considerable portion of Thailand's ethnic highland population. The tribe has been migrating throughout Thai- Myanmar mountainous border, as the impact of armed conflict between Karen nationalist and Burmese government since the 1950s and as democracy faltered in Myanmar. In the last two decades, the number of Karen people who migrated to Chiang Rai has been increasing due to the new industry of tribal tourism in the province. However, for Thai people, the hill tribe people are still considered alien or the other, but their presence must be integrated into Thai society. Therefore, the Thai government issued a special identity card for the hill tribes identifying them as people belonging to ethnic minorities, yet, non-Thai citizens. There are currently three categories to recognize hill tribe people in Thailand based on the Cabinet resolutions and laws passed to reflect the level of the state's acceptance of the citizenship status. However, this policy brings contradictive sense, especially in terms of citizenship rights and fulfilling SDGs for the hill tribes. This research focuses on Karen "longneck" women that live in tambon Nanglae, Amphoe Mueang Chiang Rai, named Kayan Lahwi, or the Padaung, the sub-group of the Red Karen. -
ECFG-Thailand-2020R.Pdf
About this Guide This guide is designed to prepare you to deploy to culturally complex environments and achieve mission objectives. The fundamental information contained within will help you understand the cultural dimension of your assigned location and gain skills necessary for success. The guide consists of 2 parts: Thailand Part 1 introduces “Culture General,” the foundational knowledge you need to operate effectively in any global environment – Southeast Asia in particular (Photo: AF Chief shows family photos to Thai youth). Culture Guide Culture Part 2 presents “Culture Specific” information on Thailand, focusing on unique cultural features of Thai society. This section is designed to complement other pre-deployment training. It applies culture- general concepts to help increase your knowledge of your assigned deployment location (Photo: Exercise Cope Tiger Commander dines with children in Udon Thani, Thailand). For further information, visit the Air Force Culture and Language Center (AFCLC) website at www.airuniversity.af.edu/AFCLC/ or contact the AFCLC Region Team at [email protected]. Disclaimer: All text is the property of the AFCLC and may not be modified by a change in title, content, or labeling. It may be reproduced in its current format with the expressed permission of AFCLC. All photography is provided as a courtesy of the US government, Wikimedia, and other sources as indicated. GENERAL CULTURE CULTURE PART 1 – CULTURE GENERAL What is Culture? Fundamental to all aspects of human existence, culture shapes the way humans view life and functions as a tool we use to adapt to our social and physical environments. A culture is the sum of all of the beliefs, values, behaviors, and symbols that have meaning for a society. -
Religion in Laos Animism Is the Term Used to Categorize the Plethora of Population 6.6 Million Localized Indigenous Religions Throughout the World
January 1 released from the body. Buddha also understood the New Year’s Day constant motion of the universe and that everything in LAOS March 8 it is subject to birth and decay. This motion is part of International Women’s Day the Dharma, the laws of nature. One of these laws is of April 14-16 cause and consequence, or karma, which implies that Pi Mai (Lao New Year) all actions have a corresponding effect. In essence, the May 1 force generated by a person’s actions is a determining Labor Day factor in the nature of his/her next life. Buddhism June 1 emphasizes five regimens: striving not to kill, not to Children’s Day steal, not to engage in sexual misconduct, not to speak falsehoods, and not to use drugs. Buddhist holidays August 13 Lao Issara (Day of the Free Laos) include Bodhi Day (December 8), which celebrates the enlightenment of Buddha under the Bodhi tree; October 12 Day of Liberation Buddha Day (April 8), which commemorates the birth of Gautama in Lumbini Garden; and Wesak (April/May), December 2 Lao National Day the holiest of Buddhist holy days, which celebrates Buddha’s birth, enlightenment, and death. Religion in Laos Animism is the term used to categorize the plethora of Population 6.6 million localized indigenous religions throughout the world. About 70 percent of all Laotians are Buddhists. Another Animists live in a world dominated by a complex Capital City Vientiane 1.5 percent believe in Christianity. The rest of the interplay of spiritual powers—those of the creator or Official Language Lao (or Laotian) population practices “unspecified” religions. -
Issues in Freedom of Religion and the Relationship with Thailand's
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 7 No 4 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy July 2016 Issues in Freedom of Religion and the Relationship with Thailand’s Constitution Mutsalim Khareng1* Jaffary Awang1 Rohanee Machae2 Zaizul Ab. Rahman1 Khaidzir Ismail3 1 Department of Theology and Philosophy, National University of Malaysia 2 Department of Shariah, National University of Malaysia 3Department of Psychology and Human Development Studies *Corresponding Author Email: [email protected] Doi:10.5901/mjss.2016.v7n4p Abstract One of the elements in the idea of independence is the religious freedom for an individual to choose their own religion and practice it without any force or distraction from anyone. Thailand is known as a democracy country that promotes the freedom of rights to its citizens in all aspects of life including the rights of religious freedom. However, there are still doubts occurred between the Muslim and Buddhist in their interaction. This is because; there are rules and regulations that seem to limit the freedom of religion. Therefore, this study is using the analysis of the literatures produced related to the religious freedom phenomenon in the Southern Thai. Based on the study, the ruling factor is the main cause for the crisis to happen between the believers in the Southern Thai. The implementation of certain acts must be suitable with the situation and condition of a certain place as if it is not suitable, the citizens will react negatively towards the party who implemented the acts. Hence, it is important for the Southern Thais, who have different customs, languages, religions, social classes and other differences to have the specific law or rules and regulations for them to create the peaceful life for the society. -
Islam in Southeast Asia
CHINA MYANMAR VIETNAM DAY Over 200 million Muslims LAOS call Southeast Asia home; they represent 40% of its THAILAND Rohingya PHILIPPINES Islam in population and 20% of Bangkok Muslims worldwide. CAMBODIA Western Southeast Asia Cham Most Muslims have never Pattani 1 The word “Islam” means heard the story of Jesus Malay “submission to God”. Acehnese Brunei Christ. The Qur’an says MALAYSIA Malaysian Malay Islam is monotheistic, that Isa al Masih (Jesus the Deli Malay Malay requiring submission Messiah) was born of a virgin. Riau Malay SINGAPORE to Allah, the one and Isa is one of the most highly Minangkabau Jambi Malay only God. respected figures in Islam. Banjar He has the power to perform Ogan Lampung Muslims believe that miracles, even bringing food Jakarta INDONESIA Bugis Makasar Java-Banten Betawi the revelation of from the sky. He has the Sudanese Madura Islam was given to power to chase away evil Muhammad who is spirits, heal diseases, and revered by Muslims as even raise dead people. the greatest prophet. He was born in AD570 in Mecca and died The devout Muslim tries to live his life by the five pillars of Islam: in AD632 in Medina, Saudi Arabia. During 1. Recite the creed, confessing that: “There is no God but God, the month of Ramadan, Muhammad would often retreat to a cave. During one of and Muhammad is His messenger.” these times Muhammad began to receive a revelation that he believed was from the 2. Offer ritual prayer 5 times a day, facing in the direction of Mecca. archangel Gabriel. -
Muslims in Thailand: a Topical Bibliography [Compiled April, 2015]
Muslims in Thailand: A Topical Bibliography [Compiled April, 2015] Dr Christopher M. Joll Research Fellow Centre for Ethnic Studies and Development (CESD) Chiang Mai University. 1. Muslim Populations by region ....................................................................................................................... 1 a. General Survey ............................................................................................................................................ 1 b. Malays in Patani/Pattani, Yala, Narathiwat ................................................................................................ 2 c. Southern Thai-speaking Muslim communities ............................................................................................ 3 d. Muslims in Central Thailand ....................................................................................................................... 5 e. Muslim in North Thailand ........................................................................................................................... 8 f. Thai-speaking Muslims in Kedah ................................................................................................................ 8 2. Muslim Responses to Assimilation and Involvement in Political Process .................................................... 9 3. Demography, Migration, Marriage & Gender ............................................................................................. 10 4. Economics, Development, Environment, & Civil Society .........................................................................