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Jacques Derrida and the Theologico-Political Complex Jacques Derrida and the Theologico-Political Complex Andrea Cassatella A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Political Science University of Toronto © Copyright by Andrea Cassatella (2015) Jacques Derrida and the Theologico-Political Complex Andrea Cassatella Doctor of Philosophy Department of Political Science University of Toronto 2015 Abstract This dissertation investigates the relationship between the theological and the political in the contemporary predicament by exploring the undervalued political thought of Jacques Derrida. It examines the complex interaction between religion and politics, especially as it relates to political authority and community by also paying attention to the conceptions of language and time at work in the political understandings of and normative responses to cultural and religious diversity. Through a close reading of Derrida’s work on language, time, religion and politics, I argue that his political thought offers significant resources to re-think the theologico-political relationship in more complex and critical ways, especially beyond the radical separation between religion and politics so common in the classical modern paradigm. The project’s central aim is two-fold: first, to offer a theoretical response to the empirical significance of religions in the public sphere by seeking to further the understanding of how the political and the theological interacts in politics; and second, to contribute to current debates on religion and politics in political theory as well as to Derrida scholarship by offering a politico-philosophical analysis of how his view of the theologico- political relates, in its various ramifications, to political foundations. ii Acknowledgments While working on this project, I have benefited from the support and encouragements of many people. To those who have provided engaging discussions, critical insights, careful guidance, emotional strength, laughs, music and soccer, I would like to express my deepest gratitude. To my advisors, I owe a profound debt and thank. Simone Chambers’ supervision and support, both professional and personal, have been invaluable. Her relentless demands for clarity and constructive criticisms have helped me develop a vigilant approach to Derrida’s excess and powerful rhetoric. Willi Goetschel has set an example of creative thinking, intellectual acumen and wit. He has introduced me to a nuanced understanding of the theologico-political problematics and taught me that philosophy does not need to forget particularity in order to have universal aspirations. Rebecca Comay’s analytical depth and philosophical rigour have tested my thinking throughout; I benefited immensely from her challenging thoughts and knowledge of both Derrida and continental philosophy. Ruth Marshall has initiated me to political theology and followed the entire project since its inception. Her combination of critical spirit, sharp thinking and attention for concrete situations has provided me with an inspirational model of intellectual engagement. I cannot say enough to express my gratitude to her professional and scholarly support. Thanks are also owed to Catherine Kellogg who signed on as external reviewer and provided valuable feedback and suggestions, and to Ed Andrew who read the entire dissertation and offered rich comments. iii A special thank goes to David Dorenbaum, who has accompanied me with his sensibility, intellectual breadth, and generosity during the most difficult phases of my doctoral studies. I also want to express my gratitude to my first teachers in Italy and England: Gustavo Gozzi, Alberto Artosi and Maurice Glasman. I hope that this work can cover the distance occurred over the last few years and testify to the debt I owe to their teachings. Toronto has been an ideal place where to conduct doctoral work. My research has been generously founded by the University of Toronto’s Department of Political Science and School of Graduate Studies. I am also thankful for my involvement with the Jackman Institute of Humanities. The Institute has been a great source of excellent seminars, working groups and workshops on a great variety of topics that have helped expand my horizons beyond disciplinary divisions. During my stay in Toronto, I have benefited from stimulating discussions with Adrian Atanasescu, Igor Drljaca, Margaret Haderer, Xunming Huang, Richie Khatami, Jaby Mathew, Igor Shoikhedbrod, and Ruben Zaiotti. I am grateful to all those who fill my life with love and friendship, especially my family, Adrian, Anne, Giorgio, Margaret and Yorgos. My greatest thank goes to Ivana, who has put up with me all these years and whose lightness and joy for life colour my days and make me a better person. There is more of us in this work than my words are able to express: hvala. iv Table of Contents Chapter 1: Introduction ........................................................................................................1 1.1 The Theologico-Political Complex ............................................................................1 1.2 Jacques Derrida ..........................................................................................................7 1.3 Contemporary Political Theologies ..........................................................................10 1.3 Notes on Method and Chapter Outline .....................................................................30 Chapter 2: Language and the Theologico-Political Complex ..........................................33 2.1 Introduction ..............................................................................................................33 2.2 Language and Context ..............................................................................................37 2.3 Translation, Secular Language, and Secularization .................................................51 2.4 The Politics of Language ..........................................................................................74 2.5 A Language of Promise ............................................................................................81 Chapter 3: The Time of Political Thought: Toward a Messianic Political Thinking ...........................................................................................................................94 3.1 Introduction ..............................................................................................................94 3.2 Time, Political Thinking, and Teleology..................................................................95 3.3 The Messianic as Political Thought .......................................................................111 3.4 Is the Messianic a Teleology? ................................................................................126 3.5 Between Faith and Reason: the ‘Faith’ of Messianic Thinking .............................132 Chapter 4: The Secular as Theologico-Political ..............................................................153 4.1 Introduction ............................................................................................................153 4.2 The Secular in Context: Secularization and Religion ............................................155 4.3 The Event of Political Institution ...........................................................................164 4.4 The Mystical Foundation of Political Authority ...................................................171 4.5 Before the Law ......................................................................................................189 v 4.6 The Secular as Theologico-Political.......................................................................198 Chapter 5: Democracy Beyond Secularism? ..................................................................209 5.1 Introduction ............................................................................................................209 5.2 Democracy, Sovereignty, and Political Theology ..................................................210 5.3 Democratic Freedom: From Sovereign Power to Autoimmunity ..........................233 5.4 Democracy To Come: Political Community Beyond Secularism? ........................246 Chapter 5: Conclusions .....................................................................................................262 6.1 Overview of the Argument .....................................................................................262 6.2 Beyond the Modern Paradigm ................................................................................270 Bibliography .......................................................................................................................275 vi Chapter 1 Introduction The relationship between the theological and the political is an old philosophical problem that seems hard to get around. From ancient debates on myth and philosophy, to medieval discussions about reason and faith, to modern theories of sovereignty and toleration up to contemporary liberal secularism and political theology, this problem seems to have accompanied the whole of the western tradition of political philosophy. This dissertation is a study of that relationship today through the critical lenses of Jacques Derrida’s political thought. It examines the complex interaction between religion and politics, especially as it relates to questions of political authority and community, by paying particular attention to the role of the function
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