Vedas: Puranas: Bhagavat Gita and Mahabharata
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COMMENTARY ON THE MUNDAKA UPANISHAD COMMENTARY ON THE MUNDAKA UPANISHAD SWAMI KRISHNANANDA Published by THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttarakhand, Himalayas, India www.sivanandaonline.org, www.dlshq.org First Edition: 2017 [1,000 copies] ©The Divine Life Trust Society EK 56 PRICE: ` 95/- Published by Swami Padmanabhananda for The Divine Life Society, Shivanandanagar, and printed by him at the Yoga-Vedanta Forest Academy Press, P.O. Shivanandanagar, Distt. Tehri-Garhwal, Uttarakhand, Himalayas, India For online orders and catalogue visit: www.dlsbooks.org puBLishers’ note We are delighted to bring our new publication ‘Commentary on the Mundaka Upanishad’ by Worshipful Sri Swami Krishnanandaji Maharaj. Saunaka, the great householder, questioned Rishi Angiras. Kasmin Bhagavo vijnaate sarvamidam vijnaatam bhavati iti: O Bhagavan, what is that which being known, all this—the entire phenomena, experienced through the mind and the senses—becomes known or really understood? The Mundaka Upanishad presents an elaborate answer to this important philosophical question, and also to all possible questions implied in the one original essential question. Worshipful Sri Swami Krishnanandaji Maharaj gave a verse-by-verse commentary on this most significant and sacred Upanishad in August 1989. The insightful analysis of each verse in Sri Swamiji Maharaj’s inimitable style makes the book a precious treasure for all spiritual seekers. —THE DIVINE LIFE SOCIETY 5 TABLE OF Contents Publisher’s Note . 5 CHAPTER 1: Section 1 . 11 Section 2 . 28 CHAPTER 2: Section 1 . 50 Section 2 . 68 CHAPTER 3: Section 1 . 85 Section 2 . 101 7 COMMENTARY ON THE MUNDAKA UPANISHAD Chapter 1 SECTION 1 Brahmā devānām prathamaḥ sambabhūva viśvasya kartā bhuvanasya goptā, sa brahma-vidyāṁ sarva-vidyā-pratiṣṭhām arthavāya jyeṣṭha-putrāya prāha; artharvaṇe yām pravadeta brahmātharvā tām purovācāṅgire brahma-vidyām, sa bhāradvājāya satyavāhāya prāha bhāradvājo’ṇgirase parāvarām (1.1.1-2). -
An Understanding of Maya: the Philosophies of Sankara, Ramanuja and Madhva
An understanding of Maya: The philosophies of Sankara, Ramanuja and Madhva Department of Religion studies Theology University of Pretoria By: John Whitehead 12083802 Supervisor: Dr M Sukdaven 2019 Declaration Declaration of Plagiarism 1. I understand what plagiarism means and I am aware of the university’s policy in this regard. 2. I declare that this Dissertation is my own work. 3. I did not make use of another student’s previous work and I submit this as my own words. 4. I did not allow anyone to copy this work with the intention of presenting it as their own work. I, John Derrick Whitehead hereby declare that the following Dissertation is my own work and that I duly recognized and listed all sources for this study. Date: 3 December 2019 Student number: u12083802 __________________________ 2 Foreword I started my MTh and was unsure of a topic to cover. I knew that Hinduism was the religion I was interested in. Dr. Sukdaven suggested that I embark on the study of the concept of Maya. Although this concept provided a challenge for me and my faith, I wish to thank Dr. Sukdaven for giving me the opportunity to cover such a deep philosophical concept in Hinduism. This concept Maya is deeper than one expects and has broaden and enlightened my mind. Even though this was a difficult theme to cover it did however, give me a clearer understanding of how the world is seen in Hinduism. 3 List of Abbreviations AD Anno Domini BC Before Christ BCE Before Common Era BS Brahmasutra Upanishad BSB Brahmasutra Upanishad with commentary of Sankara BU Brhadaranyaka Upanishad with commentary of Sankara CE Common Era EW Emperical World GB Gitabhasya of Shankara GK Gaudapada Karikas Rg Rig Veda SBH Sribhasya of Ramanuja Svet. -
Upanishad Vahinis
Upanishad Vahini Stream of The Upanishads SATHYA SAI BABA Contents Upanishad Vahini 7 DEAR READER! 8 Preface for this Edition 9 Chapter I. The Upanishads 10 Study the Upanishads for higher spiritual wisdom 10 Develop purity of consciousness, moral awareness, and spiritual discrimination 11 Upanishads are the whisperings of God 11 God is the prophet of the universal spirituality of the Upanishads 13 Chapter II. Isavasya Upanishad 14 The spread of the Vedic wisdom 14 Renunciation is the pathway to liberation 14 Work without the desire for its fruits 15 See the Supreme Self in all beings and all beings in the Self 15 Renunciation leads to self-realization 16 To escape the cycle of birth-death, contemplate on Cosmic Divinity 16 Chapter III. Katha Upanishad 17 Nachiketas seeks everlasting Self-knowledge 17 Yama teaches Nachiketas the Atmic wisdom 18 The highest truth can be realised by all 18 The Atma is beyond the senses 18 Cut the tree of worldly illusion 19 The secret: learn and practise the singular Omkara 20 Chapter IV. Mundaka Upanishad 21 The transcendent and immanent aspects of Supreme Reality 21 Brahman is both the material and the instrumental cause of the world 21 Perform individual duties as well as public service activities 22 Om is the arrow and Brahman the target 22 Brahman is beyond rituals or asceticism 23 Chapter V. Mandukya Upanishad 24 The waking, dream, and sleep states are appearances imposed on the Atma 24 Transcend the mind and senses: Thuriya 24 AUM is the symbol of the Supreme Atmic Principle 24 Brahman is the cause of all causes, never an effect 25 Non-dualism is the Highest Truth 25 Attain the no-mind state with non-attachment and discrimination 26 Transcend all agitations and attachments 26 Cause-effect nexus is delusory ignorance 26 Transcend pulsating consciousness, which is the cause of creation 27 Chapter VI. -
Sama Veda Aranya Samhita Sayana Bhashya and Bengali Translation Satya Vrata Sharma
1;„, ARANYASANHITA OF THE SAMAVEDA WITH THE COMMENTARY OF SAYANA ACHARYA AND A BENGALI TRANSLATION BY SATYA BEATA SAMASEAML ^jvm *fa?n i ^t^T^T^ fa^raT*TT HfT^T^ PEINTED AT THE DWEIPAYANA PRESS. 1873. To be had from Pandit Jibananda Vidyasagara B. A, Sanskrit College of Calcutta. — * ^T^^ter ^IT qTTW • • • ? I ... h * f%$T^rft^R [^t*t] r ^ *rera-mif^f?r ... s * ^raref ... ill £. ^iw^^^ct [«r?T^:] ... i t? M^IT — ... I ... H Tcf^^t ill ^8 ^T^fwf^fe* mz\m ... ^ H ITfpftT^ftrT ... ?H ... hi ^t^fft ... Ill ff^f^fT ... { fij-^qra^— ... ^ f^TrTTW^— ... p|| fWRTO*—i^rw ... * ^^^Tf^ffa* ... hi 1*7— x$ 4o fHw rwf ^ ferifN?^#^^N ii ^ it ^ft^^tt^rT^ cRTf^"^? II 8 II *rra?ftf?T *re<T 11 sjr*nf^ f?reg <t n sj >> f ! # ^ IWWrrW ^tf^f wfmjifa ? 'gift' '^pe? ^ V. ^^nr Srw? vH^trr shir ! a <rHH ^ ^fl— c^r ^iPf <^ <Nrfc*rt^W *tfsrelNrfr, ^r-c*rfa nf^<^^ ? (?r| *rt*tt- W8^?fa:, fk^q^^:, T^tt^m i * ^ * ^ l S \ \* ^ \ * * t * ? ?: 't^:' ^nrm' «f?w wi^: 'ttwt' t^rfT rrwftr ttwt i '^rat^rf^ ^^^rejfr' ^r*{Frre F*rprft Wrc ^tt^ i (?rt ftfwt f^ft cm IRH 8 WWjffcTT \ f^^Vfo || ^ II ^% rrw1%: «S? ^rlw ^mfi: w?f ^t^t^t^ ^ft 't^w' ^rcsr^rw^ %^ sr%r *ref?r ii^ii ^if^^^^j^m^T^W^ II 8 II ^r:wt TR^Mrtfrr rrr: sfr*n?r i *rf*te f¥^r ^fwl w i ^s^ft^ra- *^*r i ^1 ^ 1 11 8 II * <f ^w Trf^ir sr^fa srir ^TT^rr (?toit f%wf% i w: g^p^t f 'in*' ! # wn^r xrfirww srsropfa 'o^f wt- '*r*r' 'ficf%w^ ft^?^r i WTTr^^rm^ 't$m\', '^r'^ftnsr '^fh' i ^ fim^r: %' ^jtft % "i^ra^ WTf^R^ n ^ H *WT*S , sH& upt ! ^rai c^w^ *tf^5 *rttfc*tx ft^g5 (TTt ¥t«T wfto, ^ft « ^rfa ^ f^^t^f^ c^t ^wf^^tw *tf^«r -
Chandogya Upanishad 1.2.1: Once Upon a Time the Gods and the Demons, Both Descendants of Prajapati, Were Engaged in a Fight
A Preview “… Dr. Prasad’s collections of the two largest and most difficult to understand Upanishads make an in-road and gives access to the magnificent conclusions left by the ancient sages of India. This book gives us a view of the information which was divulged by those teachers. It is easy to read and understand and will encourage you to delve deeper into the subject matter.” CONTENTS 1. Chāndogya Upanishad……..…….…. 3 1. The big famine…………………………….…..... 6 2. The cart-man…………………………….………13 3 Satyakama Jabala and Sevā………………… 14 4. Fire teaches Upakosala…………….………… 15 Chāndogya 5. Svetaketu: five questions……………………. 18 and 6. Svetaketu: nature of sleep…………………... 22 7. That thou art, O Svetaketu………………….…23 Brihadāranyaka 8. Indra and virochana……………………….….. 29 Commentary…………………………...……..... 31 Upanishads End of Commenrary……………………....….. 55 Two large and difficult Upanishads are presented 2. Brihadāranyaka Upanishad …….…56 (without original Sanskrit verses) in simple modern English for those advanced students who have 9. Dialogue: Ajtsatru-Gargya……………...…. 61 read Bhagavad-Gita and other 9 Principal 10. Yajnavalkya and maitreyi ……………....…..63 Upanishads. Simpler important verses are 11. Meditation taught through horse’s head.. 65 12. Yajnavalkya: The best Vedic Scholar…… 66 printed in underlined-bold; comm- 13. Three ‘Da’ …………………………….…….…78 entaries from translators, references&Glossary. Commentary…………………………….……... 84 14. Each soul is dear to the other………...……90 By 15. The Wisdom of the Wise (Yagnavalkya)… 91 16. Gargi and the Imperishable ……………..…94 Swami Swahananda 17. Janaka and Yajnavalkya 1 ……………..…..95 and 18. Janaka and Yajnavalkya 2 …………..……..97 Swami Madhavananda et al. 19. The Process of Reincarnation…… …..… 100 Editor: Ramananda Prasad End of Commenrary …………….…..……….105 A Brief Sanskrit Glossary On page 844 of 908 of the pdf: www.gita-society.com/108Upanishads.pdf INTERNATIONAL GITA ***** Editor’s note: Most of the materials in this book are SOCIETY taken from the above webpage which does not have a Copyright mark. -
Types of Vedas - Rigveda, Samaveda, Yajurveda & Atharvaveda
Types of Vedas - Rigveda, Samaveda, Yajurveda & Atharvaveda There are four types of Vedas - Rigveda, Samaveda, Yajurveda, and Atharvaveda. One of the best sources of Ancient Indian History is Vedic literature. Vedas have formed the Indian scripture. The ideas and practices of Vedic religion are codified by the Vedas and they also form the basis of classical Hinduism. The topic, ‘Types of Vedas’ is important for the IAS Exam, keeping in mind the syllabus of history subject. Questions might be asked from any type of Vedas in the Prelims or Mains stage. Hence, this article will mention the relevant facts about four Vedas for the civil services examination. Aspirants can also download the notes PDF from the link provided on the page. Four Vedas Name and Features The four Vedas and their features, in brief, are given in the table below: Types of Vedas Name of the Key Features of the Veda Veda Rig Veda It is the earliest form of Veda Samaveda Earliest reference for singing Yajurveda It is also called the book of prayers Atharvaveda The book of magic and charms Vedas in Detail Rigveda: The oldest Veda is the Rigveda. It has 1028 hymns called ‘Suktas’ and is a collection of 10 books called ‘Mandalas.’ The features of Rigveda are given in the table below: Features of Rigveda It is the oldest form of Veda and oldest known Vedic Sanskrit text(1800 – 1100 BCE) The meaning of the word ‘Rigveda’ is Praise Knowledge It has 10600 verses Out of 10 books or mandalas, book number 1 and 10 are the youngest ones as they were written later than books 2 to 9 -
Khratu (Skt: Kratu) (Human Rational Thinking)
The Prophets utterances (Part 2) Khratu (Skt: Kratu) (Human rational thinking) [My preamble in ‘The Prophet’s utterances’ Part (1) I had discussed both the closeness as well as some noteworthy differences in the usage of the word ‘səraōša’ (uttered by Zarathushtra) with the word ‘śrōša’, used by the composers of the early part of the Ŗg Vēdā and later Sanskrit texts. Here, I present another Gāthic word ‘Khratu’ and its parallel ‘Kratu’ in the Ŗg Vēdā. The purpose of this rather time-consuming undertaking, apart from pointing towards the closeness of the Vēdic Āryānic and the Gāthic Āiryānic peoples, is to provide a ready reference to researchers of this interesting subject matter]. Pronunciation symbols Again, I have adopted the following transcription (after Kanga 6. & Taraporewala 9) as permitted by my software, while avoiding the encoding of the ITRANS convention hoping to make the reading for non- academic purposes generally easier: - a as in fun; ā as in far; ã (nasal sound ãn) as in ‘āvãn’; ə as in fed, ē as in fade; i as in fill; ī as in feel; o as in for; ō as in fore; u as in full; ū as in fool. The nasal sounds are ãn as in āvãn; ən as in the French ‘trés biən’, ĩn as in Ahĩnsā (also pronounced ‘ĩm’ as in Sanskrit Ahĩmsā and as also in Avestan and Gathic languages) and ũn as in Humayũn. The pronunciation of some consonants (as permitted by my software) are ‘ś’ for ‘sh’, ‘š’ for ‘ss’, ‘ŗ’ for ‘ri’, ñ for ‘ni’, ‘ž’ for ‘zh’. -
Editors Seek the Blessings of Mahasaraswathi
OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi -
From Rig-Veda to Upanishads
McMASTER UNIVERSITY LIBRARY THE AMERICAN LECTURES ON THE HISTORY OF RELIGIONS. I. Buddhism.—The History and Literature of Bud dhism. By T. W. Rhys-Davids, LL.D., Ph.D. II. Primitive Religions.—The Religions of Primitive Peoples. By D. G. Brinton, A.M., M.D., LL.D., Sc.D. III. Israel.—Jewish Religions. Life after the Exile. By Rev. T. K. Cheyne, M.A., D.D. IV. Israel.—Religion of Israel to the Exile. By Karl Budde, D.D. V. Ancient Egyptians.—The Religion of the Ancient Egyptians. By G. Steindorff, Ph.D. VI. Religion in Japan.—The Development of Re ligion in Japan. By George W. Knox, D.D. VII. The Veda.—The Religion of the Veda. By Maurice Bloomfdjld, Ph.D., LL.D. In activepreparation : VIII. Islam.—The Religion of Islam. By Iguaz Goldziher, Ph.D., Litt.D. G. P. PUTNAM'S SONS NEW YORK AND LONDON AMERICAN LECTURES ON THE HISTORY OF RELIGIONS SERIES— SEVENTH 1906-1907 THE RELIGION OFTHE VEDA THE ANCIENT RELIGION OF INDIA (From Rig-Veda to Upanishads) BY MAURICE BLOOMFIELD, Ph.D., LL.D. Professor of Sanskrit and Comparative Philology in Johns Hopkins University, Baltimore G. P. PUTNAM'S SONS NEW YORK AND LONDON Zbe "ftntcfcerbocher press 1908 Copyright, 1008 BY G. P. PUTNAM'S SONS TEbe lttUcfterbocfter ©re»g, new Jtort PREFACE. THIS volume reproduces with some little ampli fication six lectures on the Religion of the Veda given before various learned institutions of America during the fall and winter of 1906-07. The period of time and the amount of literature embraced in the term Vedic are large ; moreover any discussion of this religion that deserves the name must also include a glance at the prehistoric periods which preceded the religion of the Veda. -
Handbook of Hinduism Ancient to Contemporary Books on the Related Theme by the Same Author
Handbook of Hinduism Ancient to Contemporary Books on the related theme by the Same Author ● Hinduism: A Gandhian Perspective (2nd Edition) ● Ethics for Our Times: Essays in Gandhian Perspective Handbook of Hinduism Ancient to Contemporary M.V. NADKARNI Ane Books Pvt. Ltd. New Delhi ♦ Chennai ♦ Mumbai Kolkata ♦ Thiruvananthapuram ♦ Pune ♦ Bengaluru Handbook of Hinduism: Ancient to Contemporary M.V. Nadkarni © Author, 2013 Published by Ane Books Pvt. Ltd. 4821, Parwana Bhawan, 1st Floor, 24 Ansari Road, Darya Ganj, New Delhi - 110 002 Tel.: +91(011) 23276843-44, Fax: +91(011) 23276863 e-mail: [email protected], Website: www.anebooks.com Branches Avantika Niwas, 1st Floor, 19 Doraiswamy Road, T. Nagar, Chennai - 600 017, Tel.: +91(044) 28141554, 28141209 e-mail: [email protected], [email protected] Gold Cornet, 1st Floor, 90 Mody Street, Chana Lane, (Mohd. Shakoor Marg), Opp. Masjid, Fort Mumbai - 400 001, Tel.: +91(022) 22622440, 22622441 e-mail: [email protected], [email protected] Flat No. 16A, 220 Vivekananda Road, Maniktala, Kolkata - 700 006, Tel.: +91(033) 23547119, 23523639 e-mail: [email protected] # 6, TC 25/2710, Kohinoor Flats, Lukes Lane, Ambujavilasam Road, Thiruvananthapuram - 01, Kerala, Tel.: +91(0471) 4068777, 4068333 e-mail: [email protected] Resident Representative No. 43, 8th ‘‘A’’ Cross, Ittumadhu, Banashankari 3rd Stage Bengaluru - 560 085, Tel.: +91 9739933889 e-mail: [email protected] 687, Narayan Peth, Appa Balwant Chowk Pune - 411 030, Mobile: 08623099279 e-mail: [email protected] Please be informed that the author and the publisher have put in their best efforts in producing this book. Every care has been taken to ensure the accuracy of the contents. -
Rig Veda Samhita
V.Madhurima Here are a few articles written by me on some aspects of vedism. The six systems of Indian Philosophy Salient features of Vedic Literature Sign Guestbook V.Madhurima I Introduction Man’s glory is not in what he is but in what he makes possible by the study of himself and nature [1]. Philosophy is defined as the study of elements, powers, or causes and laws that explain the facts and existences [2]. Philosophy is subjected to the influence of the race and culture [5] and the practice of religion is nothing but a quest for the facts of inner life [6]. In India philosophy and life are inter- linked and helped to withstand numerous external invasions and internal disturbances [3]. Except for Charvakas who believed that materialistic gains lead to salvation, there was no place for materialistic gains in the Indian thought. Philosophy in India deals with both the cleansing of body and mind a concept well known to Indians. Indeed philosophy in India is Aatma vidya, knowledge of the self and "Aatmaanam Viddhi", know the self, sums up the Indian thought [3]. Although Indian philosophy (Darshana, to see) uses reasoning extensively yet it believes that intuition is the only way by which the ultimate truth can be known because in Indian philosophy truth is not known but realised. Acceptance of Vedas as source of ultimate knowledge, intuition and inference unifies the various philosophical schools of India. Although all schools use words like avidya, maya, purusha and jiva, their interpretation is given differently [6]. Another common feature of the different schools is in their non-acceptance of the Buddhist philosophy. -
Names of Saptarishi – Seven Great Sages 1.Bharadwaja
Names of Saptarishi – Seven Great Sages The Saptarshi of the current Manvantara according to Brihadaranyaka Upanishad are listed below in this article. Brihadaranyaka Upanishad is one of the earliest Upanishadic. 1.Bharadwaja He is one of the greatest sage in Vedic times and also a descendant of sage Angirasa. His father is Devarsi Brihaspati. Sage Bharadwaja is the Author of Ayurveda. He is the father of Guru Dronacharya and his ashrama still exists in Allahabad. He was also a master of advanced military arts, including the Devastras. His wife is Suseela with whom he had a daughter named Devavarnini and son Garga. Dronacharya(Guru of Pandavas and Kauravas) was born as a result of his attraction to Apsara. According to some of the Puranas, Bharadvaja was found on banks of river Ganga and adopted by king Bharata. He had an unquenchable thirst for knowledge of Vedas and in addition meditated for Indra, Lord Shiva and Parvathi for more Vedic Knowledge 2.Vishwamitra Vishwamitra is one of the most well-known Sapatarishi and the great sages who discovered the Gayatri Mantra, found in the Vedas. Usually, one cannot rise to the level of a Brahmarishi through merit alone, since the order was created divinely and is appointed by Lord Brahma. However, Vishwamitra rose to the position of a Brahmarishi through his own merit alone. His epic tussle with Vasishta for the position of the greatest sage of all time makes a very interesting story. He was not a Brahmana by birth, but a Kshatriya (warrior). Having fought, lost and then pardoned by the Sage Vasista, it made a deep impression on the King.