February 9, 2004 Volume 8, Number 3

Missional church page 6

Ukraine evangelicals page 22 DeskTop

That may not be the language of reconciliation but it is a Lesson from the Psalmist theological answer to our human dilemma. Leaving justice eading the Psalms can be an unsettling experience. to God helps us transcend our violent impulses and our need Within one chapter, we can move from great joy to to solve all problems. It helps us live with the contradiction Rdeepest anguish, from lavish praise to grovelling self- between working for peace and knowing that conflict will loathing. And then there are the curses. The vitriolic lan- always be with us. The Psalmist reminds us not to speak guage is difficult to harmonize with a vision of God’s peace. glibly about reconciliation, to recognize that ultimately we Much of the time the Psalmist is shrieking for vengeance have to trust God to judge and to punish. on his enemies. Psalm 58 is typical: “O God, break the teeth in their mouths.... Let them be like the snail which dissolves Interpretation into slime, like the untimely birth that never sees the sun....” What are we to make of this? illard Swartley, longtime seminary teacher and I believe the Psalms can teach us a lot about peace. For scholar, is offering the church a resource in his new one thing, the Psalmist is right on when it comes to the Wbook, Homosexuality: Biblical Interpretation and psychology of human conflict. I dare say many of us can Moral Discernment. As a respected New Testament special- identify with the Psalmist’s rants against fate and his ist who cares deeply about the church, Swartley is well- denunciations of people who abuse him. The scriptures don’t placed to help us think about this contentious topic. hesitate to expose the conflicting impulses and vengeful The responses to the book are proving to be as varied as thoughts that drive even the most religious people. the church’s responses to homosexuality itself. To give you a Psychologists tell us that getting it all out is a way to get sense of the range of opinion, we decided to publish several rid of the hatred, to restore peace to your psyche. And views (see page 8). The reviews raise some crucial questions mediators tell us that conflicts can be “transformed” into about interpretation and discernment in the church today. something more manageable. But what about the situations Mennonites have always prided themselves on having a that never change and the conflicts that cannot be resolved? “biblical faith.” The Bible is our authority. We have excellent Many people in our world live with horrendous injustice, biblical scholars who help us discover what the Bible says. generation after generation. All of us live with conflicts But then what? How do we make the leap from that arising from circumstance or inner turmoil. mixed collection of ancient texts to the ethical questions we The Psalmist knew all about “unresolvable” conflict. face in 2004? How do we “apply” what we find in the Bible to That’s why, when he was finished cursing his enemies, he our situations today? As one reviewer observes, “There is just pushed the whole problem onto God. He didn’t forget further interpretive work that needs to be done.” his anger, but he projected his emotions into a fantasy about While the Bible remains our foundation, the “texts” for the how God would get even for him. Psalm 58 continues: “The church must also include theological analysis and tradition, righteous will rejoice when he sees his vengeance; he will the knowledge of the sciences and the revelation of the arts, bathe his feet in the blood of the wicked. Men will say, personal experience and cultural context—all to be exam- ‘Surely there is a reward for the righteous; surely there is a ined in the light of Christ’s revelation of God. That’s why we God who judges on earth.’” need to keep on talking.—Margaret Loewen Reimer

Mission statement: Published by Canadian National correspondent: Leona Dueck Penner, Mennonite Publishing Service, Canadian Mennonite Winnipeg, Man. Phone: (204) 888-6781 serves primarily the people and churches of E-mail: [email protected] Mennonite Church Canada and its five area Regional correspondents: conferences. Canadian Mennonite is a bi-weekly Anabaptist/ Mennonite Eastern Canada: Maurice Martin, Phone: (519) 662-1031 periodical which seeks to promote covenantal relationships within the E-mail: [email protected] church (Hebrews 10:23-25). It provides channels for sharing accurate and Manitoba: Evelyn Rempel Petkau, Phone: (204) 745-2208 fair information, faith profiles, inspirational/educational materials, news E-mail: [email protected] and analysis of issues facing the church. Saskatchewan: Karin Fehderau, Phone: (306) 933-4209 E-mail: [email protected] Head office: 490 Dutton Drive, Unit C5, Waterloo, ON N2L 6H7 Alberta: Donita Wiebe-Neufeld, Phone: (780) 436-3431 Phone: (519) 884-3810 Toll-free: 800-378-2524 Fax: (519) 884-3331 E-mail: [email protected] E-mail: [email protected] British Columbia: Angelika Dawson, Phone: (604) 870-0494 Interim Editor/Publisher: Margaret Loewen Reimer E-mail: [email protected] E-mail: [email protected] Board of directors: British Columbia: Henry Neufeld, Aiden S. Enns. Staff: Betti Erb, associate editor; Natasha Krahn, admin. assistant; Alberta: Brenda Tiessen-Wiens, Jan Wilhelm. Saskatchewan: Bernie Tammy Sawatzky, art director; Barb Draper, editorial assistant. Thiessen. Manitoba: Ron Loeppky, Bernie Wiebe, Paul Krahn. Advertising: Barbara Burkholder Phone: 800-316-4052 Ontario: Lloyd Koch, Mary Lymburner, Betty Dyck, Brice Balmer. Fax: (519) 884-3331 E-mail: [email protected] Website: www.canadianmennonite.org

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2 Canadian Mennonite February 9, 2004 Volume 8, Number 3 ThisIssue

February 9, 2004 4UpClose Volume 8, Number 3 Helen Brenneman 4 Award-winning nurse 5

6 Faith&Life Revisiting missional vision 6 Resource on homosexuality 8

11 Arts&Culture Aboriginal exhibit 11 B.C. novelist 12

13 InConversation Page 31 Page 5 Emke Retro 13 Letters 13 Family Ties 14

15 WiderChurch Camp policy 15 Focus on camps 20 Page 16 Ukraine evangelicals 22

Web site preview 28 LocalChurch Get a preview of the next Harrow anniversary 28 Canadian Mennonite before Holocaust journey 29 it comes in the mail. Lithuanian churches 30 Selections are posted on our web site at Transitions 33 www.canadianmennonite.org on the Thursday before the issue date. So you can check 34 TheChurches out the February 23 issue by February 19. 38 ToMorrow

Cover: MCC volunteer Caili Woodyard with inner city children at the Mennonite Heritage Centre Gallery. See page 11. Photo by Ray Dirks.

Canadian Mennonite February 9, 2004 Volume 8, Number 3 3 UpClose

Toronto, Ont. Helen Brenneman inspired all she met any people will walk into and classroom and on outings to city easily to all ages and retained a out of your life, but only true attractions. They discussed their multitude of names, faces and events, Mfriends will leave footprints in problems at weekly parents’ sessions. making her an invaluable source of your heart.” This quote from Eleanor When information. Roosevelt was aptly applied to Helen Brenneman Brenneman’s enormous contribution Brenneman at her memorial service retired as superin- to Warden Woods Church and Commu- on December 6. tendent in 1989, nity Centre was recognized on several Brenneman left indelible footprints she was succeeded occasions: on her 60th birthday, her in the hearts of many. Her instinct of by someone who retirement from the nursery school, caring for others was developed when, had been involved and her farewell service at church as a teenager, she lost her mother and as a mother and before she moved to Kitchener in 1995. became surrogate mother to her student teacher. In Kitchener she volunteered at the younger siblings. She continued to After her office of MC Eastern Canada, at the nurse close family relationships with Brenneman retirement, she Rockway thrift shop and teaching nieces and nephews. continued to touch English as a second language. Wherever Teaching faith went hand in hand the lives of Sunday school children, she lived, people felt the touch of Christ. with living it. As a Sunday school and adults in Bible studies and women’s Because of a long battle with pulmo- Bible school teacher in the Western groups. Seniors enjoyed tea parties in nary fibrosis Brenneman gradually had Ontario Mennonite Conference, her beautiful garden. She volunteered to relinquish activities. Letting go was Brenneman helped build the strong at the St. Clair-O’Connor community, hard, but what helped her was the leadership evident today in Mennonite on the church’s care team and on a long investment she had made in a Church Eastern Canada. group sponsoring refugees. She related world beyond this one. —Mary Groh Her enthusiasm for teaching and meeting people took her to Toronto to help with Summer Bible School. In Saskatoon, Sask. 1950 she moved here and became a charter member in the Warden Park Book lover joins publishing board congregation. Many have memories of her as a n the quiet darkness of a cold explore how the network can be an church visitor, teacher and girls’ club December morning, I make my way effective tool in the international scene I toward the Great Canadian Bagel of Mennonite publishing. leader. During her eight years of shop to meet Carry Dueck for breakfast. Dueck’s journey into the world of teaching in the public school system Dueck and her husband Wayne are business began she took a year out to serve in the almost household names for those in the when she and her Ozarks (Arkansas) with Mennonite Mennonite community here who like to husband were Central Committee. read or have kids who reach for a book preparing for a As the social services project at rather than the television remote. stint with Warden Woods was emerging, Reaching for a good book has been Mennonite Brenneman was taking courses in Dueck’s passion for much of her life. She Central Commit- early childhood education. The Wood- recently accepted an appointment to the tee in Africa. land Nursery School, which opened in board of the Mennonite Publishing Warfare broke out in their assigned 1966, provided her with an ideal Network and brings over 25 years of experience in book sales and publishing. Dueck country and plans milieu to touch the lives of children The Network, run jointly by Mennonite changed. and parents in the new housing Church Canada and USA, operates Trading in a trip to Swaziland for a development. Faith & Life Resources as well as month in northern Saskatchewan, the “All the most important things my Herald Press. As part of her role, Dueck family made alternate plans for the kids know, they learned at Woodland wants to raise awareness about the future. While their two boys enjoyed Nursery School,” said one father. For network in the Saskatchewan community. swimming and fishing, Dueck and her 23 years, Helen taught children how to “There is sadness about some of the husband tossed ideas back and forth. handle their frustrations by talking things that have happened,” she “I had a dream to make a children’s rather than hitting. Parents learned observed, referring to the financial woes book store happen,” she recalled. Wayne decided to work with her. by watching Brenneman and her staff of Herald Press. But there has to be forward movement. She would like to In August 1977, the dream turned model ways to handle children in the

4 Canadian Mennonite February 9, 2004 Volume 8, Number 3 UpClose

Kitchener, Ont. Award-winning nurse has big heart for others arbara Burkhart, a member of called upon to help with the orienta- After working for a year at Stratford Hillcrest Mennonite Church, tion of new staff….” General Hospital, Barb began in the B recently received the Reverend Burkhart’s call to nursing began in intensive care unit at St. Mary’s. Rip Kirby Award of Excellence from public school. She concedes that there Currently she works in the cardiovas- St. Mary’s Hospital here for her work were few options available to women cular intensive care unit, an assign- as a nurse. then—nursing, ment for which she took special She was nominated by nursing teaching or training last fall. peers, patients and families as some- secretarial work. In her catechism class in the one who exemplifies the mission As a teenager in Conservative church, one minister statement of the hospital where she the Conservative said: “We must avoid professions that has worked for 30 years. Mennonite make us work on Sunday.” Burkhart The award was a surprise. The chief Church, Burkhart drummed up the courage to retort: executive officer, director of nursing was not allowed to “But if your wife were in the hospital and others arrived on the ward with take the five-year on Sunday, would you not want her to balloons, a rose, a gift certificate to a Burkhart program in high have a Christian nurse?” restaurant, free hospital parking for a school. An astute Burkhart and her sisters left that month, and the award itself. Burkhart vice-principal, knowing that several congregation several years later. Two later met the hospital board at a tea students were interested in nursing, of her sisters became teachers, one a party given in her honour. introduced the prerequisite science nurse. A news release stated: “Described by courses into the four-year program. “Mom was very supportive,” says her peers as a nurse who consistently Burkhart trained in Stratford, Burkhart. “She always wanted to be a offers her patients and their families Ontario, graduating in 1972. She nurse or a teacher, but had to quit excellence in care, she is also a strong received a gold medal for bedside school after grade 10.” patient advocate, …. Barb is respected (clinical) nursing. Although her father Burkhart has done occasional stints for her knowledge, expertise and her did not readily show his approval, she as a charge nurse, but is always glad willingness to help others. She is often knew he was proud of her. to get back to primary bedside care. She senses that people who have support of family, friends and church have a resource that helps them to be into “Bookworm’s Den,” a small store to make it work. less afraid. tucked into the corner of a busy shop- While entertaining guests from as far St. Mary’s Hospital still has strong ping mall. It was a career leap that away as Switzerland, they got to know links to the Catholic Sisters of St. Dueck admits “was harder for others to Paul and Holly McNally, who own a Joseph. Burkhart believes those links see happen than for us to do.” A nurse chain of bookstores across the prairie affect the style of patient care, create a by training, Dueck had no background provinces. Through that contact, Dueck welcoming atmosphere and account for in business. landed her current job as manager of the strong spiritual care component in Over time, the Duecks built up children’s books at the new McNally- contacts with the school market and the Robinson bookstore in Saskatoon. the hospital. store became a landmark for all who Connecting with her community has The pastoral care department is love children and books. The business been a guiding principle for all that readily available to debrief with lasted 20 years. It was forced to close Dueck does. nurses after a difficult case. Tough because of declining orders from schools “We were raised in a home where decisions for Burkhart include making and competition with big box stores. every child mattered,” she points out. decisions about the “Do not resuscitate” “Stores like Costco and Superstore Her years at Rosthern Junior College status of some critically ill patients. were moving in and they priced their developed a feeling of being valued in the Burkhart finds it challenging to books so low, we just couldn’t compete,” wider church community. Valuing every keep up with changing medical said Dueck. “It was the most difficult person and serving the community have techniques. People are more demand- decision we’ve made in our lifetime.” directed her business ventures at every Because both were heavily involved in turn. ing—they used to accept a nurse’s the business, the impact hit harder, Longtime employee Helen Epp, who word but now they ask questions, she However, before closing down the store, has worked for Dueck at both stores, says, and sometimes they become the couple had begun a bed and break- agrees. belligerent. fast on their acreage about seven miles “She brings out the best skill in each “All the changes, things I’ve needed south of the city. staff member,” noted Epp. “She treats to learn to do the job, have kept “We didn’t know how long it would each employee with respect.” nursing alive for me,” she says. last,” said Dueck. They worked at it for These values will serve her well in her Burkhart plans to study further to three years and enjoyed it immensely, new role with Mennonite Publishing become a critical care nurse. but they didn’t have enough customers Network.—Karin Fehderau —Maurice Martin

Canadian Mennonite February 9, 2004 Volume 8, Number 3 5 Faith&Life

Revisiting the ‘missional church’ vision The first article in this series summarized the impact of the missional vision in Mennonite Church Canada. These articles explore criticisms, practical successes and ongoing challenges of that vision.

hile responses to the missional church • Mennonite Church Canada existence. framework have been overwhelmingly Many suggest that it would have been positive, there have also been some recur- more difficult to make the denomina- ring criticisms: tional changes had they not been W • Fad. There is a sense from some that the linked to a renewed vision. The missional emphasis is another fad moving through the integration of denominations and church. Given that fads go as quickly as they come, it is not reorganization into two country bodies worth the energy to “get on board.” benefited from the enthusiasm for the • Language. There has been resistance to the word missional vision. “missional” by some. Dis-ease seems to be focused on three • Unity. We must be tentative about issues: 1) Is it legitimate to introduce new meanings into assessing unity within our church, but familiar language? 2) Can words be changed by informal we have heard much about how the use? 3) Is new language a useful teaching tool? missional vision has helped generate Young people • Suspicion of missions. Some fear that the missional both anticipation and patience. This emphasis is simply a screen that hides the continuing has been true in area conferences and do not need colonial vision of missions associated with North American congregations that have tended imperialism and aimed at other nations. toward disenchantment with MC convincing • Mission taking over agenda. Some assume that missional Canada, and also among those who that we live in emphases are encroaching on Christian education, peace have expressed disenchantment with and justice concerns, etc. Strong words are being used, such the disenchanted. The missional vision a missionary as “mission kidnapping the agenda of the church.” has provided needed elbow-room to context. • Shift from Christology. Some are uneasy because the work with those who have not been missional emphasis begins with God. Is this moving away enthusiastic about structural or other from the centrality of Jesus? issues in the church. • No sense of confession. Some feel that a fundamental • Congregational renewal. Several plank of the missional vision should be confession for the congregations have re-designed their “mission mistakes” of the past. program and structures to reflect • Presumptuous. Some argue that to “align ourselves with renewed understandings of how they God,” to have “God’s healing and hope flow through us to the wish to be the church in Canada. world,” to speak about “discerning God’s activity in the • Young people. Youth and young world,” are too presumptuous. More humility and less adults, more aware of our post- confidence are required. Christendom setting, do not need • Critique of past ministry. Some suggest that missional convincing that we live in a mission- concepts imply critique of past efforts. People have been ary context. Young adults that applied dedicated to mission via other models. for jobs in MC Canada were attracted • Gender bias. One persistent voice is convinced that by the missional vision. missional language of being “sent” (aposteleo in Greek) is a • Pastors. Many pastors report that “male” notion connected to military images of mission. passion for their ministry has been re- • Skewed priorities. Some blame MC Canada’s recent kindled. The missional vision has been financial crisis on the missional vision. The missional of practical help for the everyday tasks emphasis, they suggest, has led to more local ministry, of leading a congregation. leaving less funding for national and international ministry. • Doors being opened. The missional vision has provided opportunities to Successes of the missional vision: re-visit agenda that had been closed. • Generating curiousity. Debate over the word “missional” One pastor told me: “In my congrega- has generated many opportunities to explore its meaning. tion we can’t talk about ‘mission,’ but The word itself signals a new direction. if you talk about it in that way, then

6 Canadian Mennonite February 9, 2004 Volume 8, Number 3 Faith&Life Answering the critics, taking up the challenge he previous article outlines tant. I suspect that the resistance to “missional” terminology responses to the missional vision. is not to language but to concepts perceived to be behind the THow do we assess these? Let me term. There may be a fear that the missional vision is begin with the criticisms. simply a disguise for evangelicalism or colonialist mission. Language is always fluid and This fear is unfounded. shifting, so arguments that resist Missional church concepts emphasize that all contexts are semantic change are difficult to justify. legitimate places for engagement with the gospel, and they Part of our common life is that new point to different ways of interacting with others in learn- words are introduced (such as ing, discipleship and partnership. Missional concepts run Missional “gigabyte and “postmodernism”), counter to the separation between how we are the church familiar words are nuanced differently (ecclesiology) and how we do outreach (missiology). To church (“virtual reality”), and old words are attempt to join together what should never have been “torn resurrected for new purposes (“mouse” asunder” is urgent agenda for the church. concepts and “ram”). Is this unfairly criticizing the mission efforts of the past? I emphasize The discussion that is more useful is think not. The intention of missional articulation is not whether unfamiliar language is a good criticism but faithfulness. The question is not “does this that all teaching device. Does it help us to align with the past?” but “is this being faithful to our best communicate more clearly? understanding of the biblical message?” contexts are The word “missional” is not new, but Whether the missional vision is radical and revisionist, or legitimate it has been useful in other sectors and continuous and resonant with our past, is not the primary we can learn from the experiences of issue. The adage “If the shoe fits, wear it,” could be applied places for others. Cultural or linguistic rigidity is here. We could also say, “If the shoe doesn’t fit, don’t let it not helpful in being the church. We rub you the wrong way.” engagement need openness to incorporating Blaming the missional vision for re-directing congrega- with the wisdom from others into the truth that tional giving is misplaced. The availability of funds for is already with us. ministry outside the congregation has been shifting over the gospel, and We have a history of defining ever last decades. Factors include: higher costs of local facilities; they point to more carefully the heart of our church more salaried ministers; congregational bursaries for as we understand it (e.g., Peace students. Indicators are that the missional vision is in fact different church, Anabaptist church). These are increasing funding for ministry at every level of the church. not fads. They are legitimate ways of The theological suspicions concerning Christology are ways of naming what we believe to be impor- interesting. I had not anticipated that missional dialogue interacting would lead us to re-examine our understanding of the Trinity. It is not the intention to “side-line Jesus” in favour with others in we’re willing to have another look.” of God. It is to present the story of God as it is narrated in • Responding to dichotomies: The the Bible. learning, missional church agenda brings The fear of presumption is equally interesting. I under- discipleship together emphases that we have stand the reluctance to self-proclaimed godliness. It is separated and that have separated us important to be realistic about what the church has been, and from each other. Evangelism and and is now. partnership. peace, service and church planting, for I have worked in Latin American where one of the biggest example, should not be competing obstacles to being the church is what the church has been. ministries but missional expressions This obstacle is also present in Canada where, for many, the of a committed church. Reuniting church has been an instrument of oppression and violation. what should never have been sepa- “Alignment with God” takes seriously past failures and rated is a welcome direction for those suggests course adjustments for our future path. weary of defending competing loyal- When we acknowledge God as our source of being, we are ties. acknowledging that we are not God. Nowhere have I seen —Robert J. (Jack) missional church emphases deny the importance of confes- Suderman sion and humility. Confession and initiative need not be sequential; they can be undertaken at the same time. The writer is executive secretary of Mennonite What about the successes of the missional vision? Even if Church Canada only a few of the claims are only partially true, the potential Witness. This series is of the missional vision is indeed significant. Take, for also available online at example, increased confidence through clarified purpose and www.mennonitechurch.ca/ news. strengthened identity. If this is beginning to happen two Continued on page 8

Canadian Mennonite February 9, 2004 Volume 8, Number 3 7 Faith&Life

Missional From page 7 years into the process, what impact Resource for the church might this have twenty-five years from now? gets mixed review If some pastors are finding this Willard M. Swartley, Homosexuality: and means the writer can expect to be framework to be energizing and Biblical Interpretation and Moral condemned vociferously by those who practical, what are the long-term Discernment. Herald Press, 2003, disagree or, if the writer is especially implications for leadership? If this 248pp., $23.49. adept, be criticized by everyone. framework is helpful to young people Willard Swartley believes homo- who are confronting our post-Chris- wish that I had been asked to sexual activity to be sinful. I hope that tendom society more directly than review some obscurantist theologi- this stark statement will not cause some of us, what potential does this I cal tome that dealt with esoteric some simply to suggest for the future of our church? notions of ontology or some such thing. dismiss the book. If our schools are developing course To write about homosexuality these On the other hand, content around missional church days seems a Sisyphean task (the poor I hope that those ideas, it suggests that these ideas are guy had to roll a boulder up a hill only who hold a similar catching. If Christian imagination is to have it roll down again—eternally) view will not be indeed ignited among our people, this tempted to read bodes well for the continued relevance the book in order of our witness. realities cannot be expected to happen to scribble “See, I If this vision is effective in uniting quickly. I remember when the word told you” where us in identity and purpose, it can lay “Anabaptist” was reintroduced into our Swartley supports the groundwork for the future. If it churches after centuries of dormancy. what they already can help us set aside some of the There was strong resistance, yet it has believe. dichotomies that have separated us for been energizing and good. It has Either of these so long, we have the potential of clarified identity and brought us reactions is embracing each other’s ministries in together. against the spirit refreshing and vital ways. Our church is facing significant in which this book societal change. The recent Canadian was written. As Ongoing challenges census illustrated how dramatic this Swartley points We will need to structure ourselves change is. Church attendance has out, he has been dropped to 20 percent of the popula- writing about to tend the vision more intentionally Swartley at every level of church life. We tion, while 76 percent continue to homosexuality for structure carefully for such things as identify themselves as “Christian.” We decades, always in the context of the financial accountability, proper could call these folks the “once- church. This book reflects his concern representation and gender sensitivi- churched,” people who are disen- that the life of the church is central to ties. We need to be just as intentional chanted with the church because of any discussion concerning ethics. about the missional vision. their experiences. (Swartley teaches New Testament at I believe we can learn from Theologian John Stackhouse sum- Associated Mennonite Biblical Semi- Mennonite Church USA, combining its marized the Canadian scene this way: nary.) missional structural initiatives with “Canada continues to resemble As the book contains material that our educational activity. This could European patterns more and more: has been previously published, there is mean creating a “tending the vision” majority, but nominal, allegiance to a bit of a patchwork feel to it. Some task force for MC Canada. once-influential Christian churches material that didn’t fit into the chap- Careful delineation of roles for the now relegated to the sidelines of ters is included in seven appendices. national church, the area church, the cultural life; a rising cadre of ‘no The theme text is from James 3:17: congregation, institutions is very [particular] religion;’ a vital evangeli- “But the wisdom from above is first important. Our call is too significant cal minority—maybe 8 percent of the pure, then peaceable, gentle, willing to to be stumbling over unclear man- total (versus American figures of close yield, full of mercy and good fruits, dates or competing loyalties. It is to 40 percent); and a small but grow- without a trace of partiality or hypoc- critical to encourage and nourish each ing group of world religions mostly risy.” It reflects Swartley’s hope that part of the body in its tasks. transplanted from overseas” his contribution will lead to “richer Resources and formational proc- (Sightings, May 29, 2003). understanding of and humble commit- esses are needed to empower our Either our church will embrace its ment to both Scripture and those with congregations and structures. We need missional role in this context, or it will homosexual struggle and/or identity to dedicate budgets to help “form” become irrelevant. Our challenge is to who come to us in the church for ourselves and our institutions to be generate the will to choose, and then counsel and support.” missional. If we decide to make it to inspire the courage to act according Prayers that conclude each chapter, happen, funding will follow. to what we have chosen. and sections that address the way Any shifts in mental or program —Robert J. (Jack) Suderman forward for the church signal that this

8 Canadian Mennonite February 9, 2004 Volume 8, Number 3 Faith&Life book is not so much technical biblical discipline. The model for congrega- though this were just another piece of studies as a pastoral letter of sorts—a tional discernment in chapter 8 is legislation that lives or dies by astute call to faithfulness. useful, and the final chapter on assertion of power, but what we do is Swartley places homosexuality reconciliation strikes an appropriate political. The church has an impact on within the context of his own exegeti- final note. people; it changes the way things are cal work on “Slavery, Sabbath, war and Three further things of interest. done; and it constructs and reveals its women” (title of an earlier book). It First, Swartley mentions several times own identity as it deals with moral has been suggested to Swartley that, the gift of celibacy, as well as chastity, issues—the church is political. just as he was able to show that the as important to the discussion of As should be obvious, I am ambiva- Bible was read first to support slavery, sexuality—either homosexual or lent about this book. I think Swartley for example, and later to prohibit it, heterosexual. tries to do too much, and ends up surely the same ought to be done Second, he hints that the church doing too little. If he had pushed his regarding homosexuality. must not be distracted from its call to exegesis and hermeneutics to greater Not so. Texts regarding homosexual mission by concerns such as homo- depth, and explored more fully the activity “always appear in prohibitive sexuality. While this contention is process of congregational discernment, language,” he says. Homosexuality is problematic (the church is never faced this book would be all the more helpful “a deviation from the model of life with a zero-sum game regarding for the church. (A good model is fitting to God’s community.” Freeing which issues it can address; faithful- Richard Hays’ book, The Moral Vision slaves, refusing war, and celebrating ness regarding homosexuality is part of the New Testament.) male-female interdependence are of the mission of the church; the A continuing conversation will also “possibilities of grace, through discussion is embedded in questions of need other gifts: more fully developed nonconforming values to the world’s fidelity, marriage, the body, and so on), theological discussions (such as cultural practices of that time. Scrip- it is important as the church continues Theology and Sexuality, edited by ture thus moves in a redemptive in patience to be the body of Christ. Eugene Rogers), listening to people’s trajectory on these issues” as com- Third, Swartley warns that the experiences, discerning what forms pared to other cultures. But on homo- issue of homosexuality is essentially our witness to the state should take. sexuality, Scripture takes an even pastoral and not political. He hopes To receive all of these gifts to the stronger position against it than that we might be able to de-politicize church we will need moral patience. surrounding cultures do. it as we seek wisdom from above. This —Paul Doerksen This clarifies Swartley’s starting seems to me impossible, and surely The reviewer, from Winnipeg, is completing a point—the authority of Scripture—and unwanted. I understand that Swartley PhD in Religious Studies at McMaster Univer- yet there is further interpretive work doesn’t want the issue decided through sity in Hamilton, Ontario. that needs to be done: hermeneutics, pressure tactics and lobbying, as theology, and cultural analysis must also be part of the conversation. Swartley is at his best when dealing with the biblical text, carrying on an Differing views of Swartley’s book accessible conversation with key Willard Swartley’s book on homosexual- them, shun them, aid and abet their scholars, some of whom agree with ity has elicited a variety of responses. suicides? Swartley and some who do not. Following are excerpts from two more I do not have a problem with Swartley Swartley’s analysis of Western reviews. finding the biblical writers unsympa- culture is not nearly as strong. This thetic to the homosexual, although other chapter is cranky, underdeveloped, and f I were a pastor needing to offer scholars allow for alternative ends abruptly. He presents the history counselling on the perplexing hermeneutics. My own view is that the of Western culture as one of decline Iquestion of homosexuality and were biblical writers reflected the tenor of and moral decay, leading to current to look for answers in Swartley’s book, I their culture. As Jesus was prepared to deviant sexual mores, both hetero- would soon be out to sea with no reject certain sayings in the Old Testa- shoreline in sight. If I had a homosexual ment, as quoted in Matthew 5, so must sexual and homosexual. orientation and was looking for guide- we wrestle with the biblical teachings on Such analysis, while it contains lines for a meaningful life, I would find slavery, Sabbath, war, women and some insight, may do more harm than the book even more distressing. homosexuality if we would reflect the good here. Western culture is not Swartley notes early on that “the mind of Christ. monolithic, and it is impossible to concept of orientation plays into the I did not find Swartley’s argument sustain an argument that says a notion of a fixed and unchangeable compelling that homosexuality should be certain moral trajectory holds true. identity,” which notion the author treated differently. His emphasis is more Much of this chapter reads too much questions. This theme is elaborated in on theological orthdoxy than on ethics. like a rant to move Swartley’s argu- chapter 5 and heavily footnoted to shore Lessons from science and society are ment forward in any convincing way. up the argument that change is possible. downgraded too much. That still begs the question of what to Use of this study in churches, unless More helpful is his focus on the role do with those for whom therapy will not accompanied by other materials, may of the church, which is called to teach, work. Shall we continue to marginalize Continued on page 10 to provide pastoral care, and to

Canadian Mennonite February 9, 2004 Volume 8, Number 3 9 Faith&Life

colleagues invariably contained a title Tell me the stories of Jesus such as One Thousand Sermon he audience sat in rapt delight as Can anyone improve on the image of Illustrations. I could never figure out it absorbed every cadence of the a loutish camel squirming his way how someone could find an illustration Tmaster storyteller, a media through the hole in a sewing needle? that would relate adequately to what personality, who weaved story into Or what can match the dramatic effect the sermon was about. My suspicion is story during his keynote address. Yet of Mary self-consciously using her hair that they were made to fit. as I left the auditorium, I couldn’t to absorb what’s left of a liquid fortune Use media wisely. I think the dismiss a niggling question. How from the feet of Jesus under the gaze greatest boon to communication today exactly had this parade of stories of a jaundiced Judas? is the development of electronic related to the theme? If we use only the “chicken-soup-for- projection, especially for visual I wonder too how many people leave the-soul” style of storytelling we learners. But Sunday worship is no a church service having been warmed inculcate a kind of spiritual sloth, time for electronic spectacle. Use by the jokes or anecdotes in the giving the listener no motivation to movie clips with extra care and keep sermon, but would be hard pressed to search the biblical text for its meaning them short. connect them to a single truth that and application. Don’t claim or even infer originality would permeate their souls and shape Some modest proposals, then, on the if it is not so. With the Internet, and their worldview. use of stories: online sermon services, there exists a I agree with those who defend Know your flow of thought. There is serious temptation for speakers to storytelling as the preferred mode of an old standard among preachers that “borrow” stories without citing their communication in our culture. After says, “If there’s mist in the pulpit, source. More sinister is the practice of all, Jesus was the ultimate storyteller! there’s fog in the pew.” Spare your telling another’s story as if it were Why then do we not spend more time listeners the agony of trying to figure your own. rehearsing his stories? out where you are going with a Anyway, the best stories you can tell There is a wealth of material for the particular story and how it relates to are your own. Authentically engaging storyteller in the Bible. There are the your point. stories come from your own experience. epic dramas of Joseph, David and the Use stories and illustrations only as Tell and retell the stories of Jesus. Or Judges, with all the naughty bits! they relate to your point. When I did I already say that? There are the parables and stories started pastoring, I noticed that the —Stephen Mortley about Jesus. libraries of my more experienced The writer lives in Niagara Falls, Ontario.

Differing views From page 9 Swartley outlines the way various on Romans 8:1-27—a text that connects simply support the homophobic atti- texts are interpreted, including those us to the Holy Spirit in many ways—and tudes among us. Jesus noted such an which lead to acceptance of homosexual 1 John 4:7-21—a text on God’s love and attitude among the Pharisees who were behaviour. He then offers observations on love for one another—and seek to faithful in their study of Scripture, but the merits and weaknesses of the discern what happens to thought, who missed the spirit of its teachings. different interpretations and shares his attitudes, commitments, and behaviours, The church must draw the best from own conclusions. In the chapter on as well as sexual desires on the part of Scripture, science and social studies, “Hermeneutical analysis and reflection” the covenant couple. Reporting from a recognizing that, as Luke points out, he brings in broader theological material, dozen cases, where both partners confess “sometimes the children of this world asking questions such as: How do we Christian identity, would be helpful.” are wiser than the children of light,” and balance biblical justice with its concern Most helpful is the chapter “The that fairness and justice for all is also a also for boundaries and discipline? How church’s belief and response.” Swartley virtue.—Aaron Klassen, Kitchener, Ont. does biblical holiness fit with compassion outlines the range of possible responses and inclusion? (from “rejecting-punitive” to “full A guide for discernment In “A model for congregational discern- acceptance”), encouraging the church to Willard Swartley’s book is a helpful ment,” Swartley reflects on the four put energy into teaching and pastoral resource to the Mennonite church on an sources of authority recognized by the care related to sexual standards; issue that is too often polemical and church: scripture, teaching and tradition, compassionate ministry to homosexu- hurtful. Swartley brings to bear his experience, and the Holy Spirit. He ally-inclined people and their families; considerable proficiency in considering observes that “scripture and church equipping pastors for such ministry; and the relevant biblical material, gives tradition clearly regard same-sex genital to do all of this without letting this issue attention to the cultural and pastoral relationships to be morally wrong.” He “overwhelm the mission and energy of a realities connected to the issue, and does notes that experience can be a “chame- congregation.” so in a way that is prayerful and careful. leon” in regard to ethical authority. His hope is that “the vision that The tone of the conversation is Swartley proposes an experiment for guides us is a holy vision for the church, important to Swartley; he practises the church to test the leading of the the vision of unity and faithfulness to communicating truth in loving ways. At Spirit on this matter: “Same-sex partners Jesus Christ.”—Gary Horst, the same time, he would like to move and their congregation or support group Stratford, Ont. beyond dialogue to discernment. read and prayerfully reflect for forty days

10 Canadian Mennonite February 9, 2004 Volume 8, Number 3 Arts&Culture

Forging a future out of desperate fires Erica Jantzen, Six Sugar Beets: Five works in a sawmill. room drama, with the intermingled Bitter Years, Pandora Press, 2003. These are vignettes of incomprehen- voices of her four characters and Edith Elisabeth Friesen, Journey into sible privation: Mia’s braids frozen to chunks of commentary from her as Freedom, Raduga Publications, 2003. the canvas of her bed; the violent narrator. Sometimes the commentary coughing and blinding headaches from feels overly didactic, occasionally like ere are two more stories of lives her mind-numbing toil. She is sus- an interruption, but for the most part ripped asunder in the Soviet tained by several “God visions” that it is helpful in filling in the gaps. HUnion. come to her like powerful cords of How hungry can a person be? Erica Jantzen’s book tells of the protection, assuring her that she and Friesen’s near-starving fugitives eat harrowing experience of Anna her family are in God’s hands. eggs from birds’ nests, garlic, grass Kroeker—a sister of Jantzen’s step- Jantzen’s remarkable tale of faith and horsemeat. How uncomfortable? mother—as a young woman in and stoicism moves along like a Jammed in cattle cars with chickens, Kyrgyzstan during the turbulence of locomotive. I could not put it down. in barracks with bedbugs, in open the Stalin era. Because Jantzen is Edith Elisabeth Friesen’s book is boxcars in the freezing cold, children recreating a life, she gives Kroeker a another heartrending tale. Friesen’s wailing. They run like animals before fictive name, Mia Peters. mother and three siblings were caught a forest fire, outfoxing all who would Staggering, how a seemingly small in the Soviet Union in the 1930s. detain them. matter can lead to things of great Friesen had heard the stories all her In Vancouver, years later, Anne and consequence. Mia scoops up six beets life but they became real when, in her husband sponsor a family from on a muddy road—and gets sentenced 1997, she and her mother returned to Vietnam. Anne understands the losses to six years in Siberia (she was freed Ukraine, to the world where Anne’s boat people experienced—she, too, has after five). Thousands of miles from “childhood came crashing down” and cobbled together a new life from her children, she helps construct a life on the run began. shards of loss.—Betti Erb bridge, does railroad maintenance and Friesen’s story reads like a court-

Aboriginal themes

boriginal dancing, drumming Neufeld. They are and a prayer by an elder on permanent A opened an exhibit at the exhibit there. Mennonite Heritage Centre Gallery on Cooper and January 16. The Disappearance of the Neufeld both Plains Buffalo, attended the featuring opening and gave paintings by presentations to Metis artist Jo school groups. The Cooper, examines exhibition is on the encounter loan from Ancient between aborigi- Echoes until March nal and Euro- 4. The upstairs pean cultures on gallery is featuring the Canadian art by aboriginal prairies. children from the Woodyard When Cooper Andrews Street returned to Selkirk, Manitoba, after 30 Family Centre in Jo Cooper leads students from Leila North Elementary School years in Quebec, she met Terry Widrick, Winnipeg’s North through the Andrews Street Family Centre art exhibit. native elder, who encouraged her to End—one of the bring her paintings to the Ancient poorest areas in the country. Caili Woodyard (see cover). Many of the Echoes Interpretive Centre in Herschel, The exhibition was organized by young artists were present at the open- Saskatchewan, headed by Dave Mennonite Central Committee volunteer ing.—From Gallery release by Ray Dirks

Canadian Mennonite February 9, 2004 Volume 8, Number 3 11 Arts&Culture

Nanaimo, B.C. Novelist explores world of young adults ayle Friesen’s first young then. I was concerned that writing formed by the person of Jesus Christ. adult novel, Janey’s Girl might take me away from my faith but I’m also moved by the values…of other G(1998), won three literary it’s actually had the opposite effect,” religions, and love nothing more than awards and was nominated for she said. to discover a saying or a story from a more. Her second and third novels, Friesen’s novels are written in first- different tradition that reminds me of Men of Stone and Losing Forever, person. All three are filled with lively, a parable or axiom from Jesus.” have been shortlisted for awards in believable dialogue between loveable, Gayle and her husband Brian are Canada and the United States. and fallible, characters. members of Killarney Park Mennonite Friesen’s stories about ordinary Christian faith provides both Brethren Church. They and their two kids facing change have stood up backdrop and anchor for the charac- children live in Delta, B.C.—From well against stiff competition. ters. In Janey’s Girl, Claire meets her report by Judy Wilson From memories of her happy father and half-brother for the first childhood in Chilliwack, B.C., a good time and encounters life-threatening Arts notes ear for words, keen imagination and illness. Ben in Men of Stone, who is her own teenage children, Friesen fatherless and the target of bullying, has recreated the world of young learns about his Russian Mennonite Concert features poetry adults. Storytelling came naturally, heritage and gains strength from it. Menno Singers will present “Poetry but the courage to publish came later. Jessica in Losing Forever is encour- and Music” at St. John the Evangelist Friesen felt her own life had been aged in her struggles by a Buddhist tale. Church in Kitchener, Ontario, on too ordinary, without the drama and When asked about labels such as February 29 at 3:00 p.m. The concert crises that make for good reading. “Christian” and “Mennonite” in features poetry of Henry David She also held herself back. reference to her work, Friesen says, “I Thoreau and James Joyce, interpreted “I wondered where the act of prefer if my books are read and by Canadian composers Andrew Ager writing would lead me and some- enjoyed according to the merits of the and Donald Patriquin. The choir will times it scared me. I think I had a story and the characters. My whole life be accompanied by the Penderecki smaller idea of who God was back has been, and continues to be, in- String Quartet. Tickets are available from choristers, Mennonite Savings and Credit Union, or at the door. —Betti Erb

MennoFolk Manitoba The sixth MennoFolk Manitoba will be held on February 29 at the West End Cultural Centre in Winnipeg, from 2:00 to 10:00 p.m. The afternoon will feature more “folksy, bluegrass, acoustic kind of music, and the evening will have louder and larger bands,” said Brenda Grunau, planning committee chair. Visual art, poetry, clowning and other performing arts will fill the day. Faspa (lunch) will be served at 5:30 p.m. Income will be used to support young Mennonite Leonard Enns' The Silver Cord, a profound setting of Ecclesiastes and Boito's artists. MennoFolk provides a context thunderous Prologue to Mefistofele will provide some badly-needed winter warmth. “for art that may not be acceptable in Kitchener Waterloo Philharmonic Choir | Kitchener-Waterloo Symphony the church,” according to its mission Howard Dyck, Conductor statement. “It is an effort to be a Laura Whalen, Soprano | Marcel Beaulieu, Baritone welcoming community…to demon- strate that our God can be recognized, • SATURDAY, FEBRUARY 28 8:00PM and worshipped, in a variety of ways.” $ $ $ Tickets may be purchased from 33 30 27 Season Sponsor Mennonite Church Manitoba at (204) Centre In The Square 578-1570 | 1 800 265-8977 896-1616 or at the door.—Evelyn Rempel Petkau

12 Canadian Mennonite February 9, 2004 Volume 8, Number 3 InConversation

Mennonite ice breakers for selected occasions raditionally, Mennonites exhibit a at such a function.) place and study the Song of Solomon? mating pattern called “social Lines to use at a VS reunion: • If you show me your favourite Bible verse, I’ll show you mine. Thomogamy.” Before you fire up • How do the words to that old song • Whoa, do you believe in prayer your typewriters and get out your ‘Unity’ go again? copies of the Listening Committee • I just realized that everything I’m being answered? • Proverbs 7:18. (Too risqué to print report, “social homogamy” means that wearing was bought second-hand! here.) Mennonites tend to • Excuse me, but marry Mennonites. weren’t we in Line for the reckless: In fact, many of different VS units This approach is inspired by Mr. the older generation Emke Retro together? Rogers (no, not the gentle, “Can I be may remember when • Have you written your neighbour?” Rogers; I’m talking a “mixed marriage” Ivan Emke much poetry since about the “Can I be your cable TV referred to the union getting out of VS? master?” fellow). Send a proposal for of people from two • I like your shirt. marriage to your intended. Note that different confer- Did you sew it if he/she doesn’t respond within 15 ences! But how do yourself? days, you will assume that the answer we find these other is “yes.” Lines to use at Bible study: Mennonites for partners, and what do It’s called a “negative option pro- we say to begin the conversation? • I’m having trouble finding Habakkuk. What page is it on? posal” and it’s only for the truly What kind of “pick-up” lines might reckless.—February 20, 1995 Mennonites use? • Would you like to come over to my I have compiled a number of sugges- tions from anonymous and untrust- worthy sources who didn’t have the Letters sauerkraut to try the lines themselves. some students did a dramatic presen- So I don’t know if they actually “work.” Letters express the opinion of the writer, not necessarily those of tation which spoke of the evils of Lines to use at church: Canadian Mennonite or the church. attending theatres. These days, • What’s a contemplative person We publish as many as space permits, Christians not only attend theatres like you doing in a charismatic church unless they attack individuals or with impunity but bring those non- like this? (Or vice-versa.) become too repetitious. Letters are Christian dramas into our religious • You look familiar. Are we related? edited for length and style. See page 2 institutes. • Mind if I share your bulletin? I for address information. I can’t help but wonder: does the forgot to pick one up at the door. church think that the words of our • So, what do you think of the new Why non-Christian drama Lord, “Come out from among them and hymnal? for moral teaching? be separate” do not apply to us • I bet that a talented person like anymore?—Ike Fehr, New Hamburg, you is popular with the Gift Discern- Regarding “Gallery 7 presents ‘angry’ Ont. ment Committee. jurors” (Jan. 12), I am bothered by the • Do you have a match? I have to fact that churches, supposedly Chris- Humour is light the Advent candle today. tian, think it necessary to look to the good for us Lines to use at a potluck: non-Christian segment of our society • You eat here often? to find good moral teaching. This is the Thank you that we may again be “In • I can sense you’re a terrific cook, impression I got from the article. Conversation” with Ivan Emke. His and that intimidates me a little. Have the moral teachings of the communication style blesses us with • Did you try the seven-layer salad? Bible lost their meaning for us? humour’s rich potential to be instruc- It’s not as runny as usual. Neither “Twelve Angry Men” or tive, as we observe and critique • I brought the doughnuts. What did “Driving Miss Daisy” have any spir- ourselves as God’s people in the world. you bring? itual content, in my opinion. Surely God be with you as you continue to • I couldn’t help noticing that you Christian dramatists can do better nurture our souls with discerning left your carrots. Care if I finish them? than to fritter away their time with so journalism that responds to vital much “nothing.” issues and events in our lives. Lines to use at a youth conference: While I was attending Columbia —Kathryn Hunsberger Seitz, Reedley, • Hi. (Almost anything is a “pick-up” Bible Institute (at that time MBBI), California

Canadian Mennonite February 9, 2004 Volume 8, Number 3 13 InConversation

Winnipeg, Man. volvement in environmental training for the farmers and the plant, the Another side to global trade standards as set by the British Global trade is often criticized for its negative impact on small producers and the company were met. This resulted in environment. But there’s a positive side, says Ed Epp, director of new business increased orders and greater markets development and strategic planning for MEDA (Mennonite Economic Development for the small farmer. Associates). Much has been said about the negative impacts of global trade. Some recent trip to a food processing fields (and people) that provided accuse global trade of making it plant 60 miles south of Lima, produce for this plant were noticeably possible for companies to evade A Peru, demonstrated the power different than these not participating. environmental and labour standards of informed consumers in an increas- In the processing plant itself, gowns, to which they are subject at home. ingly connected world. caps, special footwear and barriers This example in Peru shows the A company that processes and were used to protect against contami- opposite effect. Companies such as this exports snow peas and asparagus nants. Facilities were spotless and plant in Peru are meeting interna- provides a vital market link for small washrooms, with showers, were clean. tional standards far exceeding those farmers in Peru. This MEDA project Posters reminded workers about set by their own governments. provides technical assistance for small environmental awareness. Conditions It is the power of informed consum- farmers to produce crops in the for employees in this plant were much ers that is raising the bar. In many quantity and quality that can be fed better than in plants not accessing cases it is the private sector itself into the export chain, greatly improv- export markets. monitoring production chains (such as ing income in rural villages. The day we visited, managers were the British company), not a tax-paid I was struck by the high level of preparing for a visit by a produce- public inspection system. concern for the environment through importing company from England The end result is higher standards the production chain. At the field level, which was going to do an environmen- in countries such as Peru, better workers had cleansing solutions to tal audit of the food chain—from working conditions for workers, and wash their hands, protecting them- production and harvest to processing. better prices for the small farmer. selves from pesticide residue. The Thanks in large part to MEDA in- —Ed Epp Building bridges with apologies Who apologizes in your family, and what anger, and insensitive teasing. (The big apologies are most helpful if there is does it mean? Are you the kind who offences—addictions, affairs and abuse— acknowledgment of the other’s perspec- frequently says, “I’m sorry,” or do the require more than a simple apology and tive, paired with an admission of fault words rarely pass your stubborn lips? may take years before regrets can be and contrite expressions of regret. I’m more of the latter myself, but adequately named and accepted.) It’s the demonstration of empathy Deborah Tannen’s observations (in I What stops us from saying “I’m sorry?” that often cools anger and opens up Only Say This Because I Love You) have Often we are loath to admit we are possibilities for connection. Apologizers led me to further reflection. wrong—curious, given that we all make demonstrate a willingness to put Tannen concludes that women mistakes. Another factor is different themselves in the other person’s apologize more frequently than men, understandings of what is wrong. Some- shoes—a compelling offer. often because of concern for the other’s I live with someone who apologizes feelings and to elicit a reciprocal freely, receives apologies graciously, is apology. Men often avoid apologizing willing to acknowledge his shortcom- because they see it as a humiliating act Family ings, make amends and move on. I’ve which puts the apologizer one down in Ties learned from him that a willingness to the hierarchy of relationships. In offer apologies early on in a misunder- addition, men value actions over Melissa standing often turns the dynamic away words—what’s important is changed Miller from recrimination and retrenchment behaviour, not “empty apologies.” You towards harmony and cooperation. can see how this gender difference In our attempts to be faithful might strain relationships. Christians, we might see apologies as a Whether or not you agree with two-dimensional bridge over fractious Tannen, it is worth pondering how times we’re waiting for the other to make waters. A willingness to offer an apology apologies hurt or help family dynamics. the first move, which can lead to a stale- is one half of the arch; a willingness to This column addresses the positive mate. Insecurity, mistrust or pride may receive it is the other. Joined together, nature of apologies; the next one bind our tongues. we create a gift that enables us to enjoy considers how too-frequent or ill-timed “Look not to your own interests, but to our companions. apologies strain relationships. the interests of others,” invites the writer Both columns are directed at the The writer, a counsellor and author, operates of Philippians (2:4). An effective apology Family Ties in Winnipeg. She is a member of mundane missteps that plague us, like demonstrates consideration of the other Charleswood Mennonite Church and a part- forgetting a commitment, misplaced person’s interests. According to Tannen, time Master of Divinity student.

14 Canadian Mennonite February 9, 2004 Volume 8, Number 3 WiderChurch WiderChurch

Winnipeg, Man. New camp policy meeting some resistance ast fall, the camping program of indicated its interest in a continuing camp programs are provided by Mennonite Church Manitoba partnership. As a result of that Christian camping organizations,” L(Camps with Meaning) sought meeting, Camps with Meaning made said Wiebe. legal counsel to rewrite its guest group some editorial changes to its policy. He added, “We have a very good policy. Many schools, youth groups, “We were led to believe these relationship with dozens of schools churches and other groups use the changes would restore us to their who have been sending their students three MC Manitoba camps outside the favour,” said Wiebe. School division for as many as 20 years. Schools are summer months. personnel did review the revisions, but quite unhappy when they call and The decision to review the policy “they continue to withhold their funds have to cancel their reservations.” He was prompted by the recent experi- if schools choose to use our facilities.” is hoping that the conversation will ence of Camp Arnes, operated by As a result, the camping program is continue. Many teachers and parents Manitoba Mennonite Brethren experiencing a considerable financial have expressed their support of the churches. Last year, Arnes was faced shortfall. camps. with a human rights challenge when it “This matter has significant implica- “Some hope we might return to denied the use of its facilities to a gay tions for our overall camping ministry favour because they could see that choir. and our budget,” noted Wiebe. “Moreo- religious groups have rights to set “We needed to make our policy ver, the options for children to experi- limits on what groups they include as more clear,” said Bob Wiebe, director of ence God’s creation in the outdoors long as individuals are not being Education Ministries for MC Mani- during the winter months are now targeted,” said Wiebe.—Evelyn toba. “We needed to state the connec- greatly reduced, as all the year-round Rempel Petkau tion between what we are doing and what our values are.” In the new Winnipeg, Man. policy, Camps with Meaning articu- lated why it is unable to welcome New fund attracts MEDA supporters certain groups to the camps. icroVest One, the newest By December 31, the new fund had Groups engaged in the following investment fund supported by raised $20 million from private investors practices are excluded from MC M Mennonite Economic Develop- and the sponsoring organizations. Over Manitoba camps: ment Associates (MEDA), was launched $2.6 million came from 18 investors • planning for or rehearsing vio- January 22 in New York. connected to MEDA. According to Pries, lence, including military defence, MicroVest is a joint venture between the number of MEDA-related investors • sexual practices not in keeping MEDA, CARE U.S.A.—the second-largest was a pleasant surprise. with Jesus’ teachings, including relief and development agency in the “I had told MicroVest’s partners that United States—and the Seed Capital because MEDA members were family sex outside of marriage, reading or Development Fund. Its goal is to link business owners and had their capital viewing pornographic material, poor entrepreneurs in the developing actively employed in their businesses, we homosexual activity or promotion, world with investors in North America. shouldn’t expect much investment from • activities which practise or MicroVest hopes to assist two million them,” he says. “I was wrong. Since promote racism, gambling, or which entrepreneurs over ten years. MEDA members identify themselves as threaten life, including abortion, According to Gerhard Pries, MEDA’s working at the nexus of faith, business • criminal activities, chief financial officer and vice chair of and development, using their capital to • worship or religious instruction or MicroVest, the fund will enable investors help the poor makes sense to them.” practice other than Christian, unless to provide debt and equity capital to One entrepreneur being helped is by special permission. micro-finance institutions (or micro Mselem Ally, a restaurant owner in banks) that serve poor people in develop- Tanzania. His loan of $1,700 from a One of the consequences is that ing countries. MEDA-operated micro bank enabled him Winnipeg School Division No. 1, a “These banks fill a critical need for to buy food in bulk, qualifying him for significant user of the camps, has credit in the developing world,” said discounts. Now his profits have in- decided that the new camp policy is no Pries. Commercial banks won’t lend to creased by 50 percent, and he dreams of longer consistent with its own criteria. poor people because they consider them leaving a thriving business to his Camps with Meaning is in discussion too risky and because of the high costs children. with the school board. involved in servicing small loans. A number of micro banks have become At a December discussion with the “Without these small loans, poor key players in the developing world. school division superintendent and entrepreneurs can’t escape poverty,” he MEDA has been a pioneer in helping to secretary-treasurer, the school division said. develop this sector.—MEDA release

Canadian Mennonite February 9, 2004 Volume 8, Number 3 15 WiderChurch News briefs from MCC Relief sales total $5.7 million with the Center for JustPeace in Asia, Web materials on abuse Relief sales across Canada and the has been named coordinator of a MCC Women’s Concerns has created a United States raised $5.7 million for committee representing Buddhist, Web resource with materials on Mennonite Central Christian, Hindu and domestic violence and sexual abuse. Committee in 2003, up Muslim faiths. The The site, at www.mcc.org/abuse, is for from $5.67 million in committee grew out of a survivors as well as pastors and 2002. There were 46 sales consultation of people church members. It offers material in in 2003; of these, 7 raised from 14 Asian countries— English, German, Spanish and French. more than $260,000 each. a meeting driven by Two new publications on abuse are The Penny Power project concern about growing also available. “Understanding Sexual raised $414,241, a 42 violence around the world Abuse by a Church Leader or percent increase from the and the tendency to label Caregiver” is by Heather Block of previous year. Many it “religious violence.” The Winnipeg and sells for $7.00. “Making congregations collect coins committee will develop Your Sanctuary Safe: Resources for for Penny Power through- programs to identify more Developing Congregational Abuse out the year and donate clearly the roots of Prevention Policies” sells for $5.00. To them at relief sales. The highest- conflict in Asia and find ways to bring order print materials, call (204) 261- selling quilt was sold at the Ontario healing and transformation. 6381.—From MCC release Mennonite Relief Sale for $44,000. Other successful items included restored cars and tractors, and auction items that raised money for specific MCC projects. For a listing of 2004 sales, go to www.mcc.org/respond/ relief_sales.

Cats save crops In rural Vietnam where MCC is doing development work, families are relying on cats to protect their crops from rats. In response to a request for help, MCC provided loans to 231 families to purchase cats. As families repay the loans, the money is available to help other communities acquire cats.

Opportunity for play In Kabul, Afghanistan, not only roads need rebuilding—children have been traumatized by years of war. MCC- supported Le Pelican, a French Mennonite organization, has estab- lished a day centre where working children, orphans and others not

enrolled in schools can participate in air play and sports activities, and learn to relax and express their feelings. The centre offers lessons in Dari, English and French, and information on land

mines, sexual abuse, kidnapping and Photo by Bradley F human rights. Madame Patrick uses Mennonite Central Committee canned beef to prepare meat- balls and rice at a centre for restavek children (household servants) in Port-au- Ediger to coordinate Prince, Haiti. MCC also provides sewing and health kits for the centre. Most restavek interfaith efforts children don’t attend regular schools and may not be fed properly by the families for Longtime MCC worker Max Ediger, whom they work. The centre also provides tutoring in reading and writing, arts and now living in Hong Kong and working crafts and lunch for the 60 participants. Since April, MCC has sent 33,150 pounds of canned meat and 2,775 school kits to Haiti.—From MCC release

16 Canadian Mennonite February 9, 2004 Volume 8, Number 3 WiderChurch

Paksan, Laos Ontario scientist helping Lao farmers reclaim soil or centuries, farmers in the fertilizers are too expensive, research- workers, will take that knowledge to mountainous regions of Laos ers seek techniques that rely on farmers. Fhave chopped and burned trees affordable organic alternatives. They To protect what forest remains, the to make new fields for growing rice. are also testing traditional techniques government is restricting land avail- That worked when forests were to cut down on insect damage, as well able for crops. Farmers are encouraged extensive and the population smaller. as cultivating fruit trees and edible to plant alternative crops and to use Now rice harvests are barely bamboo. the same fields year after year. providing enough food for villagers. MCC Laos has presented an intro- ‘This is not sustainable, unless The land is eroding and becoming ductory course in soil science to measures are taken to maintain the depleted of nutrients, and the govern- students and teachers at the college, soil,” Bowman said. Bounchan ment is forbidding slash and burn said Bowman, a physicist and agricul- Khammoungkhoun, MCC Laos project practices in an effort to preserve what tural researcher from Guelph, Ontario. officer for agriculture, and Hien forests are left. Books on soil science have been Phimmachanh, MCC program coordi- Mennonite Central Committee purchased to begin a library at nator, believe this research will also be (MCC), in conjunction with Bolikhamxay. Soil sampling and test applicable to rice farmers in Vietnam, Bolikhamxay Agriculture and Forestry methods have been demonstrated to Thailand, Cambodia and China. College, is turning to soil science for senior students, who, along with MCC —From MCC release alternatives. David Bowman, an MCC consultant from Ontario, is helping with experiements in alternative crops Moncton, N.B and strategies to improve the soil. Possibilities include the rotation of Circles coming to Moncton rice with peanuts—a technique that iven that she is a victim of sexual Like many, Barriault had limited utilizes a native plant to rejuvenate violence herself, it is easy to see knowledge of the criminal justice the soil—and slashing trees but not Gthe motivation behind Debbie system and assumed that the tools for rehabilitation were in place. The burning them. Because conventional Barriault’s work with the provincial health department where she helps incarceration of a friend changed all troubled families and youth. that. His violent acts, unrelated to her But it is her part-time position funded own experience as a victim, landed him Resource by Mennonite Central Committee that in jail. raises eyebrows. After seven years of silence, Barriault ongregations (and children in Through Moncton Community knew it was time to re-establish them) are invited to use the Chaplaincy, she is working at ways to communication with him. C MCC WaterWorks Giving mend relationships between sex offend- “I felt God was calling me to this,” she Calendar. The calendar, which tracks ers and the public. says. She had come to terms with her a month of “We need to build bridges between the past, as had her friend. An exchange of giving, prisons and faith groups,” explains letters showed how much things had encourages Barriault. “To be Christ-like, we need to changed. His regret and desire to make kids to do a walk with those that [Christ] walked better choices indicated that he was no sharing with.” She is beginning the search for longer on a path of self-destruction, says activity every volunteers willing to work with the kinds Barriault. day and then of people most of us would like to keep in “It was a wonderful healing,” she colour in a jail indefinitely. says. After spending time together, they ripple of Barriault is building Circles of eventually married. water below Support and Accountability groups of Barriault does not deny the extreme each day that four to seven people to be a peer network nature of what she is doing in her they give. Use for sex offenders following their release. chaplaincy work, but says inmates need a bucket to Through regular meetings, they hope to more help to adjust back into society. collect your keep ex-prisoners responsible for their “The community needs to have a money, says actions, and encourage them to stay better understanding that there is a the poster, away from the “triggers” that might lead human being underneath,” she says. and send your contributions to to to another offence. Barriault knows it is difficult to Mennonite Central Committee. This idea has been successful around change public attitudes, but she views Families and groups can use the the globe because of its focus on public her role as vitally important to both Giving Calendar at special times of safety. Most ex-prisoners face a hostile sides. She sees herself working not only the year to raise awareness of human public after their release and have few for the benefit of ex-offenders, but for need. For more information, call MCC options. the interests of the public as well.— Ontario toll-free at (888) 622-6337 or “This program is designed to prevent MCC Canada release by Jonathan go to www.mcc.org.—MCC release more victims,” says Barriault. Tiessen

Canadian Mennonite February 9, 2004 Volume 8, Number 3 17 WiderChurch

Hebron, West Bank American Jews defy walls in Israel

Art Gish, a Christian Peacemaker toward Jews. One of the hosts told the street and entered the old city from Team member in the West Bank, group, “If I hate, then my heart will the next entrance, again defying the recently hosted a delegation of turn cold.” wall that separates people. American Jews. The following is from Ironically, Israeli soldiers stopped I witnessed a miracle. People who his report. the group as they tried to enter the old are supposed to be enemies hugged city, saying Jews are prohibited. The and kissed each other in the midst of ecently I had an opportunity to group argued that they needed to get horrible fear and suffering endured by help build some bridges by their things at the Christian Peace- both sides. Meanwhile, the bulldozers Rhosting a delegation of seven maker Team apartment and get to are busy in Hebron, destroying Jewish people from New York who their bus, but the soldiers were not Palestinian land to build more walls. came to Hebron for two days to convinced. The group walked down the —CPT release connect with Palestinian people here. They told me they wanted to be identified as Jews so that “they could Jos, Nigeria tell Palestinians that some Jews care Exchange leads to private support, is also beginning a about them, that not all Jews are bad.” program for people who are deaf and Within minutes, as we walked through career with deaf blind. the Palestinian market, a Muslim hen Athanasius Dapul left his Dapul’s goal is to help his students shop owner invited us to his home for home in Nigeria in 1982 for a see that they are valuable to God. He coffee. Wyear in Mennonite Central uses the story of Jesus and the blind Our host expressed delight at Committee’s international exchange man in John 9 to assure them that being having Jews in his home. He told them program, he didn’t know his experiences blind or deaf is not divine punishment. that during the massacre of Jews in in the United States would shape his life. “Jesus said it’s so the name of the Now, more than 20 years after first Lord can be glorified. When they read Hebron in 1929, his family, like many this passage, they are happy.” other Muslim families, hid Jews in working with people with disabilities, Dapul is teaching Bible and religion Discussing faith with children who their home to save their lives. He then here at the Plateau School for the Deaf. are learning to communicate in sign went on to tell how horrible the Israeli Dapul, an MCC Nigeria worker, language is also a joyful experience. settlers are who live beside his home. credits his U.S. experience with spark- “Many of those deaf from birth know His family has experienced con- ing his interest in special education. At there’s a God, but until they get here tinual harassment from the settlers. the Association for the Disabled of they have no language to describe these In 2002, they threw rocks through the Elkhart County, Indiana, he cared for ideas and feelings,” Dapul says. windows of his home, one of which hit and learned from young people with He is introducing new ideas for his 13-year-old daughter and blinded developmental disabilities. employment and independent living to It really opened my eyes, Dapul says. the graduates of his school.—MCC her in one eye. release by Rachel B. Miller Moreland From there we went to the Beqa’a “It opened my heart, too.” After returning to Valley just east of Hebron to spend the Nigeria, he earned a night in Palestinian Muslim homes. university diploma in On the way we saw “The Wall” being special education and a built, and saw land which just 10 days degree in Christian before had been confiscated from the education. Now a father of families with whom we would spend five, he has taught at the the night. We saw where a beautiful Plateau School since 1991. Palestinian vineyard had been bull- He also serves as a dozed just days before and was now guidance counsellor. being covered with rock. In a country where education is often limited In addition to eating scrumptious even for children with no Palestinian food, the Jews listened to special needs, attending the painful stories of loss, physical the Plateau School is a attacks by settlers and soldiers, and rare opportunity for deaf fears for the future. There, near the children. They learn sign wall that is meant to separate Jews language and lip-reading, and Arabs, Jews and Arabs came and study a full range of together. subjects. The boarding school, which currently

The visiting Jews expressed amaze- Photo by Matthew Lester ment that these Palestinian Muslims serves 350 students and Athanasius Dapul (right) welcomes Ubin Akims to the receives government and showed no sign of bitterness or hatred Plateau School for the Deaf in Nigeria.

18 Canadian Mennonite February 9, 2004 Volume 8, Number 3 WiderChurch

Strasbourg, France Global mission network takes first steps he planning committee for Global Canada is part-time staff member for mission interests. The Council has been Mission Fellowship, established the committee. primarily a gathering of administrators Tin Zimbabwe last August, had its The committee will explore Alma- of North America-based agencies. first meeting here December 11-13. Aty in Kazakhstan as a location for Global Mission Fellowship members The new group hopes to provide a the next gathering in 2006. The group in Central and South America intend forum where Anabaptist-related will decide on a theme at its next to work in the Southern Cone, the churches and mission groups around meeting, to be held in conjunction with Andean zone, Central America and the the world can meet for “encourage- the Asia Mennonite Conference in Caribbean. The vast distances and ment, vision-sharing, networking and Shamshabad, India, in November. fewer mission fellowship members in cooperating in mission.” The committee is also considering that region pose formidable challenges. Emmanuel Minj, director of guidelines for cooperation in cross- Representatives were encouraged to Mennonite Christian Service Fellow- cultural missions for Anabaptist- promote regional fellowships within ship of India and the representative of related churches, facilitating ex- their areas, and identify three gifts for Asia on the Planning Committee, changes for mission leaders from mission—people, ideas and practices— closed his morning meditation with different regions, establishing a web that could be shared globally. the call to “come and share in holistic site, and reporting on one mission Eddy Sutjipto of Indonesia said he mission.” frontier annually. hopes for “a centre for training in The committee discussed criteria All Mennonite mission groups in mission in each continent rather than and costs for membership, and terms Europe have been invited to the sending persons to North America and of reference to guide its work. It European Mennonite Mission Confer- Europe for training.”—From MWC projected expenses and income for the ence in Elspeet, Netherlands in release next three years, including the next February. Mission leaders from East Global Mission Fellowship gathering. Africa will also meet in February, and an Altona, Man. The group plans to explore connec- all-Africa meeting is scheduled for June. tions with other global and inter- In North America on January 30-31, Video series on denominational mission networks and the Council of International conduct a survey of Anabaptist-related Anabaptist Ministries is considering Anabaptism cross-cultural mission churches. forming a regional mission fellowship 12-lesson video series, The Peter Rempel of Mennonite Church to include groups with cross-cultural Radical Followers of Jesus, has A been released by the Evangeli- cal Anabaptist Fellowship, a Manitoba group emphasizing a return to biblical Weierhof, Germany and Anabaptist roots. Church shares peace Launched this fall at Grace Mennonite Church in Winkler, the theme on German television teaching series began as a response to n January 18, the worship former Mennonite areas of Poland questions South Africans asked about service of a German Mennonite where friendships have developed. Mennonites at Grace church. The O congregation was telecast across A Mennonite trainee from the United series documents the development of the country for the first time. The theme States spoke about his experiences after the believer’s church, Mennonite of the Weierhof Mennonite Church the attack on the World Trade Center in migrations, the Russian Mennonite service was “Peace—overcoming violence 2001, and how difficult it had been to experience and contemporary life. worldwide.” An estimated 1.28 million stand up for his beliefs. The series also examines the people watched. Andrea Lange, pastor of the Weierhof The public channel ZDF (Zweites congregation, referred to stories from principles of Anabaptism, from its Deutsches Fernsehen) televises services Mennonite World Conference assembly understanding of the Bible, baptism every Sunday from a Catholic or in Zimbabwe and mentioned the World and communion to peace and congre- Protestant church. Throughout 2004, all Council of Churches’ “Decade to gational life. Lecturers are Jerry 26 Protestant services will have a peace Overcome Violence,” proposed in 1998 Hildebrand and Bernie Loeppky from theme. by German Mennonite theologian Winkler, Harvey Plett from Steinbach, The service included a brief introduc- Fernando Enns. and Peter L. Friesen from Winnipeg. tion of Mennonites and the Weierhof The offering was designated for an The series is suitable for adult congregation, and reports on bridge- AIDS project in Zimbabwe. The education and Bible study groups. For building programs and activities such as “Koinonia Quilt,” made at the MWC more information, phone (204) 325- the Intermenno Trainee Program and assembly to raise awareness of AIDS, International Visitors Exchange Pro- was on display at the church.—From 9441 or e-mail: gram. Information was given on tours to MWC report by Helga Driedger [email protected] —Elmer Heinrichs

Canadian Mennonite February 9, 2004 Volume 8, Number 3 19 A special advertising feature

Mennonite Camping

Association camps ○○○○○○○○○○○○○○○○○○○○○

more freely through music while still having British Columbia an awesome time.” Camp Squeah #4-27915 Trans Canada Hwy. Music camp is unique. Where else would Hope, B.C. V0X 1L3 campers disagree about who is the better (604) 869-5353 piano player? Staff were challenged to build www.campsqueah.bc.ca conflict mediation skills and support those

who were homesick. Despite a challenging ○○○○○○

Camps & ○○○○ start in developing camper cohesion, the Alberta tears of goodbyes demonstrated that, once Camp Valaqua Summer Christian again, camp forged many friendships. Box 339 Education Water Valley, Alberta T0M 2E0 We look forward to another camp season (403) 637-2510 and working with new staff and new and www.campvalaqua.com returning campers. We will keep on sing- Music camp ing.—Susan Schwartzentruber Saskatchewan just keeps on Camp Elim c/o 78-6th Ave. NE singing Swift Current, Sask. S9H 2L7 (306) 627-3339 The line from the hymn, “How can I keep Shekinah Retreat Centre from singing,” continues to be the driving Box 490 force behind Ontario Mennonite Music Waldheim, Sask. S0K 4R0 Camp. This past summer was no different. (306) 945-4929 From day one, musical energy poured from www.shekinahretreatcentre.org the staff and campers.

The two-week camp at Conrad Grebel Come to AMBS this summer to study ... University College included performances at a nursing home and church service, and worship culminated in a concert and musical on the final evening. In spite of the usual panic Biblical storytelling with June Alliman Yoder about whether campers would learn their ethics music, memorize their lines, and remember Medical ethics and the church with Joe Kotva the choreography, everything came off successfully. revitalizing congregations Turnaround strategies for the local church with Art McPhee The camp committee has taken time to reflect now that the camp has celebrated 20 theology years. Many churches have been blessed Anabaptist history and theology with John Rempel by music and worship leaders who are spirituality either previous campers or staff. We feel proud that music camp has fulfilled its vision Spirituality, pastoral care, healing with Arthur Paul Boers by encouraging young people to use their and much, musical gifts in church leadership. We thank congregations for recognizing that camp is much more a place to train and nurture the faith of young people, and to develop leaders in ministry. Associated Mennonite See details of 19 offerings at www.ambs.ca. Or contact [email protected], 1 + 800 964-2627 Comments from this summer’s campers Biblical Seminary include: “I learned how to sing better and Also see listings for Winnipeg, Manitoba, that every individual is unique and beauti- Elkhart, IN 46517 at www.ambs.ca/EASP. ful,” and “I learned how to worship God

20 Canadian Mennonite February 9, 2004 Volume 8, Number 3 A special advertising feature

Youth Farm Bible Camp Hidden Acres Mennonite Camp Silver Lake Mennonite Camp Box 636 and Retreat Centre 33 Kent Ave. Rosthern, Sask. S0K 3R0 1921 Line 37 Kitchener, Ont. N2G 3R2 (306) 232-5133 New Hamburg, Ont. N3A 4B5 (519) 747-0627 www.yfbc.ca (519) 625-8602 www.slmc.on.ca www.hiddenacres.ca

Manitoba Camps With Meaning 200-600 Shaftesbury Blvd. Winnipeg, Man. R3P 2J1 (204) 896-1616 www.campswithmeaning.org Camp Assiniboia 2220 Lido Plage Rd. Cartier, Man. R4K 1A3 Camp Koinonia Box 312 Boissevain, Man. R0K 0E0 Camp Moose Lake Box 38 Sprague, Man. R0A 1Z0 www.campmooselake.com

Ontario Fraser Lake Camp 11737 McCowan Road Stouffville, Ont. L4A 7X5 (905) 642-2964 www.fraserlakecamp.com Glenbrook Day Camp 11737 McCowan Road Stouffville, Ont. L4A 7X5 (905) 640-2127 www.glenbrookdaycamp.com

Canadian Mennonite February 9, 2004 Volume 8, Number 3 21 WiderChurch

Odessa, Ukraine Ukraine evangelicals have faced huge changes ast summer, the first graduating “I see degradation at work in the suits them.” class of Odessa Bible School held church,” says Pavel Grishchenko, Another change is the brain- and La 10-year reunion and watched a another pastor. He cites sacrificial energy-drain caused by the departure video of its student days. The synthetic service among the casualties of of thousands of believers to the West. shoes, badly cut suits and coarse freedom. “Earlier, we couldn’t do “All at once we could preach any- knitwear reminded viewers of a Soviet enough. We carried heavy musical where we wanted, and immediately world that barely exists anymore. instruments for long distances everybody left!” noted one pastor. The Then there were the old Baptist through the snow to get to a meeting. lack of experienced leadership to folkways: the smacking kisses between Nowadays you can’t get people to take disciple new believers is a critical men, fervent songs after a meal, communion to old women in the concern. Yet some believe that emigra- elaborate homemade entertainments. village unless there’s a car available.” tion is God’s way of clearing out old Where else in the world have Chernova agrees. “It used to be that wineskins to make space for the new. changes in worship, education and everybody wanted to help. Now Strikingly, church membership has opportunities for ministry taken place everybody wants money.” remained stable with new members with such furious speed? Where else One big change taking the place of have evangelical Christians been is that Christians the old. called from isolation to creative now have more Change is engagement with a society that used choices. Now, ‘Earlier, we couldn’t do accelerated by the to persecute them? church is just one enough…. Nowadays you members who The video called to mind the buoy- aspect of a believ- joined in the ant spirit of the early 1990s. Students er’s life, rather can’t get people to take 1990s. Newer seemed willing to put up with discom- than its sole focus. members may fort, hard chairs, and eating outdoors For Christians communion to old women have more secular in freezing weather. No sacrifice who equated in the village unless education. They seemed too much. faithfulness with may be less afraid Nor could Christians do enough to attending at least there’s a car available.’ to ask questions or meet the sudden onrush of opportuni- four two-hour challenge tradi- ties. Beginning around 1989, doors services each tions. Churches flew open and ministries multiplied: week, the trend toward selective are making efforts to move from libraries, hospital and prison visita- attendance is distressing. destructive relational patterns and tion, evangelistic meetings, sacred Ukraine’s shaky economy requires authority structures. More attention is music concerts, Bible studies in that considerable effort go into making being paid to balancing ministry and schools, camps. a living. Christian organizations can family responsibility. “It was hard work, and there wasn’t no longer count on retaining personnel “The traditional church leaders enough pay…but we gave 100 percent without offering wages. operated alone,” remembers Sergei and expected the Lord to take care of Timchenko, director of an educational us,” said Valentina Chernova, director Worship in transition centre in Kyiv. “They were always of Our House, a rehabilitation centre A culture war is raging in Ukrainian concerned for purity…. They tended to for children. churches as believers sort out which control people, not mentor them.” Change to September 2003, as 11 religious practices are worth preserv- Perhaps the biggest change is the congregations gather for a joint service ing and which should be accepted from way Christians are relating to the in Kyiv. The sanctuary still looks other sources, especially the West. wider culture. Most striking are rough, but balloons and flowers Opinions differ. endeavours in social services. In Soviet decorate the chancel. A praise group In the Kyiv congregation, only a times, Christians looked after one with drums leads choruses, projected portion of the congregation stood to another but were prevented from in PowerPoint on the wall. A pastor in pray, a time-honoured expression of doing charitable outreach in the jeans reads prayers from other perse- reverence. Is it all right for Sunday community. When the system began to cuted people around the world. “In school children to sing with hand deteriorate in the late 1980s, Chris- comparison with us, these people have motions? Should believers applaud? tians were among those who picked up nothing,” he says. Westerners accustomed to “celebrat- the pieces. Yet when asked to reflect on the ing diversity” may not grasp what is at It is not unusual for churches and changes, many believers express stake. missions to operate centres for drug ambivalence. “We’re losing unity,” says addicts, raise orphans, provide “There’s a lot of Western influence Grishchenko. “Instead of submitting to homecare for the elderly, or advocate now,” comments a Baptist pastor from church discipline, people just go for people with physical disabilities. Cherkassy. somewhere else until they find what These ministries have forced Chris-

22 Canadian Mennonite February 9, 2004 Volume 8, Number 3 WiderChurch Winnipeg, Man. Ukraine Mennonites again have own church t’s been many years, but a will help finance the work. The congregation works with youth, Mennonite congregation in the The main floor can accommodate the conducts Bible study groups and offers Iformer Chortitza region in Ukraine 50-80 worshipers and has room for Sunday School. It has an outreach again has its own house of worship. growth. The lower level will be offices, ministry in another former Mennonite During World War II, church life in classrooms and storage. settlement, Nikolaipolye, which may this Mennonite settlement ceased. The congregation began in 1994 become another congregation. It also This past Christmas Eve, after several through the efforts of local people of participates in care for seniors in a years of searching, the Zaporozhye Mennonite background, aided by program sponsored by Mennonite Evangelical Mennonite Church Frank and Nettie Dyck from Calgary Benevolent Society and Bethania purchased its own building. who were distributing Bibles in Personal Care Services in Manitoba. A letter from the church (translated) Ukraine. In 1996, Peter and Susan Ann Goertzen works in that program. says: “Now we have our own building! Kehler were sent by the North Ameri- The building fund has been espe- This building is located right in the can church to serve as pastors, followed cially supported by Yarrow United centre of the city. A new period begins by Jake and Dorothy Unrau in 1998. Mennonite Church in British Colum- for our congregation. We understand In June 2003 the Unraus handed bia, and by Mennonite Men, under its that this is a great blessing from the over leadership to Ivan and Violetta JoinHands (formerly Tenth Man) Lord, but also a great responsibility.” Dushenko, a local couple. church building program. For the past year, the congregation Even with migrations to Germany, The letter from the congregation has met in a five-room apartment. The the congregation has grown to about concludes with gratitude to brothers new building, a former kindergarten 80 members. There are a dozen or so and sisters in North America: “We are that will require major repair, is next baptisms each year. Worship has very grateful that you remember our door to a building rented by the local shifted gradually from predominant church and support it…. We are Communist Party. The Zaporozhye use of the German language to Rus- praying for you. Our hearts are with Building Fund, administered by sian, and is attracting people from you.”—MC Canada release Mennonite Church Canada Witness, other backgrounds. tians to deal with government officials as well. Making common cause with the rest of society is leading many believers to think in new ways about their place in Ukraine. Although they are often labelled sectarians, outside the mainstream Orthodox culture, they often describe their ministries as part of building a viable future for Ukraine. Freedom has been a mixed blessing for Ukrainian believers, but there are many signs of remarkable, healthy changes. Every Sunday morning at the Baptist church in Odessa, about 100 children are blessed before they leave for Sunday school. Says Olga Sergeyeva, one of the teachers, “I remember how life used to be and think what a great thing it is that all these kids can freely learn about God.” Tatyana Sannikova agrees. “This is the freedom we prayed for. We need to use its opportunities and be grate- Jake and Dorothy Unrau (right), Mennonite Church Canada Witness workers from ful.”—From report by Mary Raber Rosemary, Alberta, are welcomed by Johannes Bechstedt, chair of the Christliche Glaubensgemeinschaft in Niedergoersdorf, Germany. The Unraus were installed as The writer is a Mennonite Central Committee pastors of the congregation on November 30. Interim pastor John R. Friesen from volunteer in Ukraine. The above is from the Manitoba conducted the service. Bringing greetings were German Mennonite confer- winter issue of the East-West Church & Ministry Report. ence representatives, the mayor and local Lutheran pastor, and Peter Rempel, representing MC Canada Witness. The Unraus recently served in Zaporozhye, Ukraine.

Canadian Mennonite February 9, 2004 Volume 8, Number 3 23 WiderChurch

Bogota, Colombia messages and calls from people wanting to know about Esquivia’s Colombian church leader at risk situation. People can send messages through icardo Esquivia, a peace activist Mennonite Church. Currently he is the web site: www.ucctakeaction.org. and leader in the Colombia national coordinator of the Commis- The current administration of RMennonite Church, is allegedly sion for Restoration, Life and Peace, of Alvaro Uribe Vélez has been imple- being threatened with arrest by the Evangelical Council of Churches of menting a policy of total war against Colombian authorities. Colombia. guerrilla groups. Security measures Reports say that Esquivia is being Apparently North American re- and the military structure have been accused of belonging to a guerilla sponses are having an effect. A co- tightened. Last year, more than 40 group. It appears that government chair of the Colombian Human Rights Protestant pastors and church leaders authorities are building a case against Committee in Washington, D.C., working for peace in Colombia were him based on fabricated evidence from reported that Esquivia met with a assassinated. paid informants. This strategy has Colombian official recently to talk Various faith-based groups are been used against many other leaders about his situation. taking Esquivia’s case as an opportu- of Colombian social movements, “Mr. Esquivia, you have a lot of nity to put pressure on the govern- against labour leaders and members of friends!” said the official, referring to ment to stop the detention of peace non-governmental organizations who the number of faxes the Colombian and justice advocates, and the impris- are now under arrest. government has been receiving about onment of innocent people.—From MC Justapaz and the Mennonite church his case. Officials promised Esquivia Canada releases sent out urgent appeals for action, that his case would take priority. asking North Americans to send Bonnie Klassen, Mennonite Central letters to government officials in Committee representative in Colom- News briefs Colombia and in North America bia, reports that government officials requesting that Esquivia’s safety and have now unplugged the fax machines, right to work for peace be protected. so Justapaz is receiving them and Israelis jailed Esquivia served as director of taking to the governmnet officies. for refusing to serve Justapaz, a peace and justice organi- Klassen, from Canada, is spending Five young Israelis began one-year jail zation affiliated with the Colombia considerable time trying to respond to sentences in January for refusing to serve in the military. They all object to the Israeli occupation of Palestinian PROVIDING TOURS FOR 35 YEARS territory. These sentences are unusu- ally harsh for “refuseniks,” but these youths were not typical—they came 2004 TOURS FALL FOLIAGE TOUR of NEW ENGLAND (October 5-11) from families with long attachments to CHRISTMAS MARKETS in AUSTRIA and GERMANY the peace camp. The judges said these MEXICO (March 5-13) (December 1-8) young men were guilty of a “very PARAGUAY, BOLIVIA and PERU severe crime which constitutes… (March 23 - April 8) 2005 TOURS danger to our existence.” There is a SEVEN CHURCHES of REVELATION (May 28 - June 8) SPECTACULAR SCANDINAVIA growing group of “refuseniks” to In the FOOTSTEPS of the APOSTLE PAUL and its FJORDS (June 17 - July 1) military service in Israel. Nearly 1,000 (May 30 - June 15) people have signed letters refusing to ALASKA CRUISE TOUR (June 9-21) serve, and recently 28 pilots and 13 EUROPEAN ANABAPTIST HERITAGE (June 9-23) members of elite commando units ENGLAND and SCOTLAND for objected to policing the occupied GRANDPARENTS and GRANDCHILDREN (June 23 - July 5) territories.—From Guardian Newspa- pers release EUROPEAN HERITAGE (July 6-22) From PRAGUE to GDANSK (July 22 - August 1) “Building bridges among Mennonites and other Christians SMALL TOWN THEATRE and COUNTRY GARDENS around the world through custom-designed travel.” Anglicans still committed (July 27 - August 2) to abuse settlement CANADIAN MARITIME PROVINCES (August 7-16) CALL 1-800-565-0451 SWISS GLACIER EXPRESS (August 9-24) FOR MORE INFORMATION AND TO BOOK YOUR TOUR The Anglican Church of Canada’s (September 3-14) commitment to raising $25 million for IRELAND E-MAIL: [email protected] SWISS-VOLHYNIAN MENNONITE HERITAGE WEB: www.tourmagination.com residential schools settlements has not (September 15-29) 9 Willow Street 1011 Cathill Road changed, despite a recent British LANDS of the BIBLE (September 17-30) Waterloo, ON N2J 1V6 Canada Sellersville, PA 18960-1315 Columbia Court ruling that the CHINA (October 3-19) Reg. #1567624 USA government is solely responsible for liability arising from abuse at the

24 Canadian Mennonite February 9, 2004 Volume 8, Number 3 WiderChurch

schools. The B.C. Court of Appeal Laws degree from the school. “Jim was Casketmaker sells allowed the United Church to appeal a an influential and tireless contributor directly to customer decision that assessed liability at 75 on our board, and a passionate ambas- percent against the government and sador for Trinity Western,” stated Rick Zerbe Cornelsen has begun an 25 percent against the church. In TWU president Neil Snider. “I’ve unusual business in Winnipeg— overturning that decision, the court admired his love for God, for people, building caskets and urns in a shop ruled that the church should not, in and his commitment to leading a life near his home. Cornelsen, a carpenter, this case, have been held liable for the marked by integrity and grace.” named his business The Village wrongdoings of the employee. The —From Trinity release Casketmaker. His father, a master chief goal of the Anglican Church, said woodworker in postwar Germany, archdeacon Jim Boyles, is to effect brought his family, and his lathe, to healing and reconciliation with former Canada in 1956. He crafted his own students who suffered abuse.—From CPT sums up “his and hers” caskets out of reclaimed Anglican News Service wood. “Someone ought to build sensi- delegation activities ble caskets!” is how Cornelsen and his Between January 2000 and June 2003, four brothers would often end conver- Grocery chain owner Christian Peacemaker Teams (CPT) sations about excessive prices and supported higher education sponsored 53 delegations to various limited choice in the funeral industry. Jim Penner of Steinbach, Manitoba, countries. Mennonites made up 37 Families can legally supply their own president of Penner Foods, has been percent of the 476 participants. Eleven caskets for funeral homes. Cornelsen builds with pine or veneered plywoods, honoured by Trinity Western Univer- percent was Catholic, ten percent sity (TWU) in British Columbia with a Quaker, nine percent Church of the with non-toxic finishes—relatively $10,000 scholarship in his name. Brethren or Brethren in Christ, seven inexpensive and environmentally sound. He is exploring the feasibility Penner died of cancer on January 17 percent Presbyterian, and one percent at age 64. A memorial service was held United Church of Canada. There were of using reclaimed materials. “I want at the Emmanuel Evangelical Free 96 repeat delegates. There were 19 to be part of a gentle movement for change in the way we deal with death,” Church in Steinbach. Penner began delegations to the Middle East, 9 to serving as a board member at TWU, a Puerto Rico, 7 to Iraq, Colombia and he says. For further information, call Christian university, in 1981. In 2002, Mexico, and 4 within North (204) 228-4741 or go to his web site at he received an honorary Doctor of America.—From CPT release www.thevillagecasketmaker.com. Englischer Wunderbalsam® “Kraft und Wirkung”

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Photo by Paul Jeffrey Photo by Paul Sonya Reyes, a nurse in Honduras, removes a tattoo from the back of Jimi • Promotes Vigor and Vitality! Jeancarlos Machuca. The Honduran Mennonite Church operates a tatto-removal • 100% natural stomach bitter; taken after a good meal it helps soothe, strengthen, program for former gang members. It is supported by Mennonite Central Committee. cleanse and balance the digestive system. Getting rid of identifying tattoos can save a person’s life in this gang-ridden society. The program also offers Bible study, job assistance and service projects for youth. A For retail distributors near you, contact: Pennsylvania congregation recently raised over $5,000 for a tattoo-removal machine Sapphire Horizons Inc. for the program. MCC’s web site, www.mcc.org, features photos and a feature on Phone: 403-237-6549 • Fax 403-237-6518 gangs in Honduras.—From MCC release E-mail: [email protected]

Canadian Mennonite February 9, 2004 Volume 8, Number 3 25 Canadian Mennonite Yellow Page

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26 Canadian Mennonite February 9, 2004 Volume 8, Number 3 Canadian Mennonite Yellow Page

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Why not taxes for peace? that the taxation system be “consist- ent with the rule of law—that in n Edmonton Mennonite has “As a taxpayer, I am helping to paying my taxes I am not forced to been debating with government finance this violence, lawlessness and become an accessory to crimes commit- A officials about taxes for the criminality,” he wrote. He argued ted by the Canadian Forces, a branch military. further that “Canada could be de- of the Government of Canada.” Last February, Dave Hubert heard fended by nonviolent means” and gave He expressed his disappointment John Manley, then finance minister, examples from history. (Hubert has that Manley did not respond to this speak in Calgary. Hubert, a member of written a book entitled, concern. “If the Income Tax Act is not Lendrum Mennonite Brethren Church Canada@Peace: Coactive Security.) in compliance with the Charter, the in Edmonton, was pleased at some of Exercising his freedom of conscience Income Tax Act must be changed,” said what he heard. under the Charter of Rights and Hubert, citing the “change” in law that But Hubert was troubled about Freedoms, Hubert informed Manley allowed Mennonites to be exempt from Manley’s commitment to increased that he had sent 7.8 percent of his tax military service. military spending. So he wrote to payable to the Canadian Peace Tax If Canadians were given the choice Manley on April 28. fund, recognizing that this fund is not of spending their money on war or on “It is now tax time and I am again legally recognized. development that would eliminate the faced with a legal and ethical dilemma “This fund,” said Hubert, “could be causes of conflict, “I’m sure many, regarding paying taxes to support the used to fund third world development many would opt for the latter,” said military,” Hubert wrote. He followed that will eliminate, or at least reduce, Hubert. “Canada’s chief export should this with numerous examples of the underlying causes of violent be our civil society.” Canadian soldiers violating human conflict, terrorism and war.” We need peace and security, con- rights and international law. Manley replied on September 12, cluded Hubert. “However, for 6,000 For example, after a Canadian noting that the Income Tax Act does years of recorded history, the human corporal was accused of desecrating not allow taxpayers to determine how family has tried to guarantee its the body of Afghani fighter in 2002, their taxes are allocated. security with violence.... We cannot General Lewis MacKenzie came to his Manley sent Hubert’s letter on to continue on this path.” For more defence, saying: “These aren’t choir- Elinor Caplan, Minister of National information on the Peace Tax Fund, boys…. They’ve been sent over there to Revenue. Hubert replied to Manley visit www.consciencecanada.ca.—From kill or be killed.” and Caplan on October 22, requesting reports

Canadian Mennonite February 9, 2004 Volume 8, Number 3 27 LocalChurch LocalChurch

Harrow, Ont. Congregation reminisces about 50 good years arrow Mennonite Church celebrated its 50th anniversary Hon October 11-12. The original church was built in 1951 and the congregation applied for a charter in 1953. Herman Lepp was the first minister, from the time of his arrival from Reesor (in northern Ontario) in 1944. He continued to serve until his death in 1966. His son, Herman Lepp, Jr., took over as pastor until his retirement in 1978. Henry Paetkau became pastor in 1978 and served until 1985. Audrey Mierau became minister in 1986 and continued her caring leadership until 1998. Calvin Laur served the congre- gation briefly, and Henry Dueck served as interim pastor until Jim Brown came in 1990. Brown served until 1998. In September, 1996, a new church was built. Since August 1999, the Pastors at Harrow, from left: Henry Paetkau, Audrey Mierau, Greg Yantzi congregation has been served by (current pastor) and Herman Lepp, Jr. pastor Greg Yantzi. The church and community have benefited from his fellowship hall covered events since leaders from other churches and energy and enthusiasm. the church’s founding. Visitors from conference representatives attended It was truly a weekend of thanksgiv- the community, political dignitaries, the celebration.—From report ing. Photographs displayed in the

Native leaders empowered for ministry magine that it’s Saturday afternoon. seminaries hold little appeal to adult the room and seeing the light in the For the third time this year, you are learners such as this couple. Nor are the eyes of the participants, knowing that I sitting in a small classroom where teaching methods able to overcome the what has been presented has hit home. over the past 12 months you have been cultural understandings that Lorna and When you see dialogue over ideas and discussing Anabaptist theology, sermon Sam have as native people. theology taking place, you see that preparation and pastoral counselling— In 2003, Mennonite Church Canada learning is taking place. all at a college level. Native Ministry began the Native God has graciously opened a door of Now imagine that you are a First Anabaptist Missional Educational program opportunity for native peoples. Let us Nations person of Cree descent who has (NAME). Its primary objective was to pray and support native learners who a limited grade school education and make training for ministry accessible to are called by their churches to serve and whose first language is not English. native peoples. minister.—Donovan Jacobs What it has become is more than was What are the thoughts that come to The writer is education facilitator for Native your mind? hoped for. Sam Ross put it this way: “Now I Ministry, Mennonite Church Canada. The Native people such as Sam Ross and understood everything that the teachers above is from “Moments of celebration” Lorna McIvor Ross are committed to said...it will help us to know the Bible distributed to congregations through becoming equipped for the ministry. better and teach it better.” “Equipping.” The challenges, however, are signifi- As facilitator of the program, I find no cant. Mainstream Bible colleges and greater satisfaction than in looking around

28 Canadian Mennonite February 9, 2004 Volume 8, Number 3 LocalChurch

Winnipeg, Man. Holocaust journey transforms young students “I need some people for the first car,” program had to write an essay about experiments; walking through an the guide projected over the crowd. A why they wanted to go. The eight actual boxcar that had taken countless group stepped forward and almost chosen attended nine classes about the people to their doom; touching stones filled the elevator. Holocaust and human rights. that people carried back and forth for “Oh no, not near full enough! I need I have lived in this camp for a long no reason except to exhaust and more people!” he called again. So he time. I have lost track of the days I eventually kill them; the pictures of shoved us in, packed like sardines. have been tortured and hit, of the half starved people that looked more “What’s happening?” someone number that have died. I cannot count like skeletons than human beings. whispered as we waited. When the the diseases. What food there is can Soldiers marched into the camp doors opened we stepped out into a hardly be called food. There is no today. We are finally free. But it will dark corridor looking at the gates of escape except death. take a long time until we can truly fit death—the gates of Auschwitz. We learned that six million Jews into the world that hated us so much. This year I have been on a journey, were killed during the Holocaust— A goal of this program is that the along with other grade nine students that is one person a minute for twelve knowledge we have gained will be and Mrs. Dirks, our teacher. For the years. The Nazis also targeted at least passed on to others. We have already third year, Westgate Mennonite five million other people. We learned presented seminars to other students. Collegiate was accepted into the that many countries knew what was We will never look at the world in the Holocaust and Human Rights Study going on, but chose to ignore it. We same way again. We also hope to do all Program sponsored by the Asper and learned about the United Nations that we can so that it never happens Winnipeg Foundations. Declaration of Human Rights, and again.—Dustin Loewen Those who wanted to get into the what we can do to stop violations of The above is from the fall 2003 issue of A human rights. Westgate Perspective. They have taken us into a large Lanigan, Sask. building full of people. I can hardly move. It is hot; I hear people crying. People are banging on the doors, trying Lending a to get out. People are beginning to helping hand scream. People are trying to climb Seven Tips For Successful higher, crushing others under them. The following poem is a tribute to the They are trying to escape the gas. RRSP Investing Lanigan Community Gift and Thrift There is no way out. store which helps out needy families in Our classes led to a trip to the “PARK” YOUR the community and charity organiza- United States Holocaust Memorial 5FUNDS tions such as Friendship Inn in Museum in Washington, D.C. The Saskatoon, while raising money for Mennonite Central Committee. museum followed a chronological If you are not certain as to how you order, beginning with the Nazi party want to invest your RRSP funds, The family’s house burned down coming to power in Germany and consider “parking” your investment With nothing left, destitute; ending with the final year of the war. in an MSCU short-term deposit or Nowhere to turn—until Although our teachers had prepared money market mutual fund. Father heard of a generous store. us, we were unprepared for the intense impact of what we saw. Call your MSCU investment Willing hands gave them clothes The first exhibit was based on a professional today to discuss your Willing hands of a thrift store. children’s book, Daniel’s Story. I RRSP investment plan! Donating clothes and kitchen tools, thought, “If this is for kids, do I really Blankets and pillows, too; want to go to the adult exhibits?” At With Jesus’ love in their hearts the adult exhibit passports were The managers freely gave handed out. Each passport told a To those in dire need, different story. On each floor we read www.mscu.com Thanks to donors freely given. the next page of the story. Few people Serving members of Mennonite, Amish and lived to the end. Brethren in Christ churches across Ontario. Filling hearts with gracious love, Some pictures from the museum Elmira 1 800 265-1994 Guided by the Father above remain in my head: the room full of Kitchener 1 800 565-6801 Let us to His kingdom go shoes, each pair indicating yet another Leamington 1 888 285-5501 Abundant love to others show. person who had died; the movie clips Milverton 1 800 952-2217 —Gilbert Epp of people being used in medical New Hamburg 1 800 265-4513 Waterloo 1 800 265-4513

Canadian Mennonite February 9, 2004 Volume 8, Number 3 29 LocalChurch

Lithuania Lithuanian churches explore Mennonite connection ot many people tackle a new language in mid-life. But when N Jim and Donna Dombach attended a commissioning for Youth Evangelism Service participants in January 1999, they sensed God saying, “You’re not too old. Follow me.” By September that year they found themselves at Vilnius University, deciphering Lithuanian and assisting pastor Arturas Rulinskas with a new church plant, the Vilnius Free Chris- tian Church. They are serving with Eastern Mennonite Missions (EMM). “We survived the exams, tears, and frustrations of language learning, and graduated June 7, 2000, on our 31st wedding anniversary,” said Donna. It was no small feat for folks who had said goodbye to six grandchildren

when they headed overseas. Gehman Photo by Dale D. Long before they felt ready, Jim and Donna Dombach teaches English with the Free Christian Church in Panevezys, Donna—who had worked as an Lithuania. Her students are Violeta, Laime, Daiva and Jurgita. optometrist and optician, respectively, in Quarryville, Pennsylvania—were immersed in marriage counselling, the wider Mennonite family. The two mentoring, preaching, and teaching enjoyed hearing what God is doing Bible and English. internationally, and they sought out The young church in Vilnius had seminars such as Arnold Snyder’s already begun to reach out in “Anabaptist Seed.” They eagerly made Panevezys, Lithuania’s fifth largest connections for the Free Christian city. The Dombachs were first asked to Churches of Lithuania. join home Bible studies in Panevezys. “We’re testing whether or not Confronting Later they became part of the core Anabaptism is a good fit for us,” said group for church planting there. Rulinskas. “I went through the Youth the Spirit World As they have walked with the six Evangelism Service program with April 15–17, 2004 Lithuanian Free Christian Churches, EMM, and attended Canadian South- the Dombachs have wondered what ern Baptist Seminary in Cochrane, A consultation for people broader connections would be helpful Ontario. We’ve also had connections working with troubled for this young movement. with Russian Mennonites who lived in families, exploring pastoral Lithuanian leaders from this group Lithuania during the communist era.” and therapeutic issues of had studied at various Mennonite and Rulinskas is eager for the Free cases that raise questions evangelical schools in North America Christian Churches to benefit from the and Europe. Dennis Brooks, another resources available in the wider about the nature of good EMM worker, helped launch the Anabaptist family.—From EMM and evil in the world. Evangelical Bible Institute in Siauliai. release by Jewel Showalter For more information, contact In church planting, leadership [email protected] development and in Lithuania Chris- tian College in Klaipeda, EMM has Check out the partnered with Mennonite Brethren Canadian Mennonite web site Associated Mission and Service International and Mennonite the Lithuanian Christian Fund. http:// Biblical Dombachs invited Rulinskas and canadianmennonite.org Seminary Simonas Kiela, another Free Christian Elkhart, Indiana Church pastor, to accompany them to 574 295-3726 Mennonite World Conference. This was their first opportunity to connect with

30 Canadian Mennonite February 9, 2004 Volume 8, Number 3 LocalChurch Christian artists gather ore than 50 Christian artists Pavel Holeka from the Czech Republic. from eastern European Many of the artists said that they Mcountries as well as Asia cannot find a place to serve in the gathered in Visegard, Hungary church, but believe their work is an October 6-11. They came to exhibit extension of the church in mission. their art and reflect on being Chris- Augsburger and Bentch urged the tian artists in a post-communist, group to consider national gatherings. postmodern era. Esther Augsburger of Harrisonburg, Virginia, convened the festival, with support from Tim Bentch, a vocal artist with East- ern Mennonite Missions, in Hungary. Vladimir Illiushenko from Moscow urged the artists to take seriously their role as upholders of faith and morality. Photo by Dale Gehman Several responded Esther Augsburger, right, opens the Visegrad Artists’ to Myron Exhibition. The translator is Fruzsina Kovács from A Song Augsburger’s for the Nations. invitation to respond to Christ for the Plans are underway for meetings in first time. Other speakers included Romania and Hungary.—From EMM Seven Tips For Successful Hari Atanasov from Bulgaria and release RRSP Investing SET UP A Publishing notes Russian revolution. This year Herald 6 Press is publishing When the River SPOUSAL RRSP After publishing 14 books by Carrie Calls, a second Hutterite romance by Bender, Herald Press is ending the Hugh Alan Smith of Alberta, and A spousal RRSP investment can result in tax savings now, as you series. Bender’s final title is Beyond Katelyn’s Affection by Kirsten Klassen invest, and in the future when Mist Blue Mountains. Carrie Bender is from Indiana.—Herald Press release withdrawals are made. a pen name for a member of an Old A recent book by Laurie L. Oswald, 20 Order group. She began writing for Call your MSCU investment Herald Press in 1993. Her books Ways to Join God’s Mission in the professional today to discuss your reflect an era when Herald Press took World: First Steps on a Missional a special role as publisher of Amish Journey, tells stories of people and RRSP investment plan! folk fiction, beginning with the “Ellie’s churches in Mennonite Church USA. People” series by Mary Christner “At first I disliked describing the word Borntrager. The Borntrager series, ‘missional’ on paper,” said Oswald, from1988 to 1997, sold over a half news service director for MC USA. “It million copies. Herald Press will was hard to define for readers. But continue to publish fiction, says when I saw it being expressed in www.mscu.com director Levi Miller, but will choose countless ways in countless congrega- Serving members of Mennonite, Amish and Brethren in Christ churches across Ontario. titles closer to Mennonite Church USA tions, a light went on in my soul.” The and Canada’s current aesthetics and book can be ordered for $1.00 US by e- Elmira 1 800 265-1994 mail: Kitchener 1 800 565-6801 culture. He noted the Crossings of Leamington 1 888 285-5501 Promise books by Janice Dick of [email protected], Milverton 1 800 952-2217 Saskatchewan, which feature young or phone: 1-866-866-2872.—From MC New Hamburg 1 800 265-4513 people caught in the upheavals of the USA release Waterloo 1 800 265-4513

Canadian Mennonite February 9, 2004 Volume 8, Number 3 31 LocalChurch

New York, NY.—The United Eastern Mennonite Missions, retirement,” said Eunice People & Events Nations Liaison Office of provides discipleship training Steinbrecher, board chair of Mennonite Central Committee and cross-cultural mission for Messiah, a college with links to has named Molly Graver, a about 100 young adults each the Brethren in Christ Church. Saskatoon, Sask.—On lawyer with year. In partnership with a “Rod and Lorna have been the January 16, First Mennonite extensive local church, Cressman and public face of and a personal Church here held a borscht human three others will focus on inspiration for our institution.” and cheesecake fundraiser for rights children and youth, providing They plan to move back to Mennonite Central Committee. experience, tutoring, leading cell groups Ontario next summer.—From The other four MC Saskatch- as its new and field trips, and playing Messiah release ewan churches in the city were director. A sports. Cressman attends Nith invited to attend. The event graduate of Valley Mennonite Church.— was organized by a senior Maryknoll From EMM release women’s group and a group for Graver School of Hillsboro, KS.––Douglas B. young families at First Theology, Graver worked with Mennonite. A total of $4,400 Miller, professor of Biblical and women’s human rights groups Leamington, Ont.—Hilda and Religious Studies at Tabor was raised for two MCC in El Salvador from 1995-97, projects: Generations at Risk Henry P. Epp, married on College, has been appointed through the Church of the December 12, 1943, in Rose- Old Testament editor for the and the new MCC Centre in Brethren. Her most recent Saskatoon.—Karin Fehderau mary, Alberta, celebrated their Believers Church Bible position was as attorney for 60th anniversary with two Commentary series published the New York State Court of by Herald Press. Miller, who is Appeals. The MCC UN office currently writing the Ottawa, Ont.—Three monitors policies that affect Ecclesiastes commentary, Mennonites were among 102 MCC and serves as a conduit succeeds Elmer Martens who Canadians appointed to the between MCC workers and the has been with the project since Order of Canada on January work of the UN. Former it began in the late 1970s. 27. Leonard Ratzlaff of director John Rempel, who Miller is editor of Direction, Edmonton was named a now teaches at Associated the academic journal of the member, the highest rank. Mennonite Biblical Seminary, Mennonite Brethren church. Named as officers were Arthur built strong connections with Gordon Zerbe of Canadian A. DeFehr of Winnipeg and officials and organizations Mennonite University is New Ernie Regehr of Waterloo, during his more than a decade Testament editor, succeeding Ontario. Ratzlaff, a choral with the office. The office also Henry and Hilda Epp Willard Swartley. Represent- conductor who teaches music offers internships to young ing Mennonite Church Canada at the University of Alberta, adults.—From MCC release events. They spent a weekend on the Editorial Council is was cited as “one of Canada’s last August with children and Derek Suderman of Toronto, foremost conductors and grandchildren at their replacing Lydia Harder. To educators,” one who “has Tokyo, Japan—Peggy Gish of daughter Linda Penner’s farm date, 17 volumes have been mentored countless young Athens, Ohio, received the here. Then, on December 12, published. Of the New musicians.” DeFehr was named Yoko Tada award for her work the Epps and their four Testament books, 7 volumes as “a man of leadership and with Christian Peacemaker daughters and friends met to await completion; the Old vision…respected for his Teams in Iraq in a ceremony eat together and reflect on Testament has 15 volumes yet business acumen and for his here on December 18. A Tokyo what 60 years has brought. to be completed.—From commitment to humanitarian journalist nominated Gish Those years included service in Editorial Council release intiatives.” DeFehr’s role in after he interviewed her in churches and schools, and launching the Canadian Jordan last March. Gish noted conference work in Canada, Foodgrains Bank and Cana- that the foundation sponsoring Latin America and Germany. Drake, Sask.—The Cheerful dian Mennonite University the award chose someone —From report Mission Circle of North Star were also noted. Regehr, working with Iraq because it Mennonite Church celebrated director of Project Plough- hoped to mobilize Japanese its 50th anniversary on shares, “is one of Canada’s public opinion against sending January 18. Festivities most prominent and respected troops. “I just happened to be Grantham, Pa.—Rodney included a worship service voices on international the one he interviewed,” she Sawatsky, president of with speakers Leola Epp and disarmament and peace,” said said. The award gave her the Messiah College, has an- retired missionary Anna Dyck, his citation. “Canadian and chance to share her CPT nounced his retirement, reminiscing and theme songs foreign governments as well as experience with groups in effective June 30. He cited from the past. The 21-member the United Nations call upon Japan.—From CPT release health concerns and a desire to women’s group spent many him as an expert on disarma- spend more time with family years quilting and catering. In ment…. A dedicated humani- (he had surgery for a brain recent years the group has tarian, he has made a signifi- Salunga, Pa.—Mary Anne tumour last March). Before offered prayer support to the cant contribution to Canada’s Cressman from Plattsville, coming to Messiah in 1994, church and community. “God international reputation as a Ontario left December 2 for a Sawatsky was dean and then has blessed us richly,” said leader in peacemaking.” six-month assignment leading president of Conrad Grebel Susan Neufeld, a longtime —From reports a Youth Evangelism Service College in Ontario. “It was a member. “We want to be a (YES) team to Lithuania. The difficult task to accept blessing to others.”—Susan YES team, sponsored by President Sawatsky’s letter of Neufeld

32 Canadian Mennonite February 9, 2004 Volume 8, Number 3 LocalChurch

Dec. 18. Epp—David John, 83, Carman Warkentin—Jacob, 93, Transitions Toews—to Jennifer and Rick, Mennonite, Man., Jan. 13. Schoenfelder Mennonite Holyrood Mennonite, Edmon- Epp—Mary, 82, First Church, St. Francois Xavier, Births ton, Alta., a son, Jeremy Mennonite, Saskatoon, Sask., Man., Jan. 9. Walter, Dec. 15. Jan. 21. Wiebe—Anni, 98, Leamington Buhler—to Ashley and Sean, Venne—to Susan and Gord, Krahn—Fred, 78, Bethel United Mennonite, Ont., Osler Mennonite, Sask., a Pleasant Point Mennonite, Mennonite, Winnipeg, Man., Dec. 23. daughter, Adriah Jade, Jan. 23. Clavet, Sask., a son, James Dec. 19. Wiebe—Eva, 88, Altona Dyck-Steinmann—to Tanya Robert, Jan. 5. Loewen—John, 82, Nutana Bergthaler Mennonite, Man., and Don, Bergthal Mennonite, Park Mennonite, Saskatoon, Jan. 7. Didsbury, Alta., a daughter, Marriages Sask., Jan. 24. Wiens—Rudy, 79, Leamington Ruby Irene, Jan. 1. Neufeld—Agnes, 96, Rosthern United Mennonite, Ont., Frederick Cook—to Marcille Braun-Bergen—Matthew Mennonite, Sask., Jan. 2. Dec. 14. Frederick and Paul Cook, and Julie, Osler Mennonite, Neufeldt—Emilie Holyrood Mennonite, Edmon- Sask., Dec. 28. (Giesbrecht), 89, First Baptisms ton, Alta., a daughter, Jocelyn Wahl-Klippenstein—Ryan Mennonite, Saskatoon, Sask., Lillian Rita, Jan. 11. and Rachel, Altona Bergthaler Jan. 6. Bethel Mennonite, Langley, Giesbrecht—to Margita and Mennonite, Man., Dec. 20. Patkau—Katie, 87, Leaming- B.C.—Terry Wadhams, Michie Abe, Sherbrooke Mennonite, ton United Mennonite, Ont., Wadhams, Jan. 4. Vancouver, B.C., a son, Bennet Deaths Dec. 25. Shantz Mennonite, Baden, Johannes, Jan. 11. Ont.—Jean McMahon, Paul Bender—Anson, 77, Stein- Rempel—Katherine, 90, Nagge—to Sarah and Paul, Coaldale Mennonite, Alta., Kubech, Jan. 11. Waterloo, Ont., a son, Hunter mann Mennonite, Baden, Ont., Tavistock Mennonite, Sept. 12. Jan. 15 Charles, Jan. 6. Roth—Edna, 90, Steinmann Ont.—Laura Jutzi, Bethany Neufeld—to Heather and Berg—Maria, 92, Leamington Kastner, Maria Steinman, United Mennonite, Ont., Nov. 3 Mennonite, Baden, Ont., Tim, Schoenfelder Mennonite Jan. 9. Kelsea Zehr, Luke Zehr, Church, St. Francois Xavier, Bueckert—Helen, 82, Bethel Jan. 18. Mennonite, Winnipeg, Man., Schroeder—Maria (Nickel), Man., a son, Matteus, Jan. 1. 90, Clearbrook Mennonite, Suderman—to Rebecca Dec. 25. Canadian Mennonite welcomes Eisenbeis—Walter, 83, of Abbotsford, B.C., Jan. 13. transitions announcements within Seiling and Derek, Hagerman Thiessen—Helene, 92, Mennonite, Markham, Ont., a Granville, Ohio, member of four months of the event. When Leamington United sending by e-mail, please identify daughter, Zoe Jeanene, Waterloo-Kitchener United Mennonite, Ont., Dec. 29. Mennonite, Ont., Nov. 27. congregation (name and location).

invoke blessing language to explain God as corporate asset good fortune. The poor don’t. When was e’ve ended the year in the how that good is apportioned remains the the last time you heard someone say, black. “Clearly, God has stuff of mystery. “I’m unemployed and broke. God has W endorsed our work,” said an Successful Christian businesspeople surely blessed me!” It’s only natural to executive with a Christian organization. have been known to credit their prosperity link blessing with a happy outcome. But the next year wasn’t so great. to God. That can sound like spiritual one- If we are going to use blessing Income was down and expenses were up. upmanship: “Since I’m more faithful, I’m language in business we may want to Was the red ink a sign that God no also more wealthy.” More often, it’s an explore deeper layers of meaning. One of longer endorsed the ministry? Had God’s effort to be humble: “Shucks, I’m just plain my former seminary professors says blessing been withdrawn? folks; must have been God that did it for me.” that in Scripture “to bless” is to fortify, The executive found other ways to A leading businessman in our commu- to enable, to empower. explain the poor bottom line. Perhaps nity routinely attributed his success and “Blessing is the bestowal of genera- the ministry was being tested. affluence to God. Whenever his achieve- tive powers,” said my professor. As part of a farming family, I learned ments were praised in public, he blushed “When God blesses, God makes produc- early that financial fortune was tied to and said, “I’ve been blessed.” tive. To bless is to affirm, but it is more, weather. When the rain was right and Other equally devout business folk who for to bless is to authorize and enable the crop was good, we thanked God. were mired in misery may have wondered, through empowerment.” Sometimes we did so cautiously, like the “Why haven’t I been blessed, Lord?” His Can a business be blessed? Of course, year when hail ravaged our “unblessed” comments made them feel like worms. especially when its activities are in tune neighbour’s field but passed us by. The term “bless” has several shades of with God’s kingdom. Businesses that We could say “God is good” but if we meaning. One is “to hallow or consecrate,” empower people to shape the kind of then lost half our crop due to early frost, as in “bless this food.” Another is “to confer world God intended warrant divine that wouldn’t mean that God is bad. prosperity or happiness”— probably what approval. They may—or may not—earn We knew of no guaranteed connection the wealthy executive meant. big profits, too. With blessing comes between faithfulness and financial “Bless” can also suggest “divine ap- increased responsibility. To whom much success. Some fine Christians lost their proval.” If this is what the businessman has been given, much is expected. shirts, while some scoundrels seemed to had in mind, he was perhaps less than —Wally Kroeker have the Midas touch. modest. Humble people seldom boast that The writer is editor The Marketplace, MEDA’s I’m still careful how I say thanks. I God has bestowed approval on them. magazine about connecting faith and work. believe God is the author of all good, but Usually it’s the rich and successful who

Canadian Mennonite February 9, 2004 Volume 8, Number 3 33 LocalChurch TheChurches

Days of dialogue and working through Quiet Prayer conflict. It will include a framework for making Persons of MC Eastern congregational decisions, but Canada are invited to experi- the primary focus will be on ence quiet prayer in commu- ways to foster constructive nity, rest in God and learn discussion on difficult subjects. more about spiritual direction. Peachey has worked Each day of prayer includes extensively with congrega- a time of worship and ample tional conflict over the past 20 time for silent prayer and years as mediator and reflection. The day is led by congregational consultant. He Mennonite spiritual directors was instrumental in starting k who are available for conversa- Mennonite and Brethren tion with participants. Conciliation Services in The program allows Ontario (now Conciliation participants to choose time Services Canada) and has slots: 9:00 to noon, 1:00 to 4:00 worked with congregations in Photo by Dan Dyc p.m. or 6:00 to 9:00 p.m. The several denominations. He has At the end of the Missional Leadership course, colleagues first day of prayer is March 3 a PhD in social psychology and talked about challenges they face as they return home. The at Erb Street Mennonite is dean at Menno Simons group prayed especially for the churches in B.C. as they strug- Church in Waterloo, on the College where he teaches gle with their relationship to Mennonite Church Canada. At the theme “Preparing for Lent.” conflict resolution studies. centre of the prayer circle are, from left: Henry Kliewer, B.C. The second is May 5 at Nith Pre-registration is necessary conference minister; Henry Krause, MC Canada moderator and Valley Mennonite Church in for this seminar. Contact B.C. pastor; Billy Chiew, Vancouver Chinese youth pastor; New Hamburg. To register, call Diane Funk at 896-1616 or e- Samson Lo, MC Canada multi-cultural director and Grace Lisa at (519) 650-3806. mail: Chinese pastor; and Gerd Bartel, MC Canada western director of If a congregation or group is [email protected]. resource development. interested in hosting a Day of Quiet Prayer, contact Miriam MennoniteMennonite Church Church for 2004 include Jesus Christ: Frey at (519) 880-9684, e-mail: New series EasternEastern Canada Canada Mission Accomplished (8th in [email protected]. on web site “The Bible Then and Now” series) by Faith & Life Re- MennoniteMennonite Church Church The MC Manitoba web site has Planning for sources, and Kids and Bless- ManitobaManitoba a new series called “Our Vacation Bible School ings: Living the Beatitudes by stories in God’s story.” Vicki Sandi Hannigan and Eleanor Leadership conference Friesen, through text and Vacation Bible School takes Snyder. photo, profiles how congrega- place in many congregations in MC Eastern Canada also coming up tions participate in what God is doing in their community. MC Eastern Canada, con- assists congregations with Formerly known as the “Isaiah project: A voice ducted either by individual their VBS program through the Ministers’ Conference, the crying in the wilderness?” congregations or in partner- VBS Troupe. This group Leadership Conference is profiles congregations in the ships with neighbouring consists of five young adults in intended for lay leaders as well federal riding of Portage- Mennonite churches. Some are grade 12 or beyond. The only as pastors. This year’s event Lisgar. These 13 churches are conducted on an interdenomi- criterion for joining the troupe will take place on February 20, calling for creative national basis. is that you enjoy nurturing just prior to the annual alternatives to war through MC Eastern Canada, children in their faith journey. delegate sessions, from 10:30 conversation with their local through the minister of Gifts in storytelling, music, a.m. to 4:00 p.m. at the member of parliament. Christian Education, Sandi drama, crafts and recreation Boissevain Mennonite The second story profiles an Hannigan, provides consulta- are useful! Brethren Church. urban community outreach tive services and resources on There is a training compo- “Talking about tough issues” program. VBS for churches. The annual nent for troupe members. is the theme for the conference. “We hope to offer a new VBS Coordinators’ Gathering These are paid positions, Dean Peachey, seminar leader, profile every month,” said is taking place February 10 at lasting approximately nine will offer ways to shift the Norm Voth, director of Erb St. Mennonite Church in weeks. Interested young adults discomfort and fear Evangelism and Service Waterloo, to be repeated on may download an application associated with contentious Ministries. He welcomes February 21 at Grace at www.mcec.on.ca/christianed, issues toward opportunities for feedback and suggestions of Mennonite Church in St. or call Lisa at (519) 650-3806. growth and discovery. other congregational outreach Catharines, Ontario, from Deadline for application is The seminar will provide programs. 10.00 a.m. to 11.30 a.m. March 10. general principles as well as The MC Manitoba web site VBS curriculum materials specific strategies for creative

34 Canadian Mennonite February 9, 2004 Volume 8, Number 3 TheChurches is found at one of these before the Neufeld’s knowledge of the Staff Bursary Fund, and the www.mennochurch.mb.ca. centennial.” Tiessen was subject and found the course fund will be there because Contact Voth by e-mail: careful to point out that these encouraging for the work of people participated in the 5th [email protected], or were dreams and not plans. the church today. A particular annual Squeah Paddle-a-thon phone: (204) 896-1616. Possibilities include an office highlight for Shantz was the and asked someone to sponsor addition, a new chapel and discussion surrounding them. MennoniteMennonite Church Church music centre, and updated Ephesians 4:1-6, which Do you want to be a part of SaskatchewanSaskatchewan science labs. emphasizes unity in the body this ripple effect? On April 24- “We want our school to be of Christ. 25, paddlers will journey down RJC lays out attractive,” noted Tiessen, In addition to the study and the Fraser River testing their hopes for future suggesting that improvements related discussion, Theological skills between Hope and Fort would help to draw in more Studies Week provides an Langley. Take the opportunity Erwin Tiessen, principal of students. Some changes need opportunity for church leaders to sponsor them. You can also Rosthern Junior College, to be done to bring the campus and members to socialize make your donation to Camp together with staff, is holding up to current safety standards. around the shuffleboard, the Squeah directly. six meetings in Saskatchewan rook cards, and the gorgeous Squeah will support and Alberta to connect with MennoniteMennonite Church Church forest setting. paddlers with training prior to the constituency and share AlbertaAlberta The congregational leader- the event and with T-shirts, RJC’s dreams of expansion. ship commission is currently hats, safety support and food. RJC is supported by Intense study narrowing options for next Each paddler must raise a Mennonite churches in those of Ephesians year’s study week. The minimum of $500. The person two provinces. commission attempts to who raises the most will go Tiessen refers to the Tom Yoder Neufeld, New alternate between pastoral home with a new canoe! meetings as “The Road to 100.” Testament professor at Conrad and theological foci each year. Pray for this event and for At a January 22 meeting at Grebel University College Squeah’s summer staff. Pray Bethany Manor, Tiessen laid (University of Waterloo), was MennoniteMennonite Church Church for our campers that they will out a four-point overview of the lecturer at the 2004 BritishBritish Columbia Columbia grow in their journey with the college and its needs. He Theological Studies week at God. Complete information talked about the renewed Camp Valaqua January 19-22. Put your ‘paddle about the event can be found agriculture course and the A total of 36 participants in the water’ at www.campsqueah.bc.ca, or international student pro- gathered for an intense study call 1-800-380-2267. grams. He explained the of Ephesians. The impressive When a paddle hits the water, college’s “Live the legacy” depth and scope of the it creates ripples that can go a Unless otherwise credited, the articles in TheChurches pages were campaign designed to raise $1 presentations gave all involved long way. This summer a written by: Leona Dueck Penner million by the school’s centen- a deeper understanding of the camper will be at the end of a (Mennonite Church Canada), nial celebrations in 2005. Ephesian context and what it similar “ripple effect.” She Maurice Martin (Eastern Canada), Finally he opened up says to the church in 2004. will spend a week with a Evelyn Rempel Petkau (Manitoba), discussion about the future Jim Shantz, MC Alberta counsellor who has given up a Karin Fehderau (Saskatchewan), and what the school would like conference pastor, said it was a summer job for the opportu- Donita Wiebe-Neufeld (Alberta), to do to enhance facilities. little like “trying to take a nity to serve. Angelika Dawson (B.C.). See page 2 “This is our wish list,” he drink from a fireman’s hose.” That counsellor will apply for contact information. said. “Maybe we can only do He was impressed by Yoder for a bursary from The Squeah From our Dare to leave the sheepfold leaders This issue includes a focus on summer sheepfold during the day. day with God? Are they old views and camps. Perhaps a connection with Nothing but bacteria and insects grow in that once served us well? Or are they those Mennonite summer camping programs the layers of trampled dung that build up protective cliques we slip into so easily? Do has strengthened your faith. It has often in a sheepfold, so a wise shepherd leads his we linger in sheepfolds longer than is strengthened mine. or her sheep out of the sheepfold in the healthy for our bodies or souls? Our Good My present connection to camp is at early morning hours, when insects are still Shepherd regularly calls and wants to the board level of the Mennonite relatively dormant and while the dew is send us forth to fresh, new dew-soaked Camping Association. In that role, I still on the meadow. In arid regions, that pastures. Let us rise and follow. recently reflected on what it means to dew-soaked meadow often provides the I believe the Mennonite Camping follow the Good Shepherd as I prepared sheep with enough moisture and nutrition Association vision of “seeking God’s face in a worship-planning guide for this year’s to survive on for the day. creation, receiving God’s love in Christ, Camp Sunday. Watch for it in the As I reflected on this, I wondered how and radiating God’s “Equipping” packet. often we listen to the calling of our Spirit in the world,” As I explored what shepherding really Shepherd to leave our protective sheep- can help to guide us consists of, I learned anew how impor- folds so we can feed on what truly nurtures on our way. tant the protection of the sheepfold is for and sustains us. sheep that graze near predators. Just what are our sheepfolds? Are they Elsie Rempel, director of Christian Education However, I also learned how smelly and the warm blankets that tempt us to sleep and Nurture, Mennonite unhealthy it is if sheep stay in the through the time when we can begin our Church Canada

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36 Canadian Mennonite February 9, 2004 Volume 8, Number 3 Advertising

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Consultation on Events celebrate Calendar Church training at Camp spiritual powers 200 years in Molochna Valaqua. April 23-24: Conference and Elkhart, Ind.—“Hard cases: Toronto, Ont.—This year British Columbia annual meeting of Mennonite Confronting the spirit world” is marks the bicentennial of February 21: Mennonite Historical Society of Alberta in the topic of an April 15-17 Mennonite settlement in Historical Society of B.C. Edmonton, at Lendrum consultation at Associated Molochna, Ukraine. Celebra- lecture on “Umsiedler” by Mennonite Brethren Church Mennonite Biblical Seminary. tions will occur the first week Heinrich Loewen at Garden (23) and First Mennonite (24). The event is sponsored by the of June and in the fall. Park Towers, Abbotsford, Speakers: John B. Toews, Tena Bondage and Deliverance V. Peter Harder, Canada’s 7:00 p.m. Wiebe, Lorne Buhr. Committee of the Indiana- Deputy Minister of Foreign February 27, 28: MCC Relief June 18-19: MCC Alberta Michigan Conference and the Affairs, himself of Molochna Sale banquets: Broadway Relief Sale in Coaldale. Institute of Mennonite Mennonite background, will be Mennonite Brethren Church, Studies. the speaker at the June event. Chilliwack (27); Fraserview Saskatchewan Pastors, teachers, therapists On June 6, a memorial will be MB Church, Richmond (28). and other caregivers are unveiled at the Zentralschule February 21-22, 27-28, February 28: Church music invited to explore issues in Halbstadt/Molochansk, the March 5-6: “Joseph and the workshop with Mary Oyer and related to spiritual powers, administrative centre of the Amazing Technicolor Angela Neufeld at Emmanuel generational sin and dysfunc- former Mennonite settlement. Dreamcoat” by Superb Mennonite Church, tional social systems. It will In keeping with modern Mennonite Church. Call Abbotsford. More information also be a resource for those Ukraine’s effort to embrace its church for locations. at dealing with very troubled multi-ethnic past, a Ukrainian February 27-28: Mennonite www.emmanuelmennonite.com. families. Presenters include folk orchestra and choir will Church Saskatchewan annual March 5: MCC Relief Sale Clinton Arnold, author of perform Mennonite hymns. sessions in Rosetown. Dessert Evening at Emmanuel Three Crucial Questions about Plaques will also be un- March 3: MEDA breakfast at Mennonite Church, Spiritual Warfare and Powers veiled in Waldheim/Vladovka Grainfields Restaurant, Abbotsford. of Darkness: Principalities and (remembering the founders of Saskatoon, 7:30 a.m. March 6: MCC Relief Sale Powers in Paul’s Letters; Paul the Waldheim hospital and a March 5-6: Songfest at First lunch at Garden Park Towers, Hiebert, missiologist at Trinity farm implements factory), in Mennonite Church, Saskatoon, Abbotsford. Banquet at Bethel Evangelical Divinity School; Gnadenfeld/Bogdanovka, and with Henry Engbrecht and Mennonite, Aldergrove. Lawrence E. Burkholder, at the Lichtenau railway Joanne Wiens. March 12-13: Youth workers pastor from Markham, station where painful separa- March 27: Shekinah conference at Columbia Bible Ontario; and Ron Hammer, tions took place in Soviet times. fundraising banquet and silent College, Abbotsford on worship pastoral counsellor and former An international conference auction at Mount Royal and discipleship, with Tom and professor in psychopathology. (June 2-5) at the University of Mennonite Church, Saskatoon. Christine Sine. Phone (604) The event will include Melitopol is being organized by April 19-23: Seminary class 853-3567, ext. 323. people who have been involved Nikolai Krylov, University of on “Becoming a missional March 13: MC B.C. delegate in deliverance ministries. For Melitopol, and John Staples, church.” meeting at Bethel Mennonite more information, e-mail Bev State University of New York. May 16: Rosthern Junior Church, Aldergrove. Sawatsky at Fall events will feature a College spring concert. April 3, 4: Abendmusik [email protected] or call thanksgiving service in June 6: Shekinah Bike-a-thon. Lenten Vespers at Evangelical (574) 295-3726.—From AMBS Molochansk-Halbstadt. A June 24-27: Rosthern Junior Free Church, Abbotsford (3), release monument to leader Johann College musical and and Knox United, Vancouver Cornies will be unveiled at his graduation (27). (4). Benefit for Menno Simons Jushanlee estate. Spend a day Centre. Other bicentennial events Manitoba at MCI will include lectures in Alberta February 20-21: Annual Gretna, Man.—Mennonite Dnepropetrovsk by Peter session of MC Manitoba at Collegiate Institute is promot- Harder and others, and in February 20-22: Senior Snow Whitewater Mennonite ing “A day in the life” experi- Zaporozhe by author Rudy Camp at Camp Valaqua. Church, Boissevain. ence for prospective students. Wiebe. Historian Paul Toews of February 21: “Cowboy February 26-28: Drama, “The Students or parents can call California, working with local church,” featuring cowboy Zeal of Thy House” by Dorothy the school and book a day to museums, will stage a photo- poetry and music with Doris Sayers, at Canadian spend at the school, attending graphic exhibit in the Daley and friends, at Trinity Mennonite University, 8:00 classes and chapel and finding Melitopol Historical Museum Mennonite Church, Calgary, p.m. (Feb. 29, 3:00 p.m.). out what MCI is like. To book for the June conference. 7:00 p.m. February 29: MennoFolk “A day in the life,” call Jenn in For further information February 27-28: Mennonite Manitoba at West End Admissions at (204) 327-5891 contact: Harvey Dyck, phone Church Alberta delegate Cultural Centre, Winnipeg, or e-mail: (416) 946-8944, e-mail: sessions at Rosemary 2:00-10:00 p.m. [email protected]. [email protected].— Mennonite Church. March 5, 7: Benefit concert by —From MCI release From coordinating committee March 19-20: Missional Mel Braun and Laura Loewen

38 Canadian Mennonite February 9, 2004 Volume 8, Number 3 ToMorrow for mental heath programs of and auction at Rockway Workshop at Living Water Cressman, phone Eden Health Care Services, at Mennonite Collegiate, Mennonite Fellowship, New 1-866-782-0287. First Presbyterian Church, Kitchener. Hamburg. Call (519) 656-2256. June 19: Graduation at Winnipeg (5) 7:30 p.m.; February 29: Menno Singers May 8: Springfest at Niagara Rockway Mennonite Colle- Winkler Bergthaler church (7), concert of Canadian composers United Mennonite Church, giate, Kitchener. 3:00 p.m. at St. John the Evangelist Niagara-on-the-Lake, 10 a.m. June 20: United Mennonite March 5-7: Retreat for Church, Kitchener, 3:00 p.m. to 2:00 p.m. Educational Institute (UMEI) families with mentally March 4-5: Bechtel Lectures May 16: Spring concert at graduation, Leamington, handicapped members, at at Conrad Grebel University United Mennonite Educational 2:30 p.m. Camp Assiniboia. College with Nancy Heisey. Institute, Leamington, March 7: Choral Connections March 5-7: Marriage Encoun- 7:30 p.m. United States concert at Canadian ter weekend at Niagara Falls. May 20: Spring concert at Mennonite University, Call Marjorie Roth at Rockway Mennonite Colle- March 22-25: Mennonite 7:30 p.m. (519) 669-8667. giate, Kitchener. Camping Association conven- March 8: Westgate Mennonite March 6: Concert with House May 28-30: “Sound in the tion at Drift Creek Camp, Collegiate board banquet. of Doc and Five-on-the-Floor at land” music festival/conference Lincoln City, Oregon. Phone (204) 775-7111 for King Street Theatre, at Conrad Grebel University March 25-28: Mennonite details. Kitchener, 8:00 p.m. Phone College, Waterloo. Health Assembly in San March 11, 12, 13: Musical (519) 741-8224, e-mail: June 15-18: Summer Training Francisco. Phone: (219) 534- “Annie” at Mennonite Colle- [email protected]. Institute for church leaders by 9689, e-mail: giate Institute, Gretna, 7:30 March 10: Family night at Conciliation Services Canada, [email protected]. p.m. March 13 includes supper United Mennonite Educational at Conrad Grebel University at 6:00 p.m. Institute, Leamington, College. Contact Nan Call (204) 327-5891. 6:30 p.m. March 12-14: Junior high March 18: MEDA Breakfast retreats at Camps Koinonia at Stone Crock, St. Jacobs, 7:30 and Moose Lake. a.m. Speaker: Steve March 12-14: Peace-It- Rannekleiv. Together for high schoolers at March 26-27: Engaged Canadian Mennonite Univer- Workshop at Hawkesville sity. Speaker: Dave Worth on Mennonite Church. Call “Food as a peace issue.” Call 1- (519) 656-2256. 877-231-4570, e-mail: March 27: Menno Singers [email protected]. second Hymn Sing Fundraiser March 13: Celebration at W-K Mennonite Church, Jamboree at Douglas Waterloo, 10:00 a.m. to 5:00 Mennonite, Winnipeg, for p.m. Call 576-9853. Native Ministries work in March 27: Mennonite Aid Riverton, 3:00 p.m. Union Management Associa- March 31: Open house at tion annual meeting, Canadian Mennonite Bingemans, Kitchener, 9:30 University. a.m. to 4:00 p.m. Register at April 2-4: Marriage Encounter (519) 634-5267, ext. 210. weekend in Winnipeg. Contact March 30: Mennonite Savings Peter and Rose Dick at and Credit Union 40th annual (204) 757-4705. meeting at St. Jacobs April 15-17: Senior high Mennonite Church. Speaker drama at Westgate Mennonite Henry Paetkau; music by Collegiate, Winnipeg. Inter-Mennonite Children’s May 27, June 3: Westgate Choir, 7:30 p.m. Mennonite Collegiate concerts April 19-23, 26-30: MCC meat at Bethel Mennonite Church, canning in Leamington (19-23) Winnipeg. Senior high (May and Guelph (26-30). 27), junior high (June 3). April 23, 24: Menno Singers June 28: Westgate Mennonite and Pax Christi Chorale Collegiate graduation at perform Vaughan Williams’ Bethel Mennonite Church, “Dona Nobis Pacem” and Winnipeg. Durufle’s “Requiem” at Benton St. Baptist, Kitchener (23), and Ontario Yorkminster Park Baptist, Toronto (24), 8:00 p.m. February 20-22, 27-28: April 30: MEDA spring Alumni operetta at United banquet at Conrad Grebel Mennonite Educational University College with Institute, Leamington. speaker John Fast. February 28: Tenth dessert April 30-May 1: Engaged

Canadian Mennonite February 9, 2004 Volume 8, Number 3 39 British Columbia Camp Squeah #4-27915 Trans Canada Hwy. Hope, BC V0X 1L3 (604) 869-5353 Outdoor www.campsqueah.bc.ca Alberta Camp Valaqua Ministry... Box 339 Water Valley, AB T0M 2E0 (403) 637-2510 www.campvalaqua.com Saskatchewan it’s what Camp Elim c/o 78-6th Ave. NE Jesus did. Swift Current, SK S9H 2L7 (306) 627-3339

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