DOCSLIB.ORG

21 • Chronology?

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
21 • Chronology? Comparative Jewish 21 • Chronology? 1) The Jewish system for counting the age of the world accordingtotheeraofcreation (~n~'·t1?)isabbreviatedby thelettersAM for AeraMundi (theeraoftheworld). Thecivil datewearefamiliarwithisbasedon a Christianlegend, and is used world-wide even among those who adhere to other religions or believe in no religion at all. We might say the secular way of reckoning time has lost its religious con­ notation. We call this the Common Era (CE), and the years before the Common Era are indicated by the letters BCE. The Jewish world era, according to which the present Jewishyear 5751 corresponds to the secularyear 1990-91 of Selected Speeches. 255 the Common Era, isbased upon chronological dataprovided The year 2048 is tl)e year of the birth ofYitzchak (392 by the Tanach and by Rabbinic tradition. [The earliest years after the Flood). mention ofthis era (D?w~)is found in iT1T i'TTt:I3' 9b.] Accordingtothetradition(SederOlam R. III), theExodus from Egypt took place 400 years later; i.e. in the year 2448 2) The Biblical data up to the birth ofIsaac canbe easily after Creation. computed by anyone who can read the Chumash, by adding Accordingto Kings I 6:1 the buildingofthe FirstTemple together the years of all twenty generations from Adam to was begun 480 years after the Exodus i.e., 2928 years after Abraham (plus 100 years from Abraham's birth until Creation. Yitzchak's birth): The Talmud (Yoma 9a, Arachin 12b, Avodah Zarah 9b, . Jer. Megiliah I, basedonSederOlamXI; seealsoMidrashLev Adam 130 years R. 21:9 and Tossef. Korbanoth XIII) stipulates that the peri­ Sheth 105 years ods oftheFirstandSecondTempleslasted410 and420years _'. Enosh 90 years respectively, andwereseparatedby70yearsoftheBabylonian Kenan 70 years Exile. Mahalallel.... 65 years All this leads up to the simple computation as follows: Yered 162 years Henoch 65 years Exodus 2448 years after Creation Methuselah 187 years Rrst Temple begun 2928 years after Creation Lemech 182 years First Temple destroyed 3338 years after Creation Noah 600 years Second Temple consecrated 3408 years after Creation 1656 years after creation Second Temple destroyed 3828 years after Creation (The year 1656 is the year of the Flood) Arpachshad bom after the flood 2 years 3) TheacceptedtraditionalJewishcalendarwhichisused Arpachshad lived 35 years at the present time is based on a method of reckoning as Shelach lived 30 years follows: Eber lived 34 years The first Five Days ofCreation are called year 1. Peleg lived............................... 30 years The Sixth Day of Creation (when Adam was created) R'oo lived 32 years initiates the year 2. S'rug lived 30 years TheflrstdayofTishrei, thesecondR08hHashanah(when Nahor lived 29 years Adam became one year old) opens theyear 3. Terah lived 70 years TheMabbul (Flood) occurred 1655years later; namelyin Abraham lived 100 years year 16ii8. Yitzchakwasborn 392yearsafterthe Flood; i.e. in2050. 2048 years after creation 256 • RAV SHIMON SCHWAB Selected Speeches. 257 Exodus from Egypt occured 400 years later in......2450. ~lar year 70 CE and since according to our Talmudic First Temple was begun 480 years after the Exodus in traditiontheSecondTemplestoodfor only420years,lwemust ............................................................···· · 2930. of necessity assume reckoning backward in time that the First Temple was destroyed 410 years later in .....3340. SecondTemplewasconsecratedintheyear352-351BCEand Second Temple dedicated 70 years after the destruction that the Babylonian Captivity began immediately after the ofFirst Temple in 3410. destruction ofthe First Temple, in 422-421 BCE. SecondTempledestroyed420yearsafteritsconsecration We may be able to equate the Jewish and non-Jewish m 3830. data and arrive at the following conclusion: 4) However, these dates are at variance with the method AM BCE adoptedbytheauthorofthe&{erSederOlam,whichisfollowed Year of Creation 1 3760 bymostauthorities. SederOlam does notassignanynumberto Flood 1658 2103 the first year of-Creation including the first five days, and Birth of yitzchak 2050 1711 considersthesecondRoshHashanah, whenAdam becameone Exodus from Egypt 2450 1311 year old, the beginningofyear One (~~i"DV). (We also First Temple begun 2930 831 speakofa one-year-old child afterthis child has lived 12 full First Temple destroyed 3340 421 months andhasexperiencedhisfirstbirthday.)Accordingto Second Temple consecrated 3410 351 this system, all data given before have to be set back two Second Temple destroyed 3830 70 CE years; i.e. Creation-Year0; Adam 1 year old Year 1, and so Present Year 5751 1990-91 CE on. Thereisa discrepancyoftwoyearswhich we havetobear 6) The Torah-true historian is now confronted with a in mindwhen we attemptto engage in comparative chronol­ trulyvexingproblem. AncienthistoryoftheBabylonian and ogy. This may be the reason that we always add in our Persian Empirespresentsuswith completely differentdata. documents, after the words D'nviI ~ minyan she'anu These figures are the result of painstaking research by monim-according to our way ofcounting. hundredsofscholarsandareborneoutbyprofounderudition and by ever-increasing "authoritative" evidence. Here is a 5) Yet we follow the first method and assume that the short list ofcommonly accepted chronological data: widely accepted date for the destruction ofw~was in the BCE I The 420 years ofthe SecondTemple are calculated by our sages in Nebuchadnezzar destroys Jerusalem Auodah Zarah 98, lOb, basedon Seder Olam as follows: 34yearsfortheremainderofthePersianErawhichlastedalltogether and First Temple 587 only 52years. 180years for the Greek Era. 103years for the Hasmonian Cyrus conquers Babylonia 538 Era. 103years for the Herodian Era. For a total of420. Reign of Cyrus 539-530 258 • RAV SHIMON SCHWAB Selected Speeches. 259 1" J I Cambyses 530-523 which know ofonly four Median-Persian kings nilingover a Darius I 522-486 period of not more than 52 years, of which only 34 years BCE belongtotheperiod subsequenttothebuildingoftheSecond Xerxes I 486-465 Temple. Artaxerxes I 465-425 Xerxes II 425 8) The gravity of the dilemma posed by such enormous Darius II 424-404 discrepancies must not be underestimated. The unsuspect­ Artaxerxes " : 404-359 ingstudents ofhistory are faced with a puzzle that appears Artaxerxes 11/ 358-338 insoluble. How could it have been that ourforebears had no Darius 11/ 336-331 knowledge ofa historic period, otherwise widely known and Alexander the Great conquers Persia 334 amply documented, which lasted over a span ofat least 165 Alexander the Great dies 323 years and which was less than 600 years before the days of the Sages who recorded our traditional chronology in Seder Since, according to Ezra 6:15, the Second Temple was Dlam? Is it really possible to assume that some form of completedinthesixthyearofDariusI, thedate,followingthe historical amnesia had taken possession of the collective secularchronology, must havebeen 517 BCE, i.e. exactly 70 memory of an entire people? This would be like assuming yearsafterthedate (agaIn establishedbysecularhistorians) that some group of recognized historians of today would of the destruction of the First Temple (587 BCE). Conse­ publish a textbook on medieval history, ignoring all the quently, the first year ofthe era ofthe Second Temple was recordsof, say, thethirteenthandfourteenth centuriesofthe 517 BCE and not 351 BCE. As long as we do not doubt the Common Era. Would this not seem inconceivable to those date given for the destruction of the Second Temple (on or who, unfortunately, do not possess the necessary emunas about 70 CE) we arecompelled to admitthatthe '2V~must Chachamim to accept the word ofour Sages? have existed for no less than 586 years instead of the 420 years given by tradition. This amounts to a discrepancy of 9) This enormous discrepancy between sacred tradition over 165 years when compared with our Jewish way of andseculardatawould, atfirstglance, appeartofrustrateall reckoning! hope that it might be possible to compile a comparative chronology acceptable to OrthodoxJewry and secular histo­ 7) Furthermore, there are at least nine Persian kings rians alike. To us, who are faithful believers in the veracity beginningwith Cyrus until the beginningofthe Greek Era, of our most sacred literature, both Biblical and Rabbinic, during a period ofwell over 200 years. (Seven ofthese kings there seems to be left only the following two alternatives reigned afterthe consecration ofthe Temple). Comparewith between which to choose: thesefigures the statementsofSeder Dlam andofTalmudic­ One: To put our trust in the superior wisdom of our Rabbinic literature (Seder Dlam XXX, Rosh Hashanah 3b), inspired teachers ofTorah who have arrived at the absolute 260 • RAV SHIMON SCHWAB Selected Speeches. 261 truth and, consequently, to reject categorically and abso­ whether they have dealt satisfactorily with the aforemen­ lutely the right ofany scholar, even themost objective in his tioned problems ofJewish chronology. field, to contradict our convictions. In this case, it would (a) Many ofthe editors ofSederHadoros, by RavYechiel mean that we would have to declare that those 165 or more Halperin of Minsk, have a list of fIfteen Persian-Median years which our Tradition has ignored are, in fact, non­ kings who are identical with those known through non­ existent, and have been conjectured by secular historians Jewish sources. At the same time, the author follows the through errors in computation. According to this mode of Seder Olam andTalmudby registering34years
Load more

Recommended publications
  • Rabbi Shimon Schwab: Comparative Jewish Chronology. Original Version
    HANNAH MEYER-BREUBR to be a mother. To her, motherhood is not a vocation through ~, accident of birth or of choi~nay, it is a natural outgrowth of her \ - entire view of the world and of life, with instinctive or intuitive certainty depending upon her potentialities. In ~ vocation, the RABBI SIMON SCHWAB Jewish woman becomes complete, and frees herself from the anxiety and limitations of the earthly, sphere for the selfless devotion to and , agreement with the eternal structure of the universe: the plan of God's sovereignty. And if she devotes herself to it with the entire strength and moral energy of her personality, in resi1W,ation and painful sacrifice of her own ego, then she, who today still experiences I. upon her own self the commandment "let there be life," handed down by the Creator, with the same directness as heaven and earth experienced it. on the FIrst Day of Creation, will derive, from the Comparative Jewish Chronology choir of spheres of the universe in which she finds her rightful place, freely and in self-determination as an individual, as a chord losing itself in the womb of the whole, that very harmony of per­ sonality which wip ripen unto her as the most precious fruit of A. all her life. ~ \, 1. The Jewish world era (or Aera Mundi) according to which the present Jewish year 5722 corresponds to the secular year 1961:-1962 of the Common Era (CE) is based upon chronological data provided by the T'nach and by Rabbinic tradition. 'J' ..... The Biblical data up to the birth of Isaac can be easily com- puted by anyone who
    [Show full text]
  • Purim Newsletter
    KAJ NEWSLETTER February 26, ‘20 א' אדר תש"פ A monthly publication of K’hal Adath Jeshurun Volume 50 Number 5 25th YAHRZEIT OF RAV SCHWAB who ,זצ''ל,This coming Purim will mark the 25th Yahrzeit of our late, revered Rav, Rav Shimon Schwab was niftar on 14 Adar I 5755, Purim Kotton, Monday evening, February 13th, 1995. (Pictured below, top in 1987; top right, Rav Schwab at the 55th Aguda שליט''א ,left, Rav Schwab with Rav Shmuel Kamenetsky Convention giving his memorable speech on excesses in spending, bottom left, Rav Schwab with Rav Rav Perlow at the 1987 Dinner; bottom right, with Rabbi Moshe Scherer and the יבלח''ט Glucksman and Pnei Menachem of Gur at the 1977 Aguda convention.) on Thursday evening, March 5th/10 Adar by Rabbi אי''ה A special Shiur to mark the occasion will be given Doniel Schwab. All members, men and women, are urged to attend. Twenty-five years ago, the entire Yeshiva attended the Levaya in Shul. The next Kolenu reported as follows: “We, together with the rest of Klal Yisroel, mourn the great loss which befell us with the passing of our revered Rav Shimon Schwab, zt”l. According to police estimates, approximately 4,000 people came from all over to pay their respects to this Godol B’Yisroel. Whether Rav Schwab spoke with first graders who just received their first Vol. 50, No. 5 KAJ NEWSLETTER Page 2 Chumash or the accomplished Chochom, Rav Schwab was always able to imbue his students with Torah and Yiras Shomayim. We pray that the Rav will be a Meilitz Yosher for his beloved Kehilla and Yeshiva and all of Klal Yisroel.” Though a quarter of a century has passed, Rav Schwab’s influence, particularly through his Seforim, is still strongly felt, both in our community and throughout the Jewish world.
    [Show full text]
  • The Messiah II
    THE MESSIAH II The Nature of the Messianic Era he first Morasha class on the Mashiach addressed the centrality of the belief in the Texistence of Mashiach, who he will be, and what he needs to accomplish. This second class will explore the nature of the Pre-Messianic and Messianic Eras, when they will occur, and what we can do to hasten the arrival of the Messiah. During the time of the Mashiach there will be two resurrections of the dead. One will be at the beginning of the Messianic Era for those who are completely righteous, and a second at the end of the Messianic Era for everyone else. (The concept of resurrection and its role in the World to Come will be addressed in the Morasha class The World to Come Part III: The New Me! Resurrection of the Dead.) This class will address the following questions: When will the Mashiach arrive? Is there anything we can do to cause the Mashiach to arrive more quickly? What will the world be like immediately prior to the arrival of Mashiach? Are we already experiencing those times? What will the world be like after Mashiach arrives? How will it be different from the world we know? Class Outline: Section I When Will Mashiach Come? Part A. Any Day Part B. Do Not Calculate the Exact Time Part C. Predetermined or Not? Section II. What Can We Do to Bring Mashiach? Section III. The Pre-Messianic Era Part A. Political Precursors Part B. Birth Pangs of Mashiach Part C. Are We Living In It? Section IV.
    [Show full text]
  • 1 on Pinchas
    BS"D perhaps a respected sage positioned to address the many spiritual crises that certainly will affect the nascent nation. Therefore there can be no greater expression of Moshe's commitment to To: [email protected] his approach and no greater instruction as to its importance, than to insist From: [email protected] with Hashem's consent, when the nation is experiencing formative and altogether new experiences, that the next leader be focused on the INTERNET PARSHA SHEET individual. Perhaps Moshe is stressing that ultimately our leaders will be measured by ON - 5766 PINCHAS the closeness to Hashem that their charges have achieved. This life long pursuit of "deveikus" (closeness to Hashem) varies from person to person In our 11th cycle! To receive this parsha sheet, go to http://www.parsha.net and click Subscribe or send and is crafted by personal challenges and triumphs. Thus one who has been a blank e-mail to [email protected] Please also copy me at disciplined to see and focus upon the strengths and concerns of others [email protected] A complete archive of previous issues is now available at will be invaluable in shaping lives that are meaningful and genuine in their http://www.parsha.net It is also fully searchable. quest for greater spirituality ("ruchniyus"). ________________________________________________ Copyright © 2006 by The TorahWeb Foundation. All rights reserved. Audio (MP3 and CD) - http://www.TorahWeb.org/audio Video - To sponsor an issue of the Internet Parsha Sheet (proceeds to Tzedaka) http://www.TorahWeb.org/video
    [Show full text]
  • Biography of Rav Schwab
    .. 251 ... 259 " 273 ~ Biography of Rav Shimon Schwab n/n"!ll . 281 . 289 308 .. 378 .. 385 av Shimon Schwab was born in Frankfurt am Main, Germany, on the 401 7th of Teves, 5669, December 30, 1908, the eldest of the five sons of . 405 RLeopold and Hanna Schwab (nee Erlanger). There were no daugh­ ters. The Schwab family had lived in Frankfurt since the early part of the .. 409 19th century, when Rav Schwab's great-grandfather, Loeb Schwab, moved 412 to Frankfurt from Uhlfeld, Bavaria. Leopold Schwab was a highly respected .. 413 member of the Frankfurt community, active in all aspects of kehillah life. Of .. 422 the five sons, three became rabbanim and roshei yeshivah, and two became 431 model baalei battim and lay leaders. 434 Rav Schwab received his early education at the famed "Hirsch-realschule" .. 440 in Frankfurt - as had his father and grandfather before him - which was 445 founded by Rav Samson Raphael Hirsch. Among his teachers was Rav 450 Joseph Breuer, with whom he would later share the Rabbinate of K'hal 451 Adath Jeshurun in New York. Rav Schwab's grandfather, Moses Loeb .. 454 Schwab, was one of the early students of Rav Samson Raphael Hirsch in · 461 Frankfurt, and he would record his lectures in the then newly developed " 467 method called shorthand. Many of these notes were later used by Rav Hirsch · 472 in his compilation of his monumental work on Chumash. ... 475 At age 15, Shimon Schwab entered the Yeshivah of Frankfurt, headed by · 480 Rabbi Salamon Breuer, Rav of of K'hal Adath Jeshurun of Frankfurt, where 485 he studied for two years.
    [Show full text]
  • נשמת הבית,Ancient Jewish Poetry & the Amazing World
    נשמת – New Book Announcement הבית New Book Announcement נשמת הבית, שאלות שנשאלו ליועצות ההלכה של מדרשת נשמת בנושאי היריון, לידה, הנקה ואמצעי מניעה בליווי הדרכה מעשית והסברים ונספחים רפואיים, 367 עמודים Nishmat Habayit is a collection of 63 she’elot uteshuvot on Pregnancy, Birth, Nursing, and Contraceptives. Each question has a short answer, as a yoetzet halacha would addresses the woman with the question, followed by a more extensive halachic discussion. The questions were selected from among tens of thousands in Nishmat’s Taharat Hamishpacha database. The responses were authored by a team of yoatzot halacha, under the supervision of Rabbi Yehuda Henkin and Rabbi Yaakov Varhaftig; and edited by Rabbi Yehuda and Chana Henkin. The book includes medical appendices, helpful even to poskim. The responses display sensitivity to women, coupled with complete faithfulness to halacha. The book carrieshaskamot of recognized poskim in Israel. The book was published by Maggid Press and is available here. Sample chapters are available upon request [[email protected] ] Here is the title page, table of contents, and haskamot. Ancient Jewish Poetry & the Amazing World of Piyut: Interview with Professor Shulamit Elizur ANCIENT JEWISH POETRY & THE AMAZING WORLD OF PIYUT: Professor Shulamit Elizur explores the Cairo Genizah and other obscure places for hidden gems BY BATSHEVA SASSOON Just as the mountains surround Jerusalem, so G-d surrounds his people, from now to all eternity —Tehillim 125:2 This piece originally appeared in14 TISHREI 5778 // OCTOBER 4, 2017 // AMI MAGAZINE #337 Thanks to Ami for permission to publish this here.This version is updated with a few corrections and additions Inside the Old City of Jerusalem one cannot see the mountains that surround it, only its many confining walls.
    [Show full text]
  • A Taste of Torah
    Parshas Ki Savo August 31, 2018 A Taste of Torah Stories for the Soul The Holy Land by Rabbi Yosef Melamed Worth Crying About A famous philanthropist once traveled “When you come to the Land.” The opening and no better than any other. to Bnai Brak to visit the headquarters verse of this week’s parsha tells us when the Thus, when the Medrash teaches that of the organization Ezra Lemarpeh, an obligation to bring bikkurim, the first of Hashem says, “Bring before Me bikkurim organization which aids countless Jews the fruits, to the Bais Hamikdash (Temple) so that you will merit entering the Land of in need of medical help, advice and begins – when the Jewish Nation enters Israel,” they were not referring to the original referrals. The philanthropist met with Eretz Yisrael (the Land of Israel). There they entrance of the Jews into Eretz Yisrael. Rabbi Elimelech Firer, the renowned would present the fruit to the kohen (priest), That entrance obviously preceded the director of Ezra Lemarpeh. After their and recite a special recitation of thanks fulfillment of bikkurim. Rather, the Medrash meeting, the two of them decided to to Hashem for all of Hashem’s goodness is referring to the entrance of the bringer of travel to Jerusalem to daven by the Kosel. and kindness. The Medrash (Sifri 297) the bikkurim to the site of the Temple. True, teaches that Hashem tells the Jewish People, this person may have been living in Eretz They arrived after midnight and, as they “Bring before Me bikkurim so that you will Yisrael until now, but only upon arriving approached the Kosel, they heard the merit entering Eretz Yisrael.” This seems at the Temple, the source of the holiness of sound of sobbing coming from the Kosel very puzzling, because the commandment the Land of Israel, could it be considered plaza.
    [Show full text]
  • KHM Academic Jewish Studies
    Volume III, Issue 3 December 11, 2009/24 Kislev 5770 KOL HAMEVASER The Jewish Thought Magazine of the Yeshiva University Student Body Academic Interviews with, and Jewish Studies Articles by: Dr. David Berger, R. Dr. Richard Hidary, R. Dr. Joshua Berman, and Dr. Shawn-Zelig Aster p. 6, 8, 9, and 13 Jewish Responses to Wellhausen’s Docu- mentary Hypothesis AJ Berkovitz, p. 14 Tsiluta ke-Yoma de-Is- tana: Creating Clarity in the Beit Midrash Ilana Gadish, p. 18 Bible Study: Interpre- tation and Experience Ori Kanefsky, p. 19 Religious Authenticity and Historical Con- sciousness Eli Putterman on p. 20 Kol Hamevaser Contents Kol Hamevaser Volume III, Issue 3 The Student Thought Magazine of the Yeshiva December 11, 2009 24 Kislev 5770 University Student body Editorial Shlomo Zuckier 3 Academic Jewish Studies: Benefits and Staff Dangers Editors-in-Chief Letter-to-the-Editor Sarit Bendavid Shaul Seidler-Feller Mordechai Shichtman 5 Letter-to-the-Editors Associate Editor Academic Jewish Studies Shlomo Zuckier Staff 6 An Interview with Dr. David Berger Layout Editor Rabbi Dr. Richard Hidary 8 Traditional versus Academic Talmud Menachem Spira Study: “Hilkhakh Nimrinhu le-Tarvaihu” Editor Emeritus Shlomo Zuckier 9 An Interview with Rabbi Dr. Joshua Alex Ozar Berman Staff Writers Staff 13 An Interview with Dr. Shawn-Zelig Aster Yoni Brander Jake Friedman Abraham Jacob Berkovitz 14 Jewish Responses to Wellhausen’s Doc- Ilana Gadish umentary Hypothesis Nicole Grubner Nate Jaret Ilana Gadish 18 Tsiluta ke-Yoma de-Istana: Creating Clar- Ori Kanefsky ity in the Beit Midrash Alex Luxenberg Emmanuel Sanders Ori Kanefsky 19 Bible Study: Interpretation and Experi- Yossi Steinberger ence Jonathan Ziring Eli Putterman 20 Religious Authenticity and Historical Copy Editor Consciousness Benjamin Abramowitz Dovid Halpern 23 Not by Day and Not by Night: Jewish Webmaster Philosophy’s Place Reexamined Ben Kandel General Jewish Thought Cover Design Yehezkel Carl Nathaniel Jaret 24 Reality Check?: A Response to Mr.
    [Show full text]
  • The Messiah What Is It? the MESSIAH WHAT IS the MESSIAH?
    The Messiah What Is It? THE MESSIAH WHAT IS THE MESSIAH? SETTING THE STAGE : KENNETH SEESKIN, PROFESSOR OF JEWISH ANSWERS.YAHOO.COM CIVILIZATION, NORTHWESTERN UNIVERSITY Question: Are the Jews still waiting for their messiah? On the one hand, the idea of messiah has probably produced more difficulty than You'll have to excuse me because I any other single concept. In some sense, it suppose this is Kind of a dumb question was the issue of messianism that led to but I have always wondered about it. the break-off of Christianity from Judaism. They did not accept The real question in Judaism is Jesus as their what the Messiah is supposed to messiah. So does be, what Kind of model do we that mean they are want? Is the Messiah going to be still waiting for their a warrior who throws off messiah? oppression of other nations? Is Answer: Technically, the Messiah going to be a yes, but most Jews scholar, a teacher of the Torah? really aren't. Is the Messiah going to abrogate the Torah? Some scholars thinK It's more liKe, "If it the Messiah will come when the happens it happens, Jewish situation is so awful that but I'm not holding my breath." we can’t stand it anymore. Some rabbis thinK the Messiah will come when we’ve Of course, there are some Jews who are perfected ourselves. So there really isn’t waiting. much of a consensus. QUESTIONS TO CONSIDER ! WHAT IS THE MESSIAH IN YOUR OPINION? ! DO YOU THINK THE MESSIAH IS AN ESSENTIAL PART OF JUDAISM? Jewish Scholars Program: The Messiah Page 2 ENGAGING THE TEXT: WHAT IS THE MESSIAH? RAMBAM (MAIMONIDES), THIRTEEN PRINCIPLES OF FAITH, #12 I believe with complete faith in the coming of the Mashiach, and even though he may delay, nonetheless I anticipate every day that he will come.
    [Show full text]
  • THE EIGHTH COMPLETION of the SHQS Bydafyomi ...You Say the Sweetest Things
    TEVES, 5743 /DECEMBER, 1982 VOLUME XVI, NUMBER 7 E IS $2.00 THE EIGHTH COMPLETION Of THE SHQS byDAFYOMI ...you say the sweetest things. Whateversweetthingsyou'd //7};;,5-; - '\ want to try every like to say to those you love /;:"~/~r variety of Schmerling' s. the most, say it with · Our milk chocolates Swiss chocolates- . \ .._ -'--'· ar~ Cholov the finest in the -: . _ · -- ROs£;;>;:1<;< Y1srael, and world. Taste the creamy --="::__ ' --- all Schmerling's richness of Schmerling' s Choco Blanc, products maintain orthe subtle de! icacy of pareve the highest standards of Noblesse Semi-Sweet. You'll kashruth and qua Iity. IMPORTED BYT MM 10V FCXllJS INC. BROOKLYN. N Y 1122.1 THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, except July and August, by the Agudath Israel of America, 5 Beekman Street, New York, N.Y. 10038. Second class postage paid in this issue . • • at New York, N.Y. Subscription $15.00 per year; two years, $27.00; three years, $36.00; out­ The Eighth Completion of Shas by Oaf Yomi . 4 side of the United States, US The Siyum: A Celebration of the Study of Talmud, ... 6 funds only. $20.00 in U.K. and Oaf Yomi in the Lodz Ghetto, Menachem G. Israel. Single copy, $2.00. In the Vilna Ghetto, Yosef Fuchsman . 9 Printed in the U.S.A. Excerpts of the Addresses . 10 RABBI N1ssoN W0Lr1N "And You Shall Delve Into it Day and Night,'' Editor a photographic essay by Gershon Meyers •••••.•.•..... 18 Diary of a Oaf Yomi "Maggid Shiur" ............... 20 Editorial Board OR.
    [Show full text]
  • KAJ NEWSLETTER a Monthly Publication of K’Hal Adath Jeshurun Volume 47 Number 6
    March 1, ‘17 ג' אדר תשע"ז KAJ NEWSLETTER A monthly publication of K’hal Adath Jeshurun Volume 47 Number 6 ,רב זכריה בן רבקה Please continue to be mispallel for Rav Gelley .רפואה שלמה for a YAHRZEIT OF RAV SCHWAB This coming Purim will mark the 22nd Yahrzeit of our late, revered Rav, Rav Shimon Schwab, , who was niftar on 14 Adar I 5755, Purim Kotton. Raised in Frankfurt am Main and a Talmid of the Hirsch Realschule and Frankfurt Yeshiva, Rav Schwab was steeped in the philosophy of Rav Samson Raphael Hirsch. When Rav Schwab then also became a Talmid of the Eastern European Yeshivos (in Telshe and Mir), Rav Schwab had the great Zechus to come into close contact with many of the Gedolim of pre-war Europe, including such luminaries as the Chofetz Chaim, Rav Chaim Ozer Grodzensky, Rav Joseph Leib Bloch, Rav Yeruchom Levovitz, and Rav Elchonon Wasserman. Rav Schwab mentions some of these encounters in his sefer on the parshios hashovu’o, Maayan Beis HaSho’eivo. The popularity of this sefer, as well as Rav Schwab’s shiurim on Tefilo, Iyov, Yeshayo and Ezra- Nechemia, are testament to Rav Schwab’s influence still being strongly felt, both in our community and throughout the Jewish world. יהי זכרו ברוך 67th ANNUAL DINNER The Teaneck Marriott at Glenpointe was the site of our Kehilla and Yeshiva’s 67th Annual Dinner, on Sunday evening, February 19/23 Shevat. Mr. Ori Alpert, Dinner Chairman, started things off by PURIM NOTES noting that this was actually not the first time he had been Matonos Lo’evyonim may be given to the chosen to speak at the Dinner, the first time being as a first- Kehilla Office or members of the Board of grader in Rabbi Emanuel Weldler’s z.l.
    [Show full text]
  • Tradition Online
    Shnayer Z. Leiman From the Pages of Tradition R. SHIMON SCHWAB: A LETTER REGARING THE "FRAKFURT" APPROACH In 1963) a scathing critique of the Torah and Derekh Bretz movement founded by R. Samson Raphael Hirsch (d. 1888) appeared in print.l It was authored by R. Bliyahu Eliezer Dessler (d. 1953)) a leading member of the Musar movement) mashgiah of the Ponoviez yeshivah in Bnei Brak) and profound thinker.2 Labelling the Torah and Derekh Bretz movement the ((Frankfurt)) approach) Rabbi Dessler conceded that very few graduates of Torah and Derekh Bretz educational institutions defected from tradi- tional Judaism. This was certainly a strength. But) an¡ued Rabbi Dessler, precisely because secular study was incorporated into its curriculum) the ((Frankfurt)) approach was doomed to failu.re. In effect) it produced no gedolei yisrael and precious few rabbinic scholars (1omedim) of note. In contrast) the Bast European yeshivo! had only one educational goal: the production of gedolei yisraeL. Secular study was banned from the yeshiva curriculum because nothing short of total immersion in Torah study would produce gedolei yisraeL. The gedolim in Eastern Europe were well aware that heavy casualties would result from this single-minded approach to Jewish education. But that was a price they were prepared to pay in order to produce gedolei yisraeL. A letter was sent to Rabbi Shimon Schwab) soliciting his response to Rabbi Dessler)s critique. His response was published anonymously in ha- Ma'ayan) a distinguished Israeli Torah journal) in 1966.3 We are indebted to the editorial board ofha-Ma'ayan for granting us permission to repub- lish the essay in English translation.
    [Show full text]