TO IM DERECH ERETZ: Torah Proper Or Horas Sha'ah?
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Hirsch on Chanukah*
RABBI SAMSON RAFAEL HIRSCH ON CHANUKAH* Excerpted by Rabbi Moshe ben Asher, Ph.D. Originally vfubj [Chanukah] belonged to a se- the pleasure derived from the awareness of a nobler ries of festive days listed in Megillath Taanith. existence. These days conveyed recollections of blissful Hellenistic culture is a protector of rights and events that proclaimed the invisible yet open inter- freedom. These concepts, however, are applied vention of God’s almighty rule for the preservation only to those who are educated; they are subject to of the people and the Law. an arrogance that claims that the rights of human The silent beam of friendly lights relates the beings begin only after they have attained a certain victory of light over darkness and tells of the level of culture. Therefore, sensitivity and concern “pure” Menorah’s rescue from the clutches of regarding one’s own self, and those close to one- Greek corruption. Chanukah recounts the rededica- self, are paired with an enormous callousness, with tion of the Sanctuary, which had been despoiled by an utmost cruelty, which assumes that the inferior the Greeks. The celebration of the eight-day Feast “uneducated masses” lack genuine feelings of of Light recalls the victorious survival of the Sanc- honor or a sensitivity for freedom or human rights. tuary, not the courage of the Maccabees. It does not Attica, so vainglorious about its rights and liberties, commemorate the liberation of the Jewish home- saw no contradiction in the fact that three-quarters land from the grip of enemy hands; it hails the of its inhabitants lived in servitude and slavery. -
Rabbi Shimon Schwab: Comparative Jewish Chronology. Original Version
HANNAH MEYER-BREUBR to be a mother. To her, motherhood is not a vocation through ~, accident of birth or of choi~nay, it is a natural outgrowth of her \ - entire view of the world and of life, with instinctive or intuitive certainty depending upon her potentialities. In ~ vocation, the RABBI SIMON SCHWAB Jewish woman becomes complete, and frees herself from the anxiety and limitations of the earthly, sphere for the selfless devotion to and , agreement with the eternal structure of the universe: the plan of God's sovereignty. And if she devotes herself to it with the entire strength and moral energy of her personality, in resi1W,ation and painful sacrifice of her own ego, then she, who today still experiences I. upon her own self the commandment "let there be life," handed down by the Creator, with the same directness as heaven and earth experienced it. on the FIrst Day of Creation, will derive, from the Comparative Jewish Chronology choir of spheres of the universe in which she finds her rightful place, freely and in self-determination as an individual, as a chord losing itself in the womb of the whole, that very harmony of per sonality which wip ripen unto her as the most precious fruit of A. all her life. ~ \, 1. The Jewish world era (or Aera Mundi) according to which the present Jewish year 5722 corresponds to the secular year 1961:-1962 of the Common Era (CE) is based upon chronological data provided by the T'nach and by Rabbinic tradition. 'J' ..... The Biblical data up to the birth of Isaac can be easily com- puted by anyone who -
Purim Newsletter
KAJ NEWSLETTER February 26, ‘20 א' אדר תש"פ A monthly publication of K’hal Adath Jeshurun Volume 50 Number 5 25th YAHRZEIT OF RAV SCHWAB who ,זצ''ל,This coming Purim will mark the 25th Yahrzeit of our late, revered Rav, Rav Shimon Schwab was niftar on 14 Adar I 5755, Purim Kotton, Monday evening, February 13th, 1995. (Pictured below, top in 1987; top right, Rav Schwab at the 55th Aguda שליט''א ,left, Rav Schwab with Rav Shmuel Kamenetsky Convention giving his memorable speech on excesses in spending, bottom left, Rav Schwab with Rav Rav Perlow at the 1987 Dinner; bottom right, with Rabbi Moshe Scherer and the יבלח''ט Glucksman and Pnei Menachem of Gur at the 1977 Aguda convention.) on Thursday evening, March 5th/10 Adar by Rabbi אי''ה A special Shiur to mark the occasion will be given Doniel Schwab. All members, men and women, are urged to attend. Twenty-five years ago, the entire Yeshiva attended the Levaya in Shul. The next Kolenu reported as follows: “We, together with the rest of Klal Yisroel, mourn the great loss which befell us with the passing of our revered Rav Shimon Schwab, zt”l. According to police estimates, approximately 4,000 people came from all over to pay their respects to this Godol B’Yisroel. Whether Rav Schwab spoke with first graders who just received their first Vol. 50, No. 5 KAJ NEWSLETTER Page 2 Chumash or the accomplished Chochom, Rav Schwab was always able to imbue his students with Torah and Yiras Shomayim. We pray that the Rav will be a Meilitz Yosher for his beloved Kehilla and Yeshiva and all of Klal Yisroel.” Though a quarter of a century has passed, Rav Schwab’s influence, particularly through his Seforim, is still strongly felt, both in our community and throughout the Jewish world. -
B”H Introduction in Our First Article on the AOJS, We Explored Interactions
B”H Introduction In our first article on the AOJS, we explored interactions between Rebbe and Dr. Offenbacher — its founder. In this article, we will make note of additional interactions the Rebbe had with the AOJS. While the full story of the relationship between the Rebbe and AOJS is worthy of a more detailed study, we will focus here on a few specific interactions. Dr. Cyril Domb Professor Dr. Cyril (Yechiel) Domb (5681-5772) was born in North London, England, into a Chasidic Jewish family. He was deeply affected and inspired by his grandparents who were deeply religious Jews. He, in turn, retained this deep religious feeling, was meticulous in his observance of the Mitzvos — which always took precedence over activities for professional advancement1— and spent much of his free time devoted to Talmudic studies (including attending a daily Daf Yomi Shiur). Dr. Domb led a long and fruitful career in the study of Theoretical physics and statistical mechanics, lecturing at Oxford and Cambridge Universities, King’s College, London University, Bar-Ilan University, University of Maryland, Yeshiva University, Hebrew University, Jerusalem College of Technology and the Weizmann Institute. Shortly before making aliyah to Israel, he was elected a Fellow of the Royal Society. After encountering AOJS members in 5718, during a sabbatical year at the University of Maryland2, he helped found and lead a sister organization of the AOJS in London, in 57223. In 1971, Domb became the general editor of a book series which was sponsored by the AOJS, the purpose of which was to systematically present material which could be used for Jewish education. -
Baltimore Jewish Times - the Preeminent Weekly Jewish Publication - Co
Baltimore Jewish Times - the preeminent weekly Jewish publication - co... http://www.jewishtimes.com/index.php/jewishtimes/milestones/jt/births../... Teves 9, 5772 January 04, 2012 MILESTONES After Verbal Sparring, Hagee And Yoffie May Meet Email a friend print Guest Book (0) Now that they’ve called each other disrespectful, Rabbi Eric Yoffie and the Rev. John Hagee are ready to meet and discuss their differences—respectfully. The two religious leaders have been squaring off for the past week. Yoffie in a major speech called on Jews to dissociate themselves from Hagee and the organization he founded, Christians United for Israel, asserting that the pastor did not respect other faiths or the right of Israeli leaders to make territorial concessions. Hagee, a San Antonio-based evangelical mega-church leader and arguably the country’s most influential Christian Zionist, fired back in a conference call with reporters. “Rabbi Yoffie’s speech demonstrates not only a lack of respect for me but a troubling lack of respect for the truth,” he said. Hours after Hagee’s media call, however, both men were sounding a more conciliatory note. “I was told he was interested in meeting with me,” said Yoffie, the president of the Union of Reform Judaism, said. “I’d be delighted to sit down and talk to him.” Hagee’s spokesman, Juda Engelmayer, confirmed that the pastor was considering such a meeting. Yoffie’s initial speech and the potential for a rapprochement come as Hagee is working to repel a tidal wave of negative publicity unleashed by his endorsement of U.S. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
******Winter Pdf Page
“the comforter.” All his life, my father quence quelled the rebellion, and he when it was my father’s turn to drive, Working with his close friend, Eliyahu kept a framed photograph of the Imrei remained in Danville for three more he was determined to get the children Kitov, he translated two of Kitov’s clas- Emes on his desk. years. Many of his congregants became to school on time, despite a terrible sic books, A Jew and His Home and The lifelong friends and loyalists. A surpris- pain in his side. In Norfolk, my father Book of Our Heritage. My father’s final ing number of Danville children were collapsed with what proved to be a resting place is on Har HaMenuchos, “Daddy, tell us again about inspired by my father to pursue careers ruptured appendix. The other father near that of his beloved friend. the shtetl where you grew up,” my sib- in kiruv, chinuch and the rabbinate. made no more threats, and all his chil- My youngest brother was born just lings and I used to joke. We knew our After leaving Danville, my father dren grew up to build Torah-true before the Six Day War, and soon after father was American-born, and he spoke served as YU’s mashgiach ruchani (spiri- homes. that my father became the rabbi of the English eloquently. Yet there was always tual advisor) for a short time. My father The following year, my father started Young Israel of Far Rockaway, a post something of the foreigner about him. ultimately moved away from the YU a day school in Newport News. -
The Messiah II
THE MESSIAH II The Nature of the Messianic Era he first Morasha class on the Mashiach addressed the centrality of the belief in the Texistence of Mashiach, who he will be, and what he needs to accomplish. This second class will explore the nature of the Pre-Messianic and Messianic Eras, when they will occur, and what we can do to hasten the arrival of the Messiah. During the time of the Mashiach there will be two resurrections of the dead. One will be at the beginning of the Messianic Era for those who are completely righteous, and a second at the end of the Messianic Era for everyone else. (The concept of resurrection and its role in the World to Come will be addressed in the Morasha class The World to Come Part III: The New Me! Resurrection of the Dead.) This class will address the following questions: When will the Mashiach arrive? Is there anything we can do to cause the Mashiach to arrive more quickly? What will the world be like immediately prior to the arrival of Mashiach? Are we already experiencing those times? What will the world be like after Mashiach arrives? How will it be different from the world we know? Class Outline: Section I When Will Mashiach Come? Part A. Any Day Part B. Do Not Calculate the Exact Time Part C. Predetermined or Not? Section II. What Can We Do to Bring Mashiach? Section III. The Pre-Messianic Era Part A. Political Precursors Part B. Birth Pangs of Mashiach Part C. Are We Living In It? Section IV. -
1 on Pinchas
BS"D perhaps a respected sage positioned to address the many spiritual crises that certainly will affect the nascent nation. Therefore there can be no greater expression of Moshe's commitment to To: [email protected] his approach and no greater instruction as to its importance, than to insist From: [email protected] with Hashem's consent, when the nation is experiencing formative and altogether new experiences, that the next leader be focused on the INTERNET PARSHA SHEET individual. Perhaps Moshe is stressing that ultimately our leaders will be measured by ON - 5766 PINCHAS the closeness to Hashem that their charges have achieved. This life long pursuit of "deveikus" (closeness to Hashem) varies from person to person In our 11th cycle! To receive this parsha sheet, go to http://www.parsha.net and click Subscribe or send and is crafted by personal challenges and triumphs. Thus one who has been a blank e-mail to [email protected] Please also copy me at disciplined to see and focus upon the strengths and concerns of others [email protected] A complete archive of previous issues is now available at will be invaluable in shaping lives that are meaningful and genuine in their http://www.parsha.net It is also fully searchable. quest for greater spirituality ("ruchniyus"). ________________________________________________ Copyright © 2006 by The TorahWeb Foundation. All rights reserved. Audio (MP3 and CD) - http://www.TorahWeb.org/audio Video - To sponsor an issue of the Internet Parsha Sheet (proceeds to Tzedaka) http://www.TorahWeb.org/video -
1 Beginning the Conversation
NOTES 1 Beginning the Conversation 1. Jacob Katz, Exclusiveness and Tolerance: Jewish-Gentile Relations in Medieval and Modern Times (New York: Schocken, 1969). 2. John Micklethwait, “In God’s Name: A Special Report on Religion and Public Life,” The Economist, London November 3–9, 2007. 3. Mark Lila, “Earthly Powers,” NYT, April 2, 2006. 4. When we mention the clash of civilizations, we think of either the Spengler battle, or a more benign interplay between cultures in individual lives. For the Spengler battle, see Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order (New York: Simon & Schuster, 1996). For a more benign interplay in individual lives, see Thomas L. Friedman, The Lexus and the Olive Tree (New York: Farrar, Straus, Giroux, 1999). 5. Micklethwait, “In God’s Name.” 6. Robert Wuthnow, America and the Challenges of Religious Diversity (Princeton, NJ: Princeton University Press, 2005). “Interview with Robert Wuthnow” Religion and Ethics Newsweekly April 26, 2002. Episode no. 534 http://www.pbs.org/wnet/religionandethics/week534/ rwuthnow.html 7. Wuthnow, America and the Challenges of Religious Diversity, 291. 8. Eric Sharpe, “Dialogue,” in Mircea Eliade and Charles J. Adams, The Encyclopedia of Religion, first edition, volume 4 (New York: Macmillan, 1987), 345–8. 9. Archbishop Michael L. Fitzgerald and John Borelli, Interfaith Dialogue: A Catholic View (London: SPCK, 2006). 10. Lily Edelman, Face to Face: A Primer in Dialogue (Washington, DC: B’nai B’rith, Adult Jewish Education, 1967). 11. Ben Zion Bokser, Judaism and the Christian Predicament (New York: Knopf, 1967), 5, 11. 12. Ibid., 375. -
The Rabbi Naftali Riff Yeshiva
AHHlVERSARtJ TOGtTHtR! All new orden will receive a Z0°/o Discount! Minimum Order of $10,000 required. 35% deposit required. (Ofter ends February 28, 2003) >;! - . ~S~i .. I I" o i )• ' Shevat 5763 •January 2003 U.S.A.$3.50/Foreign $4.50 ·VOL XXXVI/NO. I THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 42 Broadway, New York, NY10004. Periodicals postage paid in New York, NY. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside ol the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to; The Jewish Observer, 42 a.roadway, NY. NY.10004. Tel:212-797-9000, Fax: 646-254-1600. Printed in the U.S.A. KIRUV TODAY IN THE USA RABBI NISSON WOLPIN, EDITOR EDITORIAL BOARD 4 Kiruv Today: Now or Never, Rabbi Yitzchok Lowenbraun RABBI JOSEPH ELIAS Chairman RABBI ABBA BRUONY 10 The Mashgiach Comes To Dallas, Kenneth Chaim Broodo JOSEPH FRIEOENSON RABBI YISROEL MEIR KIRZNER RABBI NOSSON SCHERMAN 16 How Many Orthodox Jews Can There Be? PROF. AARON TWEASKI Chanan (Anthony) Gordon and Richard M. Horowitz OR. ERNST L BODENHEIMER Z"l RABBI MOSHE SHERER Z"L Founders 30 The Lonely Man of Kiruv, by Chaim Wolfson MANAGEMENT BOARD AVI FISHOF, NAFTOLI HIRSCH ISAAC KIRZNER, RABBI SHLOMO LESIN NACHUM STEIN ERETZ YISROEL: SHARING THE PAIN RABBI YOSEF C. GOLDING Managing Editor Published by 18 Breaking Down the Walls, Mrs. -
Rabbi Danziger's Review of Rabbi Elias' 19 Letters
BOOK REVIEW ESSAY Rediscovering the Hirschian Legacy Three books have been published in the past year which illuminate the life and thought of Rabbi Samson Raphael Hirsch. In the following pages, two eminent scholars, Rabbi Shelomoh E. Danziger and Dr. Judith Bleich, explore the world of Rabbi Hirsch and the meaning of his legacy today. THE WORLD OF RABBI S. R. HIRSCH The presentation of biographical and historical background, the moving eyewitness account of the THE NINETEEN LETTERS meeting of Rav Yisrael Salanter and Rav Hirsch, the synopses that preface each Letter, the clarifying com Newly translated and with commentary by Rabbi mentary and the liberal provision of cross-references - Joseph Elias all these inform and fascinate the reader who wishes to Feldheim Publishers, 1995,359 pages understand the world of ideas of Rabbi Samson Raphael Hirsch zt"l. Rabbi Elias has performed an arduous task REVIEWED BY in presenting this well-crafted, valuable work to the RABBI SHELOMOH E. DANZIGER public. Yet, devoted followers ofRav Hirsch, including abbi Samson Raphael Hirsch (1808-1888), the this reviewer, may well object to the numerous views, great Frankfurt rav, was the gaon and tzaddik cited at every opportunity, of those of different orienta R who inspired Western Orthodoxy to conquer, to tion who opposed, and still oppose, Hirschian princi "Toraize," the new derech eretz (i.e., civilization) of the ples. The virtual effect of this is to counteract, or at post-ghetto era. In the words of Dayan Grunfeld: "The least to moderate, some of the most "Hirschian" con universality of Rav Hirsch's mind, the range of his cepts of the Nineteen Letters.