Cultivating a Future Pleasing To
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Christian Communication and Its Impact on Korean Society : Past, Present and Future Soon Nim Lee University of Wollongong
University of Wollongong Thesis Collections University of Wollongong Thesis Collection University of Wollongong Year Christian communication and its impact on Korean society : past, present and future Soon Nim Lee University of Wollongong Lee, Soon Nim, Christian communication and its impact on Korean society : past, present and future, Doctor of Philosphy thesis, School of Journalism and Creative Writing - Faculty of Creative Arts, University of Wollongong, 2009. http://ro.uow.edu.au/theses/3051 This paper is posted at Research Online. Christian Communication and Its Impact on Korean Society: Past, Present and Future Thesis submitted in fulfilment of the requirements for the award of the degree of Doctor of Philosophy University of Wollongong Soon Nim Lee Faculty of Creative Arts School of Journalism & Creative writing October 2009 i CERTIFICATION I, Soon Nim, Lee, declare that this thesis, submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy, in the Department of Creative Arts and Writings (School of Journalism), University of Wollongong, is wholly my own work unless otherwise referenced or acknowledged. The document has not been submitted for qualifications at any other academic institution. Soon Nim, Lee 18 March 2009. i Table of Contents Certification i Table of Contents ii List of Tables vii Abstract viii Acknowledgements x Chapter 1: Introduction 1 Chapter 2: Christianity awakens the sleeping Hangeul 12 Introduction 12 2.1 What is the Hangeul? 12 2.2 Praise of Hangeul by Christian missionaries -
Episcopal Journal October 2016 Anglican Digest
Episcopal JOURNALMONTHLY EDITION | $3.75 PER COPY VOL 6 NO 10 | OCTOBER 2016 Standing Rock Sioux Tribe protests pipeline Episcopalians join action By Lynette Wilson and David Paulsen Iowa10 ministry Episcopal News Service brings the sacred federal judge on Sept. 9 ruled to the secular against blocking work on a sec- tion of a four-state oil-pipeline FEATURE project that sparked Native- AAmerican protests in North Dakota that have generated national attention and drawn support from Episcopal leaders, among others. But within hours, three federal agen- cies said they would stop construction and asked the pipeline builder, Energy Transfer Partners, to “voluntarily pause” work on government land, which tribal officials say contain sacred burial sites and artifacts. S Smithsonian12 museum holds “What [U.S. District Judge James RT faith stories Boasberg] ruled on has become a moot A point,” said the Rev. John Floberg, canon missioner for the Episcopal Church com- Photo/Standing Rock Dakota Access Pipeline Opposition via Facebook munity on the Standing Rock reservation. Law enforcement officers block protestors who oppose the Dakota Access Pipeline. “The Department of Justice with the De- partment of the Interior and the [U.S.] Army tions specifically regarding the Dakota Access site under the National Environmental Policy Corps of Engineers called for construction to Pipeline and generally regarding the “pipeline- Act (NEPA) or other federal laws. Therefore, stand down 20 miles to the east and 20 miles related decision-making process.” construction -
180 2018 Spring Northern Lights
# 180 The Journal of the Anglican Diocese of Yukon Spring 2018 Christ Church Cathedral installs their new Vestry. page 2 Northern Lights Winter 2017 Day 10 and 25 Mayo: St. Mary with St. Mark. Licensed Lay Day 1 & 16 Ministers Charles & Valerie Maier; Pelly Whitehorse: Christ Church Cathedral. Crossing: St. James the Lord’s Brother The Very Rev. Sean Murphy; The Rev. Elsa Cheeseman and Don Cheeseman; Licensed Day 11 & 26 Lay Minister: Beverley Whitehouse, Gaya Dawson City: St. Paul’s. Moosehide: St. Tiedeman and David Robertson. Barnabas; The Klondike Creeks; The Demp- ster Hwy. The Ven. Laurie Munro, Archdeacon Day 2 & 17 of Klondike;The Rev. Percy Henry. Licensed Fort Nelson: St. Mary Magdalene. Toad Lay Ministers: Mabel Henry; Shirley Pennell River, Alaska Highway, Mile 150-506 and Betty Davidson. The Ven. Lesley Wheeler-Dame, Archdeacon of Liard & Eric Dame;The Rev. Glen Gough & Day 12 & 27 Sarah Gough; Licensed Lay Ministers: Jeanie Old Crow: St. Luke’s. Arva, Mark Tudor and Kathleen Olson. The Rev. Bert Chestnut, The Rev. Marion Schafer, Esau Schafer & Lay Ministry Team Day 3 & 18 St. John the Baptist Watson Lake: ; Lower Day 13 & 28 Post, Swift River, Telegraph Creek: St. The Ven. Sarah Usher: Executive Archdeacon; Aidan; Dease Lake; Glenora. Licensed Lay Members of the Diocesan Executive Com- Minister: Tim Liverton mittee; Diocesan Prayer Partner: Diocese of Fredericton. Day 4 & 19 Carcross, Tagish & Johnson’s Crossing Day 14 & 29 St. Saviour’s . Patti Tetlichi, Yukon Apostolate. Bishop’s St. Philips, Ven. Sarah Usher, Len Teslin: School of Yukon Ministries. Usher and the Ministry Team PWRDF Diocesan Representative: Betty Davidson Day 5 & 20: Communities of: Carmacks & Diocesan ACW President, Blanche Buckle, Keno. -
Sunday in Kpando, the Ho Adventure Begins
FEBRUARY 2010 THE NEW BRUNSWICK ANGLICAN / 1 A SECTION OF THE ANGLICAN JOURNAL FEBRUARY 2010 SERVING THE DIOCESE OF FREDERICTON Sunday in Kpando, the Ho adventure begins BY HEATHER MILLER The service was conducted and another parishioner who in both English and Ewe and had died, and one for the con- ur fi rst Sunday in Ghana was easy to follow. Bishop struction of a mission house was spent at St. Pat- Miller gave the sermon and on the church property. Three Orick’s in Kpando. We ar- when it was translated in Ewe times people danced and made rived there 45 minutes late but the congregation laughed a lot their offerings. everyone was waiting patiently, more than we did at the origi- The sharing of the Peace robed and ready to go. Service nal. We wondered about that. was my favourite part of the started at ten to ten with a long The service was very “high service. We all got to go down procession of servers, deacons, church” with much waving into the congregation and priests, two bishops and two of incense, sprinkling of holy shake each person’s hand. What choirs walking in the side door water and kissing the bishop’s a wonderful feeling to look into and on up to the altar. As they ring. We were all formally intro- each face and be welcomed walked bells jingled, the servers duced to the people and Bishop with a smile and a few words. swung incense back and forth Matthias spoke highly of our One person that really touched and the choir sang with mara- relationship with Ho. -
Warm Welcome at Bishop's 2009 New Year Levee
FEBRUARY 2009 THE NEW BRUNSWICK ANGLICAN / 1 A SECTION OF THE ANGLICAN JOURNAL FEBRUARY 2009 SERVING THE DIOCESE OF FREDERICTON Warm welcome at Bishop’s 2009 New Year levee A cup of chowder took the edge off the chilly day BY ANA WATTS In recent years the bishop has made a point of inviting A warm welcome awaited a lot everyone to join him at the New of cold New Brunswick Year’s Day service in Christ Anglicans at the Bishop’s Levee Church Cathedral at 11 a.m. and on New Year’s Day. This year the followed by the levee. “This year hostess, Bishop Claude Miller’s I think there were at least 75 wife Sharon, added a cup of people at the service,” says Mrs. chowder to the levee menu. Miller. “Quite a good crowd for “Everyone said they loved the such a bitter day.” chowder, it was perfect for such The numbers grew at the a cold, cold day,” says Mrs. levee. Miller. “We served seafood Retired Archbishop Harold chowder and a fish chowder, to Nutter, who was bishop of the accommodate those with Diocese of Fredericton from shellfish allergies. We also had 1971-1989, credits his immediate some delicious pate, cheese, predecessor, Archbishop Harry fruit and, of course there were O’Neil, with introducing the lots of Christmas sweets.” bishop’s levee to this diocese, No matter what the menu or which encompasses all of the the weather, the annual levee province of New Brunswick. held at Cathedral Memorial Hall Archbishop O’Neil was bishop on Church Street, Fredericton, from 1957 until 1971. -
Christianity in Ho: It’S True and It Works
JANUARY 2010 THE NEW BRUNSWICK ANGLICAN / 1 A SECTION OF THE ANGLICAN JOURNAL JANUARY 2010 SERVING THE DIOCESE OF FREDERICTON Christianity in Ho: It’s true and it works BY JASMINE CHANDRA In their churches both giv- ing and receiving are done in ife-changing examples of a spirit of great rejoicing. The hospitality, rejoicing, and people literally dance their Lgiving as well as deep and offering up to an offering box trusting faith are some of the at the centre of the church. I most vivid memories I have of would suggest that any help we a recent trip to our Companion have to offer them should not Diocese of Ho. Religion is no ab- be given because we pity them stract thing this part of African because they have less than society; it is concrete. People we do, nor should it be offered there used to ask if Christiani- out of an outdated sense of ty was true. Now they ask “does colonialism. Rather, it should it work.” be taken to our brothers and As we drove through a poor sisters in a spirit of rejoicing, community with Bishop Matth- in thankfulness for the work ias he told us that Jesus really of the Father that they fulfi l makes a difference in people’s in powerful ways, and in the lives here, that people who be- joy that comes from having come Christians are happy and our hearts knit together in freed from fear. Many people in one Spirit, even though we are the villages in Ghana practice a miles and worlds apart. -
Council of the North Prayer Cycle
Council of the North Prayer Cycle The Council of the North began in 1970 when the National Executive Council of the General Synod of the Anglican Church of Canada appointed a taskforce to consider the challenges and opportunities for ministry in the northern parts of Canada. The following year this taskforce was replaced with the Primate’s Task- force on the Church in the North. In 1973 this taskforce became the Primate’s Council on the North. By 1976 this body had evolved into the present Council of the North. The Council of the North is made up of all bishops of the assisted diocese. They administer the General Synod’s grants for northern mission. The council meets twice a year to consider the needs of the mission and ministry of the Church in the north. It reports to both the Council of General Synod and to the meeting of The shaded area highlights the geography of the Council General Synod. of the North. 85% of the land. 15 % of the people. Our strength! Our challenge! Our ministry! The Bishops of the Council of the North believe that their purpose is, under God, to equip one another in their mission to enormous and thinly populated dioceses; The Council of the North is a grouping of financially assisted dioceses, which are to offer mutual encouragement and pastoral care, hope to the oppressed, and chal- supported through grants by General Synod. There are 9 dioceses, the Anglican lenge to the complacent. In all they do, they strive to be a sign of the Kingdom Parishes of the Central Interior and the Archdeaconry of Labrador. -
An Appeal for Democracy and Peace in Myanmar
An Appeal for Democracy and Peace in Myanmar On Behalf of the Korean Church “Hate evil and love good, and establish justice in the gate.” (Amos 5:15a) Since the Myanmar military coup on February 1, we, the National Council of Churches in Korea (NCCK), have been praying and watching the peaceful but desperate civil disobedience movement spread like wildfire, filled the holy anger of the people of Myanmar. Along with citizens around the world, we are angry over the atrocities and vicious human rights abuses of the military, which suppresses unarmed nonviolent civil actions with indiscriminate assault, gun fire, arson, and detention. The World Council of Churches (WCC) and the Christian Conference of Asia (CCA) have issued pastoral letters and joint statements in solidarity with the people of Myanmar protesting against the military, which has trampled on the will of the people for the past 60 years. We, the NCCK, including some of our member churches and institutions, have also issued solidarity letters and statements appealing for the suspension of the murderous suppression of demonstrations, immediate transfer of power to the civilian government, and active intervention by the international community. Nevertheless, as we witness the ever-escalating situation in Myanmar, we have now decided to engage in establishing true democracy and peace in the country. Once again, we gather our determined will and appeal to the Korean Church, the Korean government, and the global religious/civil society for the democratization of Myanmar as shown below. First, we appeal to the Korean Church and Christians. Jesus Christ showed us a model of solidarity through prayer. -
Not English, but Anglican’
Cambridge University Press 978-0-521-00866-2 - A History of Global Anglicanism Kevin Ward Excerpt More information chapter 1 Introduction: ‘not English, but Anglican’ The Anglican communion describes itself as a ‘fellowship’ or ‘commu- nion’ of autonomous Christian churches, united by a common history, confessing a common faith and (traditionally) a common liturgy. There are thirty-eight distinct and independent Anglican churches or ‘pro- vinces’, existing in a particular country or spread over a number of countries. Provinces vary in size from the big churches such as the Church of England (26 million baptised members), the Church of Nigeria (17.5 million), the Church of Uganda (8 million) and the Episcopal Church of Sudan (5 million) to the tiny communities of the Southern Cone of America (22,490), Mexico (21,000), the Anglican Church of Korea (14,558) and the Episcopal Church in Jerusalem and the Middle East 1 (10,000). This book is an attempt to write a history of the Anglican communion from its inception as a worldwide faith, at the time of the Reformation, to the present day. While it does not ignore the contribution of the Church of England or of those of British extraction who have established Anglican churches in other parts of the world, its emphasis is on the activity of the indigenous peoples of Asia and Africa, Oceania and America in creating and shaping the Anglican communion. In the British Isles, attention is paid to Welsh, Irish and Scottish contributions, not least because they played a disproportionate part in the establishment of Anglican churches in other parts of the world, both as colonists and as missionaries. -
Prayer Calendar | September 2020
Prayer Calendar | September 2020 1. As our Primate, Archbishop Foley Beach, and our ACNA College of Bishops. Pray for his continued health diocesan, Bishop Charlie Masters, have urged us, let and vigour. us pray daily throughout the month asking for God’s intervention in the spread of the Coronavirus in North 8. Pray for our Missionary Bishop Andy Lines (& Mandy). America and all around the world. Ask God to intervene Given the spiritual drift from orthodoxy of the Church of and eradicate this virus. England and the Scottish Episcopal Church, his ministry Pray for our government leaders at every level as they to orthodox evangelicals is vital. seek to make the best decisions concerning the easing COVID-19: Pray for the National Health Service (NHS) of lockdown restrictions, especially around the re- in the UK and its front-line workers in their effort to opening of schools this month. care for the thousands impacted by the pandemic. Pray that many in the UK would turn to Christ in these 2. Our diocese – Pray for the Anglican Network in Canada unprecedented days! and all of our parishes across Canada and in New England. Pray for revival in our churches and their 9. ANiC’s 5 Ministry Priorities – Pray that God will use neighbourhoods. We so desperately need the Lord. these five priorities to transform us and our parishes: May great passion for the Gospel be a hallmark of each Bold witnesses; Biblically grounded; Loving children; On congregation. mission; and Planting churches. COVID-19: Pray for a great harvest through the social COVID-19: Never have these 5 priorities been more media and online outreach of our individual parishes important as we seek to reach a fearful and anxious sharing Sunday services, Sunday School videos, weekly culture for Jesus! Bible studies, etc. -
Be Ready in Season and out of Season. 2 Timothy 4:2 Welcome Welcome from the National Director
TheSeasons July - October 2017 Preach the word; be ready in season and out of season. 2 Timothy 4:2 Welcome Welcome from the National Director ear friends, I love hearing and reading people’s D stories. Especially stories of how people have encountered God. Recently, at our spring regional retreats, our Evangelists shared their stories. There was a lot of vulnerability and trust as we gathered together and shared stories. These stories had similar themes - in the midst of brokenness, God met us and began transforming our lives. The ways in which God encounters us is powerful. These stories are similar to those of the people whom we are privileged to be walking alongside. Whether “down and out” or “up and out”, God continues to encounter the broken and lead them to wholeness and restoration. Each of our Evangelists share these journeys with people. This year, we have been blessed with opportunities to help equip even more people to carry on in that same journey. Through local and regional workshops, conferences and our Threshold School of Ministry, we have shared in the equipping of hundreds of individuals who are ready to walk alongside those in their communities. I want to thank everyone of you. Thank you for all that you do to help further the work of Threshold Ministries. Thank you for your prayers and financial support. Thank you for your commitment to our vision and ministry. I wish you, and those you love, a truly happy and blessed summer. Yours in Christ, The Seasons is available to view online or download. -
How Many Anglicans Are There in the Anglican Church in North America?
How many Anglicans are there in the Anglican Church in North America? On every Sunday morning, some 81,311 people worship at the 693 congregations of the Anglican Church in North America. These people and parishes are already outside of The Episcopal Church and The Anglican Church in Canada. The large majority are temporarily under the oversight of six separate Anglican provinces. The Anglican Church in North America will unify the parishes and membership of a number of jurisdictions: • The Anglican Mission in the Americas (Rwanda) reports an average Sunday attendance of 21,600 in 180 congregations (40 of which are churches in formation called “networks”). • The Convocation of Anglicans in North America (Nigeria) has 69 congregations with a average Sunday attendance of 9,828. • The Reformed Episcopal Church has 150 parishes and an average Sunday attendance of 13,000. • There are 51 parishes under the temporary oversight of Uganda with an average Sunday attendance of 7,000. • There are 55 parishes in The United States under the temporary oversight of the provinces of Kenya and the Southern Cone with an average Sunday attendance of 10,000. • Four entire dioceses separating from The Episcopal Church, with a combined 163 parishes and an average Sunday attendance of 16,483 (The Episcopal Church congregations and members having been excluded from this count) are temporarily dioceses of the province of the Southern Cone. • The Anglican Network in Canada (Southern Cone) is composed of 24 congregations with an average Sunday attendance of 3,400. • One congregation is under the temporary oversight of West Africa.