UC Berkeley UC Berkeley Electronic Theses and Dissertations

Total Page:16

File Type:pdf, Size:1020Kb

UC Berkeley UC Berkeley Electronic Theses and Dissertations UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Negative Theatrics: Writing the Postdramatic Stage Permalink https://escholarship.org/uc/item/9qt0m4kj Author Jarcho, Julia Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Negative Theatrics: Writing the Postdramatic Stage By Julia Jarcho A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Rhetoric in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Shannon Jackson, Chair Professor C. D. Blanton Professor Anthony J. Cascardi Spring 2013 Copyright © 2013 by Julia Jarcho All rights reserved. Negative Theatrics: Writing the Postdramatic Stage by Julia Jarcho Doctor of Philosophy in Rhetoric University of California, Berkeley Professor Shannon Jackson, Chair “We must get rid of our superstitious valuation of text!” Antonin Artaud’s disdain still echoes in an ongoing theoretical discussion: what role, if any, should writing be understood to play in theatrical performance? Current theater scholarship, in both German postdramatic theory and American drama studies, tends to promote a paradigm wherein actual performance inherently exceeds or surpasses any text it puts to use. Despite its great appeal, this model threatens to obscure the ways writing can, so to speak, produce its own theater: both by simulating the dimensions of theatrical experience and by constituting an alternative site that undermines the totality of performance’s here-and-now. The modernist works analyzed here construct theater as a medium whose heightened exposure to the present provokes an equally heightened contestation of that present. In these texts, theatricality becomes a negative relation to the actual. More concerned with formal experimentation than with suspenseful storytelling, these works can benefit from the “postdramatic” critical framework that has developed in theater studies during the past two decades. Yet postdramatic discourse frequently identifies the postdramatic departure from storytelling with a liberation from the “dominance” of the script. Likewise, the postdramatic is often characterized as a theater where presence supplants representation. In order to challenge these assumptions, this dissertation returns to Peter Szondi’s and Bertolt Brecht’s critiques of drama. For these earlier theorists, drama itself relentlessly affirms the present; it thus becomes possible to reconceive the postdramatic as a theater that rejects presentness. Within such a theater, text acquires a heightened, not a diminished, importance. Directing us towards an “elsewhere” of poetic composition, and hence providing an intense sense of what is not present amidst performance, experimental playwriting constitutes a vital component of the postdramatic landscape. In order to conceptualize this development, I draw on Theodor W. Adorno’s aesthetic theory. Although Adorno is rarely engaged as a resource for thinking about theater, his work provides a framework for understanding the written script as a negative, critical structure that resists the real-time event of performance. The first chapter of the dissertation introduces Adorno, Brecht, and Szondi as theoretical interlocutors, situating their work in relation to postdramatic discourse and the problematic status of the theater text. Having argued for a modernist theatrical tradition that is both postdramatic and highly literary, the study then traces this tradition through a series of modernist and contemporary works. A model of theater as distraction, rather than presentness, structures both the late fiction of Henry James and the landscape plays of Gertrude Stein. In 1 Waiting for Godot, this negation of the present becomes dialectical: Samuel Beckett intensifies dramatic presence to the point of exhaustion, constructing theater as the utopian desire for that which is not yet present. In the last two chapters, I show how two contemporary American playwrights have adapted this modernist legacy. Suzan-Lori Parks finds ways to construct writing as a site of performance in its own right, alternative to the presence of the stage. Mac Wellman devises a text that consistently refuses the economy of communicative transaction, figuring a yet-unimagined mode of collectivity. Through close readings of their work, “Negative Theatrics” shows how all these writers enact a profoundly critical theatrics of the page. 2 Contents Acknowledgments ii One Introduction: Writing Postdramatic Theater 1 Defining the Postdramatic 1 The Presence of the Stage: Phenomenology, Deconstruction, and Theater 9 Drama and the Present: Peter Szondi and Bertolt Brecht 14 The “Wrong Life” of Performance: Adorno and Postdramatic Theater 18 The Theatrical Text and the Postdramatic Play 1. A Note on Methodology 23 2. Postdramatic Playwri(gh)ting 24 Two “Something stranger yet”: Theatrical Distractions in Henry James and Gertrude Stein 27 I. Henry James 31 The Beast in the Sentence: Writing Theatrical Space 32 “something… had been wanted in the picture”: Disrupted Image in The Ambassadors 41 II. Gertrude Stein 45 Beyond Antitheatricality: “Plays” 47 Negativity Beyond Contradiction: Paisieu’s Differential Landscape 53 The (Dis-)continuous Present: Four Saints in Three Acts 58 Three “Gesture towards the universe”: Theater as Utopia in Waiting for Godot 63 “What is there to recognize?”: Godot and the Dramatic Present 68 “All the dead voices”: Writing and the Real 78 Utopia in Attendance 84 Towards a New Monologue: Beckett’s “scribal act” 88 Four The Promise of “Playwrighting”: Suzan-Lori Parks 97 “Watch Me Work”: Writing as (Counter-) Performance 99 Writing the Death of the Last Black Man 104 “Grave Departures”: A Postdramatic Poetics of Mourning 109 The Burnin Page 115 “Land:/HO!”: Textual Performance and Theatrical Utopia 124 Five “Small, fierce creatures”: Mac Wellman’s Auratic Theater 131 Mouthing Off: A Murder of Crows 135 In Spite of Intimacy: Aura as Phenomenological Rebellion 150 “This will kill that”: Speculations 157 Coda: Girl Gone 160 Works Cited 167 i Acknowledgments The idea for this project came from conversations I had with Mac Wellman during a semester in which I was lucky enough to study playwriting with him at Brooklyn College. I want to thank him for those conversations, and for the plays, essays, and other devilments he continues to create. They remind me better than anything why I care about theater, and writing. I have been very fortunate in my dissertation committee. I am grateful to Anthony Cascardi for his thoughtful and challenging feedback throughout this process. C. D. Blanton has been astoundingly generous with his time and perspicacity, not only during this project, but also in supervising an exam field in modernist literature that put me on the scent of these readings. Most of all, I want to thank Shannon Jackson, who has been my advisor since I started at Berkeley. Her course in Performance Theory introduced me to many of the problematics I try to engage here; she’s the reason I know the word “postdramatic,” and her patient, deeply rigorous, but always supportive responses to my work have more than once prevented me from running off to join the circus. I am also very grateful to Felipe Gutterriez, who energetically, insightfully, and generously supervised (and accompanied) me in a year-long independent study on philosophy and theater. Robert Kaufman’s seminar on Marxian Aesthetics provided me with an approach to Adorno, and studying literary theory with Barbara Spackman gave me the confidence to embark on a literary-theoretical project of my own. Soon after beginning work on this project, I attended the Mellon School of Theater and Performance Research at Harvard University, where I benefitted from a dissertation workshop led by Katherine Biers and an ingenious seminar on “Theater After Film” taught by Martin Harries. Martin has continued to be tremendously helpful and kind in responding to my work and discussing his own. The Mellon program, run by Martin Puchner, has furnished me with a kind of supplementary cohort in theater studies, and I want to thank all those who have been willing to keep talking, including Shonni Enelow, Nicole Jerr, Mimmi Woisnitza, Matt Cornish, and Jacob Gallagher-Ross. I’m also grateful for the diverse briliance of my “real” cohort in Berkeley’s Rhetoric Department, and to the Department itself for bringing together such an inspiring and, well, strange group of people. I particularly want to thank Maxine Fredericksen and Marcus Norman for their administrative support of Rhetoric’s graduate students. Work on this dissertation was funded by the Dean’s Normative Time Fellowship at Berkeley, along with financial support from the Rhetoric Department. I presented small pieces of the work in progress at the Communicating Forms conference hosted by the English and Art History Departments at the University of Chicago; Performance Studies international; the Berkeley-Stanford Graduate Conference; the Modernist Studies Association, and the American Comparative Literature Association. During my time away from Berkeley, Jenna Freedman at the Barnard College library provided me with a quiet place to read and write, where coffee and snacks are allowed. Whenever this project has threatened to become lonely work, I’ve been able to turn to Zach Samalin for fellowship, advice, feedback, and the loan of books. Finally, I want to thank my mother, Fredrica Jarcho,
Recommended publications
  • Mastering Masques of Blackness, Andrea Stevens
    andrea stevens Mastering Masques of Blackness: Jonson’s Masque of Blackness, The Windsor text of The Gypsies Metamorphosed, and Brome’s The English Moor Black all over my body, Max Factor 2880, then a lighter brown, then Negro No. 2, a stronger brown. Brown on black to give a rich mahogany. Then the great trick: that glorious half-yard of chiffon with which I polished myself all over until I shone . The lips blueberry, the tight curled wig, the white of the eyes, whiter than ever, and the black, black sheen that covered my flesh and bones, glistening in the dressing-room lights.enlr_1052 396..426 Iam...IamI...IamOthello...butOlivier is in charge.1 —Laurence Olivier, On Acting (1986) Ben Jonson’s “Masque of Blackness” was composed, as the author himself declares, at the express commandment of the Queen (Anne of Denmark), who had a desire to appear along with the fairest ladies of her court, as a negress. I doubt whether the most enthusiastic amies des noirs among our modern beauties, would willingly undergo such a transfor- mation.What would the Age say, if our gracious Queen should play such a frolic?...Itmustnotbe supposed that these high-born masquers sooted their delicate complexions like the Wowskies of our barefaced stages. The masque of black velvet was as common as the black patches in the time of the Spectator.2 —Hartley Coleridge, The Dramatic Works of Massinger and Ford (1859) I am grateful to Bruce Holsinger, Robert Markley, and especially Paul Menzer for their detailed critiques of drafts of this paper.Thanks are due also to the essay’s earliest readers: Christine Luckyj, Katharine Maus, Elizabeth Fowler, Sarah Hagelin, Ellen Malenas Ledoux, and Samara Landers.
    [Show full text]
  • Antitheatricality and the Body Public. by Lisa A. Freeman
    Books Antitheatricality and the Body Public. By Lisa A. Freeman. Philadelphia: University of Pennsylvania Press, 2017; 376 pp.; illustrations. $55.00 cloth, e-book available. In the summer of 2017, nearly two and a half millennia after Plato banished players from his Republic, a kerfuffle over a familiarly coiffured Julius Caesar in New York’s Central Park reminded us that performance can still pose a threat to the pub- lic. In her dazzlingly ambitious and meticulously researched second book, Lisa A. Freeman gives us the historical con- text and methodological tools to understand why. The Public Theater’s production of Julius Caesar — which angered conser- vatives in featuring the assassination of a sovereign who bore a striking resemblance to Donald Trump (see Paulson and Deb 2017) — debuted after Antitheatricality and the Body Public was already in print (though Freeman has written about the incident elsewhere — see Freeman [2017]). Yet it is a testament to the perspicacity of Freeman’s thought that her ideas shed light not only on the theatre as a key to understanding how societies have defined and debated their con- stituents in the near and distant past, but also on how we might use the theatre to think through the constitutional crises of the present and the future. Freeman opens the book by questioning an underlying assumption made by previous schol- ars of antitheatricality, from Jonas Barish to Martin Puchner — that is, that antitheatricality is as “endemic” to Western culture as theatricality, a natural reaction to “a fundamental distrust of representation and an equally strong discomfiture with the bodies that lend themselves to the art of performance” (1).
    [Show full text]
  • Going Commercial: Agency in 17Th Century English Drama
    GOING COMMERCIAL: AGENCY IN 17TH CENTURY ENGLISH DRAMA by KARL F. MCKIMPSON A DISSERTATION Presented to the Department of English and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy March 2016 DISSERTATION APPROVAL PAGE Student: Karl F. McKimpson Title: Going Commercial: Agency in 17th Century English Drama This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy degree in the Department of English by: Dianne Dugaw Chairperson George Rowe Core Member Ben Saunders Core Member Alexandre Albert-Galtier Institutional Representative and Scott L. Pratt Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded March 2016 ii © 2016 Karl F. McKimpson This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs (United States) License. iii DISSERTATION ABSTRACT Karl F. McKimpson Doctor of Philosophy Department of English March 2016 Title: Going Commercial: Agency in 17th Century English Drama This dissertation’s aim is to reveal how essential economic mechanics were to playwrights when it came to depicting agency. Rising commercialization in the seventeenth century prompted playwrights to appropriate market behaviors in London as a new discourse for agency. Commerce serves as a metaphor for every part of daily life, and a new kind of “commercial” agency evolves that predicates autonomy upon the exchange networks in which a person participates. Initially, this new agency appears as a variation on the trickster. By the end of the century, playwrights have created a new model for autonomy and a new kind of hero to employ it: the entrepreneur.
    [Show full text]
  • Disordered Appetites: Female Flesh in the Works of Thomas Middleton
    DISORDERED APPETITES: FEMALE FLESH IN THE WORKS OF THOMAS MIDDLETON A dissertation submitted by Gregory M. Schnitzspahn in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English TUFTS UNIVERSITY May 2015 Copyright © 2015 by Gregory M. Schnitzspahn Advisor: Judith Haber ii Abstract This dissertation contends that Thomas Middleton’s plays and poetry exploit an early modern psychocultural anxiety focused on the insubstantiality of symbolic or linguistic constructs. More specifically, Middleton’s works consistently examine the manipulability and immateriality of patriarchally prescribed female social identities––such as maid, wife, and widow––that are based entirely upon a woman’s sexual or marital relations with men. Employing principles drawn from psychoanalysis and ecofeminism, I argue that this Middletonian preoccupation bespeaks a more widespread uncertainty in the period about symbolic structures intended to control or contain female bodies and the natural world. My analysis of Thomas Middleton’s work therefore points to conceptual technologies that were emergent in the early modern period and which continue to exert influence in the present day. In the introduction, I describe my guiding principles and theoretical apparatus by reading the typically Middletonian complications of marital and sexual identity in two plays, The Witch and The Phoenix. Chapter One moves to a discussion of female virginity in The Changeling, Middleton’s famous collaboration with William Rowley, and argues that the play taps into cultural anxieties about the potential unreliability of symbolic technologies for controlling female bodies and appetites. Chapter Two examines Middleton’s early work, The Ghost of Lucrece, and contends that this poem’s plaintive ghost uses images of iii female corporeality as a rhetorical weapon, unleashing great floods of blood, milk, and tears that strain the written language of the poem itself.
    [Show full text]
  • Antitheatricality and the Body Public. by Lisa A. Freeman
    Books Antitheatricality and the Body Public. By Lisa A. Freeman. Philadelphia: University of Pennsylvania Press, 2017; 376 pp.; illustrations. $55.00 cloth, e-book available. Downloaded from http://direct.mit.edu/dram/article-pdf/62/2 (238)/172/1824771/dram_r_00762.pdf by guest on 28 September 2021 In the summer of 2017, nearly two and a half millennia after Plato banished players from his Republic, a kerfuffle over a familiarly coiffured Julius Caesar in New York’s Central Park reminded us that performance can still pose a threat to the pub- lic. In her dazzlingly ambitious and meticulously researched second book, Lisa A. Freeman gives us the historical con- text and methodological tools to understand why. The Public Theater’s production of Julius Caesar — which angered conser- vatives in featuring the assassination of a sovereign who bore a striking resemblance to Donald Trump (see Paulson and Deb 2017) — debuted after Antitheatricality and the Body Public was already in print (though Freeman has written about the incident elsewhere — see Freeman [2017]). Yet it is a testament to the perspicacity of Freeman’s thought that her ideas shed light not only on the theatre as a key to understanding how societies have defined and debated their con- stituents in the near and distant past, but also on how we might use the theatre to think through the constitutional crises of the present and the future. Freeman opens the book by questioning an underlying assumption made by previous schol- ars of antitheatricality, from Jonas Barish to Martin Puchner — that is, that antitheatricality is as “endemic” to Western culture as theatricality, a natural reaction to “a fundamental distrust of representation and an equally strong discomfiture with the bodies that lend themselves to the art of performance” (1).
    [Show full text]
  • The Antitheatrical Paradox in Michel Marc Bouchard’S Les Feluettes, Ou La Répétition D’Un Drame Romantique1
    Can Lit 188 Spring 2006-#3x 22/06/06 08:21 Page 47 JohnR. Darren Reibetanz Gobert The Antitheatrical Paradox in Michel Marc Bouchard’s Les Feluettes, ou La Répétition d’un drame romantique1 As Jonas Barish’s still indispensable book documents, a vital tradition of antitheatrical prejudice has marked the history of Christ- ianity. Theatre has been condemned, in many different historical contexts and under various denominational guises, as a serpent in the garden, offer- ing God’s subjects pleasure while ultimately leading them to sin. But reli- gious practice has meanwhile been consistently shadowed by its attraction and resemblance to theatrical performance. Barish provides an evocative analogy from Paradise Lost: like Milton’s Adam and Eve, having to impro- vise their prayers so as not to fall into ritualistic repetition and yet also having to repeat the improvisation each morning (Milton V.145-152, Barish 95-96), Christian religous practice is characterized by its paradoxical relationship to theatre—falling into theatricality with seeming inevitability even while trying to assert the theatre’s blasphemous implications. The subtitle of Michel Marc Bouchard’s play Les Feluettes, ou La Répétition d’un drame romantique (19872, published 1988) plays on these associations, emphasizing the connections between “répétition” (as both reiteration and rehearsal) and “drame” (as playscript and in the pejorative sense of hypertheatrical behaviour). The play enacts the mutual attraction and deep suspicion between Christianity and theatre—and it does
    [Show full text]
  • The Antitheatrical Paradox in Michel Marc Bouchard's Les Feluettes, Au La Repetition D'un Drame Romantique1
    R. Darren G'obert The Antitheatrical Paradox in Michel Marc Bouchard's Les Feluettes, au La Repetition d'un drame romantique1 As jonas Barish's still indispensable book documents, a vital tradition of antitheatrical prejudice has marked the history of Christ­ ianity. Theatre has been condemned, in many different historical contexts and under various denominational guises, as a serpent in the garden, offer­ ing God's subjects pleasure while ultimately leading them to sin. But reli­ gious practice has meanwhile been consistently shadowed by its attraction and resemblance to theatrical performance. Barish provides an evocative analogy from Paradise Lost: like Milton's Adam and Eve, having to impro­ vise their prayers so as ·not to fall into ritualistic repetition and yet also having to repeat the improvisation each morning (Milton V.145-152, Barish 95-96), Christian religous practice is characterized by its paradoxical relationship to theatre-falling into theatricality with seeming inevitability even while trying to assert the theatre's blasphemous implications. The subtitle of Michel Marc Bouchard's play Les Feluettes, ou La Repetition d'un drame romantique (1987', published 1988) plays on these associations, emphasizing the connections between "repetition, (as both reiteration and rehearsal) and "drame" (as playscript and in the pejorative sense ofhypertheatrical behaviour). The play enacts the mutual attraction and deep suspicion between Christianity and theatre-and it does so in a way which resonates with the history of antitheatrical prejudice in French Canada, where public theatre was banned in 1694 by the bishop of Quebec, Monsignor de Saint-Vallier, and has been threatened many times since.' Bouchard's play stages a 1952 performance by a group of prisoners of a series of events that occurred in 1912 Roberval-chief among these events Bouchard a staging of Gabriele d' Annunzio's (real) play Le Martyre de Saint Sebastien at the (fictional) College Saint-Sebastien.
    [Show full text]
  • On the Political Ontology of the Dispositif
    On the Political Ontology of the Dispositif Davide Panagia At an otherwise unnoteworthy moment during his 18 January 1978 lec- ture at the Collège de France, Michel Foucault stumbles just when he is about to resume his discussion of the “apparatuses of security” (disposi- tifs de sécurité).1 In both the English and French edition of the lecture, the interruption is footnoted in the text. Apparently, Foucault had bumped into the microphone of the device recording his lecture. As he recovers and before resuming his discussion he says this: “I am not against any appa- ratuses [les appareils], but I don’tknow—forgive me for saying so—I’m just a bit allergic.”2 The English doesn’t render what’s notable in the com- ment because English is unable to mark the lexical shift, given that the I wish to express my sincere gratitude to Ira Allen, Frances Ferguson, Daniel Morgan, Mi- chael Shapiro, Giulia Sissa, Stefania Tutino, and the editors of Critical Inquiry for their help- ful comments and criticisms on earlier versions of this essay. This essay was presented at the Western Political Science Association (San Francisco, 2018), the International Conference for the Study of Social and Political Thought (New Haven, 2018), and the American Political Sci- ence Association (Boston, 2018). I am grateful to all the participants for their engaged com- ments and criticisms. 1. Michel Foucault, Security, Territory, Population: Lectures at the Collège de France 1977— 1978, trans. Graham Burchell, ed. Michel Senellart (New York, 2009), p. 30. 2. Ibid., p. 30 n. It is worth citing the French edition.
    [Show full text]
  • FIGURING the FEMALE SPECTATOR a Dissertation
    FIGURING THE FEMALE SPECTATOR A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Molly Rachel Katz December 2017 © 2017 Molly Rachel Katz FIGURING THE FEMALE SPECTATOR Molly Rachel Katz, Ph. D. Cornell University 2017 This dissertation uses the drama of Shakespeare and Webster to gain insight into the dialogue surrounding female spectatorship in the Elizabethan and Jacobean eras. Female spectators as portrayed in Love’s Labour’s Lost, Hamlet, and The Duchess of Malfi are silent and impassive in the face of the spectacles they witness, but for these three figures, silence does not mean marginalization, and impassivity does not mean passivity. Audiences would have witnessed the figures in this dissertation shaping the meanings of those silences to their own advantages. BIOGRAPHICAL SKETCH Molly Katz graduated with a B.A. in Classics-English and History-Political Science in 2011. In 2013, she received an M.A. in English Literature from Cornell University. iv ACKNOWLEDGEMENTS So many people have helped me complete this dissertation over these past years. Dr. Rayna Kalas was an incomparable Chair, always ready with generous yet incisive questions. Dr. Jenny Mann, Dr. Andrew Galloway, and Dr. Philip Lorenz have all also been so incredibly giving with their feedback and their support. My fiancé, Glen Nogami, supported me in every way possible, including reading drafts, and made my life incomparably better as I completed this project. I cannot imagine doing it without him. My parents encouraged me in my reading and writing from childhood onward, reading to me, talking with me about the books I loved, and always, always being willing to discuss anything I ever wrote with me.
    [Show full text]
  • Introduction 1
    Notes Introduction 1. The heterosexuality of the “it” in Porter’s song is indicated by lines such as, “folks in Siam do it; think of Siamese twins” and “why ask if shad do it; waiter bring me shad roe.” Of course, the song leaves other options open: “some say in Boston even beans do it.” Noel Coward’s new lyrics for “Let’s Do It” pursue homosexual implications (see Hoare 288, 417). See also Clum. 2. For a crucial expansion on Foucault’s formulation, see Arnold Davidson. 3. See, among others, Bly, Bredbeck, DiGangi, Dollimore, Goldberg, Guy-Bray, Haggerty, Lanser, Masten, Orgel, Rambuss, Sinfield, Bruce Smith, Stallybrass, Traub, and James Grantham Turner; also see the collections edited by Goldberg, and Fradenburg and Freccero. 4. For historical work, see Abelove, Bray, Chauncy, Duberman et al., Halperin, Jonathan Ned Katz, and Trumbach; theoretical work includes Berlant, Bersani, Butler, Arnold Davidson, Rubin, Eve Kosofsky Sedgwick, and Michael Warner. 5. Trumbach argues forcefully for the appearance of modern heterosex- uality in the late seventeenth century. He is not concerned with representation or with cause. 6. See Traub, Renaissance, especially 265–270, and Rackin “Foreign Country.” In relation to the Middle Ages, see especially Schultz and Lochrie. 7. See Lochrie’s important discussion on the natural and the normal (Heterosyncracies, especially xxii–xxiii). 8. I am using “dominant” and “emergent” as Raymond Williams defines these terms. See Marxism 121–127. 9. This, of course, is not the only function that these rewritings served. See Dobson, Marsden (Re-Imagined ), Strier (Resistant), Taylor. 10. The discounting of rank as ultimately significant has also been true in relation to texts from the Middle Ages—see Schultz’s work particularly.
    [Show full text]
  • Constructing Playgoing in Early Modern Drama Eric Dunnum Marquette University
    Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Performing the Audience: Constructing Playgoing in Early Modern Drama Eric Dunnum Marquette University Recommended Citation Dunnum, Eric, "Performing the Audience: Constructing Playgoing in Early Modern Drama" (2011). Dissertations (2009 -). Paper 107. http://epublications.marquette.edu/dissertations_mu/107 PERFORMING THE AUDIENCE: CONSTRUCTING PLAYGOING IN EARLY MODERN DRAMA by Eric Dunnum, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABSTRACT PERFORMING THE AUDINECE: CONSTRUCTING PLAYGOING IN EARLY MODERN DRAMA Eric Dunnum Marquette University, 2011 This dissertation argues that early modern playwrights used metadrama to construct the experience and concept of playgoing for their audiences. By staging playgoing in front of playgoers, playwrights sought to teach their audiences how to attend a play and how to react to a performance. This type of instruction was possible, and perhaps necessary, because in early modern London attending a professionally produced play with thousands of other playgoers was a genuinely new cultural activity, so no established tradition of playgoing existed. Thus, playwrights throughout the era from John Lyly to Richard Brome attempted to invent playgoing through their performances. The first chapter argues that this construction of playgoing was heavily influenced by the politics and economics of the London playhouses. Throughout the early modern era, London magistrates and puritan antitheatrical writers viewed performances as producing the immoral, unruly and often riotous actions of the audiences. And they used these reactions to performances as an excuse to close the playhouses and punish the playwrights.
    [Show full text]
  • Confession in Literature from Webster to Defoe
    Provided by the author(s) and NUI Galway in accordance with publisher policies. Please cite the published version when available. Title Confession in Literature from Webster to Defoe Author(s) King, Nora Publication Date 2012-12-20 Item record http://hdl.handle.net/10379/3581 Downloaded 2021-09-23T14:42:06Z Some rights reserved. For more information, please see the item record link above. Confession in Literature from Webster to Defoe Nora King. December, 2012. Supervisor: Dr. Marie-Louise Coolahan. English Department, School of Humanities, College of Arts, Social Sciences, & Celtic Studies, National University of Ireland, Galway. 1 Acknowledgements I would like to thank my supervisor, Dr. Marie-Louise Coolahan. Her expertise, insight, guidance, interest and patience were invaluable to this study. I would also like to thank the English Department at National University of Ireland, Galway for the support I received for this research. I am grateful to the National University of Ireland, Galway and the Irish Research Council for the Humanities and Social Sciences for funding this study. My gratitude also extends to friends who have supported this project in a multitude of ways, especially Mo Beline, Michelle Burke, Keith Conroy, Veronica Johnson, Kevin McGee, Emily O’Flaherty and Dr. Shelley Troupe. Finally, I would like to thank my mother, Nora, my daughters, Jessica, Aisling and Fiona, and my husband, Noel, for the unwavering help, support and understanding that they gave throughout the duration of this research. 2 Contents List of Abbreviations 5 Introduction 6-22 1. Confession, Augustine, and the Reformation 23-58 2. Sex, Gender and Confession in Jacobean Tragedy 59-109 3.
    [Show full text]