Magical Elements of the Floating World
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Japanese Woodblock Prints at the Museum of Fine Arts Boston Hokusai Exhibit 2015 Tokugawa Ieyasu Tokugawa Clan Rules 1615- 1850
From the Streets to the Galleries: Japanese Woodblock Prints at the Museum of Fine Arts Boston Hokusai Exhibit 2015 Tokugawa Ieyasu Tokugawa Clan Rules 1615- 1850 Kabuki theater Utamaro: Moon at Shinagawa (detail), 1788–1790 Brothel City Fashions UTAGAWA KUNIYOSHI, TAKEOUT SUSHI SUGGESTING ATAKA, ABOUT 1844 A Young Man Dallying with a Courtesan about 1680 attributed to Hishikawa Moronobu Book of Prints – Pinnacle of traditional woodblock print making Driving Rain at Shono, Station 46, from the Fifty-three Stations of the Tokkaido Road, 1833, Ando Hiroshige Actor Kawarazaki Gonjuro I as Danshichi 1860, Artist: Kunisada The In Demand Type from the series Thirty Two Physiognomic Types in the Modern World Artist: Utagawa Kunisada 1820s The Mansion of the Plates, From the Series One Hundred Ghost Stories, about 1831, Artist Katsushika Hokusai Taira no Tadanori, from the Series Warriors as Six Poetic Immortals Artist Yashima Gakutei, About 1827, Surimono Meiji Restoration. Forecast for the Year 1890, 1883, Ogata Gekko Young Ladies Looking at Japanese objects, 1869 by James Tissot La Japonaise (Camille Monet in Japanese costume) Claude Monet, 1876 The Fish, Stained glass Window, 1890, John La Farge Academics and Adventurers: Edward S. Morse, Okakura Kakuzo, Ernest Fenollosa, William Sturgis Bigelow New Age Japanese woman, About 1930s Edward Sylvester Morse Whaleback Shell Midden in Damariscotta, Maine Brachiopod Shell Brachiopod worm William Sturgis Bigelow Ernest Fenollosa Okakura Kakuzo Charles T. Spaulding https://www.mfa.org/collections /asia/tour/spaulding-collection Stepping Stones in the Afternoon, Hiratsuka Un’ichi, 1960 Azechi Umetaro, 1954 Reike Iwami, Morning Waves. 1978 Museum of Fine Arts Toulouse Lautrec and the Stars of Paris April 7-August 4 Uniqlo t-shirt. -
View Checklist
Mountains and Rivers: Scenic Views of Japan, July 10, 2009-November 1, 2009 The landscape has long been an important part of Japanese art and literature. It was first celebrated in poetry, where invoking the name of a famous location, or meisho, was meant to summon a certain feeling. Later, paintings of these same locations would bring to mind their well-known poetic and literary history. Together, the poems and imagery comprised a canon of place and sentiment, as the same meisho were rendered again and again. During the Edo period (1603–1868) the landscape genre, initially available only to the elite, spread to the medium of woodblock printing, the art of commoner culture. In the 19th century, when most of the works in this exhibition were made, several factors led to the rise of the landscape genre in woodblock prints. Up to this time, the staples of the woodblock print medium had been images of beautiful courtesans and handsome kabuki theater actors. First among these factors was the rising popularity of domestic travel. The development of a system of major roads allowed many people to travel for both business and pleasure. Woodblock prints of locations along these travel routes could function as souvenirs for those who made the trip or as fantasy for those who could not. Rather than evoking a poetic past, these images of meisho were meant to tantalize viewers into imagining romantic far-off places. Another factor in the growth of the genre was the skill of two particular woodblock print artists— Katsushika Hokusai (1760–1849) and Utagawa Hiroshige (1797–1858) (whose works are heavily represented here). -
Nature and Culture in Visual Communication: Japanese Variations on Ludus Naturae
Semiotica 2016; aop Massimo Leone* Nature and culture in visual communication: Japanese variations on Ludus Naturae DOI 10.1515/sem-2015-0145 Abstract: The neurophysiology of vision and cognition shapes the way in which human beings visually “read” the environment. A biological instinct, probably selected as adaptive through evolution, pushes them to recognize coherent shapes in chaotic visual patterns and to impute the creation of these shapes to an anthropomorphic agency. In the west as in the east, in Italy as in Japan, human beings have identified faces, bodies, and landscapes in the bizarre chromatic, eidetic, and topologic configurations of stones, clouds, and other natural elements, as though invisible painters and sculptors had depicted the former in the latter. However, culture-specific visual ideologies immediately and deeply mold such cross-cultural instinct of pattern recognition and agency attribution. Giants and mythical monsters are seen in clouds in the west as in the east; both the Italian seventeenth-century naturalist and the Japanese seventeenth-century painter identify figures of animals and plants in stones. And yet, the ways in which they articulate the semantics of this visual recogni- tion, identify its icons, determine its agency, and categorize it in relation to an ontological framework diverge profoundly, according to such exquisitely paths of differentiation that only the study of culture, together with that of nature, can account for. Keywords: semiotics, visual communication, visual signification, pareidolia, Japanese aesthetics, agency Quapropter cum has convenientias quas dicis infidelibus quasi quasdam picturas rei gestae obtendimus, quoniam non rem gestam, sed figmentum arbitrantur esse, quod credimus quasi super nubem pingere nos existimant… (Anselm of Aosta, Cur Deus Homo,I,4) *Corresponding author: Massimo Leone, University of Turin, Department of Philosophy, Via S. -
Chapter5: Ainsworth's Beloved Hiroshige
No. Artist Title Date Around Tenpō 14-Kōka 1 150 Utagawa Kuniyoshi Min Zigian (Binshiken), from the series A Mirror for Children of the Twenty-four Paragons of Filial Piety (c.1843-44) 151 Utagawa Kuniyoshi The Ghosts of the Slain Taira Warriors in Daimotsunoura Bay Around Kaei 2-4 (c.1849-51) Around Tenpō 14-Kōka 3 152 Keisai Eisen View of Kegon Waterfall, from the series Famous Places in the Mountains of Nikkō (c.1843-46) Chapter5: Ainsworth's Beloved Hiroshige 153 Utagawa Hiroshige Leafy Cherry Trees on the Sumidagawa River, from the series Famous Places in the Eastern Capital Around Tenpō 2 (c.1831) 154 Utagawa Hiroshige First Cuckoo of the Year at Tsukuda Island, from the series Famous Places in the Eastern Capital Around Tenpō 2 (c.1831) Clearing Weather at Awazu, Night Rain at Karasaki, Autumn Moon at Ishiyamadera Temple, Descending 155-162 Utagawa Hiroshige Geese at Katada, Sunset Glow at Seta, Returning Sails at Yabase, Evening Bell at Mii–dera Temple, Around Tenpō 2-3 (c.1831-32) Evening Snow at Hira, from the series Eight Views of Ōmi 163-164 Utagawa Hiroshige Morning Scene of Nihonbashi Bridge, from the series Fifty-three Stations of the Tōkaidō Road Around Tenpō 5 (c.1834) 165 Utagawa Hiroshige A Procession Sets Out at Nihonbashi Bridge, from the series Fifty-three Stations of the Tōkaidō Road Around Tenpō 5-6 (c.1834-35) 166 Utagawa Hiroshige Morning Mist at Mishima, from the series Fifty-three Stations of the Tōkaidō Road Around Tenpō 5 (c.1834) 167 Utagawa Hiroshige Twilight at Numazu, from the series Fifty-three Stations of the Tōkaidō Road Around Tenpō 5-6 (c.1834-35) 168 Utagawa Hiroshige Mt. -
Katsushika Hokusai Born in 1760 and Died in 1849 in Edo, Japan
1 Excerpted from Kathleen Krull, Lives of the Artists, 1995, 32 – 35. OLD MAN MAD ABOUT DRAWING KATSUSHIKA HOKUSAI BORN IN 1760 AND DIED IN 1849 IN EDO, JAPAN Japanese painter and printmaker, known for his enormous influence on both Eastern and Western art THE MAN HISTORY knows as Katsushika Hokusai was born in the Year of the Dragon in the bustling city now known as Tokyo. After working for eight stormy years in the studio of a popular artist who resented the boy's greater skill, Hokusai was finally thrown out. At first he earned his daily bowl of rice as a street peddler, selling red peppers and ducking if he saw his old teacher coming. Soon he was illustrating comic books, then turning out banners, made-to-order greeting cards for the rich, artwork for novels full of murders and ghosts, and drawings of scenes throughout his beloved Edo. Changing one's name was a Japanese custom, but Hokusai carried it to an extreme—he changed his more than thirty times. No one knows why. Perhaps he craved variety, or was self-centered (thinking that every change in his art style required a new identity), or merely liked being eccentric. One name he kept longer than most was Hokusai, meaning "Star of the Northern Constellation," in honor of a Buddhist god he especially revered. He did like variety in dwellings. Notorious for never cleaning his studio, he took the easy way out whenever the place became too disgustingly dirty: he moved. Hokusai moved a total of ninety-three times—putting a burden on his family and creating a new set of neighbors for himself at least once a year. -
Utagawa Hiroshige
Utagawa Hiroshige Contemporary Landscapes Utagawa Hiroshige (Japanese: 歌川 広重), also Andō Hiroshige (Japanese: 安藤 広重; 1797 – 12 October 1858) was a Japanese ukiyo-e artist, considered the last great master of that tradition. Hiroshige is best known for his landscapes, such as the series The Fifty-three Stations of the Tōkaidō and The Sixty-nine Stations of the Kiso Kaidō; and for his depictions of birds and flowers. The subjects of his work were atypical of the ukiyo-e genre, whose typical focus was on beautiful women, popular actors, and other scenes of the urban pleasure districts of Japan's Edo period (1603–1868). The popular Thirty-six Views of Mount Fuji series by Hokusai was a strong influence on Hiroshige's choice of subject, though Hiroshige's approach was more poetic and ambient than Hokusai's bolder, more formal prints. For scholars and collectors, Hiroshige's death marked the beginning of a rapid decline in the ukiyo-e genre, especially in the face of the westernization that followed the Meiji Restoration of 1868. Hiroshige's work came to have a marked influence on Western painting towards the close of the 19th century as a part of the trend in Japonism. Western artists closely studied Hiroshige's compositions, and some, such as van Gogh, painted copies of Hiroshige's prints. Hiroshige was born in 1797 in the Yayosu Quay section of the Yaesu area in Edo (modern Tokyo).[1] He was of a samurai background,[1] and was the great-grandson of Tanaka Tokuemon, who held a position of power under the Tsugaru clan in the northern province of Mutsu. -
Lesson 4 – Evolution of Nocturnes, Main Lesson 1 Lesson 4: Evolution
Lesson 4 – Evolution of Nocturnes, Main Lesson 1 Lesson 4: Evolution of Nocturnes, Towards Abstraction “Look how the Japanese understand this! the same colour reappearing continually here and there like the same thread in an embroidery … the whole forming in this way an harmonious pattern” - James McNeill Whistler to Henri Fantin-Latour “As the light fades and the shadows deepen, all petty and exacting details vanish, everything trivial disappears, and I see things as they are in great strong masses … And that, night cannot efface from the painter's imagination.” - James McNeill Whistler Introduction Guiding Questions Learning Objectives Background for Teachers Preparing to Teach This Lesson Suggested Activities Activity 1. Compare and Contrast the Hiroshige print Nihonbashi, “Portrait of Artist’s Mother”, and “Nocturne Southampton Water” Lesson 4.1 Small Images and Quotes Sheet Lesson 4.2 Compare Hiroshige, Mother, Nocturne Worksheet Art Image: Hiroshige, Nihonbashi, 1855 Art Image: Whistler, Arrangement in Grey and Black No.1, Portrait of the Artist's Mother, 1871 Art Image: Whistler, Nocturne: Blue and Gold--Southampton Water, 1872 Activity 2. View “Falling Rocket” Art Image: Whistler, Nocturne in Black and Gold, The Falling Rocket Activity 3. Read Whistler v. Ruskin: Aesthetics on Trial Lesson 4.3 Whistler v. Ruskin: Aesthetics on Trial Lesson 4 – Evolution of Nocturnes, Main Lesson 2 Activity 4 Assessment. Write an Analytical Criticism of Nocturne in Black and Gold, The Falling Rocket Lesson 4.4 Assessment of Critical Analysis of Falling Rocket assignment Activity 5 Studio. Paint a Nonliteral Scene from Memory Activity 6 Lesson Extension. Hiroshige and Whistler Comparison Activity 7 Lesson Extension. -
Object Labels
OBJECT LABELS CONTEMPLATIVE SPACE SECTION 4 SECTION 3 SECTION 1 SECTION 2 PLAN OF THE GALLERY SECTION 1 Travel Utagawa Hiroshige Procession of children passing Mount Fuji 1830s Hiroshige playfully imitates with children a procession of a daimyo passing Mt Fuji. A popular subject for artists, a daimyo and his entourage could make for a lively scene. During Edo, daimyo were required to travel to Edo City every other year and live there under the alternate attendance (sankin- kōtai) system. Hundreds of retainers would transport weapons, ceremonial items, and personal effects that signal the daimyo’s military and financial might. Some would be mounted on horses; the daimyo and members of his family carried in palanquins. Cat. 5 Tōshūsai Sharaku Actor Arashi Ryūzō II as the Moneylender Ishibe Kinkichi 1794 Kabuki actor portraits were one of the most popular types of ukiyo-e prints. Audiences flocked to see their favourite kabuki performers, and avidly collected images of them. Actors were stars, celebrities much like the idols of today. Sharaku was able to brilliantly capture an actor’s performance in his expressive portrayals. This image illustrates a scene from a kabuki play about a moneylender enforcing payment of a debt owed by a sick and impoverished ronin and his wife. The couple give their daughter over to him, into a life of prostitution. Playing a repulsive figure, the actor Ryūzō II made the moneylender more complex: hard-hearted, gesturing like a bully – but his eyes reveal his lack of confidence. The character is meant to be disliked by the audience, but also somewhat comical. -
Japanese Prints: Ukiyo-E and 20Th Century La Salle University Art Museum
La Salle University La Salle University Digital Commons Art Museum Exhibition Catalogues La Salle University Art Museum Fall 2000 Japanese Prints: Ukiyo-E and 20th Century La Salle University Art Museum Caroline Wistar La Salle University Follow this and additional works at: http://digitalcommons.lasalle.edu/exhibition_catalogues Part of the Fine Arts Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation La Salle University Art Museum and Wistar, Caroline, "Japanese Prints: Ukiyo-E and 20th Century" (2000). Art Museum Exhibition Catalogues. 23. http://digitalcommons.lasalle.edu/exhibition_catalogues/23 This Book is brought to you for free and open access by the La Salle University Art Museum at La Salle University Digital Commons. It has been accepted for inclusion in Art Museum Exhibition Catalogues by an authorized administrator of La Salle University Digital Commons. For more information, please contact [email protected]. JAPANESE PRINTS UKIOY-E AND 20TH CENTURY LA SALLE UNIVERSITY ART MUSEUM FALL 2000 We are much indebted to Mr. Benjamin Bernstein for his generous donation of Ukiyo-e prints and of Japanese sketch books from which the present exhibits have been drawn. SPECIAL EXHIBITION GALLERY JAPANESE “UKIYO-E” WOODCUT PRINTS This selection of Japanese woodcuts is all by “Ukiyo-e” artists who practiced during the sec ond half of the 19th century. “Ukiyo-e” refers to the “fleeting, floating” world of everyday life in Japan especially as experienced by those who serviced and patronized the licensed pleasure and entertainment districts found in all major cities of Japan. Such genre, which was depicted in paintings and books as well as woodcuts, de veloped in the mid 17th century in response to the need of the elite Samurai lords and the grow ing upper-middle class merchant to escape from the rigid confines of the ruling military dictator ship. -
書 Work, Modern Eyes See the Origins of Aiming at in the Image Above Left? Is He 27 August to April 2017
月百姿 A hundred moons in Sydney One hundred aspects of the moon is the last series of ukiyo-e woodblock prints by Tsukioka Yoshitoshi (1839-92). It is generally considered to be the artist’s masterpiece. The Art Gallery of New South Wales has the complete series in its collection and it will be shown in its entirety for the first time from 20 August to 20 November 2016. Tsukioka Yoshitoshi, known as of his more gruesome early works woman desperately trying to avoid in Yoshitoshi, was active during the last with their splatters of blood. It was for the print below? Or is she even fleeing? years of the Edo Shogunate and the these works that Yoshitoshi was first If the thought of seeing all one hundred first of the Meiji Period a time when known during his lifetime. However, it aspects of the moon in one go is a little Japan eagerly embraced Western seems that public taste changed and overwhelming, don’t worry. Tsukioka technology. At first Yoshitoshi was he stopped receiving commissions. His Yoshitoshi: One hundred aspects of profile rose again thanks to the moon is a free exhibition, so you newspapers. Newspaper circulation can visit as often as you want. boomed in the 1870s and 80s, and this increased the demand for www.artgallery.nsw.gov.au woodblock print artists who worked as illustrators. The prints that make up One hundred aspects of the moon certainly tell a story, from action packed to contemplative. Designed over the last seven years of Yoshitoshi’s life from 1885 to 1892, One hundred aspects of the moon draws inspiration from Chinese and Dawn moon and the tumbling snow— Kobayashi Heihachiro Tsukioka Yoshitoshi, One hundred aspects of the moon, 1885-1892 Moon of pure snow at Asano River—Chikako, the filial daughter among those keen to adopt Western Japanese legends and history, techniques in art, but he came to reject literature, theatre and folklore. -
Creating Heresy: (Mis)Representation, Fabrication, and the Tachikawa-Ryū
Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino Submitted in partial fulfillment of the Requirement for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Takuya Hino All rights reserved ABSTRACT Creating Heresy: (Mis)representation, Fabrication, and the Tachikawa-ryū Takuya Hino In this dissertation I provide a detailed analysis of the role played by the Tachikawa-ryū in the development of Japanese esoteric Buddhist doctrine during the medieval period (900-1200). In doing so, I seek to challenge currently held, inaccurate views of the role played by this tradition in the history of Japanese esoteric Buddhism and Japanese religion more generally. The Tachikawa-ryū, which has yet to receive sustained attention in English-language scholarship, began in the twelfth century and later came to be denounced as heretical by mainstream Buddhist institutions. The project will be divided into four sections: three of these will each focus on a different chronological stage in the development of the Tachikawa-ryū, while the introduction will address the portrayal of this tradition in twentieth-century scholarship. TABLE OF CONTENTS List of Abbreviations……………………………………………………………………………...ii Acknowledgements………………………………………………………………………………iii Dedication……………………………………………………………………………….………..vi Preface…………………………………………………………………………………………...vii Introduction………………………………………………………………………….…………….1 Chapter 1: Genealogy of a Divination Transmission……………………………………….……40 Chapter -
Issue 3 Spring 2014
Issue 3 Inside this issue: Spring 2014 Editor’s Note 2 Upcoming Events 3 IAJS News: A summary of Japan-related academic events in 6 Israel Special Feature: Voices in Japanese Art Research in Israel 10 Featured Article: The Brush and the Keyboard: On Being an 13 Artist and a Researcher Collecting Japanese Erotic Art: Interview with Ofer Shagan 18 Japanese Art Collections in Israel 21 New Scholar in Focus: Interview with Reut Harari, PhD Candidate 29 at Princeton University New Publications: A selection of publications by IAJS members 32 The Israeli Association for Japanese IAJS Council 2012-2013 The Israeli Association of Studies Newsletter is a biannual Japanese Studies (IAJS) is a non publication that aims to provide Honorary President: -profit organization seeking to information about the latest Prof. Emeritus Ben-Ami encourage Japanese-related developments in the field of Japanese Shillony research and dialogue as well as Studies in Israel. (HUJI) to promote Japanese language education in Israel. We welcome submissions from IAJS Council Members: members regarding institutional news, Dr. Nissim Otmazgin (HUJI) For more information visit the publications and new researches in the Dr. Michal Daliot-Bul (UH) IAJS website at: Dr. Irit Averbuh (TAU) www.japan-studies.org Image: Itsukushima, Aki. Utagawa field of Japanese Studies. Please send Dr. Sigal Ben-Rafael Galanti Hiroshige II (1829-1869). Section of your proposals to the editor at: (Beit Berl College & HUJI) General Editor: Ms. Irit Weinberg emaki-mono, ink and colour on paper, [email protected]. Dr. Helena Grinshpun (HUJI) Language Editor: Ms. Nikki Littman 1850-1858.