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SK Doug Cohen 12,000 Cavalry, in Galilee to the North of Jerusalem, Many Without Experience
King Guy’s army marched to engage Saladin, who moved east and lured District of Columbia Supplement Guy into a dangerous tactical location on a dry plain. Saladin took the town of Tiberius and outflanked the Crusaders and blocked any chance of Sir Knight Kevin S. Matthews retreat. Guy boldly but disastrously pushed towards Hattin to attack the Muslim forces at Tiberius and prevent encirclement. Saladin's forces cut Right Eminent Grand Commander off Guy's army from supplies and water, and set fire to the nearby forests, Editor: Carter L. Diggs Jr., EPC, GSwB choking the Christians while Muslim archers fired several waves of arrows down upon them. A valiant defense led by the Templars produced From the Grand Commander’s Apartment numerous deeds of heroism but could not prevent the destruction of most of the Crusader army and the capture of King Guy, the Relic of the True Sir Knights, Cross, and Templar Grand Master Gerard de Ridefort. "Those who fail to learn the lessons of history are condemned to repeat them” - Santayana The Battle of Hattin was a disaster for the Knights Templar. Several hundred knights died in battle and over 100 by execution in the aftermath. The 4th of July is not far off... and for most of us, it is a day of Three months later, the city of Jerusalem fell to Saladin’s forces. remembrance and gratitude to those who paid for our freedom and way of The numbers of the Knights of the Temple in the Holy Land were nearly life. gone. However, many their chaplains and sergeants survived, and their training and logistics backbone across the Mediterranean and Europe However, for a smaller segment of us, it is a date of some historical note. -
Hattin: Great Battles Free
FREE HATTIN: GREAT BATTLES PDF John France | 240 pages | 29 Dec 2015 | Oxford University Press | 9780199646951 | English | Oxford, United Kingdom Battle of Ḥaṭṭīn | Middle Eastern history | Britannica It paved the way for the Muslim reconquest of the city of Jerusalem October and of the greater part of the three Crusader states—the county of Tripoli, the principality of Antiochand the kingdom of Jerusalem—thus nullifying the achievements made in the Holy Land by the leaders of the first Crusades and alerting Europe to the need for a third Crusade. In July the Crusaders were camped at Sepphoris, about 20 miles 32 km west of the Sea of Galileewhen word reached them that Saladin had attacked the city of Tiberias along the lake. On July 3 about 20, Crusaders abandoned their camp to go to the relief of the besieged city. Although mounted elements of the Crusader army made repeated charges against the Muslim lines, they were unable to effect any significant breakthrough. The 30,man Muslim army slaughtered many of the Crusaders on the field and captured a Hattin: Great Battles of the True Crossa Christian relic that had been carried into the battle by the bishop of Acre. Hattin: Great Battles also ordered the execution of virtually Hattin: Great Battles captured Templars and Hospitallers ; only Templar Grand Master Gerard de Ridefort avoided Hattin: Great Battles blade. On the day after the battle, Saladin launched his campaign to retake the city of Jerusalem. Print Cite. Facebook Twitter. Give Feedback External Websites. Let us know if you have suggestions to Hattin: Great Battles this article requires login. -
Salutare Animas Nostras: the Ideologies Behind the Foundation of the Templars
SALUTARE ANIMAS NOSTRAS: THE IDEOLOGIES BEHIND THE FOUNDATION OF THE TEMPLARS A THESIS PRESENTED TO THE DEPARTMENT OF HISTORY, HUMANITIES, PHILOSOPHY, AND POLITICAL SCIENCE IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS By Rev. Fr. Thomas Bailey, OSB NORTHWEST MISSOURI STATE UNIVERSITY MARYVILLE, MISSOURI MAY 2012 Salutare Animas Nostras 1 Running Head: SALUTARE ANIMAS NOSTRAS Salutare Animas Nostras: The Ideologies Behind the Foundation of the Templars Rev. Fr. Thomas Bailey, OSB Northwest Missouri State University THESIS APPROVED Thesis Advisor Date Dean of Graduate School Date Salutare Animas Nostras 2 Abstract From beginning to end, the Knights Templar were a mysterious order. Little is known of their origins, and most of their records were destroyed during the suppression in the fourteenth century. In addition, they combined seemingly incompatible objectives: warriors and monks, as well as laity and clergy. This study bridges those divides, providing the historical developments from a secular and religious context. To understand the Templars’ foundation, it needs to be based on a premise that combines the ideologies of the priestly and knightly classes–salvation and the means to attain it. The conclusions were drawn following a multi-disciplinary approach. The primary source materials included the Hebrew and Christian Scriptures, patristic authors, medieval literature, canon law, the Templars’ rules, in addition to monastic cartularies and chronicles. The secondary sources were a similar collection from various disciplines. The approach allowed for the examination of the Templars from multiple angles, which helped to highlight their diversified origins. The Knights Templar were the product of a long evolution beginning with the Pauline imagery of the Christian as a soldier battling his/her own spiritual demons and continuing through the call for a crusade to defend the Patrimony of Christ. -
Trestleboardtrestl
NEW JERSEY LODGE OF MASONIC RESEARCH AND EDUCATION NO. 1786 V OLUME 12 I SSUE 3 September 2014 TrestleboardTrestl NJ Lodge of Masonic Research and Education’s purpose is to foster the education of the Craft at large through prepared research and open discussion of the topics concerning Masonic history, symbolism, philosophy, and current events. Next Communication New Jersey Lodge of Masonic Research and Education meets on the second Saturday in March, June, September and December. Our next communication will be held on Saturday, October 11, 2014 at 9:30 a.m. at : Hightstown/Apollo Lodge #41 535 North Main Street Hightstown, NJ 08520 All Master Masons are Welcome! P AGE 2 V OLUME 12 I SSUE 3 From the East JR Avanti, Worshipful Master LION's HEART The Holy Land, 1189 to 1193 The Palestines were disintegrating in the autumn of 1187 and those Templars whose lands had been overtaken were congregating in Tyre. Brother Terric was among them. He had written to King Henry II stating he was Preceptor of the Temple in Jerusalem and, during the imprisonment of Gerard de Ridefort, took charge of the Order. While in Tyre he co-operated with Conrad de Montferrat, de facto King of Jerusalem, witnessing legal documents, arranging the city's defense, and writing appeals to the West. Conrad and Terric seemed to work well together, no criticism of one to other has survived. This situation Gerard de Ridefort Conrad and Terric found themselves in obvious demand co-operation, but the good relationship did not last. Early in 1188, Gerard de Ridefort returned to impose his will on the Templars once more. -
Sir Walter Scott's Templar Construct
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. SIR WALTER SCOTT’S TEMPLAR CONSTRUCT – A STUDY OF CONTEMPORARY INFLUENCES ON HISTORICAL PERCEPTIONS. A THESIS PRESENTED IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY AT MASSEY UNIVERSITY, EXTRAMURAL, NEW ZEALAND. JANE HELEN WOODGER 2017 1 ABSTRACT Sir Walter Scott was a writer of historical fiction, but how accurate are his portrayals? The novels Ivanhoe and Talisman both feature Templars as the antagonists. Scott’s works display he had a fundamental knowledge of the Order and their fall. However, the novels are fiction, and the accuracy of some of the author’s depictions are questionable. As a result, the novels are more representative of events and thinking of the early nineteenth century than any other period. The main theme in both novels is the importance of unity and illustrating the destructive nature of any division. The protagonists unify under the banner of King Richard and the Templars pursue a course of independence. Scott’s works also helped to formulate notions of Scottish identity, Freemasonry (and their alleged forbearers the Templars) and Victorian behaviours. However, Scott’s image is only one of a long history of Templars featuring in literature over the centuries. Like Scott, the previous renditions of the Templars are more illustrations of the contemporary than historical accounts. One matter for unease in the early 1800s was religion and Catholic Emancipation. -
Philip David Handyside Class of 2006 “Rise
Philip David Handyside Class of 2006 “Rise and Fall of the Knights Templar: From Power to Persecution” History (major) May 2006-10-24 With gratitude to E. Kurlander, K. Reiter, P. Steeves, and M. McNicholas Pledged: P. D. Handyside Approved: E. Kurlander, Faculty Advisor M. Venzke, Chair, History Senior Research Submitted in partial fulfilment of the requirements for HY 499 Stetson University 6th December, 2005 Abstract Created around 1230 CE, the Poor Knights of Christ and of the Temple of Solomon were created in order to protect pilgrims on their journey through the new Christian kingdom in Palestine. Starting out as a small group, these warrior monks soon grew in power and prestige under the benefaction of St. Bernard and were charged with the protection of the Catholic Church by Pope Innocent II. Along with this favour bestowed upon them, the Templars quickly accumulated a great amount of wealth and territory across Europe. However, their power base was always in the Holy Land. The capture by Muslims of the city of Acre, the final Christian stronghold in Palestine, deprived them of this power base. Following this they were free to the predations of ambitious secular rulers, such as Philip IV of France. Philip, anxious to establish his authority and to acquire more revenue producing lands, was able to bring charges against the Templars accusing them of heresy which led to the eventual arrest and disbandment of the Knights Templar. The loss of their power base left the Templars vulnerable to condemnation by the society at large and, as such, they were unable to protect themselves, or be protected by others, when they came under threat. -
Civil and Military Order of Knights Templar Origins and Lines of the Order
Civil and Military Order of Knights Templar Origins And Lines of the Order Dates Descriptions Templar History Portugal Strict Observance Spiritual Knighthood | | | 1118 Creation of the Order of the Temple | | Hugo de Payns | | |-------------------------------\ | | 1126 | Gualdim Pais | | 1128 Concilium at Troyes | | | | 1160 Construction of the Castle of Tomar | | | | 1199 | Lopo Fernandes | | 1206 | Fernando Dias | | 1210 | Gomes Ramires | | 1221 | Pedro Álvares de Alvito | | 1228 | Martim Sanches | | 1229 | Simão Mendes | | 1231 | Afonso Gomes | | 123? | Martim Moniz | | 1238 | Pedro Gomes | | 1273 | Frei Beltrão | | 12?? | Vasco Fernandes | | 13?? | Lourenço Martins | | 1307 Imprisonment of the Templars | | |----------\ | 1312 Extinction of the Order | |-------------------]|[----------------------------------------------------\ == | | | 1314 Jacques De Molay is burned in Paris | | Reorganization in Germany | | inside the Teutonic Order With letter of J.Molay Larmenius | | | | | 1319 Creation of the Order of Christ | | | in Portugal | Gil Martins | | | | /---------/ | | | | | 1324 Restoration of the Order François Thomas Theobald | | in France | | | | | | | | | 1340 Arnauld de Branque | | | | | 1357 Bertrand Duguesclin | | | | | 1381 Count de Armagnac I | | | | | 1392 Count de Armagnac II | | | | | 1419 Count de Armagnac III | | | | | 1478 Robert de Lenoncourt | | Arcebishop de Reims | | | | | 1620 | | Knights Bearers of the Gladium of the Teutonic Order | | create the Templar Strict Observance 1681 Henry de Montmorency | | | | | 170? -
The Forgotten Templar Old World Knights Templars Were Men Of
The Forgotten Templar Old World Knights Templars were men of legend. In their quest to defend truth and justice, these men used their swords and unwavering dedication to secure victories in epic battles burned into the pages of our history books. As modern day Knights, we pride ourselves on presenting the Order, not with a sword, but as a benevolent and brotherly house whose ultimate goals are charity and the never-ending search for light. We still have swords but without the edge. We revel in legends which depict old world Templars being ferocious as the proverbial lions. And they were, indeed. However, there was a duality to their personalities which often goes unmentioned. They had a very complex, self-reflecting and gentile side to them- they could be as meek as a lamb. History repeats itself. The world of the early Templars was in many ways very different from our own modern world; but, as we are witnessing more and more, our worlds are once again becoming eerily similar. Religious extremism, the diluting of Christian morals and unprovoked violence was inflicted upon humanity by radical groups then, just as today where modern day religious extremists, atheism, and “politically correct” bureaucrats are seeking to destroy our world. Sometimes I ponder that perhaps the evil ones are once again testing the resolve of the Templar- with an ancient question. Are we still as meek as a lamb and ferocious as a lion or have we become lamb chops only? The following article is about a sickly Cistercian Monk who would ultimately design and shape a machine capable of unthinkable violence and yet display equal kindness. -
Knight Templar
Happy Easter! He lives! Grand Master's Message for April 2004 We hope to see and greet many of you in Washington, D.C., for the Annual Easter Observance. There will be many activities and a lot to see in our nation's capital. Details are on the web site and were published in the November 2003 issue of this magazine. Easter is celebrated in many different ways around the Christian world, and it is celebrated with differing styles of music. Handel's Messiah and the traditional hymns in this country all inspire us and help us worship the Great Captain of Our Salvation. I recall a piece of music called The Russian Easter Festival Overture, a very stirring piece of music, which always seemed a bit strange when compared to the music I heard as a young person. I never thought of Easter as a festival until I attended the first Easter Observance in Washington, D.C. It does resemble a festival, as it probably should. What happier time is there in the Christian calendar than that which reminds us that He arose and lives? For those who cannot come to Washington this year, please hold your Annual Easter Observance in your asylum, or better yet, go to a local church as a group and show them that Templars or Christian Masons do defend and protect the Christian religion. Also, we are celebrating the 150th anniversary of the Grand Commandery of Indiana on April 23 and 24. We're hoping to see you there! April 2004 2 Knight Templar "The Magazine for York Rite Masons - and Others, too" APRIL: Don't miss the Grand Master's Message (page 2): Grand Master Kenneth Fischer has written a stirring Easter Message as he welcomes all to the Easter festivities in Alexandria, Virginia, and Washington, DC, and Grand Prelate Keithly responds with his Message (page 5), which will be presented at the Sunrise Service on April 11. -
The Temple Rule of 1129
The Temple Rule of 1129 AD: A Complete Study from the French and Latin Manuscripts A Source Translation of the Primitive Latin Rule of Saint Bernard de Clairvaux for the Knights Templar Council of Troyes 1129 AD Translation and Commentary by: Prince Matthew of Thebes Grand Master, Order of the Temple of Solomon Prince Matthew is an accredited International Judge registered with a Ministry of Justice, a Professor of Law holding a Doctor of Science in Jurisprudence (D.S.J.), with qualifications in Canon Law, and a Professor of Ancient and Medieval History holding a Doctorate (Ph.D.) in Archaeology, enhanced by a Bachelors Degree (B.A.) with a Major in Foreign Languages. He is a historian for various United Nations NGO institutions. Translation and Annotation © 2015, Sovereign Magistral Order of the Temple of Solomon. All International Rights Reserved. www.knightstemplarorder.org Academic Source Reference: Prince Matthew of Thebes, The Temple Rule of 1129 AD: A Complete Study from the French and Latin Manuscripts, Sovereign Magistral Order of the Temple of Solomon (2015); Henri de Curzon, La Règle du Temple, La Société de L’Histoire de France, Paris (1886), in Librairie Renouard. 1 Introduction to the Temple Rule Modern Relevance of the Temple Rule The Temple Rule is essentially the “constitution” of the original Order of the Temple of Solomon, as the historical institution of the Knights Templar from 1118 AD. It served as a “charter”, mostly governing the monastic life of the Knights, and established the founding principles of the Order. Thus, it is perhaps the best evidence in the historical record of the authentic beliefs, philosophy and doctrines of the Knights Templar. -
Of 41 Aspects and Problems of the Templars' Religious Presence In
Aspects and Problems of the Templars’ Religious Presence in Medieval Europe from the Twelfth to the Early Fourteenth Centuries By Jochen Schenk ABSTRACT: The medieval military orders were religious institutions whose members had pro- fessed to a life of combat and prayer that integrated them into a religious landscape exceedingly de- fined by diversity. And yet still very little is known about the military orders’ religious functions in the dioceses in which they held ecclesiastical possessions. By focusing on one military in particular, the Order of the Temple, this study aims to achieve two goals: first, to provide a critical overview of recent scholarship in the emerging field of military order (and especially Templar) religion, and second, to examine aspects Templar religious involvement in medieval society in general and the reactions of senior clergymen to the Templars’ religious engagement on parish level in particular. It argues that the Templars proved very keen on expanding their network of parish churches and that in so doing they proved willing to engage with the lay public on a much larger scale than has hither- to been believed. Introduction The medieval military orders were religious institutions whose members had professed to a life of combat and prayer that, although it transcended traditional forms of regular religious life by com- bining contemplation with active military service, nonetheless integrated them into a religious land- scape exceedingly defined by diversity. As part of this landscape military order communities came in regular contact with secular and regular clerics from other institutions as well as with lay men and women who provided them with revenues and possessions, among them churches and chapels and the rights pertaining to them. -
2019Wilsonccphdpdf
‘To live is glory and to die is gain’: The Use of Battle Rhetoric in the Narrative Construction of Crusading and Holy War, c. 1099-c. 1222 Connor Christopher Wilson, B.A., M.A. (University of Lancaster). 2018 Submitted in fulfilment of the requirements for the degree of Ph.D. in History. 1 Declaration of Authorship I, Connor Wilson, declare that this thesis consists entirely of my own work. Where I have consulted the work of others, this is clearly demarcated in the text and notes. Signed ………………….. Dated ………………….. 2 Abstract This thesis constitutes a comparative study of contextualised language, concerned with the recurring rhetorical form of the pre-battle harangue in Latin historical narratives. Focusing upon battle rhetoric produced in the context of the early crusading movement, it utilizes comparative non-crusading material from a long twelfth century. Centrally the dissertation challenges previous scholarship which understood battle rhetoric as providing a direct insight into the psychology of medieval soldiery, that was by and large generic in nature. Instead, this thesis contends that battle rhetoric was an ideal opportunity for authors to dynamically emphasise particular themes, present didactic lessons and explore ideas of virtue, justice and faith through direct speech at climactic moments. Chapter One explores the classical and scriptural underpinnings of the teaching and use of rhetoric in medieval western Europe and contextualizes the Roman tradition of rhetoric as it came down to the twelfth century. It displays how the rhetorical tradition which influenced medieval authors presented the ‘invention’ of orations as more than ornamentation, and that the aims of rhetoric to teach, move and please involved a commitment to truth, ethics and moral worthiness.