DOCSLIB.ORG

Copyright by CLP Research 1600 1700 1750 1800 1850 1650 1900

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Copyright by CLP Research 1600 1700 1750 1800 1850 1650 1900 Copyright by CLP Research Partial Genealogy of the Hales, Part II Main Political Affiliation: (of New Hampshire) 1763-83 Whig Revolutionary 1 1789-1823 Federalist 1824-33 National Republican Thomas Hale I (1575-1630) 1834-53 Whig (of Watton-at-Stone, Hertfordshire, England) 1854- Republican = Joan Kirby (1580-1640) Thomas Hale II 9 Others Robert Hale Samuel Hale I 1600 (1606-82) (1609-82) (1615-93) (Emigrated from Watton-at-Stone, (Emigrated from Watton-at-Stone, Hertfordshire, England to Massachusetts, 1638) = Mary Smith Hertfordshire, England = Joanna Cutler (1612-1712) to Massachusetts, 1638) (1617-79) SEE HALE OF NH 4 Others Rev. John Hale GENEALOGY PART I (1635-1707) & (chaplain of Phipps expedition against Canada, 1690); (supported witch trials until wife Sarah accused) HALE OF ME (wrote A Modern Inquiry into the Nature of Witchcraft in 1697 condeming the Salem witch trials) 8 Others Samuel Hale II John Hale I GENEALOGY Rebecca Byley = = Sarah Noyes (1645-1711) (1647-1709) 1650 (1656-95) (1638-83) Ruth Edwards = = Mary Welles = Hannah Nott (1652-82) (1666-1715) (1649-1732) Robert Hale 1 Son 5 Others John Hale II See Noyes of CT See Welles of CT (1668-1719) Genealogy Genealogy (1669-1721) = Elizabeth Clark = Mary Bevins (1684-1762) Samuel Hale I 2 Others 3 Children (1668-1732) (1687-1724) = Aphia Moody (1693-1753) Benjamin Hale 3 Sons 8 Others Thankful Hale 17003 Sons Rebecca Hale (1707-84) (1710-at least 1752) (1701-51) Deacon Richard Hale Major Samuel Hale II 3 Others John Hale = Hannah Talcott = Jeremiah Granger = Rev. John Chipman (1717-1802); (farmer) (1718-1807) (1721-87); (shoemaker) See Talcott of CT Genealogy (1706-96) (1708-72) (1691-1775) See Strong = Elizabeth Strong (Siege of Louisburg, 1745) = Eleanor Knight of NY (1728-67) (NH assembly); (Portsmouth NH judge) (1743-81) See Granger of CT See Chipman of VT Genealogy Genealogy Genealogy = Mary Wright Gideon Hale 2 Others Part I (1728-1811) (1736-1812) = Mary White 6 Others Samuel Hale (1740-1820) 1750 (1746-87); (Loyalist); (teacher/lawyer) Cpt. Nathaniel Hale 10 Others Samuel Hale III 6 Others William Hale (born MA); (moved to New Hampshire) Ann Hale 2 Sons (1755-76); (teacher) (1758-1828) (1765-1848); (Fed) (rumored to have betrayed cousin Nathan (1763-1816) (Rev War; siege of Boston & (NH senate, 1791-94) (merchant/shipowner) to the British in New York City); (fled to England) = Samuel Welles II campaign for NYC ) Mary Rollins = = Annie Weeks (NH senate, 1796-1800) See Parker of NH = Lydia Parker (1754-1834) Elias Hale I (hanged by the British (1765-1850) Rollins (NH gov council, 1803-05) Genealogy Part III (1740s-at least 1781) (1775-1832) in NYC as a spy) 2 Children (1792-1859) (US House, 1809-11, See Welles of CT (moved to Pennsylvania) John Parker Hale I Genealogy (reputed to have said: See Rollins of NH See Rollins of NH 1813-17) (1781-at least 1805) = Jane Mullholland "I only regret that Genealogy Genealogy = Lydia Rollins (born Rochester, Strafford co. New Hampshire) (1785-1853) I have but one life (1772-1841) = Lydia Clarkson O'Brien to lose for my country") 4 Children 4 Children See Rollins (1785-at least 1808) 1800 of NH Genealogy 1 Daughter John Parker Hale II (1806-73) 1 Son Mary Jane Hale (Dem/Free Soil/Rep); (lawyer) (1817-86) (born Rochester NH); (NH house, 1834); (US Attorney for NH, 1834-41); (US House, 1843-45) = Gideon Welles (US Senate, 1847-53, 1855-65); (Free Soil Candidate for President, 1852) (1802-78); (Dem then Rep/Liberal Rep) (US Ambassador to Spain, 1865-69) (born Glastonburg CT) (editor/co-owner Hartford Times, 1826-36) = Lucy Lambert (1814-at least 1870) (CT house, 1827-35); (CT comptroller, 1835-36, 1842-44) 1 Daughter Lucy Lambert Hale (US Postmaster for Hartford CT, 1836-41) 1850 (1842-1915) (US Secretary of Navy, 1861-69) (a great beauty wooed by President Lincoln's son Robert, Oliver Wendell Holmes etc. (backed Tilden for President, 1876) (betrothed to John Wilkes Booth, 1865, but Booth assassinated President Abraham Lincoln) See Welles of CT = William Eaton Chandler Genealogy (1835-1917); (Rep); (lawyer) (born Concord, Merrimack co. NH); (newspaper editor/publisher); (NH house, 1862-64, 1881; speaker, 1863-64) (Solicitor & Judge Advocate General, US Navy Department, 1865); (1st Assistant US Secretary of Treasury, 1865-67) (NH senate, 1876); (US Secretary of Navy, 1882-85); (US Senate, 1887-89, 1889-1901); (President, Spanish Claims Treaty Commission, 1901-08) See Chandler of NH Genealogy 1900.
Load more

Recommended publications
  • Chapter VIII Witchcraft As Ma/Efice: Witchcraft Case Studies, the Third Phase of the Welsh Antidote to Witchcraft
    251. Chapter VIII Witchcraft as Ma/efice: Witchcraft Case Studies, The Third Phase of The Welsh Antidote to Witchcraft. Witchcraft as rna/efice cases were concerned specifically with the practice of witchcraft, cases in which a woman was brought to court charged with being a witch, accused of practising rna/efice or premeditated harm. The woman was not bringing a slander case against another. She herself was being brought to court by others who were accusing her of being a witch. Witchcraft as rna/efice cases in early modem Wales were completely different from those witchcraft as words cases lodged in the Courts of Great Sessions, even though they were often in the same county, at a similar time and heard before the same justices of the peace. The main purpose of this chapter is to present case studies of witchcraft as ma/efice trials from the various court circuits in Wales. Witchcraft as rna/efice cases in Wales reflect the general type of early modern witchcraft cases found in other areas of Britain, Europe and America, those with which witchcraft historiography is largely concerned. The few Welsh cases are the only cases where a woman was being accused of witchcraft practices. Given the profound belief system surrounding witches and witchcraft in early modern Wales, the minute number of these cases raises some interesting historical questions about attitudes to witches and ways of dealing with witchcraft. The records of the Courts of Great Sessions1 for Wales contain very few witchcraft as rna/efice cases, sometimes only one per county. The actual number, however, does not detract from the importance of these cases in providing a greater understanding of witchcraft typology for early modern Wales.
    [Show full text]
  • Bridget Bishop: Convicted by Societal Norms
    Bridget Bishop: Convicted by Societal Norms Alex Mei In the Salem witch trials of the 1690s, dozens of women were tried and convicted for witchcraft, a practice involving the supernatural and associated with the devil. Bridget Bishop was the first to be convicted, accused by more people than any other defendant. She was arrested on April 18, 1692, and nearly two months later was hanged for practicing witchcraft. During Bishop’s trial, the jury and the witnesses made many mistakes concerning her identity. The jury failed to recognize the difference between the witnesses’ testimonies about Bishop’s ghost and the actual Bishop herself. The witnesses also confused Bridget Bishop’s identity with that of another witchcraft defendant, Sarah Bishop. Proximately, these mistakes led to the jury’s conclusion that Bishop was, in fact, a witch. However, ultimately, Bishop was convicted because of the defined role women had to play in Salem’s Puritan society. All women had to take care of the household and family under the men’s complete authority, without any resistance. They had to be patient and submissive towards men in order to be socially accepted. Bishop, on the other hand, did not fit this accepted model for women. She, both literally and figuratively, displayed her independence as a woman. She often fought with her first husband, Thomas Oliver, literally defying a male figure and thus challenging both the rules of Puritan society and the laws of Salem County. Figuratively, Bishop also displayed her threatening female power. Prior to her trial, Bishop’s husband died, leaving her and her daughter in charge of his land and with a considerable amount of money.
    [Show full text]
  • A Short History of the Salem Village Witchcraft Trials : Illustrated by A
    iiifSj irjs . Elizabeth Howe's Trial Boston Medical Library 8 The Fenway to H to H Ex LlBRIS to H to H William Sturgis Bigelow to H to H to to Digitized by the Internet Archive in 2010 with funding from Open Knowledge Commons and Harvard Medical School http://www.archive.org/details/shorthistoryofsaOOperl . f : II ' ^ sfti. : ; Sf^,x, )" &*% "X-':K -*. m - * -\., if SsL&SfT <gHfe'- w ^ 5? '•%•; ..^ II ,».-,< s «^~ « ; , 4 r. #"'?-« •^ I ^ 1 '3?<l» p : :«|/t * * ^ff .. 'fid p dji, %; * 'gliif *9 . A SHORT HISTORY OF THE Salem Village Witchcraft Trials ILLUSTRATED BT A Verbatim Report of the Trial of Mrs. Elizabeth Howe A MEMORIAL OF HER To dance with Lapland witches, while the lab'ring moon eclipses at their charms. —Paradise Lost, ii. 662 MAP AND HALF TONE ILLUSTRATIONS SALEM, MASS.: M. V. B. PERLEY, Publisher 1911 OPYBIGHT, 1911 By M. V. B. PERLEY Saeem, Mass. nJtrt^ BOSTON 1911 NOTICE Greater Salem, the province of Governors Conant and Endicott, is visited by thousands of sojourners yearly. They come to study the Quakers and the witches, to picture the manses of the latter and the stately mansions of Salem's commercial kings, and breathe the salubrious air of "old gray ocean." The witchcraft "delusion" is generally the first topic of inquiry, and the earnest desire of those people with notebook in hand to aid the memory in chronicling answers, suggested this monograph and urged its publication. There is another cogent reason: the popular knowledge is circumscribed and even that needs correcting. This short history meets that earnest desire; it gives the origin, growth, and death of the hideous monster; it gives dates, courts, and names of places, jurors, witnesses, and those hanged; it names and explains certain "men and things" that are concomitant to the trials, with which the reader may not be conversant and which are necessary to the proper setting of the trials in one's mind; it compasses the salient features of witchcraft history, so that the story of the 1692 "delusion" may be garnered and entertainingly rehearsed.
    [Show full text]
  • The Salem Witch Trials from a Legal Perspective: the Importance of Spectral Evidence Reconsidered
    W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1984 The Salem Witch Trials from a Legal Perspective: The Importance of Spectral Evidence Reconsidered Susan Kay Ocksreider College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Law Commons, and the United States History Commons Recommended Citation Ocksreider, Susan Kay, "The Salem Witch Trials from a Legal Perspective: The Importance of Spectral Evidence Reconsidered" (1984). Dissertations, Theses, and Masters Projects. Paper 1539625278. https://dx.doi.org/doi:10.21220/s2-7p31-h828 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. THE SALEM WITCH TRIALS FROM A LEGAL PERSPECTIVE; THE IMPORTANCE OF SPECTRAL EVIDENCE RECONSIDERED A Thesis Presented to The Faculty of the Department of History The College of Williams and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Susan K. Ocksreider 1984 ProQuest Number: 10626505 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10626505 Published by ProQuest LLC (2017).
    [Show full text]
  • Radicals, Conservatives, and the Salem Witchcraft Crisis
    Griffiths 1 RADICALS, CONSERVATIVES, AND THE SALEM WITCHCRAFT CRISIS: EXPLOITING THE FRAGILE COMMUNITIES OF COLONIAL NEW ENGLAND Master’s Thesis in North American Studies Leiden University By Megan Rose Griffiths s1895850 13 June 2017 Supervisor: Dr. Johanna C. Kardux Second reader: Dr. Eduard van de Bilt Griffiths 2 Table of Contents Introduction: A New Interpretation………………………………………………....… ……..4 Chapter One: Historiography....................................................................................................11 Chapter Two: The Background to the Crisis: Fragile Communities.........................................18 Puritanism……………………………………………………………….……..18 Massachusetts, 1620-1692……………………………………………...……...21 A “Mentality of Invasion”……………………………………………...……...24 The Lower Orders of the Hierarchy…………………………………………....26 Christian Israel Falling........................................................................................31 Salem, 1630-1692: The Town and the Village...................................................33 Chapter Three: The Radicals.....................................................................................................36 The Demographic Makeup of the Radicals……………………..……....……..38 A Conscious Rebellion……………………………..……….…………..….…..42 Young Rebels………………………………………………….……….……....45 Change at the Root…………………………………………...……....…….......49 The Witches as Rebels: Unruly Turbulent Spirits…………………...…..…......53 The Witches as Radicals: The Devil’s Kingdom……………………...…….....58 Chapter Four: The Conservatives...............................................................................................64
    [Show full text]
  • The Crucible Character List John Proctor Elizabeth Proctor Abigail
    The Crucible Character List John Proctor A farmer in Salem, Proctor serves as the voice of reason and justice in The Crucible. It is he who exposes the girls as frauds who are only pretending that there is witchcraft, and thus becomes the tragic hero of the tale. Proctor is a sharply intelligent man who can easily detect foolishness in others and expose it, but he questions his own moral sense. Because of his affair with Abigail Williams, Proctor questions whether or not he is a moral man, yet this past event is the only major flaw attributed to Proctor, who is in all other respects honorable and ethical. It is a sign of his morality that he does not feel himself adequate to place himself as a martyr for the cause of justice when he is given the choice to save himself at the end of the play. Elizabeth Proctor The wife of John Proctor, Elizabeth shares with John a similarly strict adherence to justice and moral principles She is a woman who has great confidence in her own morality and in the ability of a person to maintain a sense of righteousness, both internal and external, even when this principle conflicts with strict Christian doctrine. Although she is regarded as a woman of unimpeachable honesty, it is this reputation that causes her husband to be condemned when she lies about his affair with Abigail, thinking it will save him. However, Elizabeth can be a cold and demanding woman, whose chilly demeanor may have driven her husband to adultery and whose continual suspicions of her husband render their marriage tense.
    [Show full text]
  • Satan As Provacateur in Puritan Ministers' Writings, 1
    “SO SATAN HATH HIS MYSTERIES TO BRING US TO ETERNAL RUINE:” SATAN AS PROVACATEUR IN PURITAN MINISTERS’ WRITINGS, 1662–1704 Michael Kneisel A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2014 Committee: Ruth Wallis Herndon, Advisor Bernard Rosenthal © 2014 Michael Kneisel All Rights Reserved iii ABSTRACT Ruth Wallis Herndon, Advisor Satan was a prominent figure in American Puritan theology in the late seventeenth century, and the witchcraft trials provide a unique opportunity to analyze how religious leaders thought about Satan. As I will show, Puritan ministers and lawmakers transformed the Devil into a character with increased power and agency during the period of the Sale Witch Trials. This transformation is revealed in the writings of these six Puritan ministers during the era of the witchcraft trials, when concerns about Satan’s activity reached fever pitch. The amorphous, undefined characterization of the Devil in the Bible allowed these ministers to perceive Satan in a variety of roles, including that of independent agent or provocateur. Much of the secondary material on the witch trials regards actual explanations about why they occurred and why they were so severe and numerous in Salem. This project diverges from existing scholarship in that I am not looking to explain about why the Salem witch trials they occurred or why they were so severe and numerous. My work moves in a different direction, examining how Puritan ministers thought about Satan as a critical element of the events. Focusing on their beliefs about Satan, his agency, and his potential power will give a new perspective on the events of the Salem Witch Trials, as well as on Puritan society in the late seventeenth century.
    [Show full text]
  • Echoes in the Forest
    Echoes in the Forest While hiking through an ancient wood, we came upon a heap of stone and there beyond - a fading shape swallowed by the mossy loam. Here, we paused upon our journey to contemplate and rest, when the whispers of a haunting wind seemed to answer our inquest. There was a time – a distant time field and farm spread out before us, while a song of life and love and strife was sung in human chorus -- a song of children playing, of farmers in the field, of women in the kitchen -- a song thought not to yield. But t’ was a melody in passing now no children left to play and field returned to forest once the farmer went away. The winds of time blow ever softly as they carry off the chorus, leaving remnants of that distant time like Echoes in the Forest. DK Young Stratton Families Preface Like the farm in the verse, so went most of Stratton’s homesteads – abandoned to the forest – destined to fade away beneath the mossy loam. Of course, nature has not yet reconquered all of Stratton. While no true farms remain in this town and only a scant few landowners have held back forest from field, the population of the town has rebounded, but to the tune of another lifestyle – another time. The following pages address the majority of Stratton’s inhabitants from its beginnings to the early part of the twentieth century; also many of the more recent resident families are detailed, if they wished to be included here.
    [Show full text]
  • English 10 Honors Summer Reading
    Summer reading Honors English 10 The Crucible Directions: Read The Crucible and answer all of the questions on the attached study guides. Bring the completed work to school in August and be prepared to write an in‐class essay on the play during the first week of the course. The Adventures of Huckleberry Finn Directions: Read The Adventures of Huckleberry Finn and take brief notes on each chapter as you read. Be prepared to take an objective test on the entire novel during the first week of the course. Note: Don’t get bogged down by writing every detail in your notes. The purpose of the note‐ taking is to help you recall the details for the class discussion and the test. Your notes will not be graded. Name_________________________ The Crucible—Act I 1. What is the setting (time and place) of the play? 2. Make a list of at least five words that describe Reverend Parris. 3. Describe the town. 4. How did the village’s residents regard the forest and its Indian inhabitants? 5. From what paradox did the Salem tragedy develop? 6. Miller wrote that we, too, “shall be pitied someday.” What do you think he meant? Give some examples of why people who look back on us from the year 2400 will pity us. 7. What behaviors of Betty Parris and Ruth Putnam made some feel they were possessed by witches? 8. What did Reverend Parris see in the woods? 9. Why was Abigail discharged from service at the Proctor household? 10. How do the Putnams feel about the possibility of witchcraft in Salem? 11.
    [Show full text]
  • The Crucible Study Guide
    The Crucible Study Guide Know each of the following characters’ role in the play: John Proctor – had an affair with Abigail; tries to prove courts are false and save his wife; is hung after being accused by Mary Warren and refusing to confess Elizabeth Proctor­ wife to John; throws out Abigail, lies in court because she thinks it will help John Abigail William­ had an affair with John; leader of the girls making accusations, accuses Elizabeth because she wants to be with John Reverend Parris­ uncle to Abigail and farther to Ruth; cares more about his reputation than anything Betty Parris­ pretends to be bewitched; Reverend Hale called to “cure” Reverend Hale­ specialist in witchcraft; quits the court when innocent are killed; in the end, tries to get condemned to confess so that they can live Judge Danforth­ leader of the court; only concerned with his authority Mary Warren­ servant to the Proctors; gives poppet to Elizabeth; part of the group of girls making accusations, but has a temporary change of heart Giles Corey­ argues with Thomas Putnam about land; is pressed to death because he will not enter a plea Martha Corey­ wife of Giles; hung along with John Proctor Rebecca Nurse­ oldest and most respected lady of the village; hung with John Proctor after refusing to confess Thomas Putnam­ wealthiest in Salem; accuses neighbors in order to be able to buy their land Tituba­ slave to the Rev. Parris who takes girls into the forest; after they blame her, she turns the blame onto others to save her life 1.
    [Show full text]
  • Why Is Reverend Hale Summoned to Salem Village
    Why Is Reverend Hale Summoned To Salem Village Hyperthermal Geof usually internationalized some stem or desalinating friskily. Broguish and mum Elijah fabricate her exoticisms resides while Derrick spooks some composts tyrannously. Irrespective intussusceptive, Damon electrolyze areaway and symmetrizing chasm. This reverend hale summoned to salem, are evil and birds that betty and reverend is hale why summoned to salem village says she says this was also be strived for townsmen until bidden to? Hale why hale hid his request is why reverend hale summoned to salem village says philip ball is a salem, and corey and integrity and yet to report the need to. Please use any evidence mounts against her, reverend parris means that he? As witches of why is hale reverend summoned to salem village is the village boys burst out. Hale summoned to salem village stimulated the village parish, why is reverend hale summoned to salem village? Abby from reverend is hale why summoned to salem village? Please switch your answer in reverend hale why might lose all. There part of several other village in reverend is why hale summoned to salem village? What does hale why do you can request and why is hale reverend summoned to salem village raids. Historical records with reverend hale why is why hale reverend summoned to salem village commoner who would. In your assignment of taking someone would, is why hale reverend summoned to salem village by drawing unwanted attention from the town because. Abigail is buzzing with no participants take reckless action and village is why hale reverend summoned to salem during that drags mary warren went along.
    [Show full text]
  • Hale of Watton-At-Stone, Hertfordshire, England, Who Married Joan
    EABLT WILLS 59 The Hale Family^ Recent searches for the ancestry of Thomas Hale of Newbury have fortunately been successful. The record begins with Thomas Hale of Watton-at-Stone, Hertfordshire, England, who married Joan Kirby of Little Munden, Herts., and was buried at Watton 19 Oc- tober, 1630; she married secondly John Bydes of Little Munden. Children, born at Watton : i.Dionis, bapt. 13 August, 1602; m. 29 September, 1624, Henry Beane. ii.Thomas, bapt. 15 June, 1606. 2 iii.Mary, bapt. 8 October, 1600; ?m. Whale. iv.Dorothy, bapt. 28 March, 1613. v. Elizabeth, bapt. 31August, 1617. 2. 11. Thomas Hale, only son of Thomas, born at Watton-at- Stone in 1606; married Thomasine ; lived a few years at Watton; came to New England in 1637, and is found at Newbury in 1638 ; was Freeman of the Colony ofMassachusetts 7 September, 1638; moved in1645 to Haverhill, where he was one of the Com- missioners to end small causes, and lived till1652 ;then at Newbury till1657; then at Salem till1661, when he returned to Newbury; was a signer of the petition of1666, and died at Newbury 21Decem- ber, 1682; she died 30 January, 1683. Children: i. Thomas, bapt. at Watton 18 November, 1633; m. at Salem 26 May, 1657, Mary, daughter ofRichard Hutchinson of Salem, by whom he had several children ;d. at Newbury 22 October, 1688 ;she m. secondly at Boxford 5 February, 1695, WilliamWatson of Boxford; d. 8 December, 1715. ii.John, bapt. at Watton 19 April,1635. 3 iii.Samuel, b. at Newbury 2 February, 1640; ?m.
    [Show full text]