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[https://commons.warburg.sas.ac.uk/downloads/wp988j82g] Miglietti, Sara. The censor as reader : censorial responses to Bodin’s methodus in counter-Reformation Italy (1587-1607) / Sara Miglietti. 2016 Article To cite this version: Miglietti, S. (2016). The censor as reader : censorial responses to Bodin’s methodus in counter- Reformation Italy (1587-1607) / Sara Miglietti. History of European Ideas , 42(5), 707–721. https://doi.org/ https://doi.org/10.1080/01916599.2016.1153289 Available at: https://commons.warburg.sas.ac.uk/concern/journal_articles/d217qp48j DOI: https://doi.org/10.1080/01916599.2016.1153289 Date submitted: 2019-07-22 Copyright is retained by the author. Terms and conditions for use of this material are defined in the User Deposit Agreement. The Censor as Reader: Censorial Responses to Bodin’s Methodus in Counter- Reformation Italy (1587-1607) SARA MIGLIETTI Department of German and Romance Languages and Literatures, Johns Hopkins University Gilman Hall 481 3400 N Charles Street Baltimore, MD 21218 (USA) Phone: +1-202-848-6032 Email: [email protected] 1 The Censor as Reader: Censorial Responses to Bodin’s Methodus in Counter- Reformation Italy (1587-1607) * SARA MIGLIETTI Department of German and Romance Languages and Literatures Johns Hopkins University, Baltimore, MD Summary This essay investigates censorial responses to Jean Bodin’s Methodus (1566) in Counter-Reformation Italy, using evidence from Italian libraries and archives to shed new light on the process that led to the inclusion of the work in the Roman Expurgatory Index of 1607. By examining the diverse, and sometimes conflicting, opinions that Catholic censors expressed on Bodin’s text and the ‘errors’ it contained, the essay shows that even a relatively cohesive ‘reading community’ such as that of Counter-Reformation censors could nurture fundamental disagreement in evaluating the content and dangerousness of a book, as well as in devising appropriate countermeasures. -
The Papacy and the Birth of the Polish-Russian Hatred Autor Tekstu: Mariusz Agnosiewicz
The papacy and the birth of the Polish-Russian hatred Autor tekstu: Mariusz Agnosiewicz Tłumaczenie: Katarzyna Goliszek Niniejsze tłumaczenie fragmentu mojej publikacji, która jest częścią II tomu Kryminalnych dziejów papiestwa (http://www.racjonalista.pl/ks.php/k,2231), ukazało się wraz z komentarzem Czesława Białczyńskiego (http://pl.wikipedia.org/wiki/Czesław_Białczyński), pt. Reconciliation Poland — Russia, back in the years of 1610-1612 and the Counter-Reformation (http://bialczynski.wordpress.com/slowianie-tradycje-kultura- dzieje/zblizenie-polska-rosja/p apiestwo-i-narodziny-nienawisci -polsko-rosyjskiej-czyli-jeszcz e-o-latach-1610-1612-i-o-kontrr eformacji/reconciliation-poland -russia-back-in-the-years-of-16 10-1612-and-the-counter-reforma tion-eng/). MA For Anti memory of Piotr Skarga Pope Paul V (1605-1621), began his pontificate by pushing Poland for anti-Russian dymitriads, one of the most stupid and most tragic episodes of our history, and ended it when his circulatory system sustained a joyous overload during the procession in honor of the massacre of Czechs in the Thirty Years' War. The participation of the Papacy and the Jesuits in the tragic Polish anti-Russian rows is usually passed over in silence. For Russia's resurgent power it was a historically traumatic event that put a strain on the entire subsequent Polish-Russian relationships, and should never be ignored while remembrance of the partitions of Poland. When in 2005 Russia replaced their old national holiday commemorating the outbreak of the October Revolution with the Day of National Unity commemorating the liberation of Moscow from the Poles in Russia in 1612, the Vatican expressed concern that it could be of the anti-Catholic nature. -
Book Review Essay ⸪
journal of jesuit studies 5 (2018) 643-656 brill.com/jjs Book Review Essay ⸪ “Unus non sufficit liber?”: A Consideration of The Cambridge Encyclopedia of the Jesuits, ed. Thomas Worcester (Cambridge: Cambridge University Press, 2017). The title of this review article alludes to the famous emblem included in that extraordinary 952-page in-folio monument to the art of printing and engrav- ing, painstakingly assembled by Jesuits of the Flandro-Belgian province, which marked the centenary of the Society of Jesus and was published in Antwerp in 1640: the Imago primi saeculi. In book ii, on the growth of the Society (Societas crescens), one finds the emblem of a young, winged child standing between two globes showing the two hemispheres of the world. This image is found im- mediately below the words “The Missions to the Indies of the Society’ (Societa- tis misiones Indicae) and directly above the motto “One World Is Not Enough” (Unus non sufficit orbis). In his brief but exemplary entry on the Imago in the book under review (385), Paul Begheyn remarks how this “celebration of cel- ebrations, the triumphal arch in rich, luxuriant scrolls, in bizarre and pompous cartouches,” to borrow the words of the Italian critic and collector Mario Praz (1896–1982), soon attracted the sarcastic attention of the philosopher Blaise Pascal, in the latter’s coruscatingly witty defence of the Jansenist Antoine Arnauld, the Provincial Letters (1656–57). The fifth letter, dated March 20, 1656 opens thus: Sir, I am about to fulfil my promise and to furnish you with some of the leading principles of morality of the Jesuit fathers – “These men, emi- nent in learning and in wisdom, guided by a wisdom from above, which is more infallible than all the rules of philosophy.” You may suppose I am jesting in using such expressions; [but] I am quite serious, they are their own words, in their work entitled, Imago primi saeculi. -
Universalitas & Pervasivitas Antonio Possevino
BIBLIOTECA UNIVERSITARIA DI GENOVA – PERCORSI TEMATICI Universalitas & Pervasivitas il costituirsi e diffondersi della S.J. e suoi echi (1540 - 1773) di A. Pisani Schede autori Atti costitutivi, ordinamenti, agiografie, etc. Antonio Possevino Antonius Possevinus (10 July 1533 – 26 February 1611) was a Jesuit protagonist of Counter Reformation as a papal diplomat and a Jesuit controversialist, encyclopedist and bibliographer. He acted as papal legate and the first Jesuit to visit Moscow, vicar general of Sweden, Denmark and northern islands, Muscovy, Livonia, Rus, Hungary, Pomerania, Saxony between 1578 and 1586. Mantova gonzaghesca; Roma giulia ; Ferrara estense: Renaissance humanist and tutor Recent scholarship has identified Antonio Possevino's family as New Christians admitted to the learned circles of the court of Renaissance Mantua and its Gonzaga dukes. His father was Piemontese from Asti and moved to Mantua where he joined the guild of goldsmiths. The family name was changed from Cagliano (Caliano) and his marriage produced three three sons, Giovanni Battista, Antonio and Giorgio. His mother nursed her son Antonio in 1533 together with Francesco III Gonzaga, Duke of Mantua 1540-1550. His learned older brother, Giovanni Battista Possevino (1522-1552) arrived in the mid-1540s in Rome of Paul III Farnese, first in the service of the Mantuan cardinal reformer Gregorio Cortese , then of the papal "cardinal nipote" Alessandro Farnese (cardinal) and finally of cardinal Ippolito II d'Este. Some of his poems are in Elogia virorum illustrium (Florence, 1551) of Paolo Giovio whom whom he frequented humanist court circles. In 1549 at seventeen Antonio came to study with his brother in Rome and met the leading men of letters at the Renaissance court of pope Julius III (1550-1555), the patron of Giovanni Pierluigi da Palestrina and the builder of Villa Giulia. -
Antonio Possevino's Tribute to Edmund Campion John Donnelly Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1988 Antonio Possevino's Tribute to Edmund Campion John Donnelly Marquette University, [email protected] Published version. Archivum Historicum Societatis Iesu. Volume LVII. (1988): 163-169. Publisher Link. © 1986 Institutum Historicum Societatis Iesu. Used with permission. TEXTUS INEDITI ANTONIO POSSEVINO'S TRIBUTE TO EDMUND CAMPION JOHN PATRICK DONNELLY, S.J. - Marquette University, Milwaukee. During June of 1580 Edmund Campion and Robert Persons were smuggled into England and worked with marked success until Campion's capture by the English government on July 17, 1581. He was tried for treason and executed December 1, 1581. The treason charges were widely disbelieved in England and on the Continent; indeed the execution caused such resent ment throughout Catholic Europe that the English government felt com pelled to justify its action. The most important English apology was The Execution of Justice in England, which first appeared anonymously on 1 December 17, 1583 • Its real author was William Cecil, Lord Burghley. An expanded edition was published in 1584; since the English government wanted to present its case to the larger European world as well as to its own subjects, there were Latin, French, Dutch, and probably Italian and 2 German translations as early as 1584 • The news of Campion's execution created considerable stir in far away Poland. Even before Campion's martyrdom the famous Jesuit writer Peter Skarga had incorporated considerable material on the English martyrs in his popular Lives of the Saints of 1579. In 1583 there appeared at Vilna a Polish translation of Campion's Decem Rationes together with a short life of the author3 . -
Antonio Possevino and Jesuits of Jewish Ancestry John Donnelly Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1986 Antonio Possevino and Jesuits of Jewish Ancestry John Donnelly Marquette University, [email protected] Published version. Archivum Historicum Societatis Iesu. Volume LV. (1986): 3-31. Publisher URL: http://www.sjweb.info/curiafrgen/archives.cfm. © 1986 Institutum Historicum Societatis Iesu. Used with permission. COMMENTARII HIS.TORICI ANTONIO POSSEVINO AND JESUITS OF JEWISH ANCESTRY JOHN PATRICK DONNELLY, S.J. - Marquette University, Milwaukee*. I. POSSEVINO'S PROBABLE JEWISH ANCESTRY Contrary to the attitudes of many Spaniards, indeed of many Christians of his time, Ignatius of Loyola was entirely without racial anti-Semitism. His desire to be conformed to Christ in the tiniest details even led him to regret he was not born of Jewish blood. During its formative era, unlike many reli gious orders of the sixteenth century, the Society of Jesus welcomed Chris tians of Jewish descent into its ranks. As is well known, some of Loyola's closest collaborators were of Jewish descent, for instance, Diego Lainez and l Juan Polanco . Many other Jesuits of Jewish descent made notable con 2 tributions, particularly in the foreign missions • It has not been noticed by scholars that Antonio Possevino (1533-1611), a famous figure in the second generation of Jesuit history, was probably born of Jewish Christian ancestry3. His probable Jewish descent seell1S to have affected his later Jesuit career at various stages. His autobiography, which was written for publication but remains in manuscript, says nothing about any Jewish background. He relates that his grandfather and his father mi grated from Piedmont to Milan, then after its capture by the Spaniards * The author wishes to thank Marquette University and the Gladys Krieble Delmas Founda tion for grants that made the archival research on this article possible. -
Piotr Skarga, the Catholic Ideal of Christian Soldier, and the Reformation of Polish Nobility (Around 1600)
journal of jesuit studies 4 (2017) 624-636 brill.com/jjs To Fight, or Not to Fight: Piotr Skarga, the Catholic Ideal of Christian Soldier, and the Reformation of Polish Nobility (around 1600) Damien Tricoire Martin Luther-Universität Halle-Wittenberg [email protected] Abstract Piotr Skarga was the leading Jesuit in Poland–Lithuania around 1600. In 1606, he pub- lished a catechism for soldiers: Żołnierskie nabożeństwo (The soldier’s piety), a book which is commonly said to have been inspired by a catechism by another Jesuit, An- tonio Possevino’s Il soldato christiano (1569). The aim of this article is to compare the two books and to address the following questions: to what extent and in what way was Possevino’s view of soldiers adaptable to Polish-Lithuanian realities? Can we identify a common discourse on soldiers and war in both texts, although they were not written at the same time nor in the same cultural and social context? Or did the strategy of ac- commodation lead to major differences between the texts, making it difficult to speak of a common Jesuit view on soldiers and war? Keywords Society of Jesus – Antonio Possevino – Piotr Skarga – Sigismund Vasa – Poland- Lithuania – military chaplains – Polish nobility – Ottoman wars – catechisms for soldiers – just war The Society of Jesus played a critical role in the identification of soldiers as a target of Catholic religious reform. As Lavenia has shown, Jesuits invented both a permanent organization of military chaplains and the literary genre of © Tricoire, 2017 | doi 10.1163/22141332-00404005 This is an open access article distributed under the terms of the Creative Commons Attribution- Noncommercial 4.0 Unported (CC-BY-NC 4.0) License. -
Daniello Bartoli Sj (1608–85) and the Uses of Global History*
This is a repository copy of Baroque around the clock: : Daniello Bartoli SJ (1608-1685) and the uses of global history. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/177761/ Version: Accepted Version Article: Ditchfield, Simon Richard orcid.org/0000-0003-1691-0271 (Accepted: 2021) Baroque around the clock: : Daniello Bartoli SJ (1608-1685) and the uses of global history. Transactions of the Royal Historical Society. 1. pp. 1-31. ISSN 0080-4401 (In Press) Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 BAROQUE AROUND THE CLOCK: DANIELLO BARTOLI SJ (1608–85) AND THE USES OF GLOBAL HISTORY* By Simon Ditchfield READ 18 SEPTEMBER 2020 ABSTRACT: Right from its foundation in 1540, the Society of Jesus realised the value and role of visual description (ekphrasis) in the persuasive rhetoric of Jesuit missionary accounts. Over a century later, when Jesuit missions were to be found on all the inhabited continents of the world then known to Europeans, descriptions of these new found lands were to be read for entertainment as well as the edification of their Old World audiences. -
Archivum Historicum Societatis Iesu Vol.Lx)(X,Fasc
ARCHIVUM HISTORICUM SOCIETATIS IESU VOL.LX)(X,FASC. 160 2011/11 Articles Hilmar M. Pabel, Paraphrase and Plagiarism. Peter Ca- nisius' Exposition of Psalm 51. 371 Antonio Astorgano Abajo, Vicente Requeno S.J. ( 1743- 1811). Un obsesionado por el mito de la perfección clásica (incl. Apéndice Bibliográfico). 407 Michiel van Groesen, A Brazilian Jesuit in Amsterdam. Anti-Spanish and Anti-Catholic rhetoric in the early Dutch Golden Age. 445 Margherita Belli, Ni colas Caussin S.J., Boezio ed il te- atro gesuitico. 4 71 370 Miscellanea Heinz Sproll, Intellektuelle Performanz und kulturelle Reprasentanz aus dem Geist der Exerzitien. Die Ta gungsakten zur Konferenz "Bohemia Jesuítica 1556- 2006", Prag 2006. 515 David Martín López, Congreso Internacional "Los Jesu itas. Religión, Política y Educación (siglos XVI-XVIII)", Madrid, 20-22 de junio de 2011, Universidad Pontifi- cia de Comillas. 540 Guillermo Wilde, Tradiciones Indígenas y Culturas Mi sionales en las Fronteras de Sudamérica. Coloquio Internacional, Casa de la provincia de Salta, Buenos Aires, Argentina, 16 y 17 de agosto de 2011. 554 Bibliography (Paul Begheyn S.J.) 561 Book Reviews 713 Congresses 760 lnstitutum Historicum Societatis lesu 769 Archivum Romanum Societatis Iesu 772 Scientific activity of the members of ARSI from July to November 2011 774 Index Volume LXXX 777 Bibliography on the History of the Society of Jesus 2011 Paul Begheyn S.J. 1 am grateful to the following persons who have helped me in putting together this bibliography: Nicoletta Basilotta (Rome), Andreas Batlogg S.J. (Munich), Jürgen Beyer (Tar tu, Estonia), Paul van den Biggelaar (Amsterdam), Clemens Brodkorb (Munich), Thomas Busch (Munich), Bemard De prez (Louvain), Theo van Drunen S.J. -
Università Degli Studi Della Tuscia Di Viterbo La Prima
UNIVERSITÀ DEGLI STUDI DELLA TUSCIA DI VITERBO DIPARTIMENTO DI SCIENZE UMANISTICHE DELLA COMUNICAZIONE E DEL TURISMO (DISUCOM) Corso di Dottorato di Ricerca in Storia e cultura del viaggio e dell’odeporica nell’età moderna - XXVIII Ciclo LA PRIMA AMBASCERIA GIAPPONESE IN ITALIA NEL 1585: RELAZIONI E LETTERE DI VIAGGIO NELL’ARCHIVUM ROMANUM SOCIETATIS IESU (L-OR/23) Tesi di dottorato di Dott. Carlo Pelliccia Coordinatore del corso Tutore Prof. Gaetano Platania Prof.ssa Mariagrazia Russo 20 maggio 2016 2 Ad una stella luminosa che splende nel firmamento del cielo. Ad un fiore delicato che profuma nel giardino del Paradiso. Ad un angelo silenzioso che guida e protegge i miei passi. A te Paola, dedico! 3 INDICE INTRODUZIONE ...................................................................................................................................... 5 LO STATO DELLA QUESTIONE .......................................................................................................... 8 CAPITOLO I LA COMPAGNIA DI GESÚ IN GIAPPONE NEL "SECOLO CRISTIANO" (1549-1650) E IL PADROADO REAL PORTOGHESE ............................................................................................. 20 1.1 La Compagnia di Gesù tra il Portogallo e le Indie Orientali ............................................................ 20 1.2 La corona lusitana e la Santa Sede: il padroado real in Oriente ...................................................... 25 1.3 Francesco Saverio: missionario in Oriente (1542-1552) ................................................................. -
Cahiers Du Monde Russe, 55\/1-2
Cahiers du monde russe Russie - Empire russe - Union soviétique et États indépendants 55/1-2 | 2014 Fiscalité, justice et conflit politique en Russie, premier tiers du XVIIIe siècle Possevino and the death of tsarevich Ivan Ivanovich Possevino et la mort du tsarevič Ivan Ivanovič Paul Bushkovitch Electronic version URL: http://journals.openedition.org/monderusse/7988 DOI: 10.4000/monderusse.7988 ISSN: 1777-5388 Publisher Éditions de l’EHESS Printed version Date of publication: 1 January 2014 Number of pages: 119-134 ISBN: 9782713224409 ISSN: 1252-6576 Electronic reference Paul Bushkovitch, « Possevino and the death of tsarevich Ivan Ivanovich », Cahiers du monde russe [Online], 55/1-2 | 2014, Online since 01 January 2017, Connection on 19 April 2019. URL : http:// journals.openedition.org/monderusse/7988 ; DOI : 10.4000/monderusse.7988 This text was automatically generated on 19 April 2019. 2011 Possevino and the death of tsarevich Ivan Ivanovich 1 Possevino and the death of tsarevich Ivan Ivanovich Possevino et la mort du tsarevič Ivan Ivanovič Paul Bushkovitch 1 Historians of early modern Russia have mined the accounts of foreigners in Russia for nearly two centuries. Mostly commonly they use them to find details not reflected in Russian sources, such as court and church rituals, and for the outsider’s view of the country. Much of the latter revolves around understanding the source of various stereotypes of the country that prevailed in Western Europe. All of this literature has contributed to our understanding of Russian history, but many issues remained unresolved.1 2 If we are to use these sources, we must understand not merely general cultural prejudices but the character of the documents themselves. -
Antonio Possevino's Nuova Risposta
Nuova Risposta Andreas Mazetti Petersson Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607 UPPSALA STUDIES IN CHURCH HISTORY 4 About the Series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes both works in English and in Swedish. The volumes are available open-access and only published in digital form. For information on the individual titles, see last page of this book. About the Author Andreas Mazetti Petersson is a PhD candidate in Church History in the Department of Theology, Uppsala University. Email: [email protected] Uppsala Studies in Church History 4 Andreas Mazetti Petersson Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607 Mazetti Petersson, Andreas. Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607. Uppsala Studies in Church History 4. Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-3-2 Editorial Address: Uppsala Studies in Church History, Teologiska institutionen, Box 511, 751 20 UPPSALA. Email: [email protected] ContentsAns Mazetti Petersson 1. Introduction 4 1.1. The Interdict Crisis of 1606–1607 5 1.2. The Nuova Risposta 8 1.3. Purpose and Question 10 1.4. Sources, Prior Research, and Method 11 1.5. Central Concepts 14 1.6. Outline 18 2. The Myth of Venice 20 2.1. The Dual Role of the Doge of Venice 21 2.2. Definitions of the Myth of Venice 23 3.