Downloads/Wp988j82g]
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Papacy and the Birth of the Polish-Russian Hatred Autor Tekstu: Mariusz Agnosiewicz
The papacy and the birth of the Polish-Russian hatred Autor tekstu: Mariusz Agnosiewicz Tłumaczenie: Katarzyna Goliszek Niniejsze tłumaczenie fragmentu mojej publikacji, która jest częścią II tomu Kryminalnych dziejów papiestwa (http://www.racjonalista.pl/ks.php/k,2231), ukazało się wraz z komentarzem Czesława Białczyńskiego (http://pl.wikipedia.org/wiki/Czesław_Białczyński), pt. Reconciliation Poland — Russia, back in the years of 1610-1612 and the Counter-Reformation (http://bialczynski.wordpress.com/slowianie-tradycje-kultura- dzieje/zblizenie-polska-rosja/p apiestwo-i-narodziny-nienawisci -polsko-rosyjskiej-czyli-jeszcz e-o-latach-1610-1612-i-o-kontrr eformacji/reconciliation-poland -russia-back-in-the-years-of-16 10-1612-and-the-counter-reforma tion-eng/). MA For Anti memory of Piotr Skarga Pope Paul V (1605-1621), began his pontificate by pushing Poland for anti-Russian dymitriads, one of the most stupid and most tragic episodes of our history, and ended it when his circulatory system sustained a joyous overload during the procession in honor of the massacre of Czechs in the Thirty Years' War. The participation of the Papacy and the Jesuits in the tragic Polish anti-Russian rows is usually passed over in silence. For Russia's resurgent power it was a historically traumatic event that put a strain on the entire subsequent Polish-Russian relationships, and should never be ignored while remembrance of the partitions of Poland. When in 2005 Russia replaced their old national holiday commemorating the outbreak of the October Revolution with the Day of National Unity commemorating the liberation of Moscow from the Poles in Russia in 1612, the Vatican expressed concern that it could be of the anti-Catholic nature. -
Reference Resources for Cataloguing German and Low Countries Imprints to Ca. 1800
Geleitwort Wer sich mit der Ermittlung, der Katalogisierung oder dem bibliographischen Nachweis Alter Drucke befasst, benötigt eine breite Palette der unterschiedlichsten Hilfsmittel. Da, wo noch keine modernen Standardreferenzwerke vorliegen, ist der Rückgriff auf ältere, zeitnahe oder zeitgenössische Werke oft unverzichtbar. Im Rahmen seiner langjährigen Tätigkeit an der National Library of Scotland hat sich Dr. William A. Kelly intensiv mit der retrospektiven Bibliographie der deutschen und der niederländischen Druckschriften beschäftigt und über viele Jahre hinweg auf diesem Gebiet ein beinahe konkurrenzloses Expertenwissen erworben. Es ehrt ihn, dass er diese Kenntnisse von Anfang an mit anderen, bibliothekarischen Kollegen zumal, teilen wollte. Ursprünglich war „nur“ an eine Ergänzung eines bereits 1982 eingeführten Hilfsmittels gedacht – der Standard Citation Forms of published bibliographies and catalogues used in rare book cataloging nämlich. Angesichts der umfassenden Kenntnisse und der Gründlichkeit des Bearbeiters zeigte sich jedoch rasch, dass das Supplement für den deutschen und niederländischen Bereich den Umfang des gesamten Hauptwerks um ein vielfaches übertreffen würde: In seinem verdienstvollen Verzeichnis weist Dr. Kelly fast 2.150 einschlägige (bio-)bibliographische Nachschlagewerke nach. Da ein derart hoch-spezialisiertes Werk jedoch naturgemäß nur einen sehr eingeschränkten Käuferkreis findet, mochte – trotz großer inhaltlicher Wertschätzung - kein Verleger das unternehmerische Risiko einer kommerziellen Publikation -
Plants & Natural History
Plants, Natural History, Animals & Medicinal Manuscripts Old Manuscripts & Incunabula - Specialists in Facsimile Editions Facsimile Editions PO Box 6019 FDR Station, New York NY 10150 Monday, March 2, 2020 tel/fax 212/ 758-1946 • www.omifacsimiles.com • [email protected] Manuscripts arranged by library location. Please inquire about availability of titles with no price. MANUSCRIPTS (by location) 1447 Etymachie-Traktat. Ein Todsündentraktat in der katechetisch-erbaulichen Sammelhandschrift Augsburg, Staats- und Stadtbibliothek, 2º Cod.160. Farbmikrofiche-Edition. Einführung zur 'Etymachia' von Nigel Harris. Einführung zu den katechetischen Texten und Beschreibung der Handschrift von Werner Williams-Krapp. [Augsburg, Staats- & Stadtbibl., 2º Cod.160] [3-89219-036-4] Codices Illuminati Medii Aevi, 36. Munich, 1995. 17 x 25 cm, 50 pp, 3 fiches. Paper MS of 104 fols., dated 1447, from Swabia. Miscellany of 18 catechetical tracts, written by the scribe Petrus Willen of Neuburg. Only the ”Etymachia”, i.e., the mental or spiritual battle, treating the 7 cardinal virtues and vices, is illustrated with 14 paintings (fol. 76-104): Armed chevaliers and ladies as their allegoric personifications are riding on animals (dromedary, panther, bear, unicorn, elephant, dragon, etc.), showing additional emblematic signs on helmets, shields, and suits of armour, according to the descriptions of the corresponding texts. Quotations of patristic authorities and biblical examples refer to the tradition of Latin sources. Linen. € 240 1542 Model Book of Giovannino de Grassi. [Bergamo, Civica Biblioteca ”Angelo Mai”, ms. VII. 14] Luzern, 1998. 17 x 22.7 cm, 62 pp + commentary. This work is the best known and most precious manuscript in the Angelo Mai Library in Bergamo; it is commonly regarded as the most important example of late Italian gothic art. -
Downloaded from Brill.Com10/01/2021 10:41:08PM Via Free Access
erudition and the republic of letters 2 (2017) 359-395 brill.com/erl Universal History and the Origin Narrative of European Modernity: The Leiden Lectures of Jacob Perizonius (1651–1715) on Historia Universalis Frederic Clark Department of Classics, University of Southern California, Los Angeles, ca 90089 [email protected] Abstract This article explores a central facet of humanist scholarship and pedagogy—namely, the writing and teaching of universal history—in the decades around 1700. In does so by examining one of the most prominent humanists of the European Republic of Let- ters: the Leiden classical scholar Jacob Perizonius (1651–1715). Through analysis of Peri- zonius’s unpublished lectures on universal history, it explores how ‘classicists’ (long before they commonly identified as such) could command geographies and tempo- ralities far distant from Greco-Roman antiquity. Late humanist classical scholars like Perizonius used the ancient genre of universal history or historia universalis to com- bine everything from the fall of Rome to the emergence of Renaissance Europe into a single continuous narrative. In so doing, Perizonius helped forge a via media between antiquity and modernity at a moment when self-identified “ancients” and “moderns” * I wish to thank Mordechai Feingold for inviting me to write this article and for his generous assistance throughout the process. I am also most grateful to Anthony Grafton for his many insights into Perizonius and his expert guidance through the world of humanist scholarship. As I was finishing this article I greatly benefited from participation in a discussion group with Anton Matytsin and Thomas Wallnig on the history of early modern historiography. -
Universalitas & Pervasivitas Antonio Possevino
BIBLIOTECA UNIVERSITARIA DI GENOVA – PERCORSI TEMATICI Universalitas & Pervasivitas il costituirsi e diffondersi della S.J. e suoi echi (1540 - 1773) di A. Pisani Schede autori Atti costitutivi, ordinamenti, agiografie, etc. Antonio Possevino Antonius Possevinus (10 July 1533 – 26 February 1611) was a Jesuit protagonist of Counter Reformation as a papal diplomat and a Jesuit controversialist, encyclopedist and bibliographer. He acted as papal legate and the first Jesuit to visit Moscow, vicar general of Sweden, Denmark and northern islands, Muscovy, Livonia, Rus, Hungary, Pomerania, Saxony between 1578 and 1586. Mantova gonzaghesca; Roma giulia ; Ferrara estense: Renaissance humanist and tutor Recent scholarship has identified Antonio Possevino's family as New Christians admitted to the learned circles of the court of Renaissance Mantua and its Gonzaga dukes. His father was Piemontese from Asti and moved to Mantua where he joined the guild of goldsmiths. The family name was changed from Cagliano (Caliano) and his marriage produced three three sons, Giovanni Battista, Antonio and Giorgio. His mother nursed her son Antonio in 1533 together with Francesco III Gonzaga, Duke of Mantua 1540-1550. His learned older brother, Giovanni Battista Possevino (1522-1552) arrived in the mid-1540s in Rome of Paul III Farnese, first in the service of the Mantuan cardinal reformer Gregorio Cortese , then of the papal "cardinal nipote" Alessandro Farnese (cardinal) and finally of cardinal Ippolito II d'Este. Some of his poems are in Elogia virorum illustrium (Florence, 1551) of Paolo Giovio whom whom he frequented humanist court circles. In 1549 at seventeen Antonio came to study with his brother in Rome and met the leading men of letters at the Renaissance court of pope Julius III (1550-1555), the patron of Giovanni Pierluigi da Palestrina and the builder of Villa Giulia. -
Antonio Possevino's Tribute to Edmund Campion John Donnelly Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1988 Antonio Possevino's Tribute to Edmund Campion John Donnelly Marquette University, [email protected] Published version. Archivum Historicum Societatis Iesu. Volume LVII. (1988): 163-169. Publisher Link. © 1986 Institutum Historicum Societatis Iesu. Used with permission. TEXTUS INEDITI ANTONIO POSSEVINO'S TRIBUTE TO EDMUND CAMPION JOHN PATRICK DONNELLY, S.J. - Marquette University, Milwaukee. During June of 1580 Edmund Campion and Robert Persons were smuggled into England and worked with marked success until Campion's capture by the English government on July 17, 1581. He was tried for treason and executed December 1, 1581. The treason charges were widely disbelieved in England and on the Continent; indeed the execution caused such resent ment throughout Catholic Europe that the English government felt com pelled to justify its action. The most important English apology was The Execution of Justice in England, which first appeared anonymously on 1 December 17, 1583 • Its real author was William Cecil, Lord Burghley. An expanded edition was published in 1584; since the English government wanted to present its case to the larger European world as well as to its own subjects, there were Latin, French, Dutch, and probably Italian and 2 German translations as early as 1584 • The news of Campion's execution created considerable stir in far away Poland. Even before Campion's martyrdom the famous Jesuit writer Peter Skarga had incorporated considerable material on the English martyrs in his popular Lives of the Saints of 1579. In 1583 there appeared at Vilna a Polish translation of Campion's Decem Rationes together with a short life of the author3 . -
Antonio Possevino and Jesuits of Jewish Ancestry John Donnelly Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1986 Antonio Possevino and Jesuits of Jewish Ancestry John Donnelly Marquette University, [email protected] Published version. Archivum Historicum Societatis Iesu. Volume LV. (1986): 3-31. Publisher URL: http://www.sjweb.info/curiafrgen/archives.cfm. © 1986 Institutum Historicum Societatis Iesu. Used with permission. COMMENTARII HIS.TORICI ANTONIO POSSEVINO AND JESUITS OF JEWISH ANCESTRY JOHN PATRICK DONNELLY, S.J. - Marquette University, Milwaukee*. I. POSSEVINO'S PROBABLE JEWISH ANCESTRY Contrary to the attitudes of many Spaniards, indeed of many Christians of his time, Ignatius of Loyola was entirely without racial anti-Semitism. His desire to be conformed to Christ in the tiniest details even led him to regret he was not born of Jewish blood. During its formative era, unlike many reli gious orders of the sixteenth century, the Society of Jesus welcomed Chris tians of Jewish descent into its ranks. As is well known, some of Loyola's closest collaborators were of Jewish descent, for instance, Diego Lainez and l Juan Polanco . Many other Jesuits of Jewish descent made notable con 2 tributions, particularly in the foreign missions • It has not been noticed by scholars that Antonio Possevino (1533-1611), a famous figure in the second generation of Jesuit history, was probably born of Jewish Christian ancestry3. His probable Jewish descent seell1S to have affected his later Jesuit career at various stages. His autobiography, which was written for publication but remains in manuscript, says nothing about any Jewish background. He relates that his grandfather and his father mi grated from Piedmont to Milan, then after its capture by the Spaniards * The author wishes to thank Marquette University and the Gladys Krieble Delmas Founda tion for grants that made the archival research on this article possible. -
Piotr Skarga, the Catholic Ideal of Christian Soldier, and the Reformation of Polish Nobility (Around 1600)
journal of jesuit studies 4 (2017) 624-636 brill.com/jjs To Fight, or Not to Fight: Piotr Skarga, the Catholic Ideal of Christian Soldier, and the Reformation of Polish Nobility (around 1600) Damien Tricoire Martin Luther-Universität Halle-Wittenberg [email protected] Abstract Piotr Skarga was the leading Jesuit in Poland–Lithuania around 1600. In 1606, he pub- lished a catechism for soldiers: Żołnierskie nabożeństwo (The soldier’s piety), a book which is commonly said to have been inspired by a catechism by another Jesuit, An- tonio Possevino’s Il soldato christiano (1569). The aim of this article is to compare the two books and to address the following questions: to what extent and in what way was Possevino’s view of soldiers adaptable to Polish-Lithuanian realities? Can we identify a common discourse on soldiers and war in both texts, although they were not written at the same time nor in the same cultural and social context? Or did the strategy of ac- commodation lead to major differences between the texts, making it difficult to speak of a common Jesuit view on soldiers and war? Keywords Society of Jesus – Antonio Possevino – Piotr Skarga – Sigismund Vasa – Poland- Lithuania – military chaplains – Polish nobility – Ottoman wars – catechisms for soldiers – just war The Society of Jesus played a critical role in the identification of soldiers as a target of Catholic religious reform. As Lavenia has shown, Jesuits invented both a permanent organization of military chaplains and the literary genre of © Tricoire, 2017 | doi 10.1163/22141332-00404005 This is an open access article distributed under the terms of the Creative Commons Attribution- Noncommercial 4.0 Unported (CC-BY-NC 4.0) License. -
Cahiers Du Monde Russe, 55\/1-2
Cahiers du monde russe Russie - Empire russe - Union soviétique et États indépendants 55/1-2 | 2014 Fiscalité, justice et conflit politique en Russie, premier tiers du XVIIIe siècle Possevino and the death of tsarevich Ivan Ivanovich Possevino et la mort du tsarevič Ivan Ivanovič Paul Bushkovitch Electronic version URL: http://journals.openedition.org/monderusse/7988 DOI: 10.4000/monderusse.7988 ISSN: 1777-5388 Publisher Éditions de l’EHESS Printed version Date of publication: 1 January 2014 Number of pages: 119-134 ISBN: 9782713224409 ISSN: 1252-6576 Electronic reference Paul Bushkovitch, « Possevino and the death of tsarevich Ivan Ivanovich », Cahiers du monde russe [Online], 55/1-2 | 2014, Online since 01 January 2017, Connection on 19 April 2019. URL : http:// journals.openedition.org/monderusse/7988 ; DOI : 10.4000/monderusse.7988 This text was automatically generated on 19 April 2019. 2011 Possevino and the death of tsarevich Ivan Ivanovich 1 Possevino and the death of tsarevich Ivan Ivanovich Possevino et la mort du tsarevič Ivan Ivanovič Paul Bushkovitch 1 Historians of early modern Russia have mined the accounts of foreigners in Russia for nearly two centuries. Mostly commonly they use them to find details not reflected in Russian sources, such as court and church rituals, and for the outsider’s view of the country. Much of the latter revolves around understanding the source of various stereotypes of the country that prevailed in Western Europe. All of this literature has contributed to our understanding of Russian history, but many issues remained unresolved.1 2 If we are to use these sources, we must understand not merely general cultural prejudices but the character of the documents themselves. -
Antonio Possevino's Nuova Risposta
Nuova Risposta Andreas Mazetti Petersson Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607 UPPSALA STUDIES IN CHURCH HISTORY 4 About the Series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes both works in English and in Swedish. The volumes are available open-access and only published in digital form. For information on the individual titles, see last page of this book. About the Author Andreas Mazetti Petersson is a PhD candidate in Church History in the Department of Theology, Uppsala University. Email: [email protected] Uppsala Studies in Church History 4 Andreas Mazetti Petersson Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607 Mazetti Petersson, Andreas. Antonio Possevino’s Nuova Risposta Papal Power, Historiography and the Venetian Interdict Crisis, 1606–1607. Uppsala Studies in Church History 4. Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-3-2 Editorial Address: Uppsala Studies in Church History, Teologiska institutionen, Box 511, 751 20 UPPSALA. Email: [email protected] ContentsAns Mazetti Petersson 1. Introduction 4 1.1. The Interdict Crisis of 1606–1607 5 1.2. The Nuova Risposta 8 1.3. Purpose and Question 10 1.4. Sources, Prior Research, and Method 11 1.5. Central Concepts 14 1.6. Outline 18 2. The Myth of Venice 20 2.1. The Dual Role of the Doge of Venice 21 2.2. Definitions of the Myth of Venice 23 3. -
The Philological Turn and Jacob Grimm's De Desiderio Patriae
Chapter 11 Latinitas Goes Native: The Philological Turn and Jacob Grimm’s De desiderio patriae (1830) Joep Leerssen The period 1750–1850 has been described by the great German historian Reinhart Koselleck as the Sattelzeit: a watershed between two historical para- digms, in which social, cultural and conceptual changes co-occurred and mutu- ally reinforced each other.1 Notions of society, time, culture, and the position of the individual in all of these, underwent fundamental alterations. Although Koselleck worked mostly in social and conceptual history, the concept of the Sattelzeit is also useful in literary history, to clarify the simultaneous rise of Romanticism, of historicism (also in the writing of history and of literary his- tory) and of the modern philologies. As I have argued elsewhere, the Sattelzeit witnesses the emergence of what we call ‘national literatures’ in Europe.2 Whereas the concept of literature in Classicism and the early Enlightenment was predicated on a universalist, transhistorical hypercanon (with Homer, Virgil, Horace, Tacitus, Cicero, Dante (Fig. 11.1), Camões, Cervantes and Shakespeare all simultaneously present), a ‘philological turn’ occurs after 1760. Literature (until then almost a singulare tantum, like ‘milk’ or ‘guilt’, referring to ‘the condition of being literate’) turned into a countable plural of literatures, distinguished either as to their period of production (to begin with, ‘ancient’ or ‘modern’) or, crucially, as to the lan- guage of their expression. While, in the words of Jorge Luis Borges, the clas- sicist concept, with its undifferentiated notion of literature, had regarded the plurality of peoples and periods as mere incidentals, the new paradigm turned diversity of period and language into its central taxonomic criterion.3 At the same time, we see, in the philologies, the rise of the ‘modern phi- lologies’ alongside the older classical studies. -
“Visiting Humanists” and Their Interpreters: Ricci (And Ruggieri) in China
Features “Visiting Humanists” and Their Interpreters: Ricci (and Ruggieri) in China Ronnie Po-Chia Hsia. A Jesuit in the Forbidden City: Matteo Ricci 1552–1610. Oxford: Oxford University Press, 2010. xiv, 359 pp. Hardcover £40.00, isbn 978-0-19-959225-8. Paperback £19.99, isbn 978-0-19-965653-0. All books speak about their authors, even if authors are not aware of it; even when, as it is the case with biographies, they intend to distance themselves from their object. This book does so in a special way. Born in Hong Kong and trained in early modern European history, Ronnie Po-chia Hsia is today known as one of the leading experts in Counter-Reformation history, a field that was traditionally dominated by very conservative historiogra- phy. In his many contributions, Hsia availed himself of remarkable linguistic skills in major modern languages and an equal mastery of classical languages ranging from Latin to old German and Dutch. In so doing, he was able to access and make available to scholars an extremely broad range of hitherto unpublished sources. Enriched by a unique background, Hsia has gradually begun to explore new territories in the field of sinology and Chinese studies. Writing about Matteo Ricci, an Italian Jesuit of the late Renaissance who spent most of his adult life in China, mastered the language, and interacted significantly with both the local and the court elite, may have induced Hsia to think back, on occasion, to his own intellec- tual accomplishments. According to Paul Ricoeur in Soi-même comme un autre, the self (ipse) is not construed by a duplication of itself (idem) but by its relationship with the other.