Israel at 60
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Noam Zur Lebenslauf Tabellarisch Englisch
NOAM ZUR CONDUCTOR CURRENT/PREVIOUS POSITIONS 22.7.1981 Beer-Sheva, Israel DIRECTOR TITULAR Nationalities Orquesta Sinfónica de Salta | Salta | Argentina | Israeli, German 06/2017 – present Artistic Director; in charge of planning and restructuring Germany the repertoire (concert, opera, ballet), venues, etc. Folkenbornstr. 12 Administrative Director; in charge of a team of over 100 45472 Mülheim/Ruhr musicians, administrative, and support staff Developing and raising the artistic level of the orchestra - without changing personnel or the designation of any musician +49 179 719 6851 PRINCIPAL GUEST CONDUCTOR Dubrovnik Symphony Orchestra | Croatia | Work address Orquesta Sinfonica de 01/2016 – present Salta, Performing an average of 6-8 weeks a year with the Director Titular Caseros 460 orchestra Casa de Cultura, 2do Piso Participation in the regular series, as well as in special Salta, Argentina concerts such as on national tours, festivals, New Year’s concerts, etc. [email protected] [email protected] ARTISTIC DIRECTOR AND CHIEF CONDUCTOR “Tino Pattiera” International Opera Arias Festival | LANGUGAGES Dubrovnik Croatia | 2015 – 2018 Yearly summer festival of 6-10 days with the Dubrovnik ENGLISCH Symphony Orchestra and international soloists from the USA, Mother-tongue EU, Israel, and the participation of local artists GERMAN Conducting all Open Air, Gala, and special "sponsor" Mother-tongue concerts and recitals Programming and organizing all concerts, including HEBREW Lied recitals, chamber music, and orchestral concerts Mother-tongue Moderating all the concerts and holding pre-concert talks SPANISH Fluent FRENCH Basic ITALIAN Basic PRINCIPAL CONDUCTOR AND ARTISTIC ASSOCIATE Kammerphilharmonie Frankfurt | Germany | 2011 – 2015 Member of the artistic committee of the orchestra Shared responsibility for choosing repertoire, soloists, venues, etc. -
Women, Theater, and the Holocaust FOURTH RESOURCE HANDBOOK / EDITION a Project Of
Women, Theater, and the Holocaust FOURTH RESOURCE HANDBOOK / EDITION A project of edited by Rochelle G. Saidel and Karen Shulman Remember the Women Institute, a 501(c)(3) not-for-profit corporation founded in 1997 and based in New York City, conducts and encourages research and cultural activities that contribute to including women in history. Dr. Rochelle G. Saidel is the founder and executive director. Special emphasis is on women in the context of the Holocaust and its aftermath. Through research and related activities, including this project, the stories of women—from the point of view of women—are made available to be integrated into history and collective memory. This handbook is intended to provide readers with resources for using theatre to memorialize the experiences of women during the Holocaust. Women, Theater, and the Holocaust FOURTH RESOURCE HANDBOOK / EDITION A Project of Remember the Women Institute By Rochelle G. Saidel and Karen Shulman This resource handbook is dedicated to the women whose Holocaust-related stories are known and unknown, told and untold—to those who perished and those who survived. This edition is dedicated to the memory of Nava Semel. ©2019 Remember the Women Institute First digital edition: April 2015 Second digital edition: May 2016 Third digital edition: April 2017 Fourth digital edition: May 2019 Remember the Women Institute 11 Riverside Drive Suite 3RE New York,NY 10023 rememberwomen.org Cover design: Bonnie Greenfield Table of Contents Introduction to the Fourth Edition ............................................................................... 4 By Dr. Rochelle G. Saidel, Founder and Director, Remember the Women Institute 1. Annotated Bibliographies ....................................................................................... 15 1.1. -
Itineraries of Jewish Actors During the Firs
ABSTRACT Reconstructing a Nomadic Network: Itineraries of Jewish Actors during the First Lithuanian Independence !is article discusses the phenomenon of openness and its nomadic nature in the activities of Jewish actors performing in Kaunas during the "rst Lithuanian independence. Jewish theatre between the two world wars had an active and intense life in Kaunas. Two to four independent theatres existed at one time and international stars were often touring in Lithuania. Nevertheless, Lithuanian Jewish theatre life was never regarded by Lithuanian or European theatre society as signi"cant since Jewish theatre never had su#cient ambition and resources to become such. On the one hand, Jewish theatre organized itself in a nomadic way, that is, Jewish actors and directors were constantly on the road, touring from one country to another. On the other hand, there was a tense competition between the local Jewish theatres both for subsidies and for audiences. !is competition did not allow the Jewish community to create a theatre that could represent Jewish culture convincingly. Being a theatre of an ethnic minority, Jewish theatre did not enjoy the same attention from the state that was given to the Lithuanian National !eatre. !e nomadic nature of the Jewish theatre is shown through the perspective of the concept of nomadic as developed by Deleuze and Guattari. Keywords: Jewish theatre, Kaunas, nomadic, "rst Lithuanian independence, Yiddish culture. BIOGRAPHY management. 78 Nordic Theatre Studies vol. 27: no. 1 Nordic Theatre Studies vol. 27: no. 1 Reconstructing a Nomadic Network Itineraries of Jewish Actors during the First Lithuanian Independence INA PUKELYTĖ Networking and the maintenance of horizontal links of intermezzo1 and thus implicitly shows the inter- were always common to European theatre commu- relation between theatre and the nomadic: “!e nities. -
Israel Prize
Year Winner Discipline 1953 Gedaliah Alon Jewish studies 1953 Haim Hazaz literature 1953 Ya'akov Cohen literature 1953 Dina Feitelson-Schur education 1953 Mark Dvorzhetski social science 1953 Lipman Heilprin medical science 1953 Zeev Ben-Zvi sculpture 1953 Shimshon Amitsur exact sciences 1953 Jacob Levitzki exact sciences 1954 Moshe Zvi Segal Jewish studies 1954 Schmuel Hugo Bergmann humanities 1954 David Shimoni literature 1954 Shmuel Yosef Agnon literature 1954 Arthur Biram education 1954 Gad Tedeschi jurisprudence 1954 Franz Ollendorff exact sciences 1954 Michael Zohary life sciences 1954 Shimon Fritz Bodenheimer agriculture 1955 Ödön Pártos music 1955 Ephraim Urbach Jewish studies 1955 Isaac Heinemann Jewish studies 1955 Zalman Shneur literature 1955 Yitzhak Lamdan literature 1955 Michael Fekete exact sciences 1955 Israel Reichart life sciences 1955 Yaakov Ben-Tor life sciences 1955 Akiva Vroman life sciences 1955 Benjamin Shapira medical science 1955 Sara Hestrin-Lerner medical science 1955 Netanel Hochberg agriculture 1956 Zahara Schatz painting and sculpture 1956 Naftali Herz Tur-Sinai Jewish studies 1956 Yigael Yadin Jewish studies 1956 Yehezkel Abramsky Rabbinical literature 1956 Gershon Shufman literature 1956 Miriam Yalan-Shteklis children's literature 1956 Nechama Leibowitz education 1956 Yaakov Talmon social sciences 1956 Avraham HaLevi Frankel exact sciences 1956 Manfred Aschner life sciences 1956 Haim Ernst Wertheimer medicine 1957 Hanna Rovina theatre 1957 Haim Shirman Jewish studies 1957 Yohanan Levi humanities 1957 Yaakov -
The Russian Jewish Diaspora and European Culture, 1917–1937 IJS STUDIES in JUDAICA
The Russian Jewish Diaspora and European Culture, 1917–1937 IJS STUDIES IN JUDAICA Conference Proceedings of the Institute of Jewish Studies, University College London Series Editors Markham J. Geller François Guesnet Ada Rapoport-Albert VOLUME 13 The titles published in this series are listed at brill.nl/ijs The Russian Jewish Diaspora and European Culture, 1917–1937 Edited by Jörg Schulte Olga Tabachnikova Peter Wagstaff LEIDEN • BOSTON 2012 These volumes are based on the international conference series of the Institute of Jewish Studies, University College London. Issues are thematic, 250–450 pages in length, in English, plus at most two papers in one other language per volume. Volumes focus on significant themes relating to Jewish civilisation, and bring together from different countries, often for the first time, eminent scholars working in the same or allied fields of research. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data The Russian Jewish diaspora and European culture, 1917–1937 / edited by Jörg Schulte, Olga Tabachnikova, Peter Wagstaff. p. cm. — ( IJS studies in Judaica ; v. 13) ISBN 978-90-04-22714-9 (hardback : alk. paper) 1. Jews, Russian—Europe—Intellectual life—20th century—Congresses. 2. Jews—Russia—Intellectual life—20th century— Congresses. 3. Russia—Ethnic relations. I. Schulte, Jörg. II. Tabachnikova, Olga, 1967– III. Wagstaff, Peter. DS134.82.R86 2012 305.892’40409041—dc23 2011052552 ISSN 1570-1581 ISBN 978 90 04 22714 9 (hardback) ISBN 978 90 04 22713 2 (e-book) Copyright 2012 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. -
Art and Culture in Contemporary Israel
Art and Culture in Contemporary Israel Class code CORE-UA 9764 Instructor Details Aviv Livnat Prerequisites None Class Description The location of Israel at the geographic junction between the West and the East, between the Arab world and the Western world, against the background of the long historical complexity of this piece of land provides the context for the course Expressive Culture: Art and Culture in Contemporary Israel" which will offer a panoramic view of expressive cultures in modern Israel. This course will provide an introduction to Israeli culture and art by examining thematic crossroads and ideas, via problems and social conflicts which lie at the heart of those art works and are reflected by them. Themes to be addressed will include: religion and secularism, universalism/globalism versus localism, Jews and Arabs, Ashkenazic and Sephardic cultures, multiculturalism in Israel, Zionism and Post-Zionism, right and left political world views, questions of gender, historical perspectives on war and peace and the Holocaust. The students will explore the way different forms of art – visual, literary, and performance – reflect and shape the understanding of the "Israeli mosaic" while learning about the way the artists and writers internalize, consciously and unconsciously the complex Israeli reality. Towards this end, the course will incorporate an exclusive audiography, image bank and collection of video materials and will include excursions to cultural institutions and events in Tel Aviv-Jaffa. Expressive culture is a way to embody, analyze and express culture through sensory experiences such as movements, sounds texts and images. The students will be invited to engage in processes, exposed to ideas and emotions, bound within the social production of aesthetic forms and performances in Israeli life and culture. -
Thomas Hampson Gives World Premiere with Prague Symphony; Then to Israel, Salzburg and Santa Fe
Thomas Hampson: world premiere, plus performances in Middle East, Europe, USA 1 message From: Glenn Petry <[email protected]> To: undisclosed recipient Date: Tuesday, July 3, 2012 2:48:01 PM Subject: Thomas Hampson: world premiere, plus performances in Middle East, Europe, USA Thomas Hampson Gives World Premiere with Prague Symphony; then to Israel, Salzburg and Santa Fe Thomas Hampson – recently honored by the Metropolitan Opera Guild with the third installment of its prestigious “Met Mastersinger” series –started his summer at the Zurich Opera, where he brought “sensuality, warmth, and depth” (Die Welt) to the title role of Hindemith’s Mathis der Maler. Next the baritone joins the Prague Symphony Orchestra for the world premiere of Sylvia Bodorová’s orchestral song cycle Linqua Angelorum (“The Language of Angels”), before performing Bloch, Mahler, and Noam Sheriff on multiple dates in Israel and at the Salzburg Festival with Zubin Mehta and the Israel Philharmonic; portraying Puccini’s Scarpia in Tosca at the Santa Fe Opera; and singing Charles Ives with the Mahler Chamber Orchestra under Kent Nagano in Berlin. Hampson also appears in recital with pianist Wolfram Rieger in Austria, singing lieder by Schumann, Mahler, and Dvorák at the Salzburg Festival and songs by Barber and Schumann in Grafenegg. “It’s a fun summer ahead for me,” says Hampson. “After finishing the Hindemith opera in Zurich, I’ll be doing a new piece in the Czech Republic, heading to Israel for some very special concerts, returning to the Salzburg Festival for the first time in a few seasons, and then singing Scarpia in Tosca at Santa Fe with an exciting young cast. -
A CRITICAL STUDY of HABIMA PLAYS AS Sam Levy a Dissertation
$do. 11? A CRITICAL STUDY OF HABIMA PLAYS AS AN EXPRESSION OF ISRAELI NATIONALISM FROM 1948 TO 1968 Sam Levy A Dissertation Submitted to the Graduate School of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY June 1972 Approved by Doctoral Committee B © 1972 Samuel Levy ALL RIGHTS RESERVED II , ABSTRACT Hebrew plays produced by Habima between 1948 and 1968 were examined to determine the extent to which they gave expression to Israeli nationalism. Twenty-five scripts, comprising the complete Hebrew repertory of Habima within the twenty years scope of the study, were evaluated by means of descriptive analysis. Theme, setting, plot, and language were examined, and related professional critiques were reported. A survey of Habima*s origins as a Soviet State Theatre (1918-26) indicated the thread of continuity linking Zionist aims of the past with those of the present in Israel: a national home and a national language. Eight dominating themes were discovered in the twenty-five plays: (1) Abandon ment of the kibbutz and couhtry are national disasters. (2) Unity is strength, (3) Collective life is superior to city life. (4) Conser vative fathers against liberal sons. (5) Isolation is hazardous to the state. (6) Duty is of higher priority than personal freedom or comfort. (7) Free press is destructive to the state. (8) Coming of the Messiah necessitates the destruction of Jewish history. Designated as the Israeli National Theatre by the state in 1958, Habima is comparable to some national theatres end is unlike others. Habima responded to the needs of the Israelis by developing Hebrew as a theatrical language, producing the best of world drama, mirroring the national reality as it is and as it could be, but at the same time never becoming a tool of the government. -
Hamlet on the Israeli Stage
Multicultural Shakespeare: Translation, Appropriation and Performance vol. 21 (36), 2020; http://dx.doi.org/10.18778/2083-8530.21.03 Reut Barzilai Being European: Hamlet on the Israeli Stage Abstract: One of the most prolific fields of Shakespeare studies in the past two decades has been the exploration of local appropriations of Shakespeare’s plays around the world. This article, however, foregrounds a peculiar case of an avoidance of local appropriation. For almost 60 years, repertory Israeli theaters mostly refused to let Hamlet reflect the “age and body of the time”. They repeatedly invited Europeans to direct Hamlet in Israel and offered local audiences locally-irrelevant productions of the play. They did so even though local productions of canonical plays in Israel tend to be more financially successful than those directed by non-Israelis, and even when local national and political circumstances bore a striking resemblance to the plot of the play. Conversely, when one Israeli production of Hamlet (originating in an experimental theatre) did try to hold a mirror up to Israeli society—and was indeed understood abroad as doing so—Israeli audiences and theatre critics failed to recognize their reflection in this mirror. The article explores the various functions that Hamlet has served for the Israeli theatre: a rite of passage, an educational tool, an indication of belonging to the European cultural tradition, a means of boosting the prestige of Israeli theatres, and—only finally—a mirror reflecting Israel’s “age and body.” The article also shows how, precisely because Hamlet was not allowed to reflect local concerns, the play mirrors instead the evolution of the Israeli theatre, its conflicted relation to the Western theatrical tradition, and its growing self-confidence. -
SAN DIEGO SYMPHONY ORCHESTRA a JACOBS MASTERWORKS CONCERT Steven Sloane, Conductor
SAN DIEGO SYMPHONY ORCHESTRA A JACOBS MASTERWORKS CONCERT Steven Sloane, conductor November 16 and 17, 2018 NOAM SHERIFF Lenny (United States Premiere) AARON COPLAND Suite from Appalachian Spring Very slowly Allegro Moderato: The Bride and her Intended Fast: The Revivalist and his Flock Allegro: Solo Dance of the Bride Meno mosso Doppio movimento: Variations on a Shaker Hymn Moderato: Coda CHARLES IVES The Unanswered Question INTERMISSION LEONARD BERNSTEIN Symphony No. 2: The Age of Anxiety The Prologue The Seven Ages The Seven Stages The Dirge The Masque The Epilogue Orli Shaham, piano BERNSTEIN AT 100: A CENTENNIAL NOTE Leonard Bernstein would have turned 100 this year (how is that possible?), and the San Diego Symphony continues its celebration of his life and career begun last April with a program of music by Bernstein and others closely associated with him. This concert opens with, in its American premiere, the final work of Noam Sheriff, who worked with Bernstein in Israel. It continues with music by one of Bernstein’s closest friends, Aaron Copland, and by Charles Ives, whom Bernstein called “The George Washington and Abraham Lincoln of our music.” (It was Bernstein who premiered Ives’ Second Symphony in 1951, half a century after it was written.) And it concludes with music by Bernstein himself: his great – and too seldom-heard – Second Symphony. Its subtitle, The Age of Anxiety, announces a theme that would drive much of Bernstein’s music: the plight of humankind in a difficult century. Lenny (United States Premiere) NOAM SHERIFF Born January 7, 1935, Tel Aviv Died August 25, 2018, Netanya Noam Sheriff, one of the most respected musical figures in Israel, passed away this last August at the age of 83. -
Skenè. Journal of Theatre and Drama Studies
Σ 6:2 2020 Jewish Theatres Edited by Piero Capelli Piero Capelli – Foreword Fabrizio Lelli – Italian Jews and Theatre in Early Modern Italy Michela Andreatta – Piety on Stage: Popular Drama and the Public Life of Early Modern Jewish Confraternities Chiara Carmen Scordari – Behind Multiple Masks: Leon Modena’s Diasporic Tragedy L’Ester in Seventeenth-Century Venice Zehavit Stern – The Archive, the Repertoire, and Jewish Theatre: Zygmunt Turkow Performs a National Dramatic Heritage Yair Lipshitz – Nocturnal Histories: Nighttime and the Jewish Temporal Imagination in Modern Hebrew Drama Diego Rotman – Language Politics, Memory, and Discourse: Yiddish Theatre in Israel (1948-2003) Miscellany David Lucking – Stony Limits and Envious Walls: Metamorphosing Ovid in Romeo and Juliet and A Midsummer Night’s Dream Cristina Consiglio – Hamlet Overseas. The Acting Technique of Edwin Booth Special Section Patrick Gray – Shakespeare and the Fall of the Roman Republic: A Reply to Paul A. Cantor Elena Pellone – Will Tosh, Playing Indoors: Staging Early Modern Drama in the Sam Wanamaker Playhouse, London and New York: Bloomsbury (The Arden Shakespeare), 2019, pp. 264 Nicola Pasqualicchio – Andrew Filmer and Juliet Rufford (eds),Performing Architectures: Projects, Practices, Pedagogies, London and New York: Methuen, 2018, pp. 235 Sally Blackburn-Daniels – A Theatrical Performance of Vernon Lee’s The Ballet of the Nations Skenè. Journal of Theatre and Drama Studies S K E N È Journal of Theatre and Drama Studies 6:2 2020 Jewish Theatres Edited by Piero Capelli SKENÈ Journal of Theatre and Drama Studies Founded by Guido Avezzù, Silvia Bigliazzi, and Alessandro Serpieri Executive Editor Guido Avezzù. General Editors Guido Avezzù, Silvia Bigliazzi. -
Shlomo Carlebach (B
UNIT 4 APPENDICES A PROGRAM OF THE LOWELL MILKEN FUND FOR AMERICAN JEWISH MUSIC AT THE UCLA HERB ALPERT SCHOOL OF MUSIC UNIT 4: THE TIMES THEY ARE A-CHANGIN…. 1 APPENDIX A: DEBATE POINTS UNIT 4: THE TIMES THEY ARE A-CHANGIN…. 2 For Art Music • Music of the synagogue should represent, reflect and elevate the beauty of Shabbat/Holiday worship. • Music of the synagogue should be sophisticated and inspiring, elevating the heart and soul. • Prayer is an art form, and art can also be prayer. As with any art form, such as poetry, literature, architecture, and even music, we should bring our greatest talents and training to create the most beautiful expression of prayer we can. • Music of the synagogue should be reflective of and responsive to the “nusach” of the various holidays and Shabbat, carrying forward the theme of these celebrations and observances through music. • The music of the synagogue should invite the listening worshipper to moments of reflection and meditation. • Responsibility for curating, selecting and composing the music of the synagogue lies with the cantor. • Importance of tradition - connection to our past, reverence for past of Jewish music For Communal Participation Music • Music of the synagogue should represent, reflect and elevate the beauty of Shabbat/Holiday worship. • Music of the synagogue should be sophisticated, elevating and inspiring the heart and soul. • Music of the synagogue should invite congregational participation. • Music of the synagogue must be in a key that all can sing. • Music of the synagogue should connect worshippers to the broader Jewish and secular world.