Journeys of Paul 13 Days Turkey
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Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
Roma Dönemi Doğu Akdeniz Deniz Ticaretinde Kiyi Kilikya Bölgesi'nin Yeri Ve Önemi
T.C. SELÇUK ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ ARKEOLOJİ ANABİLİM DALI KLASİK ARKEOLOJİ BİLİM DALI ROMA DÖNEMİ DOĞU AKDENİZ DENİZ TİCARETİNDE KIYI KİLİKYA BÖLGESİ’NİN YERİ VE ÖNEMİ AHMET BİLİR DOKTORA TEZİ Danışman YRD. DOÇ. DR. MEHMET TEKOCAK Konya 2014 II T. C. SELÇUK ÜNİVERSİTESİ Sosyal Bilimler Enstitüsü Müdürlüğü Bilimsel Etik Sayfası Adı Soyadı Ahmet Bilir Numarası 104103011001 Ana Bilim / Bilim Dalı Arkeoloji / Klasik Arkeoloji Programı Tezli Yüksek Lisans Doktora Öğrencinin Roma Dönemi Doğu Akdeniz Deniz Ticaretinde Tezin Adı Kıyı Kilikya Bölgesi’nin Yeri Ve Önemi Bu tezin proje safhasından sonuçlanmasına kadarki bütün süreçlerde bilimsel etiğe ve akademik kurallara özenle riayet edildiğini, tez içindeki bütün bilgilerin etik davranış ve akademik kurallar çerçevesinde elde edilerek sunulduğunu, ayrıca tez yazım kurallarına uygun olarak hazırlanan bu çalışmada başkalarının eserlerinden yararlanılması durumunda bilimsel kurallara uygun olarak atıf yapıldığını bildiririm. Öğrencinin imzası (İmza) III T. C. SELÇUK ÜNİVERSİTESİ Sosyal Bilimler Enstitüsü Müdürlüğü Doktora Tezi Kabul Formu Adı Soyadı Ahmet Bilir Numarası 104103011001 Ana Bilim / Bilim Dalı Arkeoloji / Klasik Arkeoloji Programı Tezli Yüksek Lisans Doktora Yrd. Doç. Dr. Mehmet Tekocak Tez Danışmanı Öğrencinin Roma Dönemi Doğu Akdeniz Deniz Ticaretinde Tezin Adı Kıyı Kilikya Bölgesi’nin Yeri Ve Önemi Yukarıda adı geçen öğrenci tarafından hazırlanan Roma Dönemi Doğu Akdeniz Deniz Ticaretinde Kıyı Kilikya Bölgesi’nin Yeri Ve Önemi Yeri başlıklı bu çalışma ……../……../…….. tarihinde yapılan savunma sınavı sonu- cunda oybirliği/oyçokluğu ile başarılı bulunarak, jürimiz tarafından yüksek lisans tezi olarak kabul edilmiştir. Ünvanı, Adı Soyadı Danışman ve Üyeler İmza IV Önsöz Geriye dönüp bakınca hep üniversite yılları, kazılar, bölümün koridorları, dostluklar ve hocalar akla geliyor. Bu süre zarfında hissettiğim duygunun bir tarifi olarak aile sıcaklığı kavramını yakıştırabilirim. -
Ptolemaic Foundations in Asia Minor and the Aegean As the Lagids’ Political Tool
ELECTRUM * Vol. 20 (2013): 57–76 doi: 10.4467/20800909EL.13.004.1433 PTOLEMAIC FOUNDATIONS IN ASIA MINOR AND THE AEGEAN AS THE LAGIDS’ POLITICAL TOOL Tomasz Grabowski Uniwersytet Jagielloński, Kraków Abstract: The Ptolemaic colonisation in Asia Minor and the Aegean region was a signifi cant tool which served the politics of the dynasty that actively participated in the fi ght for hegemony over the eastern part of the Mediterranean Sea basin. In order to specify the role which the settlements founded by the Lagids played in their politics, it is of considerable importance to establish as precise dating of the foundations as possible. It seems legitimate to acknowledge that Ptolemy II possessed a well-thought-out plan, which, apart from the purely strategic aspects of founding new settlements, was also heavily charged with the propaganda issues which were connected with the cult of Arsinoe II. Key words: Ptolemies, foundations, Asia Minor, Aegean. Settlement of new cities was a signifi cant tool used by the Hellenistic kings to achieve various goals: political and economic. The process of colonisation was begun by Alex- ander the Great, who settled several cities which were named Alexandrias after him. The process was successfully continued by the diadochs, and subsequently by the follow- ing rulers of the monarchies which emerged after the demise of Alexander’s state. The new settlements were established not only by the representatives of the most powerful dynasties: the Seleucids, the Ptolemies and the Antigonids, but also by the rulers of the smaller states. The kings of Pergamum of the Attalid dynasty were considerably active in this fi eld, but the rulers of Bithynia, Pontus and Cappadocia were also successful in this process.1 Very few regions of the time remained beyond the colonisation activity of the Hellenistic kings. -
The Council of Jerusalem and St. Paul's Second Missionary Journey
Handout 1: Acts Lesson 7 The Acts of Paul c. 160AD: Paul was a man of small stature with a bald head and bowed legs and of good carriage. His eyebrows met in the middle and his nose was rather large and he was full of grace for at times he seemed a man and at times he had the face of an angel. Rachetti’s summary of descriptions of Paul from ancient manuscripts: “A summary of the early descriptions is as follows: Paul is stylized as a short, bald man with a thick beard, a prominent nose, his eyebrows meeting in the middle, his legs somewhat bowed, but on the whole a man of dignified appearance and bearing.” The three points Peter makes concerning the Gentiles in Acts 15:9-10. 1. The inclusion of the Gentiles is God’s doing. 2. God chose the Gentiles like He chose the Jews by divine election through the Holy Spirit. 3. In their divine election, the Gentiles are equal to Jews. The Council of Jerusalem’s decision concerning Gentile converts. They must: 1. Abstain from meat sacrificed to false gods 2. Reject marriage that is considered incest because it is too close a degree of kinship 3. Observe the prohibition against eating strangled animals or blood SECOND MISSIONARY JOURNEY: Approximate dates: 50 – 52 AD Companions: Silas, Timothy, Priscilla and Aquila, Luke Mission field: Syria, Turkey, Greece Approximate miles traveled: 2,800 miles Sent by church of Antioch, Syria Syria and Cilicia (Tarsus, the capital of Cilicia was Paul’s Acts 15:23 hometown) Derbe and Lystra in Lycaonia/South Galatia Acts 16:1-5 Phrygia and North Galatia Acts 16:6 Mysia to Troas Acts 16:7-10 Samothrace and Neapolis Acts 16:11 Philippi in Macedonia Acts 16:12-40 Amphipolis and Apollonia Acts 17:1 Thessalonica Acts 17:1-9 Beroea (Berea) Acts 17:10-15 Athens Acts 17:16-34 Corinth Acts 18:1-18 Cenchrea (Cenchreae) Acts 18:18 Ephesus Acts 18:19-21 Caesarea Acts 18:22 Jerusalem Acts 18:23 Antioch, Syria Acts 18:23 Michal E. -
Christian Historical Imagination in Late Antique Iraq
OXFORD EARLY CHRISTIAN STUDIES General Editors Gillian Clark Andrew Louth THE OXFORD EARLY CHRISTIAN STUDIES series includes scholarly volumes on the thought and history of the early Christian centuries. Covering a wide range of Greek, Latin, and Oriental sources, the books are of interest to theologians, ancient historians, and specialists in the classical and Jewish worlds. Titles in the series include: Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity Andrew Radde-Gallwitz (2009) The Asceticism of Isaac of Nineveh Patrik Hagman (2010) Palladius of Helenopolis The Origenist Advocate Demetrios S. Katos (2011) Origen and Scripture The Contours of the Exegetical Life Peter Martens (2012) Activity and Participation in Late Antique and Early Christian Thought Torstein Theodor Tollefsen (2012) Irenaeus of Lyons and the Theology of the Holy Spirit Anthony Briggman (2012) Apophasis and Pseudonymity in Dionysius the Areopagite “No Longer I” Charles M. Stang (2012) Memory in Augustine’s Theological Anthropology Paige E. Hochschild (2012) Orosius and the Rhetoric of History Peter Van Nuffelen (2012) Drama of the Divine Economy Creator and Creation in Early Christian Theology and Piety Paul M. Blowers (2012) Embodiment and Virtue in Gregory of Nyssa Hans Boersma (2013) The Chronicle of Seert Christian Historical Imagination in Late Antique Iraq PHILIP WOOD 1 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries # Philip Wood 2013 The moral rights of the author have been asserted First Edition published in 2013 Impression: 1 All rights reserved. -
Nov. 18Th - Isn’T the Church a Man-Made Institution? Community Bible Church You Have Questions, God Has Answers
Nov. 18th - Isn’t the Church a Man-made Institution? Community Bible Church You Have Questions, God Has Answers Table of Contents Date Question September 30th …………………..How do we know God exists? October 7th ……………………….. Is the Bible consistent with science? October 14th …………………….. Is the Bible reliable? October 21st …………………… Why does God allow suffering? October 28th …………………… Is Jesus the only way to God? November 4th …………………… Can anyone know for sure he’s going to heaven? November 11th …………………. Why are there so many hypocrites in the church? November 18th …………………. Isn’t the church a man-made institution? Community Bible Church You’ve Got Questions, God Has Answers Isn’t the Church a Man-Made Institution? Introduction The role of the church in one’s spiritual life is a matter of considerable discussion and misunder- standing. One extreme sees the church as necessary for salvation. For example, Pope Boniface VIII wrote in 1302, “Outside the church there is no salvation.”1 More recently the Roman Catho- lic Church has sought to clarify this in the 1992 Catechism of the Catholic Church which restated it as: “How are we to understand this affirmation, often repeated by the Church Fathers? Refor- mulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body.”2 Explaining the last part of that statement (“salvation comes … through the Church …”) the leading Catholic apologetics organization, Catholic Answers, says: “Since the sacraments are the ordinary means through which Christ offers the grace necessary for salvation, and the Catholic Church that Christ established is the ordinary minister of those sacraments, it is appropriate to state that salvation comes through the Church.” In layman’s terms this means that since, according to Roman Catholicism, Mass and other ordinances are required for forgiveness of sins, and since one can only receive those through the Catholic Church administered by a priest of the church, then unless one dies in the good graces of that church, he will not go to Heaven. -
I. Uluslararası Mersin Sempozyumu 1. International Mersin Symposium
I. Uluslararası Mersin Sempozyumu 1. International Mersin Symposium BİLDİRİ TAM METİNLERİ KİTABI SYMPOSIUM FULL TEXT BOOK CİLT 3 / VOLUME 3 EDİTÖR Prof. Dr. Durmuş Ali ARSLAN Editör Yardımcıları Gülten ARSLAN Halil ÇAKIR MERSİN I. ULUSLARARASI MERSİN SEMPOZYUMU / 1. International Mersin Symposium I. Uluslararası Mersin Sempozyumu 1. International Mersin Symposium BİLDİRİ TAM METİNLERİ KİTABI SYMPOSIUM FULL TEXT BOOK CİLT 3 / VOLUME 3 Editör: Prof. Dr. D. Ali ARSLAN Editör Yardımcısı: Gülten ARSLAN Halil ÇAKIR Kapak Tasarımı: Prof. Dr. D. Ali ARSLAN Mizanpaj-Ofset Hazırlık: Prof. Dr. D. Ali ARSLAN © Durmuş Ali ARSLAN Mer Ak Yayınları 2018 – Mersin ISBN: 978-605-81003-0-5 Mer Ak Mersin Akademi Danışmanlık Yayınları Adres: Çiftlikköy Mahallesi, 34. Cadde, Nisa 1 Evleri, No: 35, 6/12, Yenişehir/MERSİN Tel: 0532 270 81 45 / 0553 666 06 06 Basım: Mersin Üniversitesi, Çiftlikköy Kampusu, Mersin. Not: Bölümlerin her türlü idari, akademik ve hukuki sorumluluğu yazarlarına aittir. 1 I. ULUSLARARASI MERSİN SEMPOZYUMU / 1. International Mersin Symposium ÖNSÖZ Çok Değerli Bilim İnsanları ve Kıymetli Araştırmacılar, Her yıl periyodik olarak düzenlenmesi planlanan Uluslararası Mersin Sempozyumu’nun ilki, 1-3 Kasım 2018 tarihleri arasında Mersin’de, Mersin Üniversitesi ve Mersin Akademi Danışmanlık iş birliği ile gerçekleştirildi. Sizleri, yılın en güzel döneminde, dünyanın en güzel şehirlerinden biri, Akdeniz’in kalbi Mersin’de ağırlamaktan onur ve mutluluk duyduk. Bu yıl “Her Yönüyle Mersin” teması ile bir araya geldiğimiz bilgi şölenimizde, Akdeniz’in incisi Mersinimizi, kırsalından kent merkezine, bütün yönleriyle akademik açıdan ele aldık. Tabi ki bu sizlerin etkin katılım ve destekleriyle mümkün oldu. Mersin ve yöresi ile ilgili, çevreden ekonomiye, sağlıktan nükleer enerjiye, tarımdan sanayiye ve ticarete, güzel sanatlardan tarih ve arkeolojiye, sosyolojik yapıdan spor ve sanata, doğa bilimlerinden mühendisliğe her türlü toplumsal, kültürel, ekonomik ve çevresel konuların bilimsel bir ortamda tartışılıp, kayıt altına alınması bu bilgi şöleninin temel amacıdır. -
THE REACH of the ROMAN EMPIRE in ROUGH CILICIA by HUGHW.ELTON
THE ECONOMIC FRINGE: THE REACH OF THE ROMAN EMPIRE IN ROUGH CILICIA By HUGHW.ELTON Many discussions of the Roman economy are rather vague about what they mean by 'Roman'. Phrases such as 'Roman Europe' or 'the Roman Empire' often blur two different concepts, that of the cultures of Iron Age Europe and the political institution of the Roman Empire. Cultures in Iron Age Europe varied widely. The Welsh uplands or the Atlas mountains, for example, had an aceramic culture with few public buildings, though were mIed directly by Rome for several centuries. Other regions, not under Roman control, like the regions across the middle Danube, showed higher concentrations of Mediterranean consumer goods and coins than some of these aceramic areas. 1 In Mesopotamia, many societies were urban and literate, not differing in this respect from those in Italy or Greece. Thus, determining what was imperial Roman territory by archaeological criteria alone is very difficult? But these archaeological criteria are important for two reasons. First, they allow us to analyse the cultural and economic changes that occurred in Iron Age Europe between 100 B.C. and A.D. 250. Second, they allow for the possibility of change within Europe that was not caused by the Roman state? Unlike cultures within Iron Age Europe, the Roman Empire was a political structure, imposed by force and dedicated to extracting benefits for the mling elite of the city of Rome.4 As the empire developed and matured, its form changed, but it was never about the mIed, only the rulers. If we accept that the Empire was a political, not an archaeological, structure, it follows that an examination of 'Impact of Empire: Transformation of Economic Life', has to mean an examination of the impact of the Roman imperial state. -
Faith Tourism Potential of Konya in Terms of Christian Sacred Sites
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by European Scientific Journal (European Scientific Institute) European Scientific Journal July 2015 /SPECIAL/ edition ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 FAITH TOURISM POTENTIAL OF KONYA IN TERMS OF CHRISTIAN SACRED SITES Dr. Gamze Temizel Dr. Melis Attar Selcuk University, Faculty of Tourism,Konya/Turkey Abstract Among the countries In the Middle East, Turkey is the second country that has the most biblical sites after Israel. It is called as ―The Other Holy Land‖ because of this reason. The land of Turkey which is bounded by the Mediterranean, Aegean, and Black Seas is referred as Asia Minor or Anatolia in Biblical reference works. Asia Minor or Anatolia as mentioned in history or the present day Turkey is important for Christianity to understand the background of the New Testament. Approximately two-thirds of New Testament books were written either to or from churches in Turkey. The three major apostles; Peter, Paul, and John either ministered or lived in Turkey. Turkey‘s rich spiritual heritage starts at the very beginning in the book of Genesis. Konya or Iconium as mentioned in history is one of the important cities of Turkey in terms of its historical and cultural heritage. It‘s a city that has an important place both in Christian and Islamic world, even in history and present day. Although Konya is famous today because of its Muslim mosques, its theological schools and its connection with the great Sufi mystic Celaleddin Rumi; better known as Mevlana, the 13th century Sufi mystic, poet, philosopher and founder of the Mevlevi order of whirling dervishes, Konya has a biblical significance since it was mentioned in the New Testament as one of the cities visited by Apostle Paul. -
IN PAUL's FOOTSTEPS in TURKEY September 18
Tutku Travel Programs Endorsed by Biblical Archaeology Society IN PAUL’S FOOTSTEPS IN TURKEY September 18 - October 3, 2021 Tour Host: Dr. Meg Ramey organized by In Paul’s Footsteps in Turkey / September 18 - October 3, 2021 Laodicea Perga IN PAUL’S FOOTSTEPS IN TURKEY Dr. Meg Ramey, Ph.D., Founder and Executive Director of WorldKind Sept 22 Wed Iconium – Sille – Lystra – Konya The apostle Paul is believed to be the second-most influential figure You will first visit the ancient acropolis of Iconium in Konya’s city center. You in the formation of Christianity after Jesus himself. Asia Minor, or then visit the archaeological museum and its important inscriptions mentioning Anatolia, is where many of the events associated with Paul’s life Iconium, Lystra, and Derbe. Next you will visit St. Helena’s Church at Sille. In and ministry took place. Paul was a native of Tarsus in Cilicia, one of our stops. the afternoon you will visit ancient Lystra, the home of Timothy, visted by Paul From Antioch to Troas we will follow the routes traveled during his journeys on his three journeys. In Hatunsaray you will see the small open-air museum of by land and sea. We will even see some of the Roman roads upon which he antiquities from Lystra. Return to Konya for dinner and overnight. (B,D) walked. At each site we will explore the archaeological realia still remaining; in Sept 23 Thu Pisidian Antioch – Antalya museums we will encounter the artefacts that the apostle saw and You will depart early for Yalvaç, the site of the Roman colony of Pisidian Antioch. -
Study Guide for Ordination Exam
Confederation of Reformed Evangelicals Study Guide for Ordination Exam KEY Theology 1. List four kinds of theology: a. Biblical Theology. b. Historical Theology. c. Practical Theology. d. Systematic Theology. 2. Name four of the methods by which God specifically revealed Himself and His will in the Old Covenant. a. Dreams. b. Visions. c. Angels. d. Face-to-face. 3. The idea that God the Creator has revealed Himself in His work is known as Natural Revelation. 4. Special Revelation is where God revealed Himself through the prophets, apostles, and His Son, and as these were divinely recorded in Scripture. 5. Inspiration is the supernatural influence of the Holy Spirit upon divinely chosen men by which their writings become trustworthy and authoritative. 6. Infallible is the term used to describe the facts that the word of God perfectly achieves its end, gives us reliable testimony, and provides us with an authoritative norm for faith and life. 7. What is the interpretive method required by the rules of grammar and the facts of history? Grammatico-historical method. 8. What is meant by the “analogy of faith?” Scripture interprets Scripture. 9. The list of books recognized by the church as the authoritative word of God. The Canon. 10.These thirteen extra-canonical books were accepted at the Council of Carthage (397) as suitable for reading, but were rejected by the Reformers as unworthy and contradictory to the accepted canon of Scripture. The Apocrypha. 11. The Septuagint is the Greek translation of the Hebrew Old Testament. 12.List three ways that God makes Himself known? a.