"Originalism" in Magna Carta
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King John in Fact and Fiction
W-i".- UNIVERSITY OF PENNS^XVANIA KING JOHN IN FACT AND FICTION BY RUTH WALLERSTEIN ff DA 208 .W3 UNIVERSITY OF FLORIDA LIBRARY ''Ott'.y^ y ..,. ^..ytmff^^Ji UNIVERSITY OF PENNSYLVANIA KING JOHN IN FACT AND FICTION BY RUTH WAIXE510TFIN. A THESIS PRESENTED TO THE FACULTY OF THE GiLA.DUATE SCHOOL IN PARTLVL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY 'B J <^n5w Introductory LITTLE less than one hundred years after the death of King John, a Scottish Prince John changed his name, upon his accession to L the and at the request of his nobles, A throne to avoid the ill omen which darkened the name of the English king and of John of France. A century and a half later, King John of England was presented in the first English historical play as the earliest English champion and martyr of that Protestant religion to which the spectators had newly come. The interpretation which thus depicted him influenced in Shakespeare's play, at once the greatest literary presentation of King John and the source of much of our common knowledge of English history. In spite of this, how- ever, the idea of John now in the mind of the person who is no student of history is nearer to the conception upon which the old Scotch nobles acted. According to this idea, John is weak, licentious, and vicious, a traitor, usurper and murderer, an excommunicated man, who was com- pelled by his oppressed barons, with the Archbishop of Canterbury at their head, to sign Magna Charta. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
The Apostolic Succession of the Right Rev. James Michael St. George
The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34 -
Stephen Langton, the Chanter Circle, and the Semiotics of Violence in a Crusading Culture
Portland State University PDXScholar University Honors Theses University Honors College 2016 Stephen Langton, the Chanter Circle, and the Semiotics of Violence in a Crusading Culture Andrew Thornebrooke Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/honorstheses Let us know how access to this document benefits ou.y Recommended Citation Thornebrooke, Andrew, "Stephen Langton, the Chanter Circle, and the Semiotics of Violence in a Crusading Culture" (2016). University Honors Theses. Paper 306. https://doi.org/10.15760/honors.321 This Thesis is brought to you for free and open access. It has been accepted for inclusion in University Honors Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. STEPHEN LANGTON, THE CHANTER CIRCLE, AND THE SEMIOTICS OF VIOLENCE IN A CRUSADING CULTURE by ANDREW THORNEBROOKE An undergraduate honors thesis submitted in partial fulfillment of the requirements for the degree of Bachelor of Arts in University Honors and History Thesis Advisor Dr. John S. Ott Portland State University – Urban Honors College 2016 For Marilyn E. Turner Acknowledgements I owe many thanks and a deep debt to the discourse and mentorship of Dr. John S. Ott in pursuing this research. His time, expertise, helpfulness with the finer points of Latin paleography, and patience with my Britishisms, have immeasurably helped the construction of this work. I would also like to thank Dr. Brian Turner for his keen insights to the possibilities of expanding upon this research, and Dr. William H. York for always giving me a space to discuss my latest tangential inquiries. -
St Stephen's Church, Hackington and Its
http://kentarchaeology.org.uk/research/archaeologia-cantiana/ Kent Archaeological Society is a registered charity number 223382 © 2017 Kent Archaeological Society ( 253 ) ST. STEPHEN'S CHURCH, HACKINGTON, AND ITS POSSIBLE CONNECTION WITH ARCHBISHOP BALDWIN. BY SURGEON-CAPTAIN KENNETH H. JONES, M.B., R.N. THE first church we know of at Hackmgton was in part built by Archbishop Anselm about 1100 or a httle later, and of this considerable portions stUl remain at the west end and in the nave of the present building. The present church consists of a nave, with a tower at its western end, a chancel, north and south transepts and a south porch. The tower was raised, probably, by Archdeacon Simon Langton, about 1230, upon the walls of Anselm's Norman nave. In order that the Norman nave should be able to carry the weight of the tower, two large buttresses were placed at its north-west and south-west angles, while a very thick wall, some twelve feet high and pierced by a pointed arch, was built from side to side of the nave, inside, to support its eastern wall. AU this is clearly shown on Canon Livett's excellent plan facing page 268. The great buttresses form straight joints below the level of the Norman eaves, and above are shghtly bonded into the tower walls. The windows of the tower, probably of thirteenth century date, were altered in the fifteenth century, when trefoil hoods were added. The whole is surmounted by an octagonal wooden spire dating from the late seventeenth or early eighteenth century. -
Archbishop of Canterbury, and One of the Things This Meant Was That Fruit Orchards Would Be Established for the Monasteries
THE ARCHBISHOPS OF CANTERBURY And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Archbishops of Canterb HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 597 CE Christianity was established among the Anglo-Saxons in Kent by Augustine (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), who in this year became the 1st Archbishop of Canterbury, and one of the things this meant was that fruit orchards would be established for the monasteries. Despite repeated Viking attacks many of these survived. The monastery at Ely (Cambridgeshire) would be particularly famous for its orchards and vineyards. DO I HAVE YOUR ATTENTION? GOOD. Archbishops of Canterbury “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 604 CE May 26, 604: Augustine died (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), and Laurentius succeeded him as Archbishop of Canterbury. -
Robin Hood Sample
The Wurtherington Diary Robin Hood & the Magna Carta This book is available in print at many online retailers. The novel is a work of fiction. Names, characters, places and incidents either are the product of the author’s imagination or are used fictitiously. Any resemblance to actual events, locales, organizations, or persons, living or dead, is entirely coincidental and beyond the intent of the author or publisher. The Author and the Publisher specifically disclaim any liability, loss, or risk, personal or otherwise, which is incurred as a consequence, directly or indirectly, of the use and application of any of the contents of this work. The Wurtherington Diary: Robin Hood and the Magna Carta Book Eight in the Series Copyright 2016 by Reynold Jay Illustration: Duy Truong Editor: Carol Ward Confectionery World: Restoration & Publishing Division 3024 Blossom Circle Saginaw, Mi 48603 All rights reserved 1st edition ISBN- ISBN- People who appear in Robin Hood & the Magna Carta Baron Robert Fitzwalter: Banished and later became known as Robin Hood. Arch rival of King John Stephen Langton, Archbishop of Canterbury, Cardinal of the Holy Roman Church Queen Ermengarde: Wife of King William of Scotland and mother of Alexander II (14 year old son) Sir Mandeville: A knight for King William (Chapter 2) King John: King of England who lived in the Tower of London King William: Scottish. William the Lion. With him is Queen Ermengarde, his young son, Prince Alexander II, (chapter 2) Prince Henry: 6 year old, son of King John and became King Henry III at the age of nine Prince Richard: 4 year old, brother of Prince Henry Prince Llewelyn ab Iowerth: Welch prince and Joan (Sister of King John) Pope Innocent III: Pope who resided in St. -
The Apostolic Succession of the Right Rev. Gregory Wayne Godsey
The Apostolic Succession of The Right Rev. Gregory Wayne Godsey © 2012-2016, Old Catholic Churches International, Inc Office of Communications and Media Relations All Rights Reserved 1 Contents Certificates ................................................................................................................................................... 3 Photographic Evidence ............................................................................................................................... 5 Lines of Apostolic Succession..................................................................................................................... 6 Reformed Episcopal – Anglican Succession .......................................................................................... 6 Anglican, Celtic, Hebraic Succession [Line 1]...................................................................................... 12 Anglican, Celtic, Hebraic Succession [Line 2]...................................................................................... 17 Anglican, Roman, Johnanite Succession .............................................................................................. 22 Russian-Orthodox Succession [Line 1]................................................................................................ 26 Russian-Orthodox Succession [Line 2]................................................................................................ 31 Armenian Succession ........................................................................................................................... -
Magna Carta-Lesson 3
SOURCE 1: Extract from the Pipe Rolls of King John 1214 E 372/60, rot 1d m1 The National Archives An arrangement between John and Geoffrey of Mandeville in relation to his marriage to Isabel Countess of Gloucester. Transcript: Geoffrey de Mandeville gave 20,000 marks so that he might marry Isabel Countess of Gloucester with all the lands and tenements and knights fees, which belong to Isabel herself. He is committed to pay 5,000 marks before the passage of the king in Poitou in the 25th year of the reign of the king and 5,000 marks at Easter of the same year and 5,000 marks at the feast of St John the Baptist in the 26th year and 5,000 marks at the feast of St Michael in the next year. Notes: This document is an example of a traditional tax and how John used it. The barons were used to paying fees to the king when they inherited land, or married, or their children got married. This was seen as a fair exchange because they held their lands from the king. However, John could use this to his advantage. When a baron stood to gain a lot of land by marriage, the king could charge a huge amount. At the time, 20,000 marks was seen as a huge sum to pay for marriage. The situation was complicated slightly because Mandeville became much richer and more powerful as a result of this marriage, so John may have seen him as a political threat as well as trying to get money out of him. -
Chapter Six Stephen Langton: Moulding the Model After 1170
Chapter Six Stephen Langton: Moulding the Model After 1170 Thomas Becket became the model for every archbishop of Canterbury to follow in regards to relations with Rome and the English crown. Such was his effect on the archiepiscopate that many of his successors supported and attempted to bolster his sanctity, and constant allusions were made to his name and figure as a revered saint. Stephen Langton was one such successor to Becket’s see and has been considered by Frederick Maurice Powicke as ‘one of the best, and also one of the least known figures in English history’. 1 Langton had a long and varied career, he was a student and leading scholar at Paris, he became a cardinal and archbishop of Canterbury, 2 and perhaps most importantly the arrangement and division of the Bible as it appears today is credited to him, 3 yet this is sometimes ignored. What Stephen Langton is known for, however, is the Interdict of England in 1208 and the creation of Magna Carta in 1215. Yet Langton is the feature of no contemporary biographies or even hagiographies that have survived to this day, all that is left are the chronicles of Matthew Paris, Roger of Wendover and Gervase of Canterbury which contain letters and other information about him. Powicke’s biography is the only modern work which focusses entirely on Langton and his policies, since many historians have glossed over his life, often preferring to study King John or Pope Innocent III. Accordingly there is very little is known about this archbishop apart from a few of his own scholarly writings that have survived. -
499 STEPHEN LANGTON A.D. 1165-1228 Stephen Langton, Cardinal of the Roman Church, for Twenty-Three Years Archbishop of Canterbur
499 STEPHEN LANGTON A.D. 1165-1228 Stephen Langton, Cardinal of the Roman Church, for twenty-three years Archbishop of Canterbury, the soul of the movement that led to the signing of Magna Carta 1, is a figure that should be of the greatest interest to _every lawyer. Yet to how many Canadian lawyers is he anything more than a name! His latest biographer 2, says of him that, viewed in the light of constitutional history, he takes a place beside the great constitu- tional lawyers, or Somers, or Burke 1. Greene places him in the front rank of English patriots 4. Yet his statesmanship was only one (albeit the greatest) of his claims to remembrance . As a biblical scholar, as a theologian, as a preacher, even as a poet, his position was outstanding. It was he, for instance, who first divided the Scriptures into chapters and his divisions are still in universal use, not alone in the West, but also among Eastern Christians and even to a great extent among the Jews. And it, is to him that we are indebted for the Veni Sancte Spiritus, one of the greatest hymns of all time. Stephen Langton was born at Langton-by-Wragby, in Lincolnshire, in 1165, the eldest son of Henry Langton. The Langtons were not distinguished, but had a standing in the neighbourhood and in the courts, and were the holders of a small manor. They were probably of Anglo-Danish stock". Stephen was early attracted to Paris, then a great centre of learning, where, as student and professor, he spent twenty years of his life, coming to be recognized as one of the foremost theologians of the day. -
Wimbish Through the Centuries
WIMBISH THROUGH THE CENTURIES ISABEL WISEMAN 1954 INTRODUCTION ODAY we have grown so used to thinking of progress as emanating Tfrom the large centres of population — our cities and towns — that we are apt to forget that until comparatively recent times Britain was mainly a country of villages, always excepting on, Cobbett’s “great wen” It was in the villages, in the country seats dominating them, plans (political and otherwise) were often evolved. Perhaps reason why we are apt to overlook these facts is the absence village records. A town, with its own local government organisation, usually possesses a nucleus of Minute Books, Account Books other archives, from which it is fairly easy for the historian to trace its development. But the first task of the village historian is discover and bring together scattered records, which are often disjointed and lacking continuity. In her book on Wimbish Through the Centuries Miss Wiseman has been fortunate in her discovery of such records, the reward of much able and painstaking work. A general historical background, sufficient for the purpose, provides continuity, and to this background are fitted illustrative Wimbish records. Broadoaks, Tiptofts, Pinkneys, Hodges, Thunderley, Little Stonards — the very names have a fascination, and all in turn contribute stories. Perhaps the most fascinating account in the book comes from Broadoaks, which under the Wisemans in Elizabeth’s sreign became headquarters of the Jesuit priest, Father John Gerard, whose biography is quoted, giving a detailed description of his ventures and concealment in the Broadoaks hiding during a four-days search for him. Anyone interested in the devotion and scorn of danger to their lives shown by many of the Jesuits would amply repaid for acquiring a copy of Wimbish through the Centuries.