Kobudo Rengo-Kai
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Kobudo Weapons Rules
KBC Kobudo Competition Rules & Divisions ARTICLE 1: KOBUDO COMPETITION AREA 1. Must be of suitable size to allow Kata to be performed without restriction. 2. Kumite tatami flooring is acceptable but hardwood flooring is preferred. ARTICLE 2: OFFICIAL DRESS REFEREES 1. Referees and Judges must wear the official uniform designated by the Referee Council. This uniform must be worn at all tournaments and courses. 2. The official uniform will be usually be the same as described in the WKF rules. COMPETITORS 1. Competitors may wear a traditional white uniform as in Karate competition or traditional black uniform or a combination of black top-white bottom or black bottom-white top. 2. Hakama may not be worn except in the Kobudo Demo Division. 3. Sleeves may be rolled up for Sai performance. ARTICLE 3: JUDGING PANEL 1. A judging panel of specifically trained Kobudo Judges will be appointed by the KBC Officials Committee. 2. Competitors will perform Kata chosen from the list of recognized Kobudo Kata as referenced in Article 8. 3. Preferably, the panel of Judges will include those representing the different Kobudo Ryuha 4. The Judging Panel will consist of one Head Judge and either four or two corner judges (depending on availability). ARTICLE 4: ORGANIZATION OF THE COMPETITION AND DIVISIONS 1. Kobudo competitors shall compete in the age and skill divisions as described below for Regular Weapons (Bo, Eku, Sai, Tonfa): 9 & Under Novice / Intermediate / Advanced 10-13 Novice / Intermediate / Advanced 14-17 Novice / Intermediate 14-17 Advanced 18 & Over Novice / Intermediate 18 & Over Advanced 17 & Under Black 18 & Over Black. -
©Northern Karate Schools 2017
©Northern Karate Schools 2017 NORTHERN KARATE SCHOOLS MASTERS GUIDE – CONTENTS Overview Essay: Four Black Belt Levels and the Title “Sensei” (Hanshi Cezar Borkowski, Founder, Northern Karate Schools) Book Excerpt: History and Traditions of Okinawan Martial Arts (Master Hokama Tetsuhiro) Essay: What is Kata (Kyoshi Michael Walsh) Northern Karate Schools’ Black Belt Kata Requirements Northern Karate Schools’ Kamisa (Martial Family Tree) Article: The Evolution of Ryu Kyu Kobudo (Hanshi Cezar Borkowski, ed. Kyoshi Marion Manzo) Northern Karate Schools’ Black Belt Kobudo Requirements Northern Karate Schools’ Additional Black Belt Requirements ©Northern Karate Schools 2017 NORTHERN KARATE SCHOOLS’ MASTERS CLUB - OVERVIEW In response to unprecedented demand and high retention rates among senior students, Northern Karate Schools Masters Club, an advanced, evolving program, was launched in 1993 by Hanshi Borkowski. Your enrolment in this unique program is a testament to your continued commitment to achieving Black Belt excellence and your devotion to realising personal best through martial arts study. This Masters Club Student Guide details requirements for Shodan to Rokudan students. It contains select articles, essays and book excerpts as well as other information aimed at broadening your understanding of the history, culture and philosophy of the martial arts. Tradition is not to preserve the ashes but to pass on the flame. Gustav Mahler ©Northern Karate Schools 2017 FOUR BLACK BELT LEVELS AND THE TITLE “SENSEI” by Hanshi Cezar Borkowski Karate students and instructors often confuse the terms Black Belt and Sensei. Sensei is commonly used to mean teacher however, the literal translation of the word is one who has gone before. Quite simply, that means an instructor who has experienced certain things and shares what he/she has learned with others - a tour guide along the road of martial arts life. -
Rules and Options
Rules and Options The author has attempted to draw as much as possible from the guidelines provided in the 5th edition Players Handbooks and Dungeon Master's Guide. Statistics for weapons listed in the Dungeon Master's Guide were used to develop the damage scales used in this book. Interestingly, these scales correspond fairly well with the values listed in the d20 Modern books. Game masters should feel free to modify any of the statistics or optional rules in this book as necessary. It is important to remember that Dungeons and Dragons abstracts combat to a degree, and does so more than many other game systems, in the name of playability. For this reason, the subtle differences that exist between many firearms will often drop below what might be called a "horizon of granularity." In D&D, for example, two pistols that real world shooters could spend hours discussing, debating how a few extra ounces of weight or different barrel lengths might affect accuracy, or how different kinds of ammunition (soft-nosed, armor-piercing, etc.) might affect damage, may be, in game terms, almost identical. This is neither good nor bad; it is just the way Dungeons and Dragons handles such things. Who can use firearms? Firearms are assumed to be martial ranged weapons. Characters from worlds where firearms are common and who can use martial ranged weapons will be proficient in them. Anyone else will have to train to gain proficiency— the specifics are left to individual game masters. Optionally, the game master may also allow characters with individual weapon proficiencies to trade one proficiency for an equivalent one at the time of character creation (e.g., monks can trade shortswords for one specific martial melee weapon like a war scythe, rogues can trade hand crossbows for one kind of firearm like a Glock 17 pistol, etc.). -
Maqueta Def. Nueva
L ARTE INTEGRADO EN LA BATALLA. ESTUDIO TECNOLÓGICO PREVIO A LA RESTAURACIÓN E DE CINCO ARMADURAS JAPONESAS DEL MUSEO DEL EJÉRCITO DE TOLEDO MARTA PLAZA BELTRÁN // JORGE RIVAS LÓPEZ1 Departamento de Pintura-Restauración. Universidad Complutense de Madrid Abstract: Throughout the eighteenth century the Chinoiserie style spread among the European courts. Based on Chinese and Japanese models, it was reflected both in painting and in architecture, as well as in decorative and textile arts. During this period many oriental items were imported from the Far East in order to decorate palaces and mansions. This was a determining factor for the increment of exotic art collecting, like Japanese lacquerware and Chinese porcelain. Samurai armours represent an exceptional example, which are veritable masterpieces made with remarkable complexity and using a great variety of materials. The main purpose of this article is to show the results prior to the intervention on the restoration of the collection of Japanese ar- mours belonging to the Army Museum in Toledo, Spain. In this way, a formal and symbolic analysis of the different elements involved in these sets will be exposed, as well as the most applied artistic technique to de- corate them: the Japanese lacquer. Key words: armour / samurai / artistic techniques / lacquer. Resumen: A lo largo del siglo XVIII la moda Chinoiserie se difundió entre las cortes europeas. Basada en mo- delos chinos y japoneses, la veremos reflejada tanto en la pintura como en la arquitectura, las artes decorativas o el arte textil. Durante este periodo se importaron numerosos objetos de Extremo Oriente con destino a los palacios y casas señoriales, factor determinante en el auge del coleccionismo de piezas de arte exótico, como las lacas japonesas y la porcelana china. -
Goju No Seimei 2017-2 July2017
其れは流派ではない ~ 其れは人間である It’s not the style ~ it’s the man GOJU NO SEIMEI - - - - - - - - - - - - - - - - - - - - - - - NEWSLETTER OF THE KOKUSAI GOJU KOBUJUTSU KENKYUKAI EDITORIAL Everyone Has the Right to My Opinion EDITORIAL: Everyone Has the Right to My Opinion WATASHI GOJU NO SEIMEI Can I ask each of you to think about how you see the IGK, My Goju Life: John COLLETT when you do please think of “us” as a “we,” not a “me.” SENIOR GRADING UPDATE A couple of people have decided to move out of the IGK. IGK ROLLING CALENDAR While it may be sad, it is OK, OK for them and OK for those Let us know what’s happening of us that remain. Perhaps one day they will return. GASSHUKU CALENDAR In this edition of Goju no Seimei I have given you my Get ready for Camp personal watashi goju no seimei, Sorry, but it helps to fill the TECHNICALLY SPEAKING pages! Be the Kata! I have added a list of things that you need to keep in mind WHAT’S NEW AROUND THE IGK when practicing your kata – not meant to put the A sneak peak at the near future frighteners into you – simply something to think about and absorb over time. A LITTLE BIT OF HISTORY MIYAGI Chojun Sensei, Founder of Goju-ryu Also a quick look at two more of the weapons being introduced by Hanshi. The trip to the USA in now planned for September/October so please contact me if you are looking at joining us on the trip. It will be a wonderful opportunity to catch up with some of our colleagues that we don’t see very often. -
OKINAWA KARATE Meisters Seminar Sonntag, 15. September 2019 In
International Kobudo Camp 2020 16 - 19 April 2020 in Pfreimd, Germany Venue: LUH Landgraf-Ulrich-Halle, Landgraf-Johann-Str. 15, 92536 Pfreimd Instructors: Sensei Jamal Measara, 8. DAN Kobudo Sensei Werner Bachhuber, 4. DAN Kobudo Sensei Oliver Riess, 3. DAN Kobudo Sensei Günther Schmid, 2. DAN Kobudo Enrollment: Online at Werner Bachhuber https://budo-akademie-muenchen.de/terminliste Payment: 300 € for 4 days + 35 € for Farewell Dinner (without drinks) = Total 335 € One day ticket 100 € Welcome Party pay yourself Dear Karate / Kobudoka, GET TOGETHER This is in my intention to have once or twice a year a Kobudo Camp for everyone all over the world. This Kobudo Camp is especially recommended for Instructors of foreign Countries and also for the locals and for every belt rankings (including foreign Countries) WEAPONS This Camp training will be conduted by high ranking black belts including me (Measara) the training consists of Bo, Sai, Nunchaku techniques with (handtowel) (Nunchaku is prohibited in Germany) Tunkwa, Jo, Eku, Nunti, Kama and (Tekko Safety) etc. with Kihon, Katas, Bunkais and Yakusoku Kumite. FRESHING UP This Camp trainings purpose is to get all Kobudo Instructors and students to fresh up with their old techniques, Katas which might have been forgotten or wrongly interpreted or practiced and of course to learn the new weapons and techniques. This will enable all countries doing the same Wazas. PROMOTION TEST Also I intend to have promotion test for persons interested. My intension is to build all intructors who would like to teach this old and art for the next generations. Most of all, this Camp training is to get all Budokas of different nations to know each other and practice and exchange their knowledge and have a wonderful week together. -
International Ryukyu Kobudo Federation
International Ryukyu Kobudo Federation N A T I O E R N T A N L I RYUKYU F E KOBUDO N D O E R A T I Ryukyu Kobudo is the practice of martial arts weapons that developed in the Ryukyu Islands. The Ryukyu Islands are a chain of islands extending southwest from the southern end of Kyushu Island in Japan. Notable islands include Okinawa and Hama Higa Islands. The kata names originate from the Kyushu island or village where they s nd developed, or from the master that is sla u I ky credited with the kata. yu R Okinawa Short History Okinawa is the largest island in the Ryukyu Island chain. Both Japanese and Chinese settlers have been there since around 300 BC. By 1340 AD. three kingdoms exist in the Ryukyu Islands, Hokuzan, Chuzan, and Nazan. These three kingdoms are at war with each other for dominance of the island chain. It is at this time that trade begins with China. In 1393 AD. China sends a large group of people to Okinawa as part of the cultural exchange. Included in this group are monks from the Shaolin Temple. This begins the combination of Shaolin Kung Fu with Okinawan Te. In 1429 AD. The Ryukyu Islands are united under one king. The kingdom prospers due to the trade with all of Asia. In 1447 AD. King Sho Shin bans all weapons from civilians to keep the peace. This is the first “Weaponless Period”. In 1609 AD. the Satsuma clan invades the Ryukyu Islands and captures the King. -
I May Not Use the Japanese Terms for Everything in This Document, Or Spell Them the Way You Think They May Be Spelled
Please note: I may not use the Japanese terms for everything in this document, or spell them the way you think they may be spelled. Deal. Different sources happen. Sources will appear at the end of this document. Oh, and I hereby give permission for AEG and any forum moderators acting as representatives thereof to post this (unmodified and in its entirety, except as directed by me) as a reference document anywhere they need to do so, if they feel so inclined. SECTION ONE: INTRODUCTION AND ARMOR Armor exists in a constant state of flux, always attempting to protect the wearer against an ever-more lethal variety of battlefield threats. There are many reasons NOT to wear armor. It’s expensive. It’s high-maintenance. It is hot and smelly (sometimes to the point of causing heatstroke). It restricts your mobility. It dulls your senses and slows your reflexes. It’s never perfect, 100% protection. Therefore, it is reasonable to assume that if armor did not perform some valid battlefield function, people would not have worn it. People aren’t stupid. We may be more educated today, but people have a long history of seeing a problem, and then devoting all of their time and technological progress to that point in history finding a way to SOLVE that problem. Again, it stands to reason that, especially in a culture like that of Japan, where weaponry and armor simply did not evolve after reaching a certain level of technological development, there must be a rough balance between weaponry and protection. If armor was useless against battlefield weaponry, it would not have been worn. -
Matayoshi Kobudo, a Brief History and Overview
Creating chances for Matayoshi Kobudo experience A Brief History and Overview Several weeks ago I organised a workout While there are a number of books and numerous articles about reunion for my former and present karate the various unarmed systems of Okinawan martial arts, there is students and the focus of this special workout little quality written material in English about the various armed was on close combat mass attacks. During the workout I slowly worked towards arts of the island. There are a small number of sources looking at a fighting scenario where we ultimately had the performance of various kata, and some on application of these hardly any space to manoeuvre, often standing kata, but there are a dearth of sources that clearly examine the shoulder to shoulder as in a huge packed content and history of any of the island's major weapons systems. crowd of hundreds and where everybody was This article is an attempt to begin to fill some of that gap in the fighting everybody. At its climax people were pushed back in the fighting crowd when they literature by more carefully examining the history and content of escaped the centre of fighting and medicine the Matayoshi kobudo. balls were constantly being thrown in to add another dimension. A scenario with an extre- - Frederick W. Lohse III - mely chaotic and uncontrollable nature. Some of my former students were not familiar with this type of mass attack training where all attacks can be initiated at any time, totally The armed arts of Okinawa have always communal impact. -
WUKF Official Kobudo Kata List
OFFICIAL KOBUDO KATA LIST Kobudo Katas not listed may be used. They must be traditional Okinawa or Japanese based. To be considered they must be submitted prior to the commencement of the completion. This submission must be in writing and will be considered during kobudo seminar. Bo (Kun/Kon) / Nunti Bo Ekku / Eku Nunchaku Sai Kama Tonfa Tinbe Kubo no kun Ekku Kina no Nunchaku Sai Ichi No Dan Kama Hama Higa no Tonfa Tinbe Maezato (Miyazato/Taira) Kingawa (Kanegawa) no Katin no kun Matsumura no Ekubo no Nunchaku Sai Ni No Dan Nicho Gama Sho/Dai Matayoshi no Tonfa 1, 2 Kuniyoshi no Tinbe Ogusuku Matayoshi (Gushikawa Chikin Sunakake (Uhugushiku/Kihon) no Tawada no Sai Sho (Mabuni no Tairagua no Nichogama)no Ruru no kun (Tsukensunakake) no Ekkubo Nunchaku Sai) Nichogama 1, 2 Yakaa no Tonfa Kanegawa no Tinbe Tokumine no Kon/Chatanyara- Chikinshitahaku Sho no kon Ufuchiku no Ekubo Akamine no Nunchaku (Tsukenshitahaku) no Sai Kishaba no Nichogama Yara Gua no Tonfa Daijo (Kama) no Tinbe Kuniyoshi no Nunchaku 1, Tóyama (Tozan) no Nicho Shushi no Kon Sho/Dai Tsukenakachu no Ekubo 2 Toyei (Chatanyara Sho) no Sai Gama Matsuhiga no Tonfa Matayoshi no Tinbe Yunigawa (Yonekawa) no Kon Irei no Ekubo San bon Nunchaku Matsumura no Sai Kina no Nichogama Kuniba no Tonfa Kuzushi Sho/Dai no Kuzushi Sho/Dai no Sakugawa no Kon Akahachi no Ekubo Nichonunchaku Chatanyara no Sai Nichogama Tonfa Ogusuku (Uhugushiku) no Sakugawa no Kon Sho/Dai Yabiku-nago no Ekubo Denko Nunchaku Ananku no Sai Nichogama Kina no Tonfa Arakaki no Kon Hato no Ekubo Shihohai no Nunchaku -
FILIPINO MARTIAL ARTS the Filipino Martial Arts
Ronald A. Harris, Ph.D. FILIPINO MARTIAL ARTS The Filipino martial arts (FMA) can be called Filipino fencing, because they are methods of personal armed combat that emphasize skills in weaponry over skills in empty hands. Unarmed combat is practiced in FMA, but is traditionally studied after weaponry. This training sequence sets FMA apart from other martial arts that initiate with empty hands. Armed combat is known as Arnis, Eskrima (fencing, Spanish), and Kali. Arnis derives from the Spanish arnes meaning armor. It also comes from “harness,” referring to the battle harness worn by Filipino soldiers under Spanish command. Arnis-de-mano means “harness of hand”, referring to deft hand movements of Filipino grooms for Spanish officers. These lightning fast hand movements were native martial arts techniques in disguise. Forbidden by the Spanish to practice martial arts, defiant Filipinos retained their fighting skills in secret by hiding them in dance forms called Santikan, Sayaw, and Moro-Moro. Other etymologies have been suggested for the names of the various Filipino arts. Dueling an opponent is “to skirmish”. The Spanish term Esgrima is in the Pilipino language. Kali might be named after the Hindu Goddess of c:\mars\clio\fma 1 Ronald A. Harris, Ph.D. Destruction. Dan Inosanto says Kali is the conjunction of the first syllables of two words from the Philippine Islands Visayan language--kamot meaning “hand” and lihok meaning “motion”. Thus, Kali means “hand motion”. An etymology of the Pilipino language indicates otherwise. In the Hiligaynon dialect of the Western Visayas, the term kali means “to dig”, as with a shovel (pala). -
Equipo De Protección Kote
1 Equipo de protección Kote Germán Ruben Camargo Gnecco DIRECTORA: Erika Muñoz Larsson PROFESORES DEL COMITÉ DE EVALUACIÓN: Jorge Enrique Camacho Mariño Gloria Stella Barrera Jurado Yenny Ariza Flórez BOGOTÁ, 2020 PONTIFICIA UNIVERSIDAD JAVERIANA FACULTAD DE ARQUITECTURA Y DISEÑO DISEÑO INDUSTRIAL 2 Índice Índice ......................................................................................................................................... 2 2. Listado Figuras ...................................................................................................................... 3 3. Listado Tablas ........................................................................................................................ 3 4. Resumen ............................................................................................................................... 3 5. Manifiesto .............................................................................................................................. 4 6. Contexto ................................................................................................................................ 5 7. Problema y Necesidad ........................................................................................................... 6 8. Justificación del proyecto ....................................................................................................... 7 9. Marco de referencia y Estado del arte .................................................................................... 7