The Times and Influence of Samuel Johnson
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The Death of Captain Cook in Theatre 224
The Many Deaths of Captain Cook A Study in Metropolitan Mass Culture, 1780-1810 Ruth Scobie PhD University of York Department of English April 2013 i Ruth Scobie The Many Deaths of Captain Cook Abstract This thesis traces metropolitan representations, between 1780 and 1810, of the violent death of Captain James Cook at Kealakekua Bay in Hawaii. It takes an interdisciplinary approach to these representations, in order to show how the interlinked texts of a nascent commercial culture initiated the creation of a colonial character, identified by Epeli Hau’ofa as the looming “ghost of Captain Cook.” The introduction sets out the circumstances of Cook’s death and existing metropolitan reputation in 1779. It situates the figure of Cook within contemporary mechanisms of ‘celebrity,’ related to notions of mass metropolitan culture. It argues that previous accounts of Cook’s fame have tended to overemphasise the immediacy and unanimity with which the dead Cook was adopted as an imperialist hero; with the result that the role of the scene within colonialist histories can appear inevitable, even natural. In response, I show that a contested mythology around Cook’s death was gradually constructed over the three decades after the incident took place, and was the contingent product of a range of texts, places, events, and individuals. The first section examines responses to the news of Cook’s death in January 1780, focusing on the way that the story was mediated by, first, its status as ‘news,’ created by newspapers; and second, the effects on Londoners of the Gordon riots in June of the same year. -
Samuel Johnson's Childhood Illnesses and the King's Evil
SAMUEL JOHNSON'S CHILDHOOD ILLNESSES AND THE KING'S EVIL by LAWRENCE C. McHENRY, JR. AND RONALD MAC KEITH 'HERE is a brave boy,' proclaimed George Hector,* when he brought Samuel Johnson into the world. From this moment and throughout most of his childhood, young Sam was harassed by a variety of afflictions that troubled his daily existence, but did not prevent him from eventually becoming one of England's outstanding literary figures. Samuel Johnson's adult illnesses and the history of his childhood have been described by many writers, but no separate work is available on his childhood medical history. The purpose ofthis paper is to describe Johnson's childhood medical disorders and their consequences. The principal source of information on this period in Johnson's life is from an autobiographical sketch, An account of the life of Dr. Samuel Johnson from his birth to his eleventh year, written by himself. Johnson apparently called this his 'Annals' and his two principal biographers, Boswell and Hawkins, did not know of its existence. This was written when he was 55 years old and was 'among the mass of papers which were ordered to be committed to the flames a few days before his death.'** Johnson's 'Annals' gives a record of his early affections, but it contains a rather questionable medical implication that has been perpetuated as fact. This is that Johnson developed tuberculosis during the first few weeks of his life. We propose to point out that this is unlikely and to show that it is much more probable that he developed tuberculosis later, when he was about two years old. -
Samuel Johnson*S Views on Women: from His Works
SAMUEL JOHNSON*S VIEWS ON WOMEN: FROM HIS WORKS by IRIS STACEY B.A., University of British .Columbia. 1946 A Thesis submitted in Partial Fulfilment of the Requirements for the Degree of MASTER OF ARTS in the DEPARTMENT OF ENGLISH We accept this thesis as conforming to the required standard The University of British Columbia September, 1963 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that per• mission for extensive copying of this thesis for scholarly ' purposes may be granted by the Head of my Department or by his representatives,. It is understood that copying, or publi• cation of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia, Vancouver 8, Canada. Date JjiMZ^kA- ^,/»^' ABSTRACT An examination of Samuel Johnson*s essays and his tragedy, Irene, and his Oriental tale, Rasselas, reveals that his concept of womanhood and his views on the education of woman and her role in society amount to a thorough-going criticism of the established views of eighteenth-century society. His views are in advance of those of his age. Johnson viewed the question of woman with that same practical good sense which he had brought to bear on literary criticism. It was important he said "to distinguish nature from custom: or that which is established because it was right, from that which is right only because it is established." Johnson thought that, so far as women were concerned, custom had dictated views and attitudes which reason denied. -
Entre Classicismo E Romantismo. Ensaios De Cultura E Literatura
Entre Classicismo e Romantismo. Ensaios de Cultura e Literatura Organização Jorge Bastos da Silva Maria Zulmira Castanheira Studies in Classicism and Romanticism 2 FLUP | CETAPS, 2013 Studies in Classicism and Romanticism 2 Studies in Classicism and Romanticism is an academic series published on- line by the Centre for English, Translation and Anglo-Portuguese Studies (CETAPS) and hosted by the central library of the Faculdade de Letras da Universidade do Porto, Portugal. Studies in Classicism and Romanticism has come into being as a result of the commitment of a group of scholars who are especially interested in English literature and culture from the mid-seventeenth to the mid- nineteenth century. The principal objective of the series is the publication in electronic format of monographs and collections of essays, either in English or in Portuguese, with no pre-established methodological framework, as well as the publication of relevant primary texts from the period c. 1650–c. 1850. Series Editors Jorge Bastos da Silva Maria Zulmira Castanheira Entre Classicismo e Romantismo. Ensaios de Cultura e Literatura Organização Jorge Bastos da Silva Maria Zulmira Castanheira Studies in Classicism and Romanticism 2 FLUP | CETAPS, 2013 Editorial 2 Sumário Apresentação 4 Maria Luísa Malato Borralho, “Metamorfoses do Soneto: Do «Classicismo» ao «Romantismo»” 5 Adelaide Meira Serras, “Science as the Enlightened Route to Paradise?” 29 Paula Rama-da-Silva, “Hogarth and the Role of Engraving in Eighteenth-Century London” 41 Patrícia Rodrigues, “The Importance of Study for Women and by Women: Hannah More’s Defence of Female Education as the Path to their Patriotic Contribution” 56 Maria Leonor Machado de Sousa, “Sugestões Portuguesas no Romantismo Inglês” 65 Maria Zulmira Castanheira, “O Papel Mediador da Imprensa Periódica na Divulgação da Cultura Britânica em Portugal ao Tempo do Romantismo (1836-1865): Matérias e Imagens” 76 João Paulo Ascenso P. -
Orlando Background Ch. 3-4.Docx
Useful Background for Virginia Woolf, Orlando, ch. 3-4 p. 126 Order of the Bath: https://www.britannica.com/topic/The-Most-Honourable-Order-of-the-Bath pp. 134-37 The Masque of Truth: https://www.britannica.com/art/masque pp. 142-46 Orlando’s musings about Nature: “Modern systematic philosophical aesthetics not only first emerges in the context of the Enlightenment, but also flowers brilliantly there. the eighteenth century . thinks of itself as the ‘century of philosophy’ . Philosophical aesthetics flourishes in the period because of its strong affinities with the tendencies of the age. ‘Aesthetics’ is derived from the Greek word for ‘senses’, because . a science of the beautiful would be a science of the sensible, a science of sensible cognition. The Enlightenment also enthusiastically embraces the discovery and disclosure of rational order in nature . It seems to many theorists in the Enlightenment that the faculty of taste, the faculty by which we discern beauty, reveals to us some part of this order, a distinctive harmony, unities amidst variety. Thus, in the phenomenon of aesthetic pleasure, human sensibility discloses to us rational order, thus binding together two enthusiasms of the Enlightenment.” (https://plato.stanford.edu/entries/enlightenment/#BeaAesEnl) p. 167 London coffee houses: https://www.historic-uk.com/CultureUK/English-Coffeehouses-Penny-Universities/ p. 198 Literary salons: https://www.britannica.com/topic/Bluestocking-British-literary-society Writers Orlando glimpses and/or encounters: John Dryden (d. 1700)—poet (first poet laureate of England), literary critic, translator, playwright, who dominated the literary world of the Restoration. Joseph Addison (d. 1719)—famous for founding The Spectator magazine with Richard Steele. -
A Revolution in London Sociability? Valérie Capdeville
Document generated on 09/25/2021 6:47 p.m. Lumen Selected Proceedings from the Canadian Society for Eighteenth-Century Studies Travaux choisis de la Société canadienne d'étude du dix-huitième siècle ‘Clubbability’: A Revolution in London Sociability? Valérie Capdeville Volume 35, 2016 URI: https://id.erudit.org/iderudit/1035921ar DOI: https://doi.org/10.7202/1035921ar See table of contents Publisher(s) Canadian Society for Eighteenth-Century Studies / Société canadienne d'étude du dix-huitième siècle ISSN 1209-3696 (print) 1927-8284 (digital) Explore this journal Cite this article Capdeville, V. (2016). ‘Clubbability’: A Revolution in London Sociability? Lumen, 35, 63–80. https://doi.org/10.7202/1035921ar All Rights Reserved © Canadian Society for Eighteenth-Century Studies / Société This document is protected by copyright law. Use of the services of Érudit canadienne d'étude du dix-huitième siècle, 2016 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ ‘Clubbability’: A Revolution in London Sociability? Valérie Capdeville Université Paris 13 An anecdote recorded by James Boswell on November 29th, 1783 revealed the first occurrence of the word ‘clubable’ coined by Samuel Johnson: “I was in Scotland when this Club was founded during all the winter. Johnson, however, declared I should be a member, and invented a word upon the occasion: ‘Boswell (said he) is a very club- able man.’ When I came to town I was proposed to Mr Barrington, and chosen.”1 Johnson considered Boswell as “the best travelling com- panion in the world” and, according to him, his liveliness and good nature, his passion for good company and friendship, his sympathy and amiability made him acceptable everywhere. -
Democracy’ in Somerset and Beyond
Cambridge University Press 978-0-521-89755-6 - Romanticism, Revolution and Language: The Fate of the Word from Samuel Johnson to George Eliot John Beer Excerpt More information chapter 1 ‘Democracy’ in Somerset and beyond The political impact of the French Revolution in England was strangely oblique, even when one remembers that it was largely being experienced at one remove. My concern here is not only with some examples of that oblique reaction but with language generally, and with the manner in which the growing questioning of authority during the period reflected a more profound alteration, taking place over a much longer period – a movement from what might be termed the language of fidelity to the cultivation of dialects that could be regarded as more critically oriented. To put the matter another way, whereas in medieval times writers had been so close to the religion of their surrounding culture that they did not need to think about the possible religious implications of their language, by the middle of the twentieth century, they would have become so self-conscious and self-critical that they could not write anything containing such implications and not be aware of possible commenting voices ranging from the harshly critical to the warmly favourable. The 1790s, I shall maintain, provided a crucial juncture for this development. In addition, however, attention may be drawn to recent emphases in the writing of history by which the possibility of concentrating on a small and particular detail and expanding one’s attention from there can be explored, or, alternately, one may begin by proceeding to the widest possible extreme and moving inward. -
The Life of the Female Mind: Hester Mulso Chapone and the Gendered Rhetoric of Experience
The Life of the Female Mind: Hester Mulso Chapone and the Gendered Rhetoric of Experience Bethany Mannon Abstract: This article studies the writings of Hester Mulso Chapone (1727-1801) a prolific member of the late-eighteenth century Bluestocking circle. Working within genres traditionally available to women, most notably the conversational rhetoric of letters, Chapone advocates for an expanded social role and rhetorical education for young women. These letters later circulated publicly as Letters on Filial Obedience (1751) and Letters on the Improvement of the Mind (1773). Chapone’s participation in a tradition of feminist writing deserves attention be- cause of her success foregrounding personal experience as a source of authority and deploying personal writing to persuade, inform, and confront prevailing power structures. Keywords: Conversational Rhetoric, Feminist Rhetoric, Life Writing, Bluestockings Hester Mulso Chapone (1727-1801) wrote prolifically in the eighteenth century and, together with the writers Elizabeth Montagu, Catharine Macaulay, Charlotte Lennox, Elizabeth Carter, Sarah Scott, Hannah More, and Frances Burney, influenced British intellectual culture. A member of this Bluestocking generation, Chapone was known during her life for her essays, letters, conver- sation, poetry, and advice on the education of young women. She maintained a reputation as an intellectual moralist into the nineteenth century, as her writings continued to be widely printed and read. Chapone worked within the genres of letters and conduct books—traditionally accessible to women—but expanded those genres to confront eighteenth-century notions of virtue and education. Her Letters on Filial Obedience (1751) and Letters on the Improvement of the Mind (1773) foreground her youth and femininity; she performs a Peitho Journal: Vol. -
We Need Character
“I mourn their nature, but admire their art”: Anna Seward’s Assertion of Critical Authority in Maturity and Old Age* “Lamento su naturaleza, pero admiro su arte”: Anna Seward y su afirmación de la autoridad crítica en la madurez y la vejez FRANCESCA BLANCH SERRAT Institution address: Universitat Autònoma de Barcelona. Departament de Filologia Anglesa i de Germanística. Facultat de Filosofia i Lletres. 08193 Bellaterra. Barcelona. Spain. E-mail: [email protected] ORCID: 0000-0002-9881-3768 Received: 26/11/2018. Accepted: 06/10/2019. How to cite this article: Blanch Serrat, Francesca. “‘I mourn their nature, but admire their art’: Anna Seward’s Assertion of Critical Authority in Maturity and Old Age.” ES Review: Spanish Journal of English Studies, vol. 40, 2019, pp. 11‒31. DOI: https://doi.org/10.24197/ersjes.40.2019.11-31 Abstract: In 1786 an anonymous correspondent appealed to Samuel Johnson’s biographer James Boswell in the pages of the Gentleman’s Magazine. Behind the pseudonym Benvolio was Anna Seward (1742‒1809), one of the prominent poetical voices of Britain at the time. From 1786‒87 and 1793‒94, Seward and Boswell engaged in a public and gradually acrimonious dispute over Johnson’s reputation. This article argues that at the core of the debates was Seward’s assertion of her literary and critical authority, and I contend that age and gender played key roles in Boswell’s dismissal of Seward’s claim. Keywords: Anna Seward; Age Studies; James Boswell; Samuel Johnson; Gentleman’s Magazine. Summary: Introduction. The First Benvolio Debate, 1786‒87. The Second Benvolio Debate, 1793‒94. -
DOES the JEWISH PAST HAVE a FUTURE? by Sholome Michael Gelber 251
CONTENTS EDITORS' PREFACE Ν THE HISTORIC QUEST BY JOSEPH L. BLAU VII BIBLIOGRAPHY OF THE WRITINGS OF SALO WITTMAYER BARON XV THE CORRESPONDENCE OF TOBIAS BEN MOSES, THE KARAITE, OF CON- STANTINOPLE BY ZVI ANKORI 1 TOWARD THE DAWN OF HISTORY BY MEIR BEN-HORIN 39 THE MESSIANIC SELF-CONSCIOUSNESS OF ABRAHAM ABULAFIA: A TEN- TATIVE EVALUATION BY ABRAHAM BERGER 55 THE CLOAKMAKERS' STRIKE OF 1910 BY HYMAN BERMAN 63 TRADITION AND INNOVATION BY JOSEPH L. BLAU 95 FELIX LIBERTATE AND THE EMANCIPATION OF DUTCH JEWRY BY HERBERT I. BLOOM 105 AMERICAN JEWRY-REFLECTIONS ON SOCIAL, COMMUNAL, AND SPIRITUAL TRENDS BY SAMUEL M. BLUMENFIELD 123 MORALITY AND RELIGION IN THE THEOLOGY OF MAIMONIDES BY BEN Ζ ION BOKSER 139 AN AMERICAN JEW AT THE PARIS PEACE CONFERENCE OF 1919: EXCERPTS FROM THE DIARY OF OSCAR S. STRAUS BY NAOMI W. COHEN 159 THE LAFAYETTE COMMITTEE FOR JEWISH EMANCIPATION BY ABRAHAM G. DUKER 169 THE BACKGROUND OF THE BERLIN HASKALAH BY ISAAC EISENSTEIN- BARZILAY 183 ASPECTS OF THE JEWISH COMMUNAL CRISIS IN THE PERIOD OF THE NAZI REGIME IN GERMANY, AUSTRIA, AND CZECHOSLOVAKIA BY PHILIP FRIEDMAN 199 JEWISH IMMIGRANTS IN LONDON IN THE 1880's by Lloyd P. Gartner 231 XIV CONTENTS DOES THE JEWISH PAST HAVE A FUTURE? by Sholome Michael Gelber 251 AN AMERICAN ANTI-SEMITE IN THE NINETEENTH CENTURY BY LEONARD A. GREENBERG AND HAROLD J. JONAS 265 FLIGHT FROM THE SLUMS BY HYMAN B. GRINSTEIN 285 WELLHAUSEN'S INTERPRETATION OF ISRAEL'S RELIGIOUS HISTORY: A REAPPRAISAL OF HIS RULING IDEAS BY HERBERT F. HAHN 299 THE CONSERVATIVE RABBINATE: A SOCIOLOGICAL STUDY BY ARTHUR HERTZBERG 309 THE JEWISH ASSOCIATION IN AMERICA BY ISAAC LEVITATS 333 ON MARRIAGE IN ALALAKH BY ISAAC MENDELSOHN 351 DOCTOR SAMUEL JOHNSON'S GRAMMAR AND HEBREW PSALTER BY ISIDORE S. -
The Canonical Johnson and Scott
11 THE CANONICAL JOHNSON AND SCOTT Both Dr. Johnson and Scott are pioneers in their respective fields. They have served as models for subsequent writers remarkably. They laid down literary principles of lasting worth. It is a must for every researcher to have a proper view of their canonical work. Born the son of a bookseller in Lichfield, Johnson was throughout his life prone to ill health. At the age of three he was taken to London to be ‘touched’ for scrofula. He entered Pembroke College, Oxford, in October 1728, and during his time there he translated into Latin Messiah, a collection of prayers and hymns by Alexander Pope, published in 1731. Johnson was an impoverished commoner and is said to have been hounded for his threadbare appearance; the customary title ‘Dr’ by which he is often known is the result of an honorary doctorate awarded him by the University in 1775. His father died in 1731, and left the family in penury; Johnson was a teacher at the grammar school in Market Bosworth during 1732, and then moved for three years to Birmingham, his first 12 essays appearing in the Birmingham Journal. There he completed his first book, A Voyage to Abyssinia (published 1735), a translation from the French version of the travels of Father Jerome Lobo, a Portuguese missionary. In 1735 he married Mrs. Elizabeth Porter (‘Tetty’), a widow 20 years his senior, and the couple harboured enduring affection for each other. They started a school at Edial, near Lichfield, but the project was unsuccessful, so they moved down to London in 1737, accompanied by one of their former pupils, David Garrick. -
EVELYN WAUGH NEWSLETTER and STUDIES Vol
EVELYN WAUGH NEWSLETTER AND STUDIES Vol. 36, No. 1 Spring 2005 “The Funniest Book in the World”: Waugh and The Diary of a Nobody by Peter Morton Flinders University Evelyn Waugh did not enjoy his Christmas of 1946. It was the second after the war and the national mood was somber. Troops were still being demobilized and the food rationing was worse than ever. As a Christmas “bonus” the government had allowed an extra eight pence worth of meat (half to be corned beef), but bread and potatoes were about to be rationed for the first time. To top it all, the weather was deteriorating and the winter 1946-7 would be the worst in living memory. Waugh, then in his early 40s, was en famille at Piers Court, and that was always a trial in itself. And he felt beleaguered. New houses were encroaching on his land, the socialist “grey lice” were in government, taxes were punitive and he was thinking of emigrating to Ireland. He tried to stay in fairly good humor on the day itself, for the sake of the children, but without much success. He was disgusted by his children’s shoddy presents and the general disorder. Their lunch was cold and ill-cooked. His wife had given him some caviar, but he had eaten that the week before. All in all, it was a “ghastly” day. He had already told his diary that he was looking forward to his forthcoming stay in hospital, for an operation on his hemorrhoids, to get away from them all.[1] The one bright spot of the day was his mother’s gift: a copy of George & Weedon Grossmith’s Diary of a Nobody, the seventh edition (J.