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The Rule Constitutions Additional Code
THE RULE CONSTITUTIONS ADDITIONAL CODE AUGUSTINIAN RECOLLECTS THE RULE CONSTITUTIONS ADDITIONAL CODE Rome 2012 This English translation is the authorized and faithful version of the official Spanish text approved by the Sacred Congregation for Institutes of Consecrated Life and Societies of Apostolic Life. © EDITORIAL AVGVSTINVS General Dávila, 5 bajo D 28003 Madrid, Spain Superiorum permissu ISBN: Legal Deposit: Imprenta Calatrava, Salamanca CONGREGAZIONE PER GLI ISTITUTI DI VITA CONSACRATA E LE SOCIETÀ DI VITA APOSTOLICA Prot. N. A 68-1/2004 DECREE The Order of Augustinian Recollects, whose generalate is located in Rome, in its 54th General Chapter, has authorized, the adapted and revised texts of the Constitutions, already confirmed by the Apostolic See on 13th November, 1982 (Prot. A. 68-1/81). The superior general has presented to this Dicastery the new text, requesting its approval. Having thoroughly studied the document, into which several modifications have been introduced, the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, by this present Decree approves this new text of the Constitutions. This Dicastery expresses its best wishes that the Order may continue to grow in conformity with its charism and and reaffirming its Augustinian Recollect identity. Notwithstanding anything to the contrary. Vatican, 31st May, 2011 Feast of the Visitation of the Blessed Virgin Mary. ✠ João Braz de Aviz Prefect ✠ Joseph W. Tobin, C.Ss.R. Archbishop Secretary ORDO AUGUSTINIANORUM RECOLLECTORUM GENERALATUS Prot.1-3/11.4 DECREE PROMULGATION OF THE OFFICIAL TEXT OF THE CONSTITUTIONS May the Lord grant that you observe all these precepts with love, as lovers of spiritual beauty …, not as slaves under the law, but as free men under grace. -
Special Report on Religious Life
Catholic News Agency and women who Year-long MAJOR ORDERS TYPES OF RELIGIOUS ORDERS dedicate their lives celebrations AND THEIR CHARISMS to prayer, service The Roman Catholic Church recognizes different types of religious orders: and devotion. Year of Marriage, A religious order or congregation is Many also live as Nov. 2014- distinguished by a charism, or particular • Monastic: Monks or nuns live and work in a monastery; the largest monastic order, part of a commu- Dec. 2015 grace granted by God to the institute’s which dates back to the 6th century, is the Benedictines. nity that follows a founder or the institute itself. Here • Mendicant: Friars or nuns who live from alms and actively participate in apostolic work; specific religious Year of Faith, are just a few religious orders and the Dominicans and Franciscans are two of the most well-known mendicant orders. rule. They can Year of Prayer, congregations with their charisms: • Canons Regular: Priests living in a community and active in a particular parish. include both Oct. 2012- • Clerks Regular: Priests who are also religious men with vows and who actively clergy and laity. Nov. 2013 Order/ participate in apostolic work. Most make public Congregation: Charism: vows of poverty, Year for Priests, obedience and June 2009- Dominicans Preaching and chastity. Priests June 2010 teaching who are religious Benedictines Liturgical are different from Year of St. Paul, prayer and diocesan priests, June 2008- monasticism who do not take June 2009 Missionaries Serving God vows. of Charity among the Religious congregations differ from reli- “poorest of the gious orders mainly in terms of the vows poor” that are taken. -
Mission Coop 2021 Letter the Assumptionists Are a World-Wide Religious Congregation Founded in 1845 by Venerable Fr. Emmanuel D
Mission Coop 2021 Letter The Assumptionists are a world-wide religious congregation founded in 1845 by Venerable Fr. Emmanuel d’Alzon to, in his words, “penetrate the world with a Christian idea…and to do so in words that it can understand.” The Congregation is located in 30 countries and numbers some 1,000 priests and brothers. Inspired by the founder’s vision, the Assumptionists are engaged in the great causes of God and society: education, the press, social outreach, pilgrimages, ecumenical work, and foreign missions. Among these foreign missions, one could cite those in Asia (Vietnam, Korea, and the Philippines), in Latin America (Mexico, Ecuador, Chile), in Eastern Europe (Russia, Bulgaria, and Turkey) and in Africa (the Democratic Republic of the Congo, Kenya, Tanzania, and Madagascar). In the United States, Americans would most probably be familiar with some of our publications like Catholic Digest and the missalette, Living with Christ. We also run a university, Assumption University in Worcester, Massachusetts. This year we would like to draw attention to one of our missions located in Central Mexico, close to the city of Orizaba. This area is mostly populated by various indigenous Mexican tribes which are still using their native languages and some do not even speak Spanish. The Assumptionists have been doing ministry in this region for over twenty years. In the year 2017 the Order assumed the responsibility of the major parish in Tlilapan which consists of 12 missionary churches, some located in the high mountains up to 10 miles away. Three priests and a few brothers provide the daily ministry to all of the people in the area. -
Preserving the Augustinian Legacy
VOLUME XIII . ISSUE I THE AUGUSTINIAN OUR NEW SHRINE DIRECTOR P. 4 A YEAR OF SERVICE, A LIFETIME OF POSITIVE IMPACT P. 8 THE PATH TO NOVITIATE P. 12 WISDOM OF THE AUGUSTINIAN TRADITION P. 18 2018 PEACE AWARD Sending God’s20 Blessings18 PE toA CE AWARD our Augustinian VolunteersIn Spring of 2018, the annual Peace Award will be awarded to the St. Francis Inn Ministries. For decades, St. Francis Inn Ministries has provided help, shelter, food, clothing, and shelter to the poor and disenfranchised of North Philadelphia. They will receive the 2018 Peace Award in recognition of their tireless work to bring justice, comfort, and the Word of God to others. A SPECIAL RECOGNITION BLESSED MARIA TERESA FASCE AWARD In reELIZAcogbETHnit HOUiobnECK, o PATRICKf his MCDONELL, years AND of ERICA se lPETERSfles sENJOY se THEIRrvi c e, Mr. JPERUose VOLUNTEERSph Bra VANESSAdley PÉREZ,of P JENNIFERhilad beRADY,lph ANDia KATE wi FOLEYll b eAT THE preseRE-ENTRYnted RETREAT with IN tOCEANhe fCITY,ir sN.J.t AFTERBle sRETURNINGsed M HOMEari FROMa T Ae YEARres OFa FascAUGUSTINIANe awar dVOLUNTEERS, inten COMMISSIONINGded for MASSan active individual of SERVICE IN PERU. the St. Rita of Cascia circle who exemplifies the AuguIn sJanuary,tinian three sp inewrit Augustinian and wh Volunteerso, thro ubegingh theircon termsis ofte nt and lasOnt iDecemberng har 11thd w threeork Augustinian and de Volunteersdicatio whon, ehaveffe beencts changservicee in int hChulucanas.e world Vanessa. Pérez, a graduate of Saint Mary’s serving in Chulucanas, Peru, returned to the United States. Elizabeth University in Texas will be serving at CETPRO (CEO) betania, a trade Houbeck, Patrick McDonell, and Erica Peters began their term of school focused on educating women. -
Teaching-With-Augustine-VITAL-2.Pdf
VILLANOVA INSTITUTE FOR TEACHING AND LEARNING © 2016 VILLANOVA UNIVERSITY | PAUL CRANE | PAUL UNIVERSITY VILLANOVA © 2016 © 2016 VILLANOVA UNIVERSITY | JOHN SHETRON UNIVERSITY VILLANOVA © 2016 © 2016 VILLANOVA UNIVERSITY | MARK HARRISON UNIVERSITY VILLANOVA © 2016 © 2016 VILLANOVA UNIVERSITY | JOHN SHETRON UNIVERSITY VILLANOVA © 2016 Teaching with Augustine: CRANE | PAUL UNIVERSITY VILLANOVA © 2016 A VITAL Conversation A publication of the © 2015 VILLANOVA UNIVERSITY | PAUL CRANE | PAUL UNIVERSITY VILLANOVA © 2015 Office for Mission and Ministry and the Villanova Institute for Teaching and Learning © BOWSTRING STUDIOS © BOWSTRING Teaching with Augustine: A VITAL Conversation SECTION I Mission Integration Dear faculty member: What’s Your Mission? The Villanova Institute for Teaching and Learning (VITAL), in partnership with the Augustinian Institute and the Center 4 Developing a mission is both an for Faith and Learning, seeks to offer faculty diverse forums and ongoing opportunities for conversations about learning intellectual and spiritual task. and teaching at Villanova University, and in particular the University’s distinctive identity as a Catholic and Augustinian Integrating personal, professional institution. and institutional goals requires effort JOHN SHETRON UNIVERSITY| VILLANOVA © 2013 and thoughtful contemplation. Veritas, Unitas, Caritas: St. Augustine, while engaged in extensive written exchange with others on God’s relation to humankind, has formulated his Villanova’s First Principles thinking about the role of a teacher and the task of teaching. His thoughts are captured in the term “Augustinian pedagogy” The Scholarly Vocation 20 You hear the words truth, unity and love frequently at and they serve to shepherd our work as teacher-scholars at Villanova. They inform questions such as: 8 What does it mean to have a vocation Villanova. -
PLAN of AUGUSTINIAN FORMATION Ratio Institutionis Ordinis Sancti Augustini Roma 1993
PLAN OF AUGUSTINIAN FORMATION Ratio Institutionis Ordinis Sancti Augustini Roma 1993 Foreword One of the primary objectives the General Council established for itself at the beginning of its mandate was the elaboration of a Ratio Institutionis for the Order. Taking into consideration Church legislation and proposition 23 of the Ordinary General Chapter, it sought to unite into one project the Chapter's decision and the requirements of Canon Law. Consequently, it commended the task to an international commission composed of Fr. Pietro Bellini, coordinator, and representatives of the different assistancies: Emmanuel Borg Bonello (I), Domingo Natal (II), Tars van Bavel (III), John Hughes (IV), Gregorio Gallardo and Martin Gadea (V), and Theodore Tack (VI). The commission produced several editions of the document with extended collaboration from the whole Order. It was the subject of study at an international meeting of formation personnel at Rome in July of 1992. With a few minor changes the Council has appropriated the fourth edition of the document and approved it ad experimentum until the next Ordinary General Chapter of 1995. By it very nature the Ratio Institutionis is a tool which offers those elements that are judged essential to Augustinian formation. It was the intention of both the commission and the Council to exclude from it general aspects of formation as well as those which clearly belong to local situations. The general aspects, because they are already found in the directives given by the Church and in bibliographies for the formation process. The particular aspects, because a document of this kind cannot substitute for local specifics and the need for inculturation in the formation process. -
Celebrating the Augustinians in the Merrimack Valley
Celebrating the Augustinians in the Merrimack Valley PROVINCIAL ADMINISTRATION The Constitutions of the Augustinian Order provide that the Prior Provincial be assisted in the ministry of pastoring and governing the Province, by friars whose advice, collaboration and consent help to ensure that the needs and duties of the Province and its individual members are prudently and adequately addressed. Fr. Michael F. Di Gregorio, O.S.A. Prior Provincial, Province of Dear Friends of the Augustinians, Saint Thomas of Villanova This year marks the 200th anniversary of the arrival of an Irish Augustinian missionary in what is now the Fr. Francis J. Horn, O.S.A. Archdiocese of Boston. Indeed, a reason to celebrate the Treasurer of the Province Augustinians in the Merrimack Valley! Our Augustinian presence in Massachusetts began modestly, but since that time, many friars have ministered in Merrimack schools PROVINCIAL and parishes founded by our friars and served by us COUNSELORS through many generations. Today, we serve at St. Augustine Parish in Andover and Fr. Francis J. Doyle, O.S.A. St. Mary of the Assumption in Lawrence as well as Prior, Blessed Stephen Bellesini Friary Merrimack College. Although we are not present at Austin Preparatory School, our values and tradition still permeate Fr. Robert P. Hagan, O.S.A. throughout the school. Many friars also extend their Associate Athletics Director, service in parishes where they minister on the weekend. Villanova University On behalf of my Augustinian brothers, I want to thank Fr. Robert J. Murray, O.S.A. our benefactors who have responded generously to our Head of School, needs. -
Education in the Augustinian Tradition
MISSION AND MINISTRY AT VILLANOVA UNIVERSITY Education in the Augustinian Tradition s both Catholic and Augustinian, Villanova University pursues academic excellence, promotes a vision of the common good and Acelebrates the sacramental character of all creation with respect and reverence. We search for truth with openness to ultimate meaning and value through the lens of Christian faith and engagement with all disciplines in the liberal arts tradition. Through innovative academic course work and pastoral ministry, we express a “special concern for the poor, compassion for the suffering, regard for the value of life and dedication to social justice and human rights.” (Augustinian Ministry of Higher Education, 1996) Heart of the Matter is an annual publication of the Office for Mission & Ministry. It hopes to show the centrality of Villanova’s Augustinian and Catholic identity and its unique contribution to American Catholic higher education. The cover image, a mural by Edward Ruscil, which hangs in the St. Augustine Center for the Liberal Arts, is an especially appropriate illustration for much of the content in this issue. Augustine, who taught not only through sermons and letters but in the classroom as well, was a Master teacher, whose distinctive pedagogy remains relevant for us today. We are especially indebted to Noël Dolan, Michael Tomko, Suzanne Toton, Chris Janosik, and guest author Hugh O’Donnell , who contributed content for this issue. Our hope is that this magazine and their efforts will provide insight into the heart of Villanova University and inspire not only personal growth but participation in and fulfillment of our Augustinian mission. -
Servants of the Servants
erattivo N eractive º 1 eractivo – eractif 2 eraktiv 0 1 3 Ordine di Sant’Agostino Order of Saint Augustine Orden de San Agustín O F T S H E E R V S A E R N V T A S N T S In this issue front page: 3. Editorial 3. Course of Augustinian Spirituality in Rome OSA INT ERACTIVE 1-2013 augustinian family: Editorial board: Michael Di Gregorio, OSA 5. Communication to All Members of the Order Robert Guessetto, OSA Melchor Mirador, OSA 5. The Final Moments of Theodore E. Tack, O.S.A. Collaborators: 7. Rev. Theodore E. Tack, O.S.A. (1927-2013) Manuel Calderon, OSA Kolawole Chabi, OSA Sr. Anne Marie Dauguet 8. Msgr. Alberto G. Bochatey, OSA - La Plata, Buenos Aires, Argentina Paolo Del Bianco, OSA Pasquale Di Lernia, OSA 10. Resurgence of the Order: The Augustinians between 1850 and 1920 . José Gallardo, OSA Antonio Gaytan, OSA Roger Ivan Guerra, OSA 12. Welcome Address to Pope Francis, 17th March 2013 Christian Iorio, OSA Matchado Jean, OSA Miguel A. Martín Juarez, OSA 14. James Goold O SA and the Beginning of Augustinian Presence in Australia Franz Klein, OSA Claudia Kock 16. 50 Years of the Augustinian Mission in Brazil Robert Marsh, OSA S. Suzzane Mottu, ANDP Brian O’Sullivan, OSA 17. XXIII Inter-American Meeting on Catholic Education Mauricio Saavedra, OSA Rafael Santana, OSA 18. A Friar and his Community in the Land of Augustine Elia Taban, OSA Veronica Vandoni 20. The Augustinian Institute at Villanova University Graphic, layout and printing: 21. The Unfinished Story of Two Hostels Tipolitografia 2000 sas di De Magistris R. -
German Inter-Monastic Politics and the Reformation of the Sixteenth Century 115
German inter-monastic politics and the Reformation of the sixteenth century 115 German inter-monastic politics and the Reformation of the sixteenth century Rev Dr Mark W Worthing Mark Worthing, Dr Phil, Dr Theol, is a pastor of the LCA. After parish ministry in Adelaide, he taught in the field of historical and systematic theology at the former Luther Seminary, Adelaide, then at Tabor-Adelaide, and now serves as senior researcher with the research arm of Australian Lutheran College, the Australian Lutheran Institute for Theology and Ethics (ALITE). The story is well known among Protestants. When Pope Leo X learned of the dispute surrounding Luther’s 95 theses he mistakenly dismissed it as a monastic squabble.1 There is strong evidence, however, that while the Reformation of the sixteenth century proved to be ultimately much more than a monastic dispute, in its earliest phases much of what occurred can best be understood in light of the complexities of the inter-monastic rivalry between the Augustinians and Dominicans. The Augustinian movement Two types of Augustinians emerged during the medieval period: the Order of Canons Regular, who were largely clergy connected to specific churches or cathedrals; and the Augustinian hermits, who were a true monastic order.2 In the fifteenth century a split occurred within the Hermit tradition between ‘observant’ congregations that sought reform through strict adherence to the Rule, and the ‘conventuals’, who sought to interpret the Rule more flexibly.3 The monastery Luther entered was the Erfurt Observant Congregation of Augustinian Hermits.4 The philosophical and theological gulf between Augustinians and Dominicans The rediscovery of Aristotle in the West prompted the two greatest theologians of the Dominican Order, Albertus Magnus and his student Thomas Aquinas, to develop an 1 Cf. -
The History of the Augustinians As a Teaching Order in the Midwestern Province
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1965 The History of the Augustinians as a Teaching Order in the Midwestern Province Joseph Anthony Linehan Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Education Commons Recommended Citation Linehan, Joseph Anthony, "The History of the Augustinians as a Teaching Order in the Midwestern Province" (1965). Dissertations. 776. https://ecommons.luc.edu/luc_diss/776 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. Copyright © 1965 Joseph Anthony Linehan THF' RISTORI OF Tl[F, AUOUSTINIANS AS A Tt'ACHINO ormm IN THE JlIDWlmERN PlOVIlCR A nt. ..ertat.1on Submi toted to the Facul\7 ot the Gra.da1&te School of ~1a Un! wnd.ty in Partial PUlt1l.l.aent ot the Requirements tor the Degree of Docrtor of Fdnoation I would 11ke to thank the Reverend Daniel lI&rt1gan, O.S.A., who christened. th1s etud7. Reverend lf10bael Ibgan, D.S.A., who put it on ita feet, Dr. Jobn V.roz!'l1a.k, who taught it to walk. and Dr. Paul t1nieJ7, wm guided 1t. ThanlaI to st. Joseph Oupert1no who nlWer fails. How can one adequate~ thank his parente tor their sacrlf'loee, their 10... and their guidanoe. Is thank JOt! suttlc1ent tor a nil! who encourages when night school beoomea intolerable' 1bw do ,ou repay two 11 ttle glrls liM mat not 'bo'ther daddy in h1s "Portent- 1"OGIIl? Tou CIDIOt appreoiate tbe exoeUent teachers who .Mope )'Our future until you a~ an adult. -
OREGON, MCMINNVILLE St. James Church
Guide to Catholic-Related Records in the West about Native Americans See User Guide for help on interpreting entries Archdiocese of Portland in Oregon new 2006 OREGON, McMINNVILLE St. James Church W-412 1145 Northeast First Street McMinnville, Oregon 97128 Phone 503-472-5232 http://www.saintjamescatholicchurch.org/staff.html Access: Some restrictions apply History: St. James Church is a non-Indian parish. However, diocesan priests from St. James have attended the following Indian missions: 1881-ca. 1940 St. Patrick Mission (Cayuse), Yam Hill/ Muddy Creek 1901-1908, 1985-2000, St. Michael the Archangel Mission (Grand Ronde), 2002-present Grande Ronde, Grand Ronde Reservation History of St. Michael the Archangel Mission 1859-1861 Diocesan priests attended the Grand Ronde Reservation station (Grand Ronde) from St. Paul, St. Paul 1861-1864 Diocesan priests established and attended St. Michael the Archangel Mission from St. Peter’s, The Dalles 1864-1897 Became a parish; diocesan priests administered St. Michael’s ca. 1874-ca. 1946 Sisters of the Holy Names of Jesus and Mary (California Province, Los Gatos, California) established and staffed St. Michael’s School 1881-1882 Benedictine Sisters of Pontifical Jurisdiction (St. Joseph, Minnesota) staffed the school 1898-1899, 1909-1985 Salvatorians (U.S.A. Province, Milwaukee, Wisconsin) administered St. Michael’s ca. 1930-1969 Salvatorians staffed the Grand Ronde Vocational School 1900-1901 Benedictines (Mount Angel Abbey, St. Benedict, Oregon) administered St. Michael’s 1901-1908 Diocesan priests attended St. Michael’s from St. James, McMinnville 1906 Jesuits (Turin Province, Turin, Italy) administered St. Michael’s 1946-1968 (closed) Sisters of St.