Reflecting on the Turk in Late Sixteenth-Century Venetian Portrait
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THE LATE RENAISSANCE and MANNERISM in SIXTEENTH-CENTURY ITALY 591 17 CH17 P590-623.Qxp 4/12/09 15:24 Page 592
17_CH17_P590-623.qxp 12/10/09 09:24 Page 590 17_CH17_P590-623.qxp 12/10/09 09:25 Page 591 CHAPTER 17 CHAPTER The Late Renaissance and Mannerism in Sixteenth- Century Italy ROMTHEMOMENTTHATMARTINLUTHERPOSTEDHISCHALLENGE to the Roman Catholic Church in Wittenberg in 1517, the political and cultural landscape of Europe began to change. Europe s ostensible religious F unity was fractured as entire regions left the Catholic fold. The great powers of France, Spain, and Germany warred with each other on the Italian peninsula, even as the Turkish expansion into Europe threatened Habsburgs; three years later, Charles V was crowned Holy all. The spiritual challenge of the Reformation and the rise of Roman emperor in Bologna. His presence in Italy had important powerful courts affected Italian artists in this period by changing repercussions: In 1530, he overthrew the reestablished Republic the climate in which they worked and the nature of their patron- of Florence and restored the Medici to power. Cosimo I de age. No single style dominated the sixteenth century in Italy, Medici became duke of Florence in 1537 and grand duke of though all the artists working in what is conventionally called the Tuscany in 1569. Charles also promoted the rule of the Gonzaga Late Renaissance were profoundly affected by the achievements of Mantua and awarded a knighthood to Titian. He and his suc- of the High Renaissance. cessors became avid patrons of Titian, spreading the influence and The authority of the generation of the High Renaissance prestige of Italian Renaissance style throughout Europe. would both challenge and nourish later generations of artists. -
Titian and Veronese Two Venetian Painters
Titian and Veronese Two Venetian Painters Titian Veronese Garry Law Sack of Rome 1527 – end of the Renaissance in Rome Timeline and Contemporaries / Predecessors Titian - ~1488-1576 • Born Tiziano Vecellio in Pieve di Cadrone – Small fortified town dating back to the Iron Age. • Father a soldier / local councilor / supplier of timber to Venice • Named after a local saint Titianus • Went to Venice aged 9, apprenticed to Zuccato then Gentile Bellini then Giovani Bellini • Partnership with Giorgione – shared workshop – ended with G’s early death • Together redefined Venetian painting • Their work so similar have long been disputes over authorship of some paintings They did undertake some joint works – frescoes Titian was asked to complete some unfinished works after Giorgione’s death – only one such is known for sure – otherwise we don’t know if he did finish others. The Pastoral Concert - Once considered Giorgione – now considered Titian – though some have considered as by both (Louvre). • Portraits - Royal and Papal commissions late in career • Cabinet Pictures • Religious art • Allegorical / Classical Isabella d’Este “La Bella” • Lead the movement to having large pictures for architectural locations on canvas rather than Fresco – which lasted poorly in Venice’s damp climate • Sought to displace his teacher Bellini as official state painter – declined, but achieved on B’s death. • Married housekeeper by whom he already has two children • Wife dies young in childbirth – a daughter modelled for him for his group pictures • Does not remarry – described as flirting with women but not interested in relationships • Ran a large studio – El Greco was one pupil • Of his most successful pictures many copies were made in the studio Penitent Mary Madelene Two of many versions Christ Carrying the Cross. -
Christian Allies of the Ottoman Empire by Emrah Safa Gürkan
Christian Allies of the Ottoman Empire by Emrah Safa Gürkan The relationship between the Ottomans and the Christians did not evolve around continuous hostility and conflict, as is generally assumed. The Ottomans employed Christians extensively, used Western know-how and technology, and en- couraged European merchants to trade in the Levant. On the state level, too, what dictated international diplomacy was not the religious factors, but rather rational strategies that were the results of carefully calculated priorities, for in- stance, several alliances between the Ottomans and the Christian states. All this cooperation blurred the cultural bound- aries and facilitated the flow of people, ideas, technologies and goods from one civilization to another. TABLE OF CONTENTS 1. Introduction 2. Christians in the Service of the Ottomans 3. Ottoman Alliances with the Christian States 4. Conclusion 5. Appendix 1. Sources 2. Bibliography 3. Notes Citation Introduction Cooperation between the Ottomans and various Christian groups and individuals started as early as the beginning of the 14th century, when the Ottoman state itself emerged. The Ottomans, although a Muslim polity, did not hesitate to cooperate with Christians for practical reasons. Nevertheless, the misreading of the Ghaza (Holy War) literature1 and the consequent romanticization of the Ottomans' struggle in carrying the banner of Islam conceal the true nature of rela- tions between Muslims and Christians. Rather than an inevitable conflict, what prevailed was cooperation in which cul- tural, ethnic, and religious boundaries seemed to disappear. Ÿ1 The Ottomans came into contact and allied themselves with Christians on two levels. Firstly, Christian allies of the Ot- tomans were individuals; the Ottomans employed a number of Christians in their service, mostly, but not always, after they had converted. -
Titian (Tiziano Vecellio)
Titian (Tiziano Vecellio) a biography Timeline Tiziano Vecellio, known in English as Titian [TI-shuhn], was born where he entertained members of Venetian elite, men of rank, and fellow artists. Subsequently, Titian quickly between 1488-1490 in Pieve di Cadore, a town in the Dolomite became the most well-known painter in Venice, earning commissions from the doges of Venice, and the noble 1490 Mountains just outside Venice. His parents recognized his artistic families of Italy. Nobility such as Federico II Gonzaga, the Duke of Mantua and Francesco Maria della Rovere, 1488/90 Titian (Tizanio Vecellio) abilities and, at age 9 or 10, sent him to Venice with his brother. the Duke of Urbino, commissioned him to create portraits. Titian’s prestigious reputation as a talented por- is born in Pieve de Cadore, Italy Venice was a wealthy, prosperous city boasting of a flourishing traitist spread throughout Europe, and members of the Royal Courts, including Queen Isabella of Portugal, economy that attracted merchants, artists, and craftsmen. the Holy Roman Emperor Charles V and his son Phillip II of Spain, and Pope Paul III, commissioned Titian Titian began his apprenticeship under a minor painter, for his portraits. Sebastian Zuccato, who quickly recognizing his artistic talents, In addition to being known for his portraiture, Titian also c. 1498 Moves to Venice with his and arranged for Titian to work under the guidance of the most painted religious themes, and scenes of mythical and allegori- holder brother to begin apprenticeship prominent painters in Venice, the Bellini brothers. At first Titian cal figures, such as Venus of Urbino and Danaë. -
Papal Annual Medals, 1605–1700
religions Article Pressing Metal, Pressing Politics: Papal Annual Medals, 1605–1700 Matthew Knox Averett Department of Fine and Performing Arts, Creighton University, 2500 California Plaza, Omaha, NE 68178, USA; [email protected]; Tel.: +1-402-280-1455; Fax: +1-402-280-2320 Academic Editor: Ted G. Jelen Received: 18 February 2016; Accepted: 11 May 2016; Published: 20 May 2016 Abstract: This article surveys images depicted on the reverses of papal annual medals in the seventeenth century, beginning in 1605 under Paul V (r. 1605–21) with the first confirmed annual medal, and ending in 1700 at the conclusion of the papacy of Innocent XII (r. 1691–1700), a reign that marked a distinct change in papal politics in advance of the eighteenth century. The article mines a wealth of numismatics images and places it within a narrative of seventeenth-century papal politics. In the ninety-six years under consideration, ten popes issued ninety-four annual medals (sede vacante produced generic annual medals in 1667 and 1691). Annual medals are a unique iteration of papal commemorative medals and they celebrate an important papal achievement from the preceding year. The production of annual medals was an exercise in identity creation, undertaken to advance the image of the pope as an aristocratic prince in three specific roles: as builder, warrior, and impresario. The timeliness of the medals makes them valuable sources to gauge the perceived success of the papacy on an annual basis and to chart the political course plotted by popes through the seventeenth century. Keywords: Rome; papacy; annual medals; numismatics 1. -
Painting Lucretia
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations May 2013 Painting Lucretia: Fear and Desire : A Feminist Discourse on Representations by Artemisia Gentileschi and Tintoretto Amy Lynne Endres University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the European History Commons, and the Theory and Criticism Commons Recommended Citation Endres, Amy Lynne, "Painting Lucretia: Fear and Desire : A Feminist Discourse on Representations by Artemisia Gentileschi and Tintoretto" (2013). Theses and Dissertations. 91. https://dc.uwm.edu/etd/91 This Thesis is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. PAINTING LUCRETIA: FEAR AND DESIRE A FEMINIST DISCOURSE ON REPRESENTATIONS BY ARTEMISIA GENTILESCHI AND TINTORETTO by Amy L. Endres A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Art History The University of Wisconsin-Milwaukee May 2013 ABSTRACT PAINTING LUCRETIA: FEAR AND DESIRE A FEMINIST DISCOURSE ON REPRESENTATIONS BY ARTEMISIA GENTILESCHI AND TINTORETTO by Amy L. Endres The University of Wisconsin-Milwaukee, 2013 Under the Supervision of Professor Tanya Tiffany The myth of the Roman heroine, Lucretia, celebrates feminine ideals of virtue and chastity and is considered pivotal to the establishment of the Roman Republic. Yet, her rape and suicide is also the fulcrum of uncomfortable tension about notions of female sexuality, morality, patriotism and heroism. My thesis is a comparative discussion of two intriguing and radically dissimilar paintings of Lucretia: Tarquin and Lucretia by Tintoretto and Lucretia by Artemisia Gentileschi. -
Alma Mater Studiorum – Università Di Bologna
Alma Mater Studiorum – Università di Bologna DOTTORATO DI RICERCA IN Les Littératures de l’Europe Unie - European Literatures - Letterature dell’Europa Unita Ciclo XXX Settore Concorsuale: 10 F/1 Letteratura italiana, critica letteraria e letterature comparate Settore Scientifico Disciplinare: L-FIL-LET/10 Letteratura italiana Between Epic and History: European epic poems of the XVIth - XVIIth centuries on Lepanto and the Reconquista Presentata da: Maria Shakhray Coordinatore Dottorato Supervisore Prof.ssa Bruna Conconi Prof. Andrea Battistini Co-supervisore Prof.ssa Bruna Conconi Esame finale anno 2018 1 2 Acknowledgements This work became possible due to the support and the precious contributions of many people. First of all, I would like to express my profound gratitude to my supervisor, Prof. Andrea Battistini, for his valuable guidance, his patience and encouragement. I am infinitely grateful for his kind help and support throughout all of these years. I would also like to thank Prof. Anna Soncini for being a crucial presence during my CLE and DESE years. I am particularly grateful to Prof. Bruna Conconi for her encouragement and moral support at all of the most difficult moments. I would also like to thank all the professors of the DESE consortium for their valuable remarks and comments as to the realization of the present research. I would like to express my heartfelt gratitude to Lucia Manservisi for having always helped me to cope with all kinds of practical problems I faced during my years in Bologna. My gratitude is as well extended to Prof. Pedro Ruiz Perez and Prof. Rafael Bonilla Cerezo from the University of Cordova for their help and valuable advice during my stay in Spain. -
JENNIFER CANTU VERONESE’S ANNUNCIATIONS in “Imagines”, 3, 2020, Pp
JENNIFER CANTU VERONESE’S ANNUNCIATIONS in “Imagines”, 3, 2020, pp. 136-143 n.3 | marzo 2020 136 Jennifer Cantu VERONESE’S ANNUNCIATIONS Paolo Caliari, called Veronese (1528-88), created many paintings of the Annunciation; 1 twenty-six are documented by Veronese or by his workshop The Annunciation to the 2 Virgin (figure 1) in the collection of the Uffizi Galleries is the earliest of these works . Paolo was born in 1528 in Verona. By 1541, he was living in the house of Antonio Badile (1518-1560), whose family had trained painters for generations. Paolo’s ta- lent was so exceptional that by 1544 he had left Badile to train with Giovanni Caroto (1488-1563/66), who had more experience than the younger Badile, and was known 3 for his studies of antiquity . Caroto and Badile were well connected with noble fami- 4 lies, which included relatives of the Caliari family . One of Paolo’s contemporaries, Gianbattista Zelotti (1526-1578), was an apprentice with Veronese in the workshop of Antonio Badile in the early 1540’s. Michele Sanmicheli (1484-1559), a prominent architect of Verona, was instrumental in Paolo’s earliest commissions. In 1545, along with Zelotti and other apprentices, Paolo’s first commission was to fresco the vaulted ceilings of two rooms in the palace 5 of Count Lodovico di Canossa in Verona, designed by Sanmicheli . Over the next five years, Paolo’s reputation as a painter and the noble connections of Badile, Caroto, and Sanmicheli garnered him many commissions in both fresco and canvas. These works brought him to the attention of Venetian patrons who commis- 6 sioned him for works in the city . -
Saint Lucy and a Donor C
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Sixteenth Century Veronese Workshop (Possibly Gabriele Caliari) Veronese Venetian, 1528 - 1588 Gabriele Caliari Venetian, 1568 - 1631 Saint Lucy and a Donor c. 1585/1595 oil on canvas overall: 180.6 x 115.3 cm (71 1/8 x 45 3/8 in.) framed: 207.3 x 141.6 x 13.3 cm (81 5/8 x 55 3/4 x 5 1/4 in.) Samuel H. Kress Collection 1961.9.48 ENTRY The saint is identifiable as Lucy by the attributes she holds in her left hand, consisting of a martyr’s palm and a single eye (rather than the usual two) on a rod or stick. This latter attribute refers to a well-diffused legend about the saint, which told of how she plucked out her eyes because their beauty had attracted an unwelcome suitor, but God then restored them as a reward for her virtue and courage. Lucy consequently became a patron saint of sufferers from eye disease. [1] The early history of the painting has recently been elucidated by Mauro Lucco, who recognized a painting in the church of San Francesco in Montagnana, near Padua, as a copy. [2] Since this copy was recorded in the mid-19th century by the local historian Giacinto Foratti on the side wall of the former Abriani Chapel in the Duomo of Montagnana, [3] Lucco convincingly deduced that the present painting was originally painted for this chapel, situated to the right (facing) of the chancel. The painting must then have been removed at the time of the refurbishment and Saint Lucy and a Donor 1 © National Gallery of Art, Washington National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Sixteenth Century rededication of the chapel in the 1720s and sold off, leaving the copy on the wall. -
Review of Phillip Williams, Empire and Holy War in the Mediterranean: the Galley And
Bulletin for Spanish and Portuguese Historical Studies Journal of the Association for Spanish and Portuguese Historical Studies Volume 39 | Issue 1 Article 14 2014 Review of Phillip Williams, Empire and Holy War in the Mediterranean: The alG ley and Maritime Conflict between the Habsburgs and Ottomans Sean Perrone St. Anselm College, [email protected] Follow this and additional works at: https://digitalcommons.asphs.net/bsphs Recommended Citation Perrone, Sean (2014) "Review of Phillip Williams, Empire and Holy War in the Mediterranean: The alG ley and Maritime Conflict between the Habsburgs and Ottomans," Bulletin for Spanish and Portuguese Historical Studies: Vol. 39 : Iss. 1 , Article 14. https://doi.org/10.26431/0739-182X.1185 Available at: https://digitalcommons.asphs.net/bsphs/vol39/iss1/14 This Article is brought to you for free and open access by Association for Spanish and Portuguese Historical Studies. It has been accepted for inclusion in Bulletin for Spanish and Portuguese Historical Studies by an authorized editor of Association for Spanish and Portuguese Historical Studies. For more information, please contact [email protected]. BSPHS 39:1 (2014) Phillip Williams. Empire and Holy War in the Mediterranean: The Galley and Maritime Conflict between the Habsburgs and Ottomans . London & New York: I.B. Tauris, 2014. 359 pp. The Conquest of Tunis (1535) and the Battle of Lepanto (1571) are two unforgettable events etched in the minds of all students of Spanish history. The actual process of making war in the Mediterranean and the policy objectives of the Spanish and Ottoman protagonists, however, are less well known. Phillip Williams explores this “forgotten frontier” in his splendid new book Empire and Holy War in the Mediterranean . -
The Rise of Spain
The Rise of Spain While southern and central Spain were under Arab rule, small, independent Christian states like Aragon*, Navarre*, Catalonia* or Castile* had survived the Muslim expansion in the shelter of the Pyrenees*. When the Christian sense of mission grew at the time of the Crusades*, it also showed effects on these states in the north of Spain. Freeing the Iberian Peninsula from Muslim control came 5 to be seen as a religious deed. Powered by this motivation and supported by struggles among leading Arab families, Christian reconquest (=the Reconquista) turned into a successful movement. Of course, the expulsion of the Arabs left space for new powers, so religious zeal was combined with political motives from the start. A brilliant example of this is Rodrigo Diaz, called “El Cid” (=Arabic for “Lord”). This marvellous knight had played a crucial role in the conquest of the important Arab city of 10 Toledo* in 1095. Soon after, however, he entered the Moors’ service because they granted him the lands he had conquered. In this way, El Cid was able to create his own kingdom of Valencia* on the east coast of Spain. However, soon after his death, Valencia’s military strength crumbled and the kingdom was integrated into Aragon. On the other hand, other newly developing kingdoms of the Reconquista proved to be long lasting. The best example is Portugal. In 1139, Alfonso proclaimed 15 himself king after he had inflicted a decisive victory on the Muslims in the battle of Ourique in the southwest of Spain. Originally, Alfonso had only been Count of Portucale* and a vassal to the king of Castile. -
Reconsidering Paolo Veronese's Wedding at Cana
The Language of the Banquet: Reconsidering Paolo Veronese’s Wedding at Cana Kate H. Hanson British filmmaker Peter Greenaway’s video installation during the 2009 Venice Biennale took Paolo Veronese’s Wedding at Cana (1562- 63) as its subject.1 The installation, based on a digital reproduction of the painting recently placed in its original home of the San Giorgio refectory, used multiple screens as well as digital and audio effects to dissect the work’s formal structures, highlight specific characters in the scene, and create dramatic effects with music and imagined conversations. Greenaway, in line with the scores of admiring artists preceding him, chose to highlight the more worldly aspects of the work: the gossip amongst guests, worries of servants about food supplies, and soaring music. The continued popularity of this sixteenth century painting clearly indicates that Veronese’s work has the ability to speak to viewers in the twenty-first century as well as its original Renaissance audience [Figure 1]. Two years after Paolo Veronese (1528-88) completed the Wedding at Cana for the refectory of the monastery San Giorgio Maggiore, resident monk Benedetto Guidi recorded his admiration for the work in effusive, poetic verse.2 Specifically, he noted that “[a]ll the sculptors come and the painters to admire it three, four, and six times . and PAOLO [sic.] is praised with eternal fame.”3 This poem stands among the earliest of scores of accolades that the Wedding at Cana has garnered and emphasizes the 1 Greenaway’s multimedia installation at the original refectory of San Giorgio Maggiore (now the Fondazione Giorgio Cini) took place June 6-September 13, 2009 as part of the 2009 Venice Biennale.