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The Catholic Church in the Czech Republic
The Catholic Church in the Czech Republic Dear Readers, The publication on the Ro- man Catholic Church which you are holding in your hands may strike you as history that belongs in a museum. How- ever, if you leaf through it and look around our beauti- ful country, you may discover that it belongs to the present as well. Many changes have taken place. The history of the Church in this country is also the history of this nation. And the history of the nation, of the country’s inhabitants, always has been and still is the history of the Church. The Church’s mission is to serve mankind, and we want to fulfil Jesus’s call: “I did not come to be served but to serve.” The beautiful and unique pastoral constitution of Vatican Coun- cil II, the document “Joy and Hope” begins with the words: “The joys and the hopes, the grief and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the grief and anxieties of the followers of Christ.” This is the task that hundreds of thousands of men and women in this country strive to carry out. According to expert statistical estimates, approximately three million Roman Catholics live in our country along with almost twenty thousand of our Eastern broth- ers and sisters in the Greek Catholic Church, with whom we are in full communion. There are an additional million Christians who belong to a variety of other Churches. Ecumenical cooperation, which was strengthened by decades of persecution and bullying of the Church, is flourishing remarkably in this country. -
Asions of Hungarian Tribes
Timeline / 400 to 2000 / CZECH REPUBLIC Date Country | Description 833 A.D. Czech Republic The establishment of Great Moravia (Moravia, western Slovakia, parts of Hungary, Austria, Bohemia and Poland). 863 A.D. Czech Republic Spread of Christianity, arrival of missionaries Constantine (Cyril) and Methodius; establishment of Old Slavonic language, Glagolitic script. Archbishopric established. Conflicts with Frankish empire, invasions of Hungarian tribes. The foundation of Prague Castle. 965 A.D. Czech Republic Prague described in narration of Jewish-Arabian merchant Ibn Jákúb. Establishment of first (Benedictine) monasteries and Prague bishopric (974). Foundation of the Czech state under the Przemyslid dynasty. 1031 A.D. Czech Republic Origination of the Moravian Margraviate as part of the Czech state, with main centres Znojmo, Brno and Olomouc. 1063 A.D. Czech Republic Founding of Olomouc bishopric. Vratislav II made first Czech King (1085). The first Czech chronicle known as the Chronicle of Cosmas. Premonstratensian and Cistercian monasteries founded (1140). 1212 A.D. Czech Republic Golden Bull of Sicily: Roman King Friedrich II defines the relationship between Czech kings and the Holy Roman Empire. The Czech king becomes one of seven electors privileged to elect the Roman king. 1234 A.D. Czech Republic Establishment of towns. German colonisation. Invasion of the Mongolians (1241). Introduction of mining law (1249), the provincial court (1253) and provincial statutes. The Inquisition introduced (1257). 1278 A.D. Czech Republic P#emysl Otakar II killed at Battle of the Moravian Field. Under his rule, the Czech lands reached to the shores of the Adriatic. Bohemia governed by Otto of Brandenburg, Moravia by Rudolph of Habsburg. -
Performance Research Tissue to Text: Ars Moriendi and the Theatre
This article was downloaded by: [Swansea Metropolitan University] On: 10 May 2010 Access details: Access Details: [subscription number 917209572] Publisher Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37- 41 Mortimer Street, London W1T 3JH, UK Performance Research Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t716100720 Tissue to Text: Ars moriendi and the theatre of anatomy Karen Ingham Online publication date: 06 May 2010 To cite this Article Ingham, Karen(2010) 'Tissue to Text: Ars moriendi and the theatre of anatomy', Performance Research, 15: 1, 48 — 57 To link to this Article: DOI: 10.1080/13528165.2010.485763 URL: http://dx.doi.org/10.1080/13528165.2010.485763 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
The Funerals of the Habsburg Emperors in the Eighteenth Century
The Funerals of the Habsburg Emperors In the Eighteenth Century MARK HENGERER 1. Introduction The dassic interpretation of the eighteenth century as aperiod of transition-from sacred kingship to secular state, from a divine-right monarchy to enlightened absolutism, from religion to reason-neglects, so the editor of this volume suggests, aspects of the continuing impact of religion on European royal culture during this period, and ignores the fact that secularization does not necessarily mean desacralization. If we take this point of view, the complex relationship between monarchy and religion, such as appears in funerals, needs to be revisited. We still lack a comparative and detailed study of Habsburg funerals throughout the entire eighteenth century. Although the funerals of the emperors in general have been the subject of a great deal of research, most historians have concentrated either on funerals of individual ruIers before 1700, or on shorter periods within the eighteenth century.l Consequently, the general view I owe debts of gratitude to MeJana Heinss Marte! and Derek Beales for their romments on an earlier version ofthis essay, and to ThomasJust fi'om the Haus-, Hof und Staatsarchiv, Vienna, for unbureaucratic access to the relevant source material. I Most attention has heen paid to Emperor Maximilian 1. Cf., among olhers, Peter Schmid, 'Sterben-Tod-Leichenbegängnis Kaiser Maximilians 1.', in Lothar Kolmer (ed.), Der Tod des A1iichtigen: Kult und Kultur des Sterbe1l5 spätmittelalterlicher Herrscher (Paderborn, 1997), 185-215; Elisaheth Scheicher, 'Kaiser Maximilian plant sein Denkmal', Jahrbuch des kunsthislmischen Museums Wien, I (1999), 81-117; Gabriele Voss, 'Der Tod des Herrschers: Sterbe- und Beerdigungsbrauchtum beim Übertritt vom Mittelalter in die frühe Neuzeit am Beispiel der Kaiser Friedrich IH., Maximilian L und Kar! V: (unpuhlished Diploma thesis, University ofVienna, 1989). -
An Outline of Greek Catholic Monasticism in the Czech Lands and Czechoslovakia Throughout the 19Th and 20Th Century
AN OUTLINE OF GREEK CATHOLIC MONASTICISM IN THE CZECH LANDS AND CZECHOSLOVAKIA THROUGHOUT THE 19TH AND 20TH CENTURY Jakub Zouhar God Is Love, Let’s Love Him. Bishopric Motto of Pavol Gojdič, OSBM DOI: 10.17846/CL.2018.11.2.151-167 Abstract: ZOUHAR, Jakub. An Outline of Greek Catholic Monasticism in the Czech Lands and Czechoslovakia throughout the 19th and 20th Century. Byzantine-rite Christians have always been of little importance to general public living in Czechoslovakia, especially to inhabitants of Bohemia. Moreover, Slovak elites did not always choose an even-handed approach to the Greek Catholic Church. This was caused by the different character of Byzantine-rite Christians, very often Rusyns by origin. That was why the history of Byzantine-rite Christians was so complicated within the defined territory throughout the 19th and 20th centuries. It is even truer of Greek Catholic monasticism. Those who decided to be an enemy of the Greek Catholics had to start with the elimination of their elite – monks and nuns. The worst time for Byzantine-rite Christians came in the second half of the 20th century when the states where they lived were ruled by Communists regimes. Keywords: Greek Catholicism, Monasticism, Bohemia, Moravia, Hungary, Czech Republic, Slovak Republic, Czechoslovakia, Ukraine, the Rusyns, 19th Century, 20th Century Abstrakt: Zouhar, Jakub. Prehľad gréckokatolíckeho monasticizmu v Česku a Československu počas 19. a 20. storočia. Kresťania byzantského obradu nikdy nemali pre širokú verejnosť žijúcu v Československu, predovšetkým pre obyvateľov Čiech, veľký význam. Ani sloven- ské elity nepristupovali vždy ku gréckokatolíckej cirkvi nestranne. Bolo to spôsobené od- lišným charakterom kresťanov byzantského obradu, veľmi často pôvodom Rusínov. -
Modern Teachers of Ars Moriendi
religions Article Modern Teachers of Ars moriendi Agnieszka Janiak 1 and Marcin Gierczyk 2,* 1 Department of Media and Communication, University of Lower Silesia, 53-611 Wrocław, Poland; [email protected] 2 Faculty of Social Sciences, Institute of Pedagogy, University of Silesia in Katowice, 40-007 Katowice, Poland * Correspondence: [email protected] Abstract: It is evident that a change is happening, a breakthrough, in perceptions of death; the next episode is being unveiled. After the stages Philippe Aries named death of the tame and then death of the wild, people today are finally experiencing the humanizing of death, which we call sharing death, whose influence is worth deep analysis. Our hypothesis is that today, Ars moriendi, meeting the needs of the dying, may be learned from the so-called death teachers, whose message is growing noticeably in society. This research shows a certain reversal of social roles that are worth noting and accepting. In the past, a priest was a guide and a teacher in the face of dying and death; today, he has the opportunity to learn Ars moriendi from contemporary teachers of dying, to imagine an empty chair standing by a dying person. Keywords: priest; Ars moriendi; sharing death; death teacher 1. Introduction One of religion’s fundamental functions is the existential one. Each religious system Citation: Janiak, Agnieszka, and facilitates facing existential dilemmas and provides tools to deal with the most incompre- Marcin Gierczyk. 2021. Modern Teachers of Ars moriendi. Religions 12: hensible and tragic aspects of human existence. J.M. Yinger, the American psychologist of 695. -
Developing an Ars Moriendi (The Art of Dying) for the 21 Century
Developing an Ars Moriendi (The Art of Dying) for the 21st Century Study Leave Project for the Kaimai Presbytery August to September 2018 By Rev Donald Hegan Dedication Dedicated to the memory of a dear friend and mentor Pastor Jim Hurn. What sweet fellowship I enjoyed with you and your lovey wife Kaye in your dying days. Jim was determined to commit his dying days into the hands of a living and loving God. He trusted that God would take him on his last great journey. For Jim death was not the opposite of life but just the anaesthetic that God used to change his body. Please be there to greet me at those “Pearly Gates” my dear friend. Rest in Peace. Index I. Introduction page 1-2 1.Let us speak of Death pages 3-9 2.Current Attitudes towards Death pages 10-21 3.Portraits of a Good Death from Scripture and History pages 22-37 4.Developing a Healthy View of Death/ Memento Mori pages 38-42 5.The Churches Traditional Response to Death and Dying pages 43-51 6.Current Societal Trends in Death and Dying pages 52-64 II. Adieu page 65 III. Appendices 1. Short Stories page 66-68 2. Web Resources Worthy of Note page 69 3. Last Rites pages 70-71 4. Printed Resources -Christian Reflection, A series in Faith and Ethics, Study Guides for Death pages 72-93 -My Future Care Plan pages 94-103 IV. Bibliography pages 104-108 Introduction My first encounter with death was when I was eight years old. -
Introduction: Traveling to Meet the Dead
Notes Introduction: Traveling to meet the Dead 1. See Woodbridge on the background for Godwin’s thought: “the Reformation’s desire not to speak with the dead [manifested by its destruction of old churches and funeral monuments] was a profoundly antihistorical moment .... If the dead make up the original imagined community ... Renaissance Europe founded a living imagined community, the nation, on the desecrated graves of a dead medieval community” (599). Aware of what had been lost, many thinkers of the Romantic era took special interest in the dead of pre-Reformation times. 2. As Godwin surely knew, agitators in France had decided to clear all of Paris’s ancient burying-grounds, effectively erasing “the human debris of the ancien régime” (Brooks 7). 3. Notable critics have written on “romantic death”—the effort to rescue indi- vidual death from the anonymity of mass carnage. See Kelly’s introduction to Felicia Hemans (26–28). For representative images of the apocalyptic floods, see Hemans’s “A Thought of the Sea,” the famous inundation of Wordsworth’s Prelude V, or any of myriad complaints about the “deluge of print.” 4. A comparable account from the period’s fiction appears in Mary Lamb’s Mrs. Leicester’s School: “I was born in the parsonage-house, which joins the church- yard. The first thing I can remember was my father teaching me the alphabet from the letters on a tombstone that stood at the head of my mother’s grave. ... in this manner, the epitaph on my mother’s tomb being my primmer and my spelling-book, I learned to read” (9–10). -
Rome Hotel Eden
ROME HOTEL EDEN Two day itinerary: Teenagers With strong historical and cultural appeal, it isn’t difficult to find activities to entertain and educate the whole family in Rome. While travelling with teenagers can have its challenges, the key to a fantastic trip lies in a little imagination and a lot of creative planning. Visit these popular places for teenagers with this two-day travel guide to Rome. Day One Start the day with a 15-minute drive to Castel Sant’Angelo, crossing over the River Tiber. CASTEL SANT’ANGELO T: 006 32810 | Lungotevere Castello 50, 00193 Rome An unmissable attraction for history buffs, Castel Sant’Angelo is more than just a castle. The ancient Roman fortress is home to Hadrian’s tomb, built by the 2nd century emperor himself. Starting at the tomb, young adventurers can explore the castle and discover the National Museum of Castel Sant’Angelo with its collections of antique weapons, pottery and art. Next, take a leisurely 10-minute walk to St. Peter’s Basilica in Vatican City. ST PETER’S BASILICA T: 006 6988 3229 | Piazza San Pietro, Vatican City, 00120 Instantly recognisable by its enormous domed roof, St Peter’s Basilica is among the most famous sights in Rome. Treat teenagers to an alternative view by climbing to the top of the dome. From the roof level of the basilica, it’s over 500 steps to the top of the dome, but it’s worth the effort for incredible panoramic views of the Eternal City. To reach Pizzarium, take either a 10-minute drive or a 20-minute walk. -
The Birth of an Empire of Two Churches : Church Property
The Birth of an Empire of Two Churches: Church Property, Theologians, and the League of Schmalkalden CHRISTOPHER OCKER ID THE CREATION OF PROTESTANT CHURCHES IN GERMANY during Luther’s generation follow someone’s intentions? Heiko Oberman, appealing to a medieval DLuther, portrays the reformer as herald of a dawning apocalypse, a monk at war with the devil, who expected God to judge the world and rescue Christians with no help from human institutions, abilities, and processes.1 This Luther could not have intended the creation of a new church. Dorothea Wendebourg and Hans-Jürgen Goertz stress the diversity of early evangelical movements. Goertz argues that anticlericalism helped the early Reformation’s gamut of spiritual, political, economic, and social trends to coalesce into moderate and radical groups, whereas Wendebourg suggests that the movements were only united in the judgment of the Counter Reformation.2 Many scholars concede this diversity. “There were very many different Reformations,” Diarmaid McCulloch has recently observed, aimed “at recreating authentic Catholic Christianity.”3 But some intention to form a new church existed, even if the intention was indirect. Scholars have identified the princely reaction to the revolting peasants of 1524–1525 as the first impetus toward political and institutional Protestantism.4 There was a 1Heiko A. Oberman, Die Wirkung der Reformation: Probleme und Perspektiven, Institut für Europäische Geschichte Mainz Vorträge 80 (Wiesbaden, 1987), 46; idem, Luther: Man between God and the Devil (New York, 1992), passim; idem, “Martin Luther zwischen Mittelalter und Neuzeit,” in Die Reformation: Von Wittenberg nach Genf (Göttingen, 1987), 189–207; Scott Hendrix, “‘More Than a Prophet’: Martin Luther in the Work of Heiko Oberman,” in The Work of Heiko A. -
Performing the Good Death: the Medieval Ars Moriendi and Contemporary Doctors K Thornton,1 C B Phillips2
View metadata, citation and similar papers at core.ac.uk brought to you by CORE mh1693 Module 1 Medical Humanities 25/9/09 19:41:36 Topics: provided by The Australian National University Ethics Performing the good death: the medieval Ars moriendi and contemporary doctors K Thornton,1 C B Phillips2 1 Medical School, Australian ABSTRACT The medieval Ars moriendi is structured around National University, Canberra, 2 Death is inevitable, but dying well is not. Despite the role inspirations (illustrations of the good death) and Australia; Social Foundations of 8 Medicine, Medical School, of medical professionals as overseers of dying in temptations (illustrations of the bad death). Leget Australian National University, contemporary society, there is comparatively little has suggested that a modern Ars moriendi would Canberra, Australia discourse among doctors about the constituents of a include consideration of key concepts such as death good death. In the 15th century, by contrast, the Ars and the afterlife, autonomy and self, pain control Correspondence to: moriendi portrayed normative medieval ideas about good and medical intervention, attachment and rela- Christine B Phillips, Social Foundations of Medicine, and bad deaths. At a time when dying could be viewed as tions, and guilt and life balance. These do not map Medical School, Australian a performed battle against damnation, the Ars moriendi exactly onto the inspiration/temptation approach National University, Canberra codified a set of moral precepts that governed the of the medieval Ars moriendi, though they do 2602, Australia; Christine. [email protected] expression of autonomy, relations between the dying and represent modern preoccupations. -
Proquest Dissertations
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction Is dependent upon the quality of the copy subm itted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough. substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher qualify 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Leaming 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA UMI800-521-0600 THE CONTAGION OFLIFE: ROSSETTI, PATER, WILDE, AND THE AESTHETICIST BODY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Stephen Weninger, MA., M A., M Phil. ***** The Ohio State University 1999 Dissertation Committee: Approved By: Professor David G.