Summer Newsletter 08 Q5
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Our Affiliates
Our Affiliates USA Chan Meditation Center ‐ http://www.chancenter.org/ Sister organization of Dharma Drum Retreat Center, located in Elmhurst, New York. The website contains schedule of activities of the Center and a treasure trove of articles transcribed and edited from Master Sheng Yen's teachings. Dharma Drum Mountain Buddhist Association ‐ http://www.ddmba.org/ Sister organization of Dharma Drum Retreat Center. Dharma Drum Mountain Buddhist Association has 22 local chapters throughout the USA. A listing of these local chapters, including address and contact information, can be found on this website. Australia Dharma Drum Mountain Victoria and New South Wales Centers ‐ http://www.ddm.org.au/ Canada Dharma Drum Mountain (Ontario) Buddhist Association (short name DDMBA Ontario) http://www.ddmba‐ontario.ca/ Dharma Drum Vancouver Center ‐ http://www.ddmba.ca/ddmba/ Croatia Dharmaloka ‐ http://www.dharmaloka.org/ A Buddhist community in Croatia founded by Žarko Andricevic, a Dharma heir of Master Sheng Yen. The Center has the mission to present the basics of mainstream Buddhism and to introduce interested persons into the specific practice of Chan. Switzerland Chan Centre in Bern ‐ http://www.chan‐bern.ch Established 2007, the Chan Centre offers introductory and Chan meditation retreats, led by invited teachers such as Žarko Andricevic, a Dharma heir of Master Sheng Yen, and Hildi Thalmann. Science Medicine Buddhism ‐ http://www.chan.ch/chan_english_home.htm Website of Dr. Max Kalin, a Dharma heir of Master Sheng Yen. Taiwan Dharma Drum Mountain ‐ http://www.dharmadrum.org/ Main English‐language website for the Dharma Drum Mountain organization. Chung Hwa Institute of Buddhist Studies ‐ http://www.chibs.edu.tw/eng_html/index_eng00.html A Buddhist education and research institute founded by Chan Master Sheng Yen. -
The Mountain Path
THE MOUNTAIN PATH Arunachala! Thou dost root out the ego of those who meditate on Thee in the heart, Oh Arunachala! Fearless I seek Thee, Fearlessness Itself! How canst Thou fear to take me, O Arunachala ? (A QUARTERLY) — Th$ Marital Garland " Arunachala ! Thou dost root out the ego of those who of Letters, verse 67 meditate on Thee in the heart, Oh Arunachala! " — The Marital Garland of Letters, verse 1. Publisher : T. N. Venkataraman, President, Board of Trustees, Vol. 17 JULY 1980 No. Ill Sri Ramanasramam, Tiruvannamalai. * CONTENTS Page Editorial Board : EDITORIAL: The Journey Inward .. 127 Prof. K. Swaminathan The Nature and Function of the Guru Sri K. K. Nambiar —Arthur Osborne .. 129 Mrs. Lucy Cornelssen Bhagavan's Father .. 134 Smt. Shanta Rungachary Beyond Thought — Dr. K. S. Rangappa .. 136 Dr. K. Subrahmanian Mind and Ego — Dr. M. Sadashiva Rao .. 141 Sri Jim Grant Suri Nagamma — Joan Greenblatt .. 144 Sri David Godman A Deeply Effective Darshan of Bhagavan — /. D. M. Stuart and O. Raumer-Despeigne .. 146 God and His Names — K. Subrahmanian .. 149 Religions or Philosophy? — K. Ramakrishna Rao . 150 Managing Editor: The Way to the Real — A. T. Millar .. 153 V. Ganesan, Song of At-One-Ment — (IV) Sri Ramanasramam, — K. Forrer .. 155 Tiruvannamalai Scenes from Ramana's Life — (III) — B. V. Narasimha Swamy .. 159 * Transfiguration — Mary Casey .. 162 Garland of Guru's Sayings — Sri Muruganar Annual Subscription Tr. by Professor K. Swaminathan .. 163 INDIA Rs. 10 Reintegration, Part II, Awareness — Wei Wu Wei 165 FOREIGN £ 2.00 $ 4.00 Ramana Maharshi and How not to Grow Life Subscription : Old — Douglas Harding . -
1 Kensho and the Unborn Buddha Mind; Shingaku
Kensho and the Unborn Buddha Mind; Shingaku, Enlightenment Intensive and ‘Big Mind TM’ ©Ron Henshall April 2008 www.theunborn.org.uk 1 Table of Contents Introduction 3 Kensho or Seeing the nature 5 Shingaku Sekimon 9 Enlightenment Intensive 18 Big Mind TM 24 Conclusion 26 Postscript 28 Bibliography 29 2 Introduction In 18th century Japan there sprung up a new religious movement named Shingaku Sekimon which is translated as ‘heart learning’. Perhaps one of the most remarkable facts that emerge from the studies of Shingaku is the large number of people that were issued with papers that certified that they ‘had attained enlightenment’. In the hundred years following on from the late 1780’s, over 36,000 people received such certificates (Bellah;170). This averages out at some 360 people per year that experienced a kensho or breakthrough, which Baigan, the founder of Shingaku called ‘knowing the heart’, or ‘knowing the nature’. Having been personally involved in Chan/Zen meditation schools for many years, the expectations for a kensho or breakthrough experience appears to be much lower in the schools that I have had dealings with than the Shingaku figures presented above which appear to be radically prolific. By way of comparison, The Western Chan Fellowship, a UK Chan/Zen Buddhist Sangha that runs regular 5,7, 14 and 21 day retreats throughout the year, services about 170 retreatants per year at Maenllywd, its mid-Wales retreat centre. Of those, up until recently, there were very few kenshos. There have been many ‘one- mind’ or unified mind type of experiences, some very deep, but few occurrences of ‘seeing the nature’. -
Buddhist Action Month (BAM!): Results from the 2017 Surveys
Buddhist Action Month (BAM!): Results from the 2017 Surveys Prepared by Christine Thuring (BAM Coordinator) and Chris Jack. Research by Chris Jack and Robin Leonard, consulting pro bono. Submitted to the BAM committee Feb. 1st, 2018 1 1 Introduction Buddhist Action Month (BAM!) is an annual Buddhist festival initiated by the Network of Buddhist Organisations (NBO) in 2012 to inspire and support social change and care for the environment. For the month of June, BAM encourages Buddhists of all traditions to take their practice off the cushion and into the world, to exemplify compassion, ethics, meditation, and insight in the real world and in contact with others. Five years after its inception in Britain, BAM 2017 was represented by actions and activities across Britain, but also in Europe, Australia and North America. The theme of BAM 2017 was Connecting for Change, with the premise of reaching out and connecting with others, whether Buddhist, other religious groups or other. The theme was also chosen in order to address the barriers and divisions that are becoming increasingly prevalent in mainstream culture. This theme also acknowledges that we live in an “age of loneliness”, and that the crises we face are as emotional as they are ecological. Engagement with BAM in 2017 marked the beginnings of widespread use of social media, and it was heartening to see that BAM was nearly “running itself” with little administration from the coordinator. At the same time, however, the BAM committee had become aware of the need to support and connect (with) individuals who don’t use social media. -
Abhishiktananda: a Christian Advaitin
Page 1 of 8 Original Research Abhishiktananda: A Christian advaitin Authors: In our pluralistic society, the diverse religious traditions offer an opportunity for inter- Celia Kourie1 religious dialogue which has as its aim an appreciation of, and respect for, the integrity of Alex Kurian2,3 individual traditions. Swami Abhishiktananda is a clear example of one who offered an Affiliations: alternative to Christian exclusiveness in his willingness to engage in an inter-spiritual lifestyle 1Department of Christian in which Eastern and Western mystical traditions are seen to be mutually enriching. By opting Spirituality, Church History to make his own life a crucible to test his beliefs and convictions Abhishiktananda endured and Missiology, University of lifelong trials and tribulations. His life can broadly be divided into four phases, namely the South Africa, South Africa ‘fulfilment’ phase, with its typical Western triumphalist missionary mentality, followed by the 2Institute of Formative crisis phase thanks to his encounter with Hindu spirituality. This led him to the third phase Spirituality and Counselling, in which he dared to relativise all conceptualisations as concretisations of the inexpressible Dharmaram Vidya Kshetram, Mystery. During the final two years of his life he entered the fourth and the last phase of India liberation or ‘explosion’ of all previous concepts. Abhishiktananda spoke of an experience, 3Department of New which he called ati-Advaita, or Advaitatita which is an experience of Unity and Trinity. He Testament Studies, claimed that the sages of India were correct to say neither one nor many, but just to say, not- University of the two, advaita, and not-one, an-eka. -
T8700 15 His Hol I Ness Sri Swami Sivananda (1887 - 1963)
*********************************.************************ ~ - * * * * * r A STUDY OF THE DIVINE LIF~.rl" SOC I E T Y * * * ! WITH SPECIAL REFERENCE TO I TS : * * :* SOCIO-RELIGIOUS IMPLICATIONS :* * * :* IN SOUTH AFRICA I :* * * * * * * * * * * * * * * * :* * * * * * * :* ~O O *: : i NEL ISTRA SINGH \ 11}0 : * ~ * * * * * :* * : bOO 'D \\I I \\J~ LI i-~ &'O tA lri'l - So ~IA A1-v\c ! -:* 00 \~.I DI A ~ S· So 11-\ A~ IcA · \ * :* boo ,\1 DVl51Y1 - ~al) l-\ Ar~\( A \ ~~Cl\ :* * * * * * * ! ~u b I ~\'1~ (M.AJ -- ~\) , ~ ~\) r\ron" I~UJv& \qU! ! toOD UY\( VQ· ax 1d v'rbCl - ~\jts. 1J1 I\t - '"b \ ~~e.r~a..~o ~ , ) : : Submitted in part ulft lment of the requirements for the degree : :* of Master of Arts in the Department of Science of Religion, :* :* Faculty of Arts at the University of Durban-Westville I* *• I* • I I : Ii · Supervisor Professor GC Oosthuizen i: I Da te Subm i tted November t 986 * I : I : ! \UNI VERSITY OF DURBAN- i ; WESTVillE LIBRARY : I : : BRN ... ..... ~ ..\ g .. .'. .. ~ J.......... ........ ·········· .. ··.. : ; CLASS No ... .1.... f.~ .~ : ... §.s.· -:.L._ .f f****************************** ~~~~~~~r.r~.. ~. *~*~*~*~**.* T8700 15 HIS HOL I NESS SRI SWAMI SIVANANDA (1887 - 1963) Founder of the Divine Life Society MASTER SIVANANDA "Serve .. Love . Give. Puri( . Meditate Realize" "Be Good Do Good ' HH SR I SW AM I SAHAJANANDA SPIRITUAL HEAD OF THE DIVINE LIFE SOCIETY OF SOUTH AFRICA I \ \ , / ------ -------.- - ------ Dedicated to: HIS HOLINESS SRI SWAMI SAHAJANANDA and the selfless sadhakas of the Divine Life Society ASH I RVAD, SWABHAVIKA, SHAM AND MY PARENTS - with Love ( i ) ACKNOWLEDGEMENTS I would like to express my sincere gratitude to the numerous people who have assisted me during the period of my research. -
A Brief Introduction to Tibetan Buddhism by His Holiness the 14Th Dalai Lama
Dialogue with the 14th Dalai Lama Introduction: On May 1st through the 3rd, 1998, His Holiness the 14th Dalai Lama and Venerable Chan Master Sheng-yen presented “ In the Spirit of Manjushri: the Wisdom Teachings of Buddhism”, at the Roseland in New York. Sponsored by Tibet House New York and the Dharma Drum Mountain Buddhist Association, this event drew some 2,500 people from all Buddhist traditions, as well as scholars of medicine, psychology, education, and comparative religion from around the world. This auspicious was the first time that His Holiness and Venerable Sheng-yen engaged in formal Buddhist discussion. Wisdom was the key topic, and their dialogue ranged from different systems of meditation and the experience of enlightenment to the positive changes that practice can make in our lives. This dialogue celebrates he meeting of two great minds and symbolizes the commonality between all Buddhist paths of awakening. Following is the partial account of this historical dialogue between two leading representatives of Tibetan and Chinese Buddhism today. A Brief Introduction to Tibetan Buddhism By His Holiness the 14th Dalai Lama I offer the following concise teachings as a foundation for an understanding of the structure and practice of Tibetan Buddhism. I have nothing to say that has not been said before. Do not look upon these teachings as mere information, but as essential teachings on a path leading to the transformation of your mind. Only then will these teachings be of true benefit. Before Buddhism arrived, the Bon religion was widespread in Tibet. Until recently, Bon study centers still existed in Tibet. -
New Chan Forum 45
new chan forum BUDDHIST JOURNAL OF THE WESTERN CHAN FELLOWSHIP SPRING 2012 NO.45 £4.00 JOHN CROOK MEMORIAL EDITION Editor’s Introduction 1 everything is as it is – this in itself is remarkable John Crook 1 john’s life Jake Lyne 3 letter from dharma drum retreat centre Guo Xing 10 in memory of john crook – a great friend Yiu Yan Nang 11 john – the explorer & poet James Crowden 14 john the yogin James Low 19 everyday joy John Crook 21 some of the bardo records of master chuan deng jing di john crook Members of the Western Chan Fellowship 24 john crook: ethologist John Lazarus 29 snowfall John Crook 30 john as a lover of truth Peter Reason 32 the buddhist legacy of john crook Simon Child 38 TEACHER: DR. SIMON CHILD • EDITOR: EDDY STREET DESIGN www.robbowden.com ISSN 2047-9514 PRINT • ISSN 2047-9522 ONLINE © 2012 WESTERN CHAN FELLOWSHIP LARGE COVER CALLIGRAPHY: ‘FU – BUDDHA’ BY MASTER SHENG-YEN INSPIRING WORDS FROM THE TEACHER John Crook No guru, no church, no dependency. Beyond the farmyard the wind in the trees. The fool by the signless signpost Stands pointing out the way. Here on the mountain where the path stops You go on into the snow alone. Hell’s gate is open and Heaven shimmers in the mirage. The Great Sky is totally devoid of cloud. EDITOR’S INTRODUCTION BY EDDY STREET It is with a great sense of honour that I take up the role of editor of the New Chan Forum but with an equally great sense of sadness and loss that I do this following John’s death. -
Identity and Communion for Bede Griffiths and Abhishiktananda
THE PURUSHA AND THE GURU: IDENTITY AND COMMUNION FOR BEDE GRIFFITHS AND ABHISHIKTANANDA In studying the lives and thought of both Bede Griffiths and Abhishiktananda, it is difficult to compare them, per se, but one has to point out their distinct different approaches, often to the same topic. A helpful distinction I have found is this: Abhishiktananda often leans on the idea of union by identity; whereas Fr. Bede tends to speak of union by communion. This is evidenced, for example, in Abhishiktananda‘s great love for the Upanishads and his introduction to them that accompanies The Further Shore; on the other hand, Fr. Bede had a great love for the Bhagavad Gîtâ, so much so that he produced a Christian commentary on it, The River of Compassion. When speaking of Jesus, to show another example, for Abhishiktananda the pivotal moment is Jesus‘ Baptism, when he discovered that the I AM of God belonged to himself, or to put it the other way around, when ―in the brilliant light of his own I AM he discovered the true meaning, total and unimaginable,‖ of the name of God.1 This is how Abhishiktananda interprets Jesus‘ saying, ―The Father and I are one.‖ Fr. Bede instead laid more stress on recognizing that there are distinctions in the Godhead and distinctions between God and creation that do not negate the underlying unity of all reality. The example that he used very often was the same one, that Jesus says, ―the Father and I are one,‖ but he never says, ―I am the Father.‖ In terms of advaita–non- duality, Abhishiktananda was a faithful disciple of Ramana Maharshi and Gnanananda, both proponents of pure advaita. -
Copyright © 2013 Pradeep Tilak All Rights Reserved. the Southern
Copyright © 2013 Pradeep Tilak All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. A CHRISTIAN WORLDVIEW APOLOGETIC ENGAGEMENT WITH ADVAITA VEDANTA HINDUISM A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Pradeep Tilak May 2013 APPROVAL SHEET A CHRISTIAN WORLDVIEW APOLOGETIC ENGAGEMENT WITH ADVAITA VEDANTA HINDUISM Pradeep Tilak Read and Approved by: __________________________________________ James Parker III (Chair) __________________________________________ James D. Chancellor __________________________________________ Theodore J. Cabal Date______________________________ I dedicate this dissertation to my wife, Sunita. TABLE OF CONTENTS Page PREFACE . vii Chapter 1. CONTEXT OF CHRISTIAN APOLOGETICS . 1 Biblical Mandate . 3 Key Methodological Principles . 5 Dangers in Worldview Apologetics . 15 2. WORLDVIEW CASE STUDY . 21 Hindu Philosophic Tradition . 21 Sankara . 23 Ramanuja . 31 Madhva . 40 Summary . 44 Advaita Vedanta . 47 3. CHRISTIAN APOLOGETICS TO ADVAITA . 49 Examining Methods of Rapprochement . 51 Examining Methods of Antithesis . 57 Recommending a Faithful Approach . 60 Conclusion . 65 4. PROOF: PRESENTING THE CASE . 67 Vedanta’s Basic Beliefs . 68 Christianity’s Basic Beliefs . 79 Apologetic Review . 90 iv Chapter Page Conclusion . 93 5. OFFENSE: HIGHLIGHTING THE STRENGTHS . 94 Vedanta’s Challenge . 94 Christianity’s Challenge . 99 Apologetic Review . 110 Conclusion . 113 6. DEFENSE: RESPONDING TO CHARGES . 115 Vedanta’s Defense . 115 Christianity’s Defense . 121 Apologetic Review . 128 Conclusion . 130 7. APOLOGETIC REVIEW . 132 Metaphysics . 133 Epistemology . 140 Ethics . 147 Conclusion . 153 8. PERSONAL APOLOGETICS . -
The Influence of Sheng-Yen's Lay Disciples
《禪與人類文明研究》第 7 期(2020) International Journal for the Study of Chan Buddhism and Human Civilization Issue 7 (2020) THE INFLUENCE OF SHENG-YEN’S LAY DISCIPLES IN THE GROWTH OF BUDDHIST MEDITATION IN THE UNITED STATES Greg Wilkinson (Brigham Young University) ABSTRACT Sheng-Yen 聖嚴 (1930-2009) through monastic training in Taiwan, graduate studies in Japan, and teaching mediation in the west, became one of the most prominent figures of modern Chan Buddhism. He established the Dharma Drum Mountain or Fagushan 法鼓山 as a spiritual, cultural, and educational foundation in 1989. His influence in the west has been aided through selecting and ordaining several of his western disciples as lay dharma heirs. The work of these disciples has had a significant impact on the development of meditation practices in the United States through their teaching and publishing. Today, California lawyer Gilbert Gutierrez and London physician Simon Child, two of Sheng-yen’s five lay dharma heirs, have helped shape the characteristics of Buddhist meditative pluralism in the United States and have been instrumental in defining Dharma Drum meditation for its western followers. KEYWORDS Sheng-yen, Fagushan, Dharma Drum, Gilbert Gutierrez, Chan 103 《禪與人類文明研究》第 7 期(2020) International Journal for the Study of Chan Buddhism and Human Civilization Issue 7 (2020) The “meditation” landscape of contemporary America is broad and varied. Hundreds of meditation instructors—American, Asian, and beyond—teach every conceived form of meditation in and through religions, schools, businesses, exercise classes, websites, and smart phone apps. These developments have certainly welcomed a variety of potential practitioners, yet often at the expense of coherent precepts and practices. -
The Golden String
The Golden String Vol. 12 No. 2 BULLETIN OF THE BEDE GRIFFITHS TRUST Winter 2005-2006 BEDE’S PROPHETIC EDGE SEEKING GOD ALONE (Part II) Robert Hale A Sangha talk by Cyprian Consiglio 1 We have noted how the life journey of Bede un- Yesterday in his regular Sunday address the Holy Fa- folded at the margins of society and religion, and how from ther spoke of his namesake, St Benedict, the father of West- that distance from “the mainstream” he offered a rigorous ern monasticism whose feast we celebrate today. Pope prophetic witness, challenging the given and offering new Benedict summarized Benedict’s teaching with the phrase, horizons of hope. Now we will explore in greater depth six Quaerere Deum, which is Latin for “to seek God.” The particular areas of his prophetic witness. monk is the one who seeks God. This comes from the sec- 1) On Behalf of the Poor tion in St Benedict’s Rule for monks (RB 58:7) concerning Bede himself grew up in poverty, went to a school for the admission of novices: “The concern must be whether the the children of the poor, lived with the poor in the inner city novice truly seeks God.” Another well-known phrase from of London for a period, and then for decades in India, and the RB that the pope quoted is very much like it, from Chap- intentionally chose a life of rigorous simplicity of the sann- ter 72:11, On the Good Zeal of Monks: “Let them prefer yasi. He was appalled by the opulence and excesses of the nothing to the love of Christ.” rich in the West.