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2010 Philadelphia Deanery Report
Philadelphia Deanery Report Diocese of Eastern Pennsylvania Annual Assembly, 2010 I begin my second year as Dean of the Philadelphia Deanery with grateful thanks to Almighty God for all the blessings He has bestowed upon our Deanery. In my travels and visitations I have met with many Christ-loving people, both laity and clergy who all work for the glory of God’s Holy Church. Highlights this past year include, but are not limited to the following: We welcome our newest member of the Deanery, Fr. James Weremedic and Matushka Lisa who moved into the Rectory in Wilmington, DE, this fall. Fr. James replaces Fr. Andrew Anderson who is on a leave of absence. Fr. Andrew remains attached to St. Stephen’s Cathedral in Philadelphia during his leave. St. Michael’s Church in Wilmington, Delaware have put their faith in God by moving forward with the construction of a new Parish Hall. This work began under the direction of their former Rector, Fr. Andrew Anderson and continues under the competent leadership of Fr. James Weremedic. The finances for this undertaking are underwritten in a unique way by the Russian Brotherhood Organization, who secured over $500,000 at a very reasonable rate to the parish. It will be their continued faith in God that will bring them to the day when that mortgage will be burned. We pray for God’s blessing on their endeavor. A Blessing of the new hall was held on October 10, with His Beatitude, Metropolitan JONAH, and His Grace, Bishop TIKHON, along with the Rector Fr. -
Eugenics, Nazi and Soviet Psychiatry Jason Luty
Advances in psychiatric treatment (2014), vol. 20, 52–60 doi: 10.1192/apt.bp.112.010330 ARTICLE Psychiatry and the dark side: eugenics, Nazi and Soviet psychiatry Jason Luty Jason Luty is consultant in restrict liberty, that tends towards abuse if not SUMMARY addictions psychiatry at Borders regulated by the legal or political system. In the Health. He has published in the Psychiatrist Thomas Szasz fought coercion past, there have been abuses of psychiatrists’ addictions field and trained at (compulsory detention) and denied that mental the Maudsley Hospital, London powers to detain people, but these have been illness existed. Although he was regarded as a and spent 8 years as consultant instigated at the direction of governments such maverick, his ideas are much more plausible when in addictions at the South Essex as that in Nazi Germany (leading to genocide of Partnership University NHS one discovers that between 1939 and 1941, up to Foundation Trust. He has a PhD in 100 000 mentally ill people, including 5000 children, mentally ill people) and the USSR (where political pharmacology following a study were killed in Nazi Germany. In the course of the dissidents were detained with a diagnosis of of the molecular mechanisms Nazi regime, over 400 000 forced sterilisations took ‘sluggish schizophrenia’). of receptor desensitisation and place, mainly of people with mental illnesses. Other tolerance. He is a wobbly member of the English Conservative Party. countries, including Denmark, Norway, Sweden Psychiatry and eugenics and Switzerland, had active forced sterilisation Correspondence Dr Jason Luty, The science of eugenics emerged during the Borders Addiction Service, The programmes and eugenics laws. -
Our Holy Father RAPHAEL Was Born in Syria in 1860 to Pious Orthodox Parents, Michael Hawaweeny and His Second Wife Mariam
In March of 1907 Saint TIKHON returned to Russia and was replaced by From his youth, Saint RAPHAEL's greatest joy was to serve the Church. When Archbishop PLATON. Once again Saint RAPHAEL was considered for episcopal he came to America, he found his people scattered abroad, and he called them to office in Syria, being nominated to succeed Patriarch GREGORY as Metropolitan of unity. Tripoli in 1908. The Holy Synod of Antioch removed Bishop RAPHAEL's name from He never neglected his flock, traveling throughout America, Canada, and the list of candidates, citing various canons which forbid a bishop being transferred Mexico in search of them so that he might care for them. He kept them from from one city to another. straying into strange pastures and spiritual harm. During 20 years of faithful On the Sunday of Orthodoxy in 1911, Bishop RAPHAEL was honored for his 15 ministry, he nurtured them and helped them to grow. years of pastoral ministry in America. Archbishop PLATON presented him with a At the time of his death, the Syro-Arab Mission had 30 parishes with more silver-covered icon of Christ and praised him for his work. In his humility, Bishop than 25,000 faithful. The Self-Ruled Antiochian Orthodox Christian Archdiocese of RAPHAEL could not understand why he should be honored merely for doing his duty North America now has more than 240 U.S. and Canadian parishes. (Luke 17:10). He considered himself an "unworthy servant," yet he did perfectly Saint RAPHAEL also was a scholar and the author of several books. -
The Ukrainian Weekly 1987
ТаІИНPublishtd by tht Ukrainian National A5sociation Inc.. a fraternal non-profit associationу| Vol. LV No.9 THE UKRAINIAN WEEKLY SUNDAY, MARCH 1.1987 25 cent5 Treblinka survivors' testimony begins Gen. Petro Grigorenko dies NEW YORK - Petro Hryhorovych in Demjanjui( trial's second week Grigorenko, a founding member of Special to Svoboda and The Weekly said, wore black uniforms, while the both the Moscow and Ukrainian Hel Germans were dressed in green. He sinki monitoring groups, and a former JERUSALEM - Two survivors of recalled his experiences in the camp Red Army general, died here at Beth the Treblinka death camp testified this dramatically and emotionally as he had Israel Hospital on Saturday, February week at the war crimes trial of John done in German and American courts, 21. He was 79. Demjanjuk, and both identified the at legal proceedings against, among A tireless defender of human and retired autoworker as "Ivan of Tre others, Feodor Fedorenko and Mr. national rights until his death, Gen. blinka" in dramatic appearances. Demjanjuk. Grigorenko was confined for nearly six During cross-examination of both Mr. Epstein pointed at Mr. Demjan years (1963-1964, 1969-1974) in Soviet witnesses, the defense pointed out juk and shouted, "This is the man, the psychiatric hospitals in retaliation for inconsistencies in each witness's own man sitting over there," in identifying such activities. testimony given at various times as well him as a guard at Treblinka named In 1978, while in the United States for as discrepancies between the testimo Ivan. Some of the spectators at the trial medical treatment, he was stripped of nies of both men. -
'The True Orthodox Church of Russia
'The True Orthodox Church of Russia VLADIMIR MOSS For the last 60 years or more, the existence of the True Orthodox Church has been one of the best-kept secrets of Soviet 'reality'. The 'True Orthodox', or 'Catacomb', or 'Tikhonite' Church claims to be the direct descendant of the Russian Orthodox Church as it existed before the revolution and in the first decade after the revolution under Patriarch Tikhon and his successor, the locum tenens of the patriarchal throne, Metropolitan Petr of Krutitsy. In 1927, however, the True Orthodox argue, power in the Russian Church was usurped by one of the senior hierarchs, Metropolitan Sergi of Nizhni Novgorod, who issued a declaration in which he thanked the Soviet state for its great services to Orthodoxy, declared that the Soviet state's joys were the church's joys and its sorrows the church's sorrows, and placed himself in more or less unconditional submission to the atheist state. This declaration was rejected not only by Metropolitan Petr, the lawful head of the Russian Orthodox Church (in prison at that time), but also by most of the senior bishops of the church and a large proportion of the faithful (90 per cent of the parishes in the Urals, for example). The schism thus created was vigQlously exploited and deepened by the KGB, who sent to the camps or shot any bishop or priest who did not accept the declaration of Metropolitan Sergi, and with the active support of Sergi, who denounced his opponents as 'counter-revolutionaries' - the equiva lent of a death sentence in those terrible times. -
St Tikhon's Orthodox Theological Seminary
ACADEMIC BULLETIN 2018-2020 St. Tikhon’s Orthodox Theological Seminary Bulletin, 2018—2020 Table of Contents Message from the Dean. .................................................................... .2 Introduction ........................................................................................... 3 The Seminary: An Overview ............................................................... 6 Admission............................................................................................... 11 Program and Courses of Study ........................................................... 19 The Master of Divinity (M. Div.) Degree Program ................. 19 Clinical Pastoral Educational Certification Program ............... 25 Continuing Education ................................................................. 25 Academic Policies ................................................................................. 27 General Policies and Information ...................................................... 42 Formation ............................................................................................... 52 Field Education ..................................................................................... 55 The Seminary Library ........................................................................... 58 Student Life ............................................................................................ 59 Financial Information ........................................................................... 71 Course Offerings -
Detki V Kletke: the Childlike Aesthetic in Soviet Children's Literature and Unofficial Poetry
Detki v kletke: The Childlike Aesthetic in Soviet Children's Literature and Unofficial Poetry The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Morse, Ainsley. 2016. Detki v kletke: The Childlike Aesthetic in Soviet Children's Literature and Unofficial Poetry. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493521 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Detki v kletke: The Childlike Aesthetic in Soviet Children’s Literature and Unofficial Poetry A dissertation presented by Ainsley Elizabeth Morse to The Department of Slavic Languages and Literatures in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Slavic Languages and Literatures Harvard University Cambridge, Massachusetts April 2016 © 2016 – Ainsley Elizabeth Morse. All rights reserved. Dissertation Advisor: Professor Stephanie Sandler Ainsley Elizabeth Morse Detki v kletke: The Childlike Aesthetic in Soviet Children’s Literature and Unofficial Poetry Abstract Since its inception in 1918, Soviet children’s literature was acclaimed as innovative and exciting, often in contrast to other official Soviet literary production. Indeed, avant-garde artists worked in this genre for the entire Soviet period, although they had fallen out of official favor by the 1930s. This dissertation explores the relationship between the childlike aesthetic as expressed in Soviet children’s literature, the early Russian avant-garde and later post-war unofficial poetry. -
The Russian Orthodox Church As Reflected in Orthodox and Atheist Publications in the Soviet Union
Occasional Papers on Religion in Eastern Europe Volume 3 Issue 2 Article 2 2-1983 The Russian Orthodox Church as Reflected in Orthodox and Atheist Publications in the Soviet Union Alf Johansen Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Johansen, Alf (1983) "The Russian Orthodox Church as Reflected in Orthodox and Atheist Publications in the Soviet Union," Occasional Papers on Religion in Eastern Europe: Vol. 3 : Iss. 2 , Article 2. Available at: https://digitalcommons.georgefox.edu/ree/vol3/iss2/2 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE RUSSIAN ORTHODOX CHURCH AS REFLECTED IN ORTHODOX AND ATHEIST PUBLICATIONS IN THE SOVIET UNION By Alf Johansen Alf Johansen , a Lutheran pastor from Logstor, Denmark, is a specialist on the Orthodox Churches . He wrote the article on the Bulgarian Orthodox Church in OPREE Vol . 1, No . 7 (December , 1981). He wrote a book on the Russian Orthodox Church in Danish in 1950, and one entitled Theological Study in the Russian and Bulgarian Orthodox Churches under Communist Rule (London : The Faith Press, 1963). In addition he has written a few articles on Romanian , Russian , and Bulgarian Orthodox Churches in the Journal of Ecumenical Studies as well as articles in Diakonia. He has worked extensively with the typescripts of licentiates ' and masters ' theses of Russian Orthodox authors , una va ilable to the general public. -
Archimandrite Sergius and I Am the 16Th Abbot of St
In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. My name is Fr. Archimandrite Sergius and I am the 16th Abbot of St. Tikhon’s, America’s oldest Orthodox Monastery founded by St. Tikhon of Moscow in 1905. His Beautitude Metropolitan Tikhon appointed me to this position in the fall of 2008 and since then we have seen many positive changes in the life of the Church and Monastery. I have been a monastic for almost 17 years and in my current position for nearly 7 and I must say restoring St. Tikhon’s Monastery has been one of the most difficult challenges I have ever had in my entire life nor could I have ever imagined how hard it would be but by the grace of God we currently have 15 fathers and brothers at the Monastery and our life is good in the Lord. Together in cooperation with our benefactors, we have renovated and repaired all of the buildings and structures on the Monastery grounds which currently has 3 fully functioning Churches, an icon studio, a wood shop, 10 beds for guests, a museum of Orthodox history in America (maybe the only one of its kind), a bookstore that is doing well with its publications, iconography projects at Churches, Monastery wine and candles, etc., a wonderful relationship with the Seminary continuing to help to prepare priests for the Church, and a full liturgical cycle where Vespers, Matins, Midnight office, hours and Liturgy are served every day. Thanks to God, the hard work of the monastics, and 2 benefactors in a short time from now we will have paid down our inherited 1.4 million dollar mortgage down to an amount of currently approximately 650,000. -
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COLUMNS Correspondence Mr Sluggish Schizophrenia matter of politically inspired slanderous allegations. He was considered by the KGB to be a ‘trusted psychiatrist’. In an interview on 29 September 1986, he claimed that in the USSR ‘a sane person cannot be sent to a psychiatric hos- pital’. In March 1989, during a meeting with an American delegation, he explained that 38.1% of all schizophrenics suf- fered from sluggish schizophrenia and described the symp- toms, which included ‘anti-Soviet thinking’ and ‘delusions of reformism’. He then argued that all dissidents could be diag- nosed as suffering from sluggish schizophrenia. During the discussion of the case of an alleged victim, Smulevich contin- ued: ‘In the Soviet system this is a person who has overvalued ideas. Yes, one can fight for freedom in a thousand and one ways but it should not be to the neglect of other areas of his life. [He] fought for freedom and even wrote books about r.t.l. Anatoly Smulevich, unknown, Marat Vartanyan, Aleksandre freedom, neglecting all other ideas in his life. His life became Tiganov. Photo Credit: Robert Van Voren unbalanced, all of his interests were expressed in one area’.In the same year, he published an article in the British Journal of Psychiatry, actively defending the concept of sluggish On 15 April 2021, the World Psychiatric Association (WPA) schizophrenia. congratulated the Russian professor Anatoly Smulevich on his In most of the biographies of Professor Smulevich that one 90th birthday on its website. It wrote that ‘his work is highly can now find on the internet, most of his work on sluggish regarded both in Russia and around the world ...the WPA schizophrenia and his activities during the Soviet period are would like to wish Prof. -
Fifty Years of Political Abuse of Psychiatry
Ethics, Medicine and Public Health (2015) 1, 44—51 Available online at ScienceDirect www.sciencedirect.com DOSSIER ‘‘ABUSE’’ /Studies Fifty years of political abuse of psychiatry — no end in sight 50 ans de maltraitance politique par la psychiatrie — pas de fin en vue R. van Voren Human Rights in Mental Health-FGIP, Postbus 1956, 1200 BZ Hilversum, The Netherlands Received 5 September 2014; accepted 7 December 2014 Available online 4 April 2015 KEYWORDS Summary In October 1989, the General Assembly of the World Psychiatric Association (WPA) Medical ethics; accepted the Soviet psychiatric association back conditionally, after having been forced to Human rights; leave the organization six years earlier because of systematic abuse of psychiatry for political International law; purposes. Three weeks later, the Berlin Wall came tumbling down, and in 1991, the Soviet Union Political repression; itself ceased to exist. However, over the past years, an increasing number of reports on the Soviet Union internment of political activists in former Soviet republics made people realize that 25 years after the decision of the WPA, political abuse of psychiatry still has not been eradicated. Using psychiatry as a means of repression has been a particular favorite of totalitarian regimes with a communist State ideology. Cases have been reported from other countries as well, including Western democratic societies, yet nowhere else has it been developed into a systematic method of repression. While probably the overwhelming majority of Soviet psychiatrists were unaware that they had become part of a perfidious system to treat dissenters as psychiatrically ill on the orders of the Party and the KGB, there is also ample evidence that the core group of architects of the system knew very well what they were doing. -
I Was Born 1954, Next Year After Tyrant's Death
Hall 1. CASE A I was born in 1954, next year after tyrant’s death. Government’s bulletins about dying Stalin having “Chain- Stocks” breathing gave the hope to my parent’s generation that they will breathe more freely. Yet “Archipelago GULAG” did not vanish completely. Three of our family got first hand experience in 70’s-80’s of what it is to be a prisoner of conscience. First my father, then my wife and I. Then the wall was broken, communist party and Soviet Union ceased to exist, criminal code was changed and article 70 we were charged by removed, special political labor camps were closed and former prisoners rehabilitated. Once again there was a hope that GULAG is dead. Once again this hope has been proven to be wrong. There are political prisoners in Putin’s Russia. These are people imprisoned because of government’s political reasons. The country, its rulers and prisoners, the life itself is very different, but prison does not change much. In 1992 I had a rare opportunity to tour Russian prisons and labor camps - this time as a photographer, not as prisoner. Most of the pictures on this exhibit are from that trip. These pictures and artifacts would allow you to glance at one island of the archipelago so to speak. Overhung: Door into solitary confinement cell. My wife spent many days behind it. Books GULAG HISTORY BY APPLEBAUM, MY TESTIMONY BY A.MARCHENKO Books and dissemination of information and opinions in general were by far the most common reasons for political imprisonment during 60’s – 80’s.