WHITENESS AS AN ACT OF BELONGING: WHITE TURKS PHENOMENON IN THE POST 9/11 WORLD ILGIN YORUKOGLU Department of Social Sciences, Human Services and Criminal Justice The City University of New York
[email protected] Abstract: Turks, along with other people of the Middle East, retain a claim to being “Cau- casian”. Technically white, Turks do not fit neatly into Western racial categories especially after 9/11, and with the increasing normalization of racist discourses in Western politics, their assumed religious and geographical identities categorise “secular” Turks along with their Muslim “others” and, crucially, suggest a “non-white” status. In this context, for Turks who explicitly refuse to be presented along with “Islamists”, “whiteness” becomes an act of belonging to “the West” (instead of the East, to “the civilised world” instead of the world of terrorism). The White Turks phenomenon does not only reveal the fluidity of racial categories, it also helps question the meaning of resistance and racial identification “from below”. In dealing with their insecurities with their place in the world, White Turks fall short of leading towards a radical democratic politics. Keywords: Whiteness, White Turks, Race, Turkish Culture, Post 9/11. INTRODUCTION: WHY STUDY WHITE TURKISHNESS Until recently, sociologists and social scientists have had very little to say about Whiteness as a distinct socio-cultural racial identity, typically problematizing only non-white status. The more recent studies of whiteness in the literature on race and ethnicity have moved us beyond a focus on racialised bodies to a broader understanding of the active role played by claims to whiteness in sustaining racism.